2 Kings 16:16
2 Kings 16:16 in Multiple Translations
So Uriah the priest did just as King Ahaz had commanded.
Thus did Urijah the priest, according to all that king Ahaz commanded.
Thus did Urijah the priest, according to all that king Ahaz commanded.
So Urijah the priest did everything as the king said
Uriah the priest followed King Ahaz's orders.
And Vriiah the Priest did according to all that King Ahaz had commanded.
And Urijah the priest doth according to all that king Ahaz commanded.
Urijah the priest did so, according to all that King Ahaz commanded.
Thus did Urijah the priest, according to all that king Ahaz commanded.
So Urias the priest did according to all that king Achaz had commanded him.
So Uriah did what the king commanded him to do.
Berean Amplified Bible — 2 Kings 16:16
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Kings 16:16 Interlinear (Deep Study)
BIB
HEB
וַ/יַּ֖עַשׂ
אוּרִיָּ֣ה
הַ/כֹּהֵ֑ן
כְּ/כֹ֥ל
אֲשֶׁר
צִוָּ֖ה
הַ/מֶּ֥לֶךְ
אָחָֽז
וַ/יַּ֖עַשׂ
ʻâsâh
H6213
to make
Conj | V-Qal-ConsecImperf-3ms
אוּרִיָּ֣ה
ʼÛwrîyâh
H223
Uriah
N-proper
הַ/כֹּהֵ֑ן
kôhên
H3548
priest
Art | N-ms
כְּ/כֹ֥ל
kôl
H3605
all
Prep | N-ms
אֲשֶׁר
ʼăsher
H834
which
Rel
צִוָּ֖ה
tsâvâh
H6680
to command
V-Piel-Perf-3ms
הַ/מֶּ֥לֶךְ
melek
H4428
King's
Art | N-ms
אָחָֽז
ʼÂchâz
H271
Ahaz
N-proper
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 2 Kings 16:16
וַ/יַּ֖עַשׂ
ʻâsâh
H6213
"to make"
Conj | V-Qal-ConsecImperf-3ms
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
אוּרִיָּ֣ה
ʼÛwrîyâh
H223
"Uriah"
N-proper
Uriah was a prophet who lived during the time of King Jehoiakim, as mentioned in Jeremiah 26:20-23. His name means 'God is my light' and he was slain for speaking God's word. Several other Israelites shared this name, including a Hittite warrior in David's army.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.8.4 § Uriah or Urijah = "Jehovah (Yahweh) is my light (flame)" a prophet slain by Jehoiakim
Usage: Occurs in 33 OT verses. KJV: Uriah, Urijah. See also: 2 Samuel 11:3; 2 Samuel 12:10; Isaiah 8:2.
הַ/כֹּהֵ֑ן
kôhên
H3548
"priest"
Art | N-ms
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
כְּ/כֹ֥ל
kôl
H3605
"all"
Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
צִוָּ֖ה
tsâvâh
H6680
"to command"
V-Piel-Perf-3ms
To command or give orders, as seen in the Bible when God gives charge to his people. It can also mean to appoint or ordain someone for a task. This word is used in various forms throughout the Old Testament.
Definition: 1) to command, charge, give orders, lay charge, give charge to, order 1a)(Piel) 1a1) to lay charge upon 1a2) to give charge to, give command to 1a3) to give charge unto 1a4) to give charge over, appoint 1a5) to give charge, command 1a6) to charge, command 1a7) to charge, commission 1a8) to command, appoint, ordain (of divine act) 1b) (Pual) to be commanded
Usage: Occurs in 475 OT verses. KJV: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order. See also: Genesis 2:16; Leviticus 10:13; Deuteronomy 12:11.
הַ/מֶּ֥לֶךְ
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
אָחָֽז
ʼÂchâz
H271
"Ahaz"
N-proper
Ahaz was a king of Judah, son of Jotham and father of Hezekiah, as mentioned in 2 Kings and 2 Chronicles. His name means 'he has grasped', possibly indicating his efforts to hold onto power or his faith in God. Ahaz's reign was marked by significant events in Judah's history.
