Hebrew Word Reference — 2 Kings 15:37
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
This Hebrew word is used to refer to a group of men, emphasizing that it is specifically them. It is often translated as 'they' or 'them' in the Bible, and appears in books like Exodus and Isaiah.
Definition: they, these, the same, who
Usage: Occurs in 524 OT verses. KJV: it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye. See also: Genesis 3:7; Deuteronomy 19:17; 2 Kings 1:18.
This Hebrew word means to profane or begin, like starting something new or breaking a rule. It appears in the Bible when someone disrespects God or a person, like in Ezekiel 22:26. It can also mean to play music or start a project.
Definition: 1) to wound (fatally), bore through, pierce, bore 1a) (Qal) to pierce 1b) (Pual) to be slain 1c) (Poel) to wound, pierce 1d) (Poal) to be wounded
Usage: Occurs in 132 OT verses. KJV: begin ([idiom] men began), defile, [idiom] break, defile, [idiom] eat (as common things), [idiom] first, [idiom] gather the grape thereof, [idiom] take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound. See also: Genesis 4:26; Ezra 3:8; Psalms 55:21.
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
Rezin means firm and refers to a king of Damascus and an Israelite who lived during the Exile and Return, mentioned in Ezra 2:48. He was a contemporary of kings Jotham and Ahaz of Judah. Rezin was also the name of a family of temple slaves.
Definition: A man living at the time of Exile and Return, first mentioned at Ezr.2.48 § Rezin = "firm" 1) king of Damascus during the reigns of kings Jotham and Ahaz of Judah 2) the progenitor of a family of temple slaves who returned from captivity with Zerubbabel
Usage: Occurs in 11 OT verses. KJV: Rezin. See also: 2 Kings 15:37; Nehemiah 7:50; Isaiah 7:1.
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
Aram refers to a region in the Bible, also known as Syria, and its people, the Arameans. The grandson of Nahor, an ancestor of Jesus, was also named Aram. The prophet Isaiah wrote about Aram and its relationship with Israel in Isaiah 7:1-9.
Definition: Aram or Arameans = "exalted" Aram or Syrian nation Another name of pad.dan (פַּדָּן "Paddan" H6307)
Usage: Occurs in 118 OT verses. KJV: Aram, Mesopotamia, Syria, Syrians. See also: Genesis 10:22; 2 Kings 8:28; Isaiah 7:1.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
Pekah was a king of Israel who lived during a time of division in the kingdom. He was originally a captain but took the throne by force, becoming the 18th king of Israel. His name means 'opened' in Hebrew.
Definition: A king of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.15.25; son of: Remaliah (H7425) § Pekah = "opened" son of Remaliah, originally a captain of king Pekahiah of Israel, murdered Pekahiah, usurped the throne and became the 18th king of the northern kingdom of Israel
Usage: Occurs in 11 OT verses. KJV: Pekah. See also: 2 Kings 15:25; 2 Kings 15:32; Isaiah 7:1.
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
Remaliah was an Israelite whose name means protected by Jehovah, and he was the father of King Pekah of Israel, as mentioned in 2 Kings 15:25. He lived during the Divided Monarchy.
Definition: A man of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.15.25; father of: Pekah (H6492) § Remaliah = "protected by Jehovah" father of king Pekah of the northern kingdom of Israel
Usage: Occurs in 13 OT verses. KJV: Remaliah. See also: 2 Kings 15:25; 2 Kings 16:5; Isaiah 7:1.
