1 Kings 7:48
1 Kings 7:48 in Multiple Translations
Solomon also made all the furnishings for the house of the LORD: the golden altar; the golden table on which was placed the Bread of the Presence;
And Solomon made all the vessels that pertained unto the house of the LORD: the altar of gold, and the table of gold, whereupon the shewbread was,
And Solomon made all the vessels that were in the house of Jehovah: the golden altar, and the table whereupon the showbread was, of gold;
And Solomon had all the vessels made for use in the house of the Lord: the altar of gold and the gold table on which the holy bread was placed;
Solomon also had made all the items for the Temple of the Lord: the golden altar; the golden table where the Bread of the Presence was placed;
So Salomon made all the vessels that perteyned vnto the house of the Lord, the golden altar, and the golden table, whereon the shewbread was,
And Solomon maketh all the vessels that [are] in the house of Jehovah: the altar of gold, and the table — on which [is] the bread of the Presence — of gold,
Solomon made all the vessels that were in the LORD’s house: the golden altar and the table that the show bread was on, of gold;
And Solomon made all the vessels that pertained to the house of the LORD: the altar of gold, and the table of gold, upon which was the show-bread,
And Solomon made all the vessels for the house of the Lord: the altar of gold, and the table of gold, upon which the leaves of proposition should be set:
Solomon’s workers also made all the gold items for the temple: the altar; the table on which the priests put the sacred bread placed before God;
Berean Amplified Bible — 1 Kings 7:48
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 7:48 Interlinear (Deep Study)
BIB
HEB
וַ/יַּ֣עַשׂ
שְׁלֹמֹ֔ה
אֵ֚ת
כָּל
הַ/כֵּלִ֔ים
אֲשֶׁ֖ר
בֵּ֣ית
יְהוָ֑ה
אֵ֚ת
מִזְבַּ֣ח
הַ/זָּהָ֔ב
וְ/אֶת
הַ/שֻּׁלְחָ֗ן
אֲשֶׁ֥ר
עָלָ֛י/ו
לֶ֥חֶם
הַ/פָּנִ֖ים
זָהָֽב
וַ/יַּ֣עַשׂ
ʻâsâh
H6213
to make
Conj | V-Qal-ConsecImperf-3ms
שְׁלֹמֹ֔ה
Shᵉlômôh
H8010
Solomon
N-proper
אֵ֚ת
ʼêth
H853
Obj.
DirObjM
כָּל
kôl
H3605
all
N-ms
הַ/כֵּלִ֔ים
kᵉlîy
H3627
article/utensil
Art | N-mp
אֲשֶׁ֖ר
ʼăsher
H834
which
Rel
בֵּ֣ית
bayith
H1004
place
N-ms
יְהוָ֑ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֵ֚ת
ʼêth
H853
Obj.
DirObjM
מִזְבַּ֣ח
mizbêach
H4196
altar
N-ms
הַ/זָּהָ֔ב
zâhâb
H2091
gold
Art | N-ms
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
הַ/שֻּׁלְחָ֗ן
shulchân
H7979
table
Art | N-ms
אֲשֶׁ֥ר
ʼăsher
H834
which
Rel
עָלָ֛י/ו
ʻal
H5921
upon
Prep | Suff
לֶ֥חֶם
lechem
H3899
food
N-cs
הַ/פָּנִ֖ים
pânîym
H6440
face
Art | N-cp
זָהָֽב
zâhâb
H2091
gold
N-ms
Hebrew Word Study
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Hebrew Word Reference — 1 Kings 7:48
וַ/יַּ֣עַשׂ
ʻâsâh
H6213
"to make"
Conj | V-Qal-ConsecImperf-3ms
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
שְׁלֹמֹ֔ה
Shᵉlômôh
H8010
"Solomon"
N-proper
Shelomoh, or Solomon, was a king of Judah and successor of his father David, first mentioned in 2 Samuel 5:14 and known for his wisdom.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.14; son of: David (H1732) and Bathsheba (H1339); brother of: Shammua (H8051H), Shobab (H7727) and Nathan (H5416); half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); married to daughter_of_Pharaoh (H6547P) and Naamah (H5279A); father of: Taphath (H2955), Basemath (H1315) and Rehoboam (H7346); also called Jedidiah at 2Sa.12.25; § Solomon = "peace" son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs
Usage: Occurs in 263 OT verses. KJV: Solomon. See also: 2 Samuel 5:14; 1 Kings 9:25; 2 Chronicles 7:8.
