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1 Kings 10:21

1 Kings 10:21 in Multiple Translations

All King Solomon’s drinking cups were gold, and all the utensils of the House of the Forest of Lebanon were pure gold. There was no silver, because it was accounted as nothing in the days of Solomon.

¶ And all king Solomon’s drinking vessels were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold; none were of silver: it was nothing accounted of in the days of Solomon.

And all king Solomon’s drinking vessels were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold: none were of silver; it was nothing accounted of in the days of Solomon.

And all King Solomon's drinking-vessels were of gold, and all the vessels of the house of the Woods of Lebanon were of the best gold; not one was of silver, for no one gave a thought to silver in the days of King Solomon.

All of King Solomon's drinking cups were gold, and all the utensils of the Palace of the Forest of Lebanon were pure gold. No silver was used, because it was not valued in the days of Solomon.

And all King Salomons drinking vessels were of golde, and all the vessels of the house of the woode of Lebanon were of pure golde, none were of siluer: for it was nothing esteemed in the dayes of Salomon.

And all the drinking vessels of king Solomon [are] of gold, and all the vessels of the house of the forest of Lebanon [are] of refined gold — there are none of silver; it was not reckoned in the days of Solomon for anything,

All King Solomon’s drinking vessels were of gold, and all the vessels of the House of the Forest of Lebanon were of pure gold. None were of silver, because it was considered of little value in the days of Solomon.

And all king Solomon's drinking vessels were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold; none were of silver: it was nothing accounted of in the days of Solomon.

Moreover all the vessels, out of which king Solomon drank, were of gold: and all the furniture of the house of the forest of Libanus was of most pure gold: there was no silver, nor was any account made of it in the days of Solomon:

All of Solomon’s cups were made of gold, and all the various dishes in the Hall of the Forest of Lebanon were made of gold. They did not make things from silver, because during the years that Solomon ruled, silver was not considered to be valuable.

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Berean Amplified Bible — 1 Kings 10:21

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Kings 10:21 Interlinear (Deep Study)

BIB
HEB וְ֠/כֹל כְּלֵ֞י מַשְׁקֵ֨ה הַ/מֶּ֤לֶךְ שְׁלֹמֹה֙ זָהָ֔ב וְ/כֹ֗ל כְּלֵ֛י בֵּֽית יַ֥עַר הַ/לְּבָנ֖וֹן זָהָ֣ב סָג֑וּר אֵ֣ין כֶּ֗סֶף לֹ֥א נֶחְשָׁ֛ב בִּ/ימֵ֥י שְׁלֹמֹ֖ה לִ/מְאֽוּמָה
וְ֠/כֹל kôl H3605 all Conj | N-ms
כְּלֵ֞י kᵉlîy H3627 article/utensil N-mp
מַשְׁקֵ֨ה mashqeh H4945 cupbearer N-ms
הַ/מֶּ֤לֶךְ melek H4428 King's Art | N-ms
שְׁלֹמֹה֙ Shᵉlômôh H8010 Solomon N-proper
זָהָ֔ב zâhâb H2091 gold N-ms
וְ/כֹ֗ל kôl H3605 all Conj | N-ms
כְּלֵ֛י kᵉlîy H3627 article/utensil N-mp
בֵּֽית bayith H1004 place N-ms
יַ֥עַר yaʻar H3293 Jaar N-ms
הַ/לְּבָנ֖וֹן Lᵉbânôwn H3844 Lebanon Art | N-proper
זָהָ֣ב zâhâb H2091 gold N-ms
סָג֑וּר çâgar H5462 to shut N-ms
אֵ֣ין ʼayin H369 nothing Part
כֶּ֗סֶף keçeph H3701 silver N-ms
לֹ֥א lôʼ H3808 not Part
נֶחְשָׁ֛ב châshab H2803 to devise V-Niphal
בִּ/ימֵ֥י yôwm H3117 day Prep | N-mp
שְׁלֹמֹ֖ה Shᵉlômôh H8010 Solomon N-proper
לִ/מְאֽוּמָה mᵉʼûwmâh H3972 anything Prep | N-fs
Hebrew Word Study

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Hebrew Word Reference — 1 Kings 10:21

