Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary

The golden furniture of the holy place and the courts. These three verses are not found in the parallel narrative 1 Kings 7, where in Kg1 7:39 the statement as to the position of the brazen sea (Ch2 4:10) follows immediately the statement of the position of the stands with the lavers. The candlesticks and the table of the shew-bread are indeed mentioned in the summary enumeration of the temple furniture, Kg1 7:48 and Kg1 7:49, as in the corresponding passage of the Chronicle (Ch2 4:19, Ch2 4:20) they again occur; and in Kg1 6:36 and Kg1 7:12, in the description of the temple building, the inner court is spoken of, but the outer court is not expressly mentioned. No reason can be given for the omission of these verses in 1 Kings 7; but that they have been omitted or have dropped out, may be concluded from the fact that not only do the whole contents of our fourth chapter correspond to the section 1 Kings 7:23-50, but both passages are rounded off by the same concluding verse (Ch2 5:1 and Kg1 7:51). Ch2 4:7 He made ten golden candlesticks כּמשׁפּטם, according to their right, i.e., as they should be according to the prescript, or corresponding to the prescript as to the golden candlesticks in the Mosaic sanctuary (Exo 25:31.). משׁפּט is the law established by the Mosaic legislation. Ch2 4:8 Ten golden tables, corresponding to the ten candlesticks, and, like these, placed five on the right and five on the left side of the holy place. The tables were not intended to bear the candlesticks (Berth.), but for the shew-bread; cf. on Ch2 4:19 and Ch1 28:16. And a hundred golden basins, not for the catching and sprinkling of the blood (Berth.), but, as their connection with the tables for the shew-bread shows, wine flagons, or sacrificial vessels for wine libations, probably corresponding to the מנקּיּות on the table of shew-bread in the tabernacle (Exo 25:29). The signification, wine flagons, for מזרקים, is placed beyond a doubt by Amo 6:6.