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2 Kings 16:5

2 Kings 16:5 in Multiple Translations

Then Rezin king of Aram and Pekah son of Remaliah king of Israel came up to wage war against Jerusalem. They besieged Ahaz but could not overcome him.

¶ Then Rezin king of Syria and Pekah son of Remaliah king of Israel came up to Jerusalem to war: and they besieged Ahaz, but could not overcome him.

Then Rezin king of Syria and Pekah son of Remaliah king of Israel came up to Jerusalem to war: and they besieged Ahaz, but could not overcome him.

Then Rezin, king of Aram, and Pekah, son of Remaliah, king of Israel, came up to Jerusalem to make war; and they made an attack on Ahaz, shutting him in, but were not able to overcome him.

Rezin, king of Aram, and Pekah, son of Remaliah, king of Israel, came and attacked Jerusalem. They besieged Ahaz but couldn't defeat him.

Then Rezin king of Aram and Pekah sonne of Remaliah King of Israel came vp to Ierusalem to fight: and they besieged Ahaz, but could not ouercome him.

Then doth Rezin king of Aram go up, and Pekah son of Remaliah king of Israel, to Jerusalem, to battle, and they lay siege to Ahaz, and they have not been able to fight.

Then Rezin king of Syria and Pekah son of Remaliah king of Israel came up to Jerusalem to wage war. They besieged Ahaz, but could not overcome him.

Then Rezin king of Syria and Pekah son of Remaliah king of Israel came up to Jerusalem to war: and they besieged Ahaz, but could not overcome him .

Then Basin king of Syria, and Phacee son of Romelia king of Israel came up to Jerusalem to fight: and they besieged Achaz, but were not able to overcome him.

While he was the king of Judah, King Rezin of Assyria and King Pekah of Israel came with their armies and attacked Jerusalem. They surrounded the city, but they could not conquer it.

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Berean Amplified Bible — 2 Kings 16:5

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Kings 16:5 Interlinear (Deep Study)

BIB
HEB אָ֣ז יַעֲלֶ֣ה רְצִ֣ין מֶֽלֶךְ אֲ֠רָם וּ/פֶ֨קַח בֶּן רְמַלְיָ֧הוּ מֶֽלֶךְ יִשְׂרָאֵ֛ל יְרוּשָׁלִַ֖ם לַ/מִּלְחָמָ֑ה וַ/יָּצֻ֨רוּ֙ עַל אָחָ֔ז וְ/לֹ֥א יָכְל֖וּ לְ/הִלָּחֵֽם
אָ֣ז ʼâz H227 then Adv
יַעֲלֶ֣ה ʻâlâh H5927 to ascend V-Qal-Imperf-3ms
רְצִ֣ין Rᵉtsîyn H7526 Rezin N-proper
מֶֽלֶךְ melek H4428 King's N-ms
אֲ֠רָם ʼĂrâm H758 Aram N-proper
וּ/פֶ֨קַח Peqach H6492 Pekah Conj | N-proper
בֶּן bên H1121 son N-ms
רְמַלְיָ֧הוּ Rᵉmalyâhûw H7425 Remaliah N-proper
מֶֽלֶךְ melek H4428 King's N-ms
יִשְׂרָאֵ֛ל Yisrâʼêl H3478 Israel N-proper
יְרוּשָׁלִַ֖ם Yᵉrûwshâlaim H3389 Jerusalem N-proper
לַ/מִּלְחָמָ֑ה milchâmâh H4421 battle Prep | N-fs
וַ/יָּצֻ֨רוּ֙ tsûwr H6696 to confine Conj | V-Qal-ConsecImperf-3mp
עַל ʻal H5921 upon Prep
אָחָ֔ז ʼÂchâz H271 Ahaz N-proper
וְ/לֹ֥א lôʼ H3808 not Conj | Part
יָכְל֖וּ yâkôl H3201 be able V-Qal-Perf-3cp
לְ/הִלָּחֵֽם lâcham H3898 to fight Prep | V-Niphal-Inf-a
Hebrew Word Study