אֵ֚ת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הַ/כֵּלִ֔ים
kᵉlîy
H3627
"article/utensil"
Art | N-mp
This Hebrew word refers to any object or tool, like a utensil or a piece of furniture. It is used to describe a wide range of items, from musical instruments to weapons. It emphasizes the object's purpose or function.
Definition: 1) article, vessel, implement, utensil 1a) article, object (general) 1b) utensil, implement, apparatus, vessel 1b1) implement (of hunting or war) 1b2) implement (of music) 1b3) implement, tool (of labour) 1b4) equipment, yoke (of oxen) 1b5) utensils, furniture 1c) vessel, receptacle (general) 1d) vessels (boats) of paper-reed
Usage: Occurs in 276 OT verses. KJV: armour(-bearer), artillery, bag, carriage, [phrase] furnish, furniture, instrument, jewel, that is made of, [idiom] one from another, that which pertaineth, pot, [phrase] psaltery, sack, stuff, thing, tool, vessel, ware, weapon, [phrase] whatsoever. See also: Genesis 24:53; 1 Samuel 14:13; Ezra 8:26.
אֲשֶׁ֖ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
בֵּ֣ית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
יְהוָ֑ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֵ֚ת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מִזְבַּ֣ח
mizbêach
H4196
"altar"
N-ms
An altar is a place of sacrifice, where offerings are made to God, as seen in the Bible's description of the tabernacle and temple. It was a central part of Israel's worship. The altar played a key role in the priestly rituals.
Definition: altar
Usage: Occurs in 338 OT verses. KJV: altar. See also: Genesis 8:20; Leviticus 7:2; 1 Kings 2:28.
הַ/זָּהָ֔ב
zâhâb
H2091
"gold"
Art | N-ms
Gold is a valuable metal, also used to describe something yellow or brilliant, like oil or a clear sky. It is often mentioned in the Bible as a precious resource.
Definition: 1) gold 1a) as precious metal 1b) as a measure of weight 1c) of brilliance, splendour (fig.) Aramaic equivalent: de.hav (דְּהַב "gold" H1722)
Usage: Occurs in 336 OT verses. KJV: gold(-en), fair weather. See also: Genesis 2:11; Numbers 7:26; 1 Chronicles 28:17.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/שֻּׁלְחָ֗ן
shulchân
H7979
"table"
Art | N-ms
A shulchan refers to a table, often used for meals or sacred purposes, like a king's table. It symbolizes a place of community and sharing.
Definition: 1) table 1a) table 1a1) of king's table, private use, sacred uses
Usage: Occurs in 62 OT verses. KJV: table. See also: Exodus 25:23; 1 Kings 13:20; Psalms 23:5.
אֲשֶׁ֥ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
עָלָ֛י/ו
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
לֶ֥חֶם
lechem
H3899
"food"
N-cs
This Hebrew word refers to food, especially bread or grain. It's used throughout the Bible to describe meals, sacrifices, and daily life, highlighting the importance of food in ancient Israelite culture.
Definition: : food(eating) 1) bread, food, grain 1a) bread 1a1) bread 1a2) bread-corn 1b) food (in general)
Usage: Occurs in 277 OT verses. KJV: (shew-) bread, [idiom] eat, food, fruit, loaf, meat, victuals. See also: Genesis 3:19; 1 Samuel 20:34; Psalms 14:4.