Definition: A man of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 1Ch.8.35; son of: Micah (H4318H); brother of: Pithon (H6377), Melech (H4429) and Tarea (H8390); father of: Jehoaddah (H3085) § Ahaz = "he has grasped" 1) king of Judah, son Jotham, father of Hezekiah 2) a Benjamite, son of Micah, and great grandson of Jonathan
Usage: Occurs in 39 OT verses. KJV: Ahaz. See also: 2 Kings 15:38; 1 Chronicles 8:36; Isaiah 1:1.
Study Notes — 2 Kings 16:16
Show Verse Quote Highlights
- Context
- Cross References
- 2 Kings 16:16 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Kings 16:16
- Jamieson-Fausset-Brown on 2 Kings 16:16
- Matthew Poole's Commentary on 2 Kings 16:16
- Trapp's Commentary on 2 Kings 16:16
- Barnes' Notes on 2 Kings 16:16
- Whedon's Commentary on 2 Kings 16:16
- Sermons on 2 Kings 16:16
Context — The Idolatry of Ahaz
14He also took the bronze altar that stood before the LORD from the front of the temple (between the new altar and the house of the LORD) and he put it on the north side of the new altar.
15Then King Ahaz commanded Uriah the priest, “Offer on the great altar the morning burnt offering, the evening grain offering, and the king’s burnt offering and grain offering, as well as the burnt offerings, grain offerings, and drink offerings of all the people of the land. Splatter on the altar all the blood of the burnt offerings and sacrifices. But I will use the bronze altar to seek guidance.”
16So Uriah the priest did just as King Ahaz had commanded.
17King Ahaz also cut off the frames of the movable stands and removed the bronze basin from each of them. He took down the Sea from the bronze oxen that were under it and put it on a stone base. 18And on account of the king of Assyria, he removed the Sabbath canopy they had built in the temple and closed the royal entryway outside the house of the LORD.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Acts 4:19 | But Peter and John replied, “Judge for yourselves whether it is right in God’s sight to listen to you rather than God. |
| 2 | Acts 5:29 | But Peter and the other apostles replied, “We must obey God rather than men. |
| 3 | Jude 1:11 | Woe to them! They have traveled the path of Cain; they have rushed headlong into the error of Balaam; they have perished in Korah’s rebellion. |
| 4 | 1 Thessalonians 2:4 | Instead, we speak as those approved by God to be entrusted with the gospel, not in order to please men but God, who examines our hearts. |
| 5 | 2 Kings 16:11 | And Uriah the priest built the altar according to all the instructions King Ahaz had sent from Damascus, and he completed it by the time King Ahaz had returned. |
2 Kings 16:16 Summary
This verse shows us that Uriah the priest obeyed King Ahaz's command, even though it went against God's original plan for the temple and its altars, as seen in 2 Chronicles 4:1 and Exodus 27:1-8. This can teach us about the importance of following God's commands, even when it's hard or unpopular, as encouraged in Joshua 1:7-9 and Psalm 119:1-8. We can learn from Uriah's example and strive to prioritize obedience to God's Word, rather than seeking to please others, as seen in the examples of Noah in Genesis 6:1-9:29 and Abraham in Genesis 12:1-25:11.
Frequently Asked Questions
Why did Uriah the priest obey King Ahaz's command to use the new altar for sacrifices?
Uriah obeyed the king's command, possibly due to the king's authority or fear of consequences, as seen in other instances of leaders influencing spiritual practices, such as in 1 Samuel 13:11-12, where Saul offers a burnt offering despite not being a priest.
Was Uriah's obedience to King Ahaz right in God's eyes?
While the Bible does not explicitly state God's judgment on Uriah's actions in this verse, it is clear that King Ahaz's commands were not in line with God's will, as seen in 2 Kings 16:3-4, where Ahaz follows the detestable practices of the nations around him, which were contrary to God's commands in Deuteronomy 12:1-3 and 18:9-12.
What can we learn from Uriah's actions in this verse?
We can learn that even those in spiritual leadership positions can be influenced by earthly authorities, highlighting the importance of staying true to God's Word, as encouraged in 2 Timothy 4:2 and Acts 5:29, where the apostles choose to obey God rather than human authorities.