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Hebrew Word Reference — 2 Kings 16:5

אָ֣ז ʼâz H227 "then" Adv
This Hebrew word refers to a past time or place, often used to describe something that happened earlier. It can also be used as a conjunction to show a cause-and-effect relationship. In the Bible, it appears in books like Genesis and Isaiah.
Definition: 1) then, at that time 1a) temporal expressions 1a1) then (past) 1a2) then, if...then (future) 1a3) earlier 1b) logical expressions 1b1) in that case 1b2) that (being so)
Usage: Occurs in 133 OT verses. KJV: beginning, for, from, hitherto, now, of old, once, since, then, at which time, yet. See also: Genesis 4:26; 1 Chronicles 22:13; Psalms 2:5.
יַעֲלֶ֣ה ʻâlâh H5927 "to ascend" V-Qal-Imperf-3ms
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
רְצִ֣ין Rᵉtsîyn H7526 "Rezin" N-proper
Rezin means firm and refers to a king of Damascus and an Israelite who lived during the Exile and Return, mentioned in Ezra 2:48. He was a contemporary of kings Jotham and Ahaz of Judah. Rezin was also the name of a family of temple slaves.
Definition: A man living at the time of Exile and Return, first mentioned at Ezr.2.48 § Rezin = "firm" 1) king of Damascus during the reigns of kings Jotham and Ahaz of Judah 2) the progenitor of a family of temple slaves who returned from captivity with Zerubbabel
Usage: Occurs in 11 OT verses. KJV: Rezin. See also: 2 Kings 15:37; Nehemiah 7:50; Isaiah 7:1.
מֶֽלֶךְ melek H4428 "King's" N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
אֲ֠רָם ʼĂrâm H758 "Aram" N-proper
Aram refers to a region in the Bible, also known as Syria, and its people, the Arameans. The grandson of Nahor, an ancestor of Jesus, was also named Aram. The prophet Isaiah wrote about Aram and its relationship with Israel in Isaiah 7:1-9.
Definition: Aram or Arameans = "exalted" Aram or Syrian nation Another name of pad.dan (פַּדָּן "Paddan" H6307)
Usage: Occurs in 118 OT verses. KJV: Aram, Mesopotamia, Syria, Syrians. See also: Genesis 10:22; 2 Kings 8:28; Isaiah 7:1.
וּ/פֶ֨קַח Peqach H6492 "Pekah" Conj | N-proper
Pekah was a king of Israel who lived during a time of division in the kingdom. He was originally a captain but took the throne by force, becoming the 18th king of Israel. His name means 'opened' in Hebrew.
Definition: A king of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.15.25; son of: Remaliah (H7425) § Pekah = "opened" son of Remaliah, originally a captain of king Pekahiah of Israel, murdered Pekahiah, usurped the throne and became the 18th king of the northern kingdom of Israel
Usage: Occurs in 11 OT verses. KJV: Pekah. See also: 2 Kings 15:25; 2 Kings 15:32; Isaiah 7:1.
בֶּן bên H1121 "son" N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
רְמַלְיָ֧הוּ Rᵉmalyâhûw H7425 "Remaliah" N-proper
Remaliah was an Israelite whose name means protected by Jehovah, and he was the father of King Pekah of Israel, as mentioned in 2 Kings 15:25. He lived during the Divided Monarchy.
Definition: A man of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.15.25; father of: Pekah (H6492) § Remaliah = "protected by Jehovah" father of king Pekah of the northern kingdom of Israel
Usage: Occurs in 13 OT verses. KJV: Remaliah. See also: 2 Kings 15:25; 2 Kings 16:5; Isaiah 7:1.