הַ/פָּנִ֖ים
pânîym
H6440
"face"
Art | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
זָהָֽב
zâhâb
H2091
"gold"
N-ms
Gold is a valuable metal, also used to describe something yellow or brilliant, like oil or a clear sky. It is often mentioned in the Bible as a precious resource.
Definition: 1) gold 1a) as precious metal 1b) as a measure of weight 1c) of brilliance, splendour (fig.) Aramaic equivalent: de.hav (דְּהַב "gold" H1722)
Usage: Occurs in 336 OT verses. KJV: gold(-en), fair weather. See also: Genesis 2:11; Numbers 7:26; 1 Chronicles 28:17.
Study Notes — 1 Kings 7:48
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Context — Completion of the Gold Furnishings
46The king had them cast in clay molds in the plain of the Jordan between Succoth and Zarethan.
47Solomon left all these articles unweighed, because there were so many. The weight of the bronze could not be determined.
48Solomon also made all the furnishings for the house of the LORD: the golden altar; the golden table on which was placed the Bread of the Presence;
49the lampstands of pure gold in front of the inner sanctuary, five on the right side and five on the left; the gold flowers, lamps, and tongs; 50the pure gold basins, wick trimmers, sprinkling bowls, ladles, and censers; and the gold hinges for the doors of the inner temple (that is, the Most Holy Place ) as well as for the doors of the main hall of the temple.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 37:10–16 | He also made the table of acacia wood two cubits long, a cubit wide, and a cubit and a half high. He overlaid it with pure gold and made a gold molding around it. And he made a rim around it a handbreadth wide and put a gold molding on the rim. He cast four gold rings for the table and fastened them to the four corners at its four legs. The rings were placed close to the rim, to serve as holders for the poles used to carry the table. He made the poles of acacia wood for carrying the table and overlaid them with gold. He also made the utensils for the table out of pure gold: its plates and dishes, as well as its bowls and pitchers for pouring drink offerings. |
| 2 | 2 Chronicles 4:8 | Additionally, he made ten tables and placed them in the temple, five on the south side and five on the north. He also made a hundred gold bowls. |
| 3 | Exodus 39:36 | the table with all its utensils and the Bread of the Presence; |
| 4 | 1 Corinthians 10:21 | You cannot drink the cup of the Lord and the cup of demons too; you cannot partake in the table of the Lord and the table of demons too. |
| 5 | Malachi 1:12 | “But you profane it when you say, ‘The table of the Lord is defiled, and as for its fruit, its food is contemptible.’ |
| 6 | Ezekiel 41:22 | There was an altar of wood three cubits high and two cubits square. Its corners, base, and sides were of wood. And the man told me, “This is the table that is before the LORD.” |
| 7 | Exodus 40:22–23 | Moses placed the table in the Tent of Meeting on the north side of the tabernacle, outside the veil. He arranged the bread on it before the LORD, just as the LORD had commanded him. |
| 8 | Ezekiel 40:39 | Inside the portico of the gateway were two tables on each side, on which the burnt offerings, sin offerings, and guilt offerings were to be slaughtered. |
| 9 | Exodus 25:23–30 | You are also to make a table of acacia wood two cubits long, a cubit wide, and a cubit and a half high. Overlay it with pure gold and make a gold molding around it. And make a rim around it a handbreadth wide and put a gold molding on the rim. Make four gold rings for the table and fasten them to the four corners at its four legs. The rings are to be close to the rim, to serve as holders for the poles used to carry the table. Make the poles of acacia wood and overlay them with gold, so that the table may be carried with them. You are also to make the plates and dishes, as well as the pitchers and bowls for pouring drink offerings. Make them out of pure gold. And place the Bread of the Presence on the table before Me at all times. |
| 10 | Exodus 30:1–5 | “You are also to make an altar of acacia wood for the burning of incense. It is to be square, a cubit long, a cubit wide, and two cubits high. Its horns must be of one piece. Overlay with pure gold the top and all the sides and horns, and make a molding of gold around it. And make two gold rings below the molding on opposite sides to hold the poles used to carry it. Make the poles of acacia wood and overlay them with gold. |
1 Kings 7:48 Summary
This verse tells us about the beautiful and holy things that Solomon made for the temple, including a golden altar and a table for the Bread of the Presence. These things were important for worship and reminded the people of God's presence and provision, just like the Lord's Table reminds us of Jesus' love and sacrifice for us today (1 Corinthians 11:23-26). Solomon's attention to detail and care in making these furnishings shows us the importance of giving our best to God and honoring Him in all we do (Colossians 3:23-24). By learning from Solomon's example, we can deepen our own relationship with God and create a sacred space for worship in our hearts.