וְ֠/כֹל kôl H3605 "all" Conj | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
כְּלֵ֞י kᵉlîy H3627 "article/utensil" N-mp
This Hebrew word refers to any object or tool, like a utensil or a piece of furniture. It is used to describe a wide range of items, from musical instruments to weapons. It emphasizes the object's purpose or function.
Definition: 1) article, vessel, implement, utensil 1a) article, object (general) 1b) utensil, implement, apparatus, vessel 1b1) implement (of hunting or war) 1b2) implement (of music) 1b3) implement, tool (of labour) 1b4) equipment, yoke (of oxen) 1b5) utensils, furniture 1c) vessel, receptacle (general) 1d) vessels (boats) of paper-reed
Usage: Occurs in 276 OT verses. KJV: armour(-bearer), artillery, bag, carriage, [phrase] furnish, furniture, instrument, jewel, that is made of, [idiom] one from another, that which pertaineth, pot, [phrase] psaltery, sack, stuff, thing, tool, vessel, ware, weapon, [phrase] whatsoever. See also: Genesis 24:53; 1 Samuel 14:13; Ezra 8:26.
מַשְׁקֵ֨ה mashqeh H4945 "cupbearer" N-ms
In the original Hebrew, this word means to give drink or water, and can also refer to a butler or cupbearer. In the Bible, it appears in books like Genesis and Isaiah, often describing a well-watered region or a person who serves drinks.
Definition: butler, cup-bearer
Usage: Occurs in 18 OT verses. KJV: butler(-ship), cupbearer, drink(-ing), fat pasture, watered. See also: Genesis 13:10; Genesis 41:9; Isaiah 32:6.
הַ/מֶּ֤לֶךְ melek H4428 "King's" Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
שְׁלֹמֹה֙ Shᵉlômôh H8010 "Solomon" N-proper
Shelomoh, or Solomon, was a king of Judah and successor of his father David, first mentioned in 2 Samuel 5:14 and known for his wisdom.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.14; son of: David (H1732) and Bathsheba (H1339); brother of: Shammua (H8051H), Shobab (H7727) and Nathan (H5416); half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); married to daughter_of_Pharaoh (H6547P) and Naamah (H5279A); father of: Taphath (H2955), Basemath (H1315) and Rehoboam (H7346); also called Jedidiah at 2Sa.12.25; § Solomon = "peace" son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs
Usage: Occurs in 263 OT verses. KJV: Solomon. See also: 2 Samuel 5:14; 1 Kings 9:25; 2 Chronicles 7:8.
זָהָ֔ב zâhâb H2091 "gold" N-ms
Gold is a valuable metal, also used to describe something yellow or brilliant, like oil or a clear sky. It is often mentioned in the Bible as a precious resource.
Definition: 1) gold 1a) as precious metal 1b) as a measure of weight 1c) of brilliance, splendour (fig.) Aramaic equivalent: de.hav (דְּהַב "gold" H1722)
Usage: Occurs in 336 OT verses. KJV: gold(-en), fair weather. See also: Genesis 2:11; Numbers 7:26; 1 Chronicles 28:17.
וְ/כֹ֗ל kôl H3605 "all" Conj | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
כְּלֵ֛י kᵉlîy H3627 "article/utensil" N-mp
This Hebrew word refers to any object or tool, like a utensil or a piece of furniture. It is used to describe a wide range of items, from musical instruments to weapons. It emphasizes the object's purpose or function.
Definition: 1) article, vessel, implement, utensil 1a) article, object (general) 1b) utensil, implement, apparatus, vessel 1b1) implement (of hunting or war) 1b2) implement (of music) 1b3) implement, tool (of labour) 1b4) equipment, yoke (of oxen) 1b5) utensils, furniture 1c) vessel, receptacle (general) 1d) vessels (boats) of paper-reed
Usage: Occurs in 276 OT verses. KJV: armour(-bearer), artillery, bag, carriage, [phrase] furnish, furniture, instrument, jewel, that is made of, [idiom] one from another, that which pertaineth, pot, [phrase] psaltery, sack, stuff, thing, tool, vessel, ware, weapon, [phrase] whatsoever. See also: Genesis 24:53; 1 Samuel 14:13; Ezra 8:26.
בֵּֽית bayith H1004 "place" N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
יַ֥עַר yaʻar H3293 "Jaar" N-ms
The Hebrew word Yaar refers to a forest or a copse of bushes, and also to a honeycomb. It is associated with Kiriath-jearim, a place name in the Bible. This word is used to describe natural environments.
Definition: honeycomb Another name of qir.yat ye.a.rim (קִרְיַת יְעָרִים "Kiriath-jearim" H7157)
Usage: Occurs in 59 OT verses. KJV: (honey-) comb, forest, wood. See also: Deuteronomy 19:5; Isaiah 10:18; Psalms 29:9.
הַ/לְּבָנ֖וֹן Lᵉbânôwn H3844 "Lebanon" Art | N-proper
Lebanon is a mountain range in Israel, named for its white snow or limestone peaks, often mentioned in Psalms and other books.