מֶֽלֶךְ melek H4428 "King's" N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
יִשְׂרָאֵ֛ל Yisrâʼêl H3478 "Israel" N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
יְרוּשָׁלִַ֖ם Yᵉrûwshâlaim H3389 "Jerusalem" N-proper
Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.
Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.
לַ/מִּלְחָמָ֑ה milchâmâh H4421 "battle" Prep | N-fs
This word means battle or war, describing a fight or conflict. It is used in the Bible to talk about wars and battles, like the ones in the book of Joshua. The KJV translates it as battle or fight.
Definition: battle, war
Usage: Occurs in 308 OT verses. KJV: battle, fight(-ing), war(-rior). See also: Genesis 14:2; 1 Samuel 30:24; 2 Chronicles 13:14.
וַ/יָּצֻ֨רוּ֙ tsûwr H6696 "to confine" Conj | V-Qal-ConsecImperf-3mp
To form or shape something, like a potter molds clay, as in Isaiah 29:16.
Definition: 1) to bind, besiege, confine, cramp 1a) (Qal) 1a1) to confine, secure 1a2) to shut in, beseige 1a3) to shut up, enclose
Usage: Occurs in 36 OT verses. KJV: adversary, assault, beset, besiege, bind (up), cast, distress, fashion, fortify, inclose, lay siege, put up in bags. See also: Exodus 23:22; 2 Kings 18:9; Psalms 139:5.
עַל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
אָחָ֔ז ʼÂchâz H271 "Ahaz" N-proper
Ahaz was a king of Judah, son of Jotham and father of Hezekiah, as mentioned in 2 Kings and 2 Chronicles. His name means 'he has grasped', possibly indicating his efforts to hold onto power or his faith in God. Ahaz's reign was marked by significant events in Judah's history.
Definition: A man of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 1Ch.8.35; son of: Micah (H4318H); brother of: Pithon (H6377), Melech (H4429) and Tarea (H8390); father of: Jehoaddah (H3085) § Ahaz = "he has grasped" 1) king of Judah, son Jotham, father of Hezekiah 2) a Benjamite, son of Micah, and great grandson of Jonathan
Usage: Occurs in 39 OT verses. KJV: Ahaz. See also: 2 Kings 15:38; 1 Chronicles 8:36; Isaiah 1:1.
וְ/לֹ֥א lôʼ H3808 "not" Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יָכְל֖וּ yâkôl H3201 "be able" V-Qal-Perf-3cp
This Hebrew word means to be able or have power, used in various contexts, such as overcoming or enduring, and is translated as 'be able' or 'have power' in the KJV.
Definition: 1) to prevail, overcome, endure, have power, be able 1a) (Qal) 1a1) to be able, be able to gain or accomplish, be able to endure, be able to reach 1a2) to prevail, prevail over or against, overcome, be victor 1a3) to have ability, have strength Aramaic equivalent: ye.khel (יְכִל "be able" H3202)
Usage: Occurs in 182 OT verses. KJV: be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer. See also: Genesis 13:6; 1 Kings 14:4; Psalms 13:5.
לְ/הִלָּחֵֽם lâcham H3898 "to fight" Prep | V-Niphal-Inf-a
In the Bible, this word means to feed on or consume something, often referring to eating food or battling against someone. It's used in stories like David's battles and the Israelites' struggles in the wilderness.
Definition: 1) to fight, do battle, make war 1a) (Qal) to fight, do battle 1b) (Niphal) to engage in battle, wage war
Usage: Occurs in 171 OT verses. KJV: devour, eat, [idiom] ever, fight(-ing), overcome, prevail, (make) war(-ring). See also: Exodus 1:10; 2 Samuel 8:10; Psalms 35:1.