Frequently Asked Questions
What was the purpose of the golden altar in the house of the LORD?
The golden altar was a place of sacrifice and worship, where the priests would offer incense and prayers to God, as seen in Exodus 30:1-10 and Revelation 8:3-5.
What is the significance of the Bread of the Presence?
The Bread of the Presence, also known as the Showbread, was a symbol of God's presence and provision, representing the covenant between God and His people, as described in Leviticus 24:5-9 and Hebrews 13:10-12.
Why did Solomon make all the furnishings for the house of the LORD?
Solomon made the furnishings to create a beautiful and holy space for worship, as instructed by God in 1 Chronicles 28:11-19, to honor and glorify Him.
What can we learn from the detail and care that Solomon put into the furnishings of the temple?
We can learn about the importance of giving our best to God, as seen in Colossians 3:23-24, and the value of creating a sacred and holy space for worship, as described in Psalm 96:9 and John 4:23-24.
Reflection Questions
- What does the description of the golden altar and the Bread of the Presence reveal about God's character and our relationship with Him?
- How can we apply the principle of giving our best to God in our own lives, just as Solomon did in the construction of the temple?
- What role does the concept of 'presence' play in our worship and relationship with God, as seen in the Bread of the Presence and other biblical accounts?
- In what ways can we create a sacred and holy space for worship in our own lives, even if it's not a physical temple?
Gill's Exposition on 1 Kings 7:48
And Solomon made all the vessels that pertained unto the house of the Lord,.... That is, he ordered them to be made, even all that were in the tabernacle of Moses; all were newly made, excepting the
Jamieson-Fausset-Brown on 1 Kings 7:48
And Solomon made all the vessels that pertained unto the house of the LORD: the altar of gold, and the And Solomon made all the vessels that pertained unto the house of the LORD: the altar of gold,
Matthew Poole's Commentary on 1 Kings 7:48
All the vessels that pertained unto the house of the Lord; such as God by the mouth of Moses had commanded to be made for his house and service, and such as Moses had made; only these were larger, and richer, and more, according to the difference of the temple and tabernacle, and Solomon’ s vast riches, and the poverty of Moses and the Israelites at that time. The altar of gold, to wit, of incense, as appears from , where this is mentioned amongst the things for which David left gold, and Solomon is here said to build it; and therefore this cannot be that altar made by Moses, ,24 Exodus 30:1,3, which also was of shittim wood, whereas this was made of cedar, and covered with gold, . The table of gold, whereupon the shewbread was; under which, by a synecdoche, are comprehended both all the utensils belonging to it, and the other ten tables which he made together with it, ,8.
Trapp's Commentary on 1 Kings 7:48
1 Kings 7:48 And Solomon made all the vessels that [pertained] unto the house of the LORD: the altar of gold, and the table of gold, whereupon the shewbread [was],Ver. 48. The altar of gold, and the table of gold.] Yea, tables, as it is in 2 Chronicles 4:19, ten tables for one made by Moses; to set forth the superabundant grace under Christ, figured by Solomon.