Context — Jotham Reigns in Judah
Cross References
| Reference | Text (BSB) |
| 1 |
2 Kings 16:5 |
Then Rezin king of Aram and Pekah son of Remaliah king of Israel came up to wage war against Jerusalem. They besieged Ahaz but could not overcome him. |
| 2 |
Isaiah 7:1 |
Now in the days that Ahaz son of Jotham, the son of Uzziah, was king of Judah, Rezin king of Aram marched up to wage war against Jerusalem. He was accompanied by Pekah son of Remaliah the king of Israel, but he could not overpower the city. |
| 3 |
Luke 21:28 |
When these things begin to happen, stand up and lift up your heads, because your redemption is drawing near.” |
| 4 |
1 Samuel 3:12 |
On that day I will carry out against Eli everything I have spoken about his family, from beginning to end. |
| 5 |
Jeremiah 16:16 |
But for now I will send for many fishermen, declares the LORD, and they will catch them. After that I will send for many hunters, and they will hunt them down on every mountain and hill, even from the clefts of the rocks. |
| 6 |
Psalms 78:49 |
He unleashed His fury against them, wrath, indignation, and calamity— a band of destroying angels. |
| 7 |
Isaiah 7:8 |
For the head of Aram is Damascus, and the head of Damascus is Rezin. Within sixty-five years Ephraim will be shattered as a people. |
| 8 |
2 Kings 10:32 |
In those days the LORD began to reduce the size of Israel. Hazael defeated the Israelites throughout their territory |
| 9 |
Jeremiah 43:10 |
Then tell them that this is what the LORD of Hosts, the God of Israel, says: ‘I will send for My servant Nebuchadnezzar king of Babylon, and I will set his throne over these stones that I have embedded, and he will spread his royal pavilion over them. |
| 10 |
Deuteronomy 28:48 |
you will serve your enemies the LORD will send against you in famine, thirst, nakedness, and destitution. He will place an iron yoke on your neck until He has destroyed you. |
2 Kings 15:37 Summary
[This verse tells us that God allowed two kings, Rezin and Pekah, to attack Judah during the time of King Jotham, as a form of judgment for their disobedience, similar to what is mentioned in Leviticus 26:16-20. This event was a result of Judah's failure to fully obey God's commands, as seen in 2 Kings 15:35. We can learn from this that our actions have consequences, and that God is sovereign over all nations and events, as stated in Psalm 103:19 and Isaiah 46:10. By studying this verse, we are reminded to seek obedience to God's will, as encouraged in John 14:15 and 1 John 2:3-6.]
Frequently Asked Questions
Why did the LORD send Rezin king of Aram and Pekah son of Remaliah against Judah?
The Bible does not explicitly state the reason in 2 Kings 15:37, but it can be inferred that it was a form of judgment for Judah's disobedience, as seen in other passages such as Leviticus 26:16-20 and Deuteronomy 28:25.
Who were Rezin king of Aram and Pekah son of Remaliah?
Rezin was the king of Aram, a neighboring country to Judah, and Pekah was the son of Remaliah, who became the king of Israel, as mentioned in 2 Kings 15:32, indicating a time of conflict and alliance between these nations.
What is the significance of the phrase 'In those days'?
The phrase 'In those days' refers to the time period during which Jotham was king of Judah, as mentioned in 2 Kings 15:32-38, and serves as a transition to indicate the events that occurred during his reign.
How does this verse relate to the rest of the chapter?
This verse serves as a conclusion to the reign of Jotham, as mentioned in 2 Kings 15:32-38, and sets the stage for the events that will unfold under the reign of his son Ahaz, as seen in 2 Kings 15:38 and the following chapters.
Reflection Questions
- What can we learn from the fact that God allowed Judah to be attacked by other nations?
- How does this verse relate to the concept of God's sovereignty and judgment, as seen in other passages such as Isaiah 45:7 and Amos 3:6?
- What role do you think the 'high places' mentioned in 2 Kings 15:35 played in God's decision to send Rezin and Pekah against Judah?
- How can we apply the principles of obedience and disobedience seen in this verse to our own lives, in light of passages such as Romans 6:16 and Galatians 6:7-8?
Gill's Exposition on 2 Kings 15:37
In those days,.... At the end of the days of Jotham, or after his death, things might be in design, and preparations made before, but nothing of what follows came to pass in his life, but in the
Jamieson-Fausset-Brown on 2 Kings 15:37
In those days the LORD began to send against Judah Rezin the king of Syria, and Pekah the son of Remaliah.
Matthew Poole's Commentary on 2 Kings 15:37
In those days i.e. towards the end of Jotham’ s reign. The Lord began to send, i.e. disposed their hearts to unite their forces together, and to make preparation for a war against Judah; which yet they did not execute till Ahaz’ s reign.
Trapp's Commentary on 2 Kings 15:37
2 Kings 15:37 In those days the LORD began to send against Judah Rezin the king of Syria, and Pekah the son of Remaliah.Ver. 37. In those days.] But not till good Jotham was laid up in peace.