Study Notes — 2 Kings 16:5

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 2 Kings 15:37 (In those days the LORD began to send Rezin king of Aram and Pekah son of Remaliah against Judah.)
2 Isaiah 9:6–7 For unto us a child is born, unto us a son is given, and the government will be upon His shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of His government and peace there will be no end. He will reign on the throne of David and over his kingdom, to establish and sustain it with justice and righteousness from that time and forevermore. The zeal of the LORD of Hosts will accomplish this.
3 Isaiah 8:9–10 Huddle together, O peoples, and be shattered; pay attention, all you distant lands; prepare for battle, and be shattered; prepare for battle, and be shattered! Devise a plan, but it will be thwarted; state a proposal, but it will not happen. For God is with us. ”
4 Isaiah 7:14 Therefore the Lord Himself will give you a sign: Behold, the virgin will be with child and will give birth to a son, and will call Him Immanuel.
5 Isaiah 7:1–9 Now in the days that Ahaz son of Jotham, the son of Uzziah, was king of Judah, Rezin king of Aram marched up to wage war against Jerusalem. He was accompanied by Pekah son of Remaliah the king of Israel, but he could not overpower the city. When it was reported to the house of David that Aram was in league with Ephraim, the hearts of Ahaz and his people trembled like trees in the forest shaken by the wind. Then the LORD said to Isaiah, “Go out with your son Shear-jashub to meet Ahaz at the end of the aqueduct that feeds the upper pool, on the road to the Launderer’s Field, and say to him: Calm down and be quiet. Do not be afraid or disheartened over these two smoldering stubs of firewood—over the fierce anger of Rezin and Aram and of the son of Remaliah. For Aram, along with Ephraim and the son of Remaliah, has plotted your ruin, saying: ‘Let us invade Judah, terrorize it, and divide it among ourselves. Then we can install the son of Tabeal over it as king.’ But this is what the Lord GOD says: ‘It will not arise; it will not happen. For the head of Aram is Damascus, and the head of Damascus is Rezin. Within sixty-five years Ephraim will be shattered as a people. The head of Ephraim is Samaria, and the head of Samaria is the son of Remaliah. If you do not stand firm in your faith, then you will not stand at all.’”
6 2 Chronicles 28:5–15 So the LORD his God delivered Ahaz into the hand of the king of Aram, who attacked him and took many captives to Damascus. Ahaz was also delivered into the hand of the king of Israel, who struck him with great force. For in one day Pekah son of Remaliah killed 120,000 valiant men in Judah. This happened because they had forsaken the LORD, the God of their fathers. Zichri, a mighty man of Ephraim, killed Maaseiah the son of the king, Azrikam the governor of the palace, and Elkanah the second to the king. Then the Israelites took 200,000 captives from their kinsmen—women, sons, and daughters. They also carried off a great deal of plunder and brought it to Samaria. But a prophet of the LORD named Oded was there, and he went out to meet the army that returned to Samaria. “Look,” he said to them, “because of His wrath against Judah, the LORD, the God of your fathers, has delivered them into your hand. But you have slaughtered them in a rage that reaches up to heaven. And now you intend to reduce to slavery the men and women of Judah and Jerusalem. But are you not also guilty before the LORD your God? Now therefore, listen to me and return the captives you took from your kinsmen, for the fierce anger of the LORD is upon you.” Then some of the leaders of the Ephraimites —Azariah son of Jehohanan, Berechiah son of Meshillemoth, Jehizkiah son of Shallum, and Amasa son of Hadlai—stood in opposition to those arriving from the war. “You must not bring the captives here,” they said, “for you are proposing to bring guilt upon us from the LORD and to add to our sins and our guilt. For our guilt is great, and fierce anger is upon Israel.” So the armed men left the captives and the plunder before the leaders and all the assembly. Then the men who were designated by name arose, took charge of the captives, and provided from the plunder clothing for the naked. They clothed them, gave them sandals and food and drink, anointed their wounds, and put all the feeble on donkeys. So they brought them to Jericho, the City of Palms, to their brothers. Then they returned to Samaria.
7 1 Kings 11:36 I will give one tribe to his son, so that My servant David will always have a lamp before Me in Jerusalem, the city where I chose to put My Name.
8 Isaiah 8:6 “Because this people has rejected the gently flowing waters of Shiloah and rejoiced in Rezin and the son of Remaliah,
9 1 Kings 15:4 Nevertheless, for the sake of David, the LORD his God gave him a lamp in Jerusalem by raising up a son to succeed him and to make Jerusalem strong.