Ellicott's Commentary on 1 Kings 7:48
(48) The altar of gold.—The altar of gold (1 Kings 6:20; 1 Kings 6:22) is the altar of incense. On it (see Exodus 30:1-10) incense was to be burnt morning and evening. The horns of the altar were to be touched with the blood of the sin offering (Leviticus 4:7; Leviticus 4:18) offered for the priests or the people; and it was to be solemnly purified by the blood of the sacrifice on the great Day of Atonement (Leviticus 16:18-19). The offering of incense, therefore, pre-supposed sacrifice already offered, and atonement made for sin. To the Israelites it clearly symbolised the offering of an acceptable worship by man, as restored to the love and communion of God. (See Psalms 141:2.) The priest, as a mediator between God and man, alone entered the Holy Place and offered the incense; the people “stood praying without” (Luke 1:10). To us it symbolises the intercession of the One Mediator, offered for us in the Most Holy Place of heaven, by whom alone our worship ascends to God. (See Hebrews 9:11-12; Hebrews 9:24; Hebrews 10:19-22; Revelation 8:3.)For the table of shewbread, see Exodus 25:23-28; Exodus 37:10-15; for the shewbread itself, see Leviticus 24:5-9. The “shewbread”—properly “bread of the face” (or presence) of God, translated in the LXX. Version as “bread of offering” or “of presentation”—was clearly of the nature of an Eucharistic offering to God of His own gift of bread—a kind of first-fruits, acknowledging that the whole sustenance of life comes from Him, and possibly also implying the truth more closely symbolised by the pot of manna, that “man doth not live by bread alone, but by every word proceeding out of the mouth of God.”
Cambridge Bible on 1 Kings 7:48
48. that pertained unto the house of the Lord] The construction is like that in 1 Kings 7:45. Hence R.V. has ‘that were in the house of the Lord.’ the altar of gold] R.V. the golden altar, i.e. the altar of incense made of cedar wood and overlaid with gold.
Barnes' Notes on 1 Kings 7:48
See the note to 1 Kings 6:20 and notes at 2 Chronicles 4:19-22.
Whedon's Commentary on 1 Kings 7:48
48. The altar of gold — Overlaid with gold. See on 1 Kings 6:20. This altar in the temple was doubtless of the same form as that of the tabernacle. See on Exodus 30:1-5; Exodus 37:25-28.
Sermons on 1 Kings 7:48
| Sermon | Description | |
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Communion in Its Fullest - Part 1 by Derek Prince | In this sermon, the speaker emphasizes the importance of recognition, participation, and sharing in our relationship with Christ. He highlights the significance of engaging multipl |
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Dare to Be a Daniel by C.H. Spurgeon | In this sermon, the preacher emphasizes the importance of having faith in God and relying on the blood and righteousness of Jesus Christ for salvation. He encourages believers to s |
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The Lord's Table by T. Austin-Sparks | In this sermon, the speaker emphasizes the profound and wonderful fact of the union between believers and Christ. They highlight that this union is not just a ceremony or ritual, b |
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I Want to Be Among Those (Compilation) by Compilations | In this sermon, the speaker urges listeners to run away from certain types of churches and teachings that do not align with the true message of the Gospel. He emphasizes the import |
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How to Lay Down Your Life to Love Others - Part 2 by Milton Green | In this sermon, the preacher expresses his disillusionment with the world and its superficiality. He finds joy in seeing people come to Jesus with genuine hearts. The preacher emph |
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Joshua 24:15 by Chuck Smith | Chuck Smith emphasizes the significance of choice in the life of a believer, highlighting that God has given humanity the capacity to choose between serving Him or other influences |
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Rev. 3:16. the Charity of the Lord Jesus by Horatius Bonar | Horatius Bonar emphasizes the grave danger of spiritual lukewarmness in his sermon on Revelation 3:16, warning that being neither cold nor hot is an abomination to Christ. He contr |