How does this verse relate to the rest of the chapter?
This verse is part of a larger narrative about King Ahaz's sinful actions and their consequences, as seen in 2 Kings 16:1-20, where Ahaz's decisions lead to the removal of various temple items and the eventual invasion by the king of Assyria, illustrating the importance of faithfulness to God's commands, as emphasized in 2 Kings 18:1-8.
Reflection Questions
- What are some ways in which I may be compromising my faith or values to appease those in authority over me, and how can I stand firm in my convictions like the apostles in Acts 4:19-20?
- In what ways can I prioritize obedience to God's Word, even when it is difficult or unpopular, as seen in the examples of Daniel and his friends in Daniel 3:16-18 and 6:10?
- How can I ensure that my actions and decisions are guided by a desire to please God, rather than seeking the approval of others, as encouraged in Galatians 1:10 and 2 Corinthians 5:9?
- What are some potential consequences of prioritizing human approval over obedience to God, and how can I avoid these pitfalls, as warned in 2 Timothy 3:1-9 and 4:3-4?
Gill's Exposition on 2 Kings 16:16
Thus did Urijah the priest, according to all that King Ahaz commanded. Not only concerning the structure of the altar, but the sacrifices to be offered on it; like king like priest, both apostates and idolaters.
Jamieson-Fausset-Brown on 2 Kings 16:16
Thus did Urijah the priest, according to all that king Ahaz commanded. No JFB commentary on this verse.
Matthew Poole's Commentary on 2 Kings 16:16
Having once began to debauch his conscience, he could not now make an honourable retreat; and therefore proceeds to execute all the king’ s commands.
Trapp's Commentary on 2 Kings 16:16
2 Kings 16:16 Thus did Urijah the priest, according to all that king Ahaz commanded.Ver. 16. Thus did Urijah the priest.] A fawning parasite to that wicked king; and one of those qui sacerdotium in aucupium vertunt, principum mensas et cellaria obsident, et qui quaestus causa ad dominorum suorum fistulas saltant, accinentes illud, Mihi placet quicquid regi placet, who will please the prince howsoever. Bucholc.
Barnes' Notes on 2 Kings 16:16
The writer condemns the obsequiousness of Urijah, whose conduct was the more inexcusable after the noble example of his predecessor Azariah 2 Chronicles 26:17-20.
Whedon's Commentary on 2 Kings 16:16
16. Thus did Urijah — And because of his sacrilegious obedience to Ahaz, some think his name was not allowed in the list of priests given at 1 Chronicles 6:3-15.
Sermons on 2 Kings 16:16
| Sermon | Description | |
|---|---|---|
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Humble Yourself by Leonard Ravenhill | In this sermon, the preacher emphasizes the urgency of accepting God's call and the consequences of rejecting it. He shares stories of revival meetings where people were deeply mov |
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If Jesus Wasn't God by John Ankerberg | In this sermon, the speaker discusses the difficulty of deriving historical facts from the legends and descriptions of miracles performed by Jesus. He uses an analogy of a whisperi |
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Persecuted for Christ (Part 7) by Jim Cymbala | In this sermon, the preacher emphasizes the importance of preaching the word of God without relying on notes or following a structured order of service. He highlights examples from |
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(Christian History) 9. Ideas of Reform and an Early Example of Reform by David Guzik | In this sermon, the speaker discusses the concept of reform in the church and the need for change. He mentions an early example of a reform movement led by Joachim of Fiora, a Cist |
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Building the House of God - Asking for the Holy Spirit by Phil Beach Jr. | Phil Beach Jr. emphasizes the vital role of the Holy Spirit in the life of believers, highlighting that the Spirit is given not for personal gain or status but to empower individua |
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God's D. D. by C.T. Studd | C.T. Studd passionately preaches about the boldness and integrity of Daniel, urging believers to emulate his fearless faith and unwavering commitment to God. He emphasizes that tru |
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Four Calls to Soulwinning by Jack Hyles | Jack Hyles preaches about the importance of soulwinning, emphasizing the internal call from within that compels believers to share the Gospel, the external call from a lost world i |