2 Kings 16:5 Summary

This verse tells us that the kings of Aram and Israel, Rezin and Pekah, came to attack Jerusalem, but they were not able to defeat Ahaz, the king of Judah. This shows that God was still protecting Judah, even though they had been disobedient to Him, as seen in 2 Kings 16:3-4. It's a reminder that God is always in control and can protect us from harm, as promised in Psalm 121:7-8. We can learn from this verse to trust in God's sovereignty and protection, rather than relying on our own strength or human alliances, as encouraged in Proverbs 3:5-6.

Frequently Asked Questions

Why did Rezin and Pekah attack Jerusalem?

Rezin and Pekah attacked Jerusalem because of their own sinful desires for power and control, as seen in 2 Kings 16:5, and also due to the spiritual climate of Judah at the time, which was marked by idolatry and disobedience to God, as described in 2 Kings 16:3-4.

What does it mean that they 'could not overcome' Ahaz?

The fact that Rezin and Pekah could not overcome Ahaz in 2 Kings 16:5 suggests that God was still protecting and preserving Judah, despite their sin, as promised in Isaiah 31:5, and it also sets the stage for Ahaz's subsequent actions in seeking help from Assyria, as seen in 2 Kings 16:7.

Is this event related to any other biblical prophecies or stories?

Yes, the attack on Jerusalem by Rezin and Pekah is connected to the larger narrative of God's judgment on Israel and Judah, as prophesied in Isaiah 7:1-9:7 and also related to the eventual fall of Samaria, as described in 2 Kings 17:1-23.

What can we learn from Ahaz's response to the attack?

Ahaz's decision to seek help from Assyria, as seen in 2 Kings 16:7, rather than trusting in God, serves as a cautionary tale about the dangers of relying on human strength and alliances rather than trusting in God's sovereignty and protection, as emphasized in Psalm 20:7-8 and Proverbs 21:31.

Reflection Questions

  1. How do I respond to threats and challenges in my own life - do I turn to God or seek help from other sources?
  2. What are some ways that I can trust in God's protection and sovereignty, even when faced with overwhelming circumstances, as seen in Psalm 23:4 and Isaiah 43:2-3?
  3. How can I learn from Ahaz's mistakes and instead choose to seek God's help and guidance in times of need, as encouraged in Jeremiah 29:12-13 and Matthew 7:7-8?
  4. What does this verse reveal about God's character and His relationship with His people, and how can I apply this to my own life, as seen in Deuteronomy 31:6 and Hebrews 13:5-6?

Gill's Exposition on 2 Kings 16:5

Then Rezin king of Syria, and Pekah son of Remaliah king of Israel, came up to Jerusalem to war,.... To fight with Ahaz, moved to it by the Lord, to chastise Ahaz for his idolatry, 2 Kings 15:37 but

Jamieson-Fausset-Brown on 2 Kings 16:5

Then Rezin king of Syria and Pekah son of Remaliah king of Israel came up to Jerusalem to war: and they besieged Ahaz, but could not overcome him. Then Rezin ... and Pekah ... came up to Jerusalem to war.

Matthew Poole's Commentary on 2 Kings 16:5

Because God of his own mere grace undertook their protection, as he promised to do, and disappointed the hopes and design of their enemies; of which see on Isaiah 7.

Trapp's Commentary on 2 Kings 16:5

2 Kings 16:5 Then Rezin king of Syria and Pekah son of Remaliah king of Israel came up to Jerusalem to war: and they besieged Ahaz, but could not overcome [him].Ver. 5. Then Rezin king of Syria and Pekah, &c.] After a former invasion of the land, and great spoil made, these two confederate kings came up to Jerusalem, the chief city, which they had already devoured in their hopes, resolving to set up the son of Tabeal, some great man of Syria, for king. And besieged Ahaz.] Who, with his people, was grievously frightened till confirmed by a sign, though most unworthy of such a favour. But could not overcome him.] For they proved like two tails of smoking firebrands. They came into the country like thunder and lightning: but went out like a snuff.