Ellicott's Commentary on 2 Kings 15:37
(32-38) THE REIGN OF JOTHAM IN .(Comp. 2 Chronicles 27) (32) In the second year of Pekah.—Who came to the throne in the last year of Uzziah (Azariah, 2 Kings 15:27). (34) According to all that his father Uzziah had done.—The chronicler qualifies this general statement by adding that Jotham did not, like his father, invade the Holy Place. (Comp. 2 Chronicles 27:2, with 2 Chronicles 26:16.) (35) Howbeit the high places.—The chronicler generalises this statement: “And the people did yet corruptly.” He built.—Rather, He it was who built For “the higher gate,” see Note on 2 Chronicles 27:3. Thenius considers that the term higher denotes rank rather than local position. (See Jeremiah 20:2; Ezekiel 8:3; Ezekiel 8:5; Ezekiel 8:14; Ezekiel 8:16; Ezekiel 9:2; Ezekiel 40:38-43; and comp. 2 Kings 12:9.) (36) Now the rest of the acts of Jotham.—Some of these are related in 2 Chronicles 27:4-6. We read there how Jotham built towns and castles, and towers of refuge, and how he fought victoriously against Ammon, and exacted from that nation a heavy tribute three years running. Ewald and Thenius admit the historical value of this brief narrative, which is indeed evident on the face of it. (37) In those days—i.e., in the last year of Jotham. The attacks of the allies at first took the form of isolated raids. In the next reign the country was invaded by them in full force.
(See 2 Kings 16:5, seq., and the Notes there.) Rezin.—Comp. Rezon, Heb., Rĕ ?zôn (1 Kings 11:23), the founder of the dynasty. The present name is spelt in the Hebrew of Kings and Isaiah (Isaiah 7:1) Rĕ ?çín. The Assyrian spelling in the records of Tiglath Pileser, who conquered and slew Rezin, suggests that the right spelling was Raçôn (Assyrian, Bagunnu). The first and last kings of the Syrian monarchy thus bore similar names, both, perhaps, meaning “prince.”
Adam Clarke's Commentary on 2 Kings 15:37
Verse 37. In those days the Lord began to send] It was about this time that the Assyrian wars, so ruinous to the Jews, began; but it was in the following reigns that they arrived at their highest pitch of disaster to those unfaithful and unfortunate people. However much we may blame the Jews for their disobedience and obstinacy, yet we cannot help feeling for them under their severe afflictions. Grievously they have sinned, and grievously have they suffered for it. And if they be still objects of God's judgments, there is revelation to believe that they will yet be objects of God's goodness. Many think the signs of the times are favourable to this ingathering; but there is no evidence among the people themselves that the day of their redemption is at hand. They do not humble themselves; they do not seek the Lord.
Cambridge Bible on 2 Kings 15:37
37. In those days] In the days of Jotham the confederacy between Israel and Syria against Judah was formed, though the effects were not felt to the full till the days of Jotham’s son Ahaz. In Isaiah 7 we find that Rezin king of Syria, and Pekah king of Israel, had come up against Jerusalem to fight against it, and were minded to set up a king in Judah of their own choosing, who is there spoken of as ‘the son of Tabeel’. At that time for the consolation and encouragement of Ahaz the oracle concerning ‘Immanuel’ was sent to him through Isaiah. the Lord began to send] Though He began to send enemies upon Judah, yet the Lord did not, as Isaiah’s prophecy shews us, leave His people without hope, but in the midst of their chastisement He was thinking upon mercy, and spake by the mouth of the prophet concerning that greatest mercy, the sending of His Son. Rezin the king of Syria] The name of this king appears several times in the Assyrian records. His country had before this time been made tributary to Assyria. The policy of Rezin appears not only to have embraced a conquest of Judah in alliance with Pekah, but also, after making himself more powerful in that way, the shaking off the yoke of Assyria. For this reason the Assyrian power was the more easily induced to help Ahaz in resisting Israel and Syria. The history of that help is given in the next chapter where the acts of Pekah against Judah are more fully dwelt upon.
Barnes' Notes on 2 Kings 15:37
The recent invasions of Pul and Tiglath-Pileser had effectually alarmed Pekah and Rezin, and had induced them to put aside the traditional jealousies which naturally kept them apart, and to make a league offensive and defensive.
Whedon's Commentary on 2 Kings 15:37
REIGN OF JOTHAM, KING OF JUDAH, 2 Kings 15:32-38. 37. In those days — Evidently near the close of Jotham’s reign. Began to send… Rezin… and Pekah — That is, the Syro-Israelitish war against Judah only began in Jotham’s day.
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