Ellicott's Commentary on 2 Kings 16:5

(5) Then Rezin king of Syria . . . to war.—This verse agrees almost word for word with Isaiah 7:1. The time is soon after the accession of Ahaz. “Jotham, the last of a series of strong and generally successful princes, had died at a critical moment, when Pekah and Rezin were maturing their plans against his kingdom. The opposing parties in northern Israel suspended their feuds to make common cause against Judah (Isaiah 9:21), and the proud inhabitants of Samaria hoped by this policy to more than restore the prestige forfeited in previous years of calamity (Isaiah 9:9-10). At the same time the Syrians began to operate in the eastern dependencies of Judah, their aim being to possess themselves of the harbour of Elath on the Red Sea, while the Philistines attacked the Judeans in the rear, and ravaged the fertile lowlands (Isaiah 9:12, 2 Kings 16:6). A heavy and sudden disaster had already fallen on the Judean arms, a defeat in which ‘head and tail, palm-branch and rush’ had been mown down in indiscriminate slaughter (Isaiah 9:14). Ahaz was no fit leader in so critical a time; his character was petulant and childish, his policy was dictated in the harem (Isaiah 3:12). Nor was the internal order of the state calculated to inspire confidence. Wealth, indeed, had greatly accumulated in the preceding time of prosperity, but its distribution had been such that it weakened rather than added strength to the nation. The rich nobles were steeped in sensual luxury, the court was full of gallantry, feminine extravagance and vanity gave the tone to aristocratic society (Isaiah 5:11; Isaiah 3:16; comp. Isaiah 3:12; Isaiah 4:4), which, like the noblesse of France on the eve of the Revolution, was absorbed in gaiety and pleasure, while the masses were ground down by oppression, and the cry of their distress filled the land (Isaiah 3:15; Isaiah 5:7).”—Prof. Robertson Smith. They besieged Ahaz.—The allies wanted to compel Judah to join them in their attempt to throw off the burdensome yoke of Assyria, imposed in 738 B.C. (2 Kings 15:19); and thought the best way to secure this was to dethrone the dynasty of David, and set up a creature of their own—“the son of Tabeal” (Isaiah 7:6). Could not overcome him.—Literally, they were not able to war, as in Isaiah 7:2. The allies could not storm the city, which had been strongly fortified by Uzziah and Jotham (2 Chronicles 26:9; 2 Chronicles 27:3).

Adam Clarke's Commentary on 2 Kings 16:5

Verse 5. But could not overcome him.] It is likely that this was the time when Isaiah was sent to console Ahaz; (see Isaiah 7:1;) and predicted the death both of Rezin and Pekah, his enemies.

Cambridge Bible on 2 Kings 16:5

5. came up to Jerusalem to war] The plans which had been formed in the reign of Jotham (see 2 Kings 15:37) were now put into execution. And from Isaiah 7:2 we can see into what agitation the people of Judah were brought by the advance of the allied enemies. ‘It was told the house of David, saying, Syria is confederate with Ephraim (i.e. Israel). And his heart was moved and the heart of his people as the trees of the wood are moved with the wind’. they besieged Ahaz, but could not overcome him] i.e. They never took Jerusalem (cf. Isaiah 7:1). This is the security which Isaiah was instructed to promise to Ahaz. But it is evident from the narrative of the Chronicler that much damage was done in the land by the invasion. He says (2 Chronicles 28:5) that Ahaz was delivered into the hand of the king of Syria, who smote him and carried away a great multitude of captives and brought them to Damascus, and he was also delivered into the hand of Pekah king of Israel, who slew in Judah a hundred and twenty thousand men in one day, and carried away captive two hundred thousand, women, sons and daughters, along with much spoil. We can understand the stir caused in Jerusalem by the approach of an army which had already inflicted such blows upon the land.

Barnes' Notes on 2 Kings 16:5

Rezin and Pekah, who had already begun their attacks upon Judaea in the reign of Jotham 2 Kings 15:37, regarded the accession of a boy-king, only 16 years of age, as especially favorable to their

Whedon's Commentary on 2 Kings 16:5

5. Rezin… and Pekah… came up — In the days of Jotham they had formed an alliance and commenced operations against the kingdom of Judah, but for some reason they seem not to have come up to Jerusalem

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