Definition: Combined with biq.ah (בִּקְעָה " Valley" H1237I) § Lebanon = "whiteness" a wooded mountain range on the northern border of Israel
Usage: Occurs in 64 OT verses. KJV: Lebanon. See also: Deuteronomy 1:7; Psalms 104:16; Psalms 29:5.
זָהָ֣ב zâhâb H2091 "gold" N-ms
Gold is a valuable metal, also used to describe something yellow or brilliant, like oil or a clear sky. It is often mentioned in the Bible as a precious resource.
Definition: 1) gold 1a) as precious metal 1b) as a measure of weight 1c) of brilliance, splendour (fig.) Aramaic equivalent: de.hav (דְּהַב "gold" H1722)
Usage: Occurs in 336 OT verses. KJV: gold(-en), fair weather. See also: Genesis 2:11; Numbers 7:26; 1 Chronicles 28:17.
סָג֑וּר çâgar H5462 "to shut" N-ms
To shut means to close something, like a door or a container. In the Bible, this word is used to describe surrendering or giving something up, like in the book of Ezra where the Israelites shut themselves in to pray.
Definition: 1) to shut, close 1a) (Qal) 1a1) to shut 1a2) to close, close up 1a3) closed up, closely joined, shut up 1b) (Niphal) 1b1) to be shut up 1b2) to be shut or closed 1c) (Piel) to shut up, deliver up 1d) (Pual) to be shut up 1e) (Hiphil) 1e1) to deliver up 1e2) to shut up, imprison 2) pure gold Aramaic equivalent: se.gar (סְגַר "to shut" H5463)
Usage: Occurs in 87 OT verses. KJV: close up, deliver (up), give over (up), inclose, [idiom] pure, repair, shut (in, self, out, up, up together), stop, [idiom] straitly. See also: Genesis 2:21; 1 Kings 11:27; Psalms 17:10.
אֵ֣ין ʼayin H369 "nothing" Part
This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.
Definition: 1) nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of
Usage: Occurs in 686 OT verses. KJV: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן). See also: Genesis 2:5; Deuteronomy 14:27; 1 Kings 15:22.
כֶּ֗סֶף keçeph H3701 "silver" N-ms
Silver or money, often referring to payment or wealth, like the silver talents in Matthew 25. It can also describe silver as a valuable metal or ornament.
Definition: : money/payment/silver 1) silver, money 1a) silver 1a1) as metal 1a2) as ornament 1a3) as colour 1b) money, shekels, talents
Usage: Occurs in 343 OT verses. KJV: money, price, silver(-ling). See also: Genesis 13:2; Numbers 22:18; 2 Chronicles 1:17.
לֹ֥א lôʼ H3808 "not" Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
נֶחְשָׁ֛ב châshab H2803 "to devise" V-Niphal
To devise means to think or plan something, often in a clever way. In the Bible, it can mean to plot or contrive, as seen in the story of David and Goliath.
Definition: : count/regard_as 1) to think, plan, esteem, calculate, invent, make a judgment, imagine, count 1a) (Qal) 1a1) to think, account 1a2) to plan, devise, mean 1a3) to charge, impute, reckon 1a4) to esteem, value, regard 1a5) to invent 1b) (Niphal) 1b1) to be accounted, be thought, be esteemed 1b2) to be computed, be reckoned 1b3) to be imputed 1c) (Piel) 1c1) to think upon, consider, be mindful of 1c2) to think to do, devise, plan 1c3) to count, reckon 1d) (Hithpael) to be considered
Usage: Occurs in 122 OT verses. KJV: (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think. See also: Genesis 15:6; Psalms 35:4; Psalms 10:2.
בִּ/ימֵ֥י yôwm H3117 "day" Prep | N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
שְׁלֹמֹ֖ה Shᵉlômôh H8010 "Solomon" N-proper
Shelomoh, or Solomon, was a king of Judah and successor of his father David, first mentioned in 2 Samuel 5:14 and known for his wisdom.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.14; son of: David (H1732) and Bathsheba (H1339); brother of: Shammua (H8051H), Shobab (H7727) and Nathan (H5416); half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); married to daughter_of_Pharaoh (H6547P) and Naamah (H5279A); father of: Taphath (H2955), Basemath (H1315) and Rehoboam (H7346); also called Jedidiah at 2Sa.12.25; § Solomon = "peace" son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs
Usage: Occurs in 263 OT verses. KJV: Solomon. See also: 2 Samuel 5:14; 1 Kings 9:25; 2 Chronicles 7:8.
לִ/מְאֽוּמָה mᵉʼûwmâh H3972 "anything" Prep | N-fs
This word refers to something, no matter how small, or nothing at all. It's used in phrases like 'anything' or 'nothing'. The Bible uses it in various books to convey the idea of something or nothing.
Definition: anything
Usage: Occurs in 32 OT verses. KJV: fault, [phrase] no(-ught), ought, somewhat, any (no-)thing. See also: Genesis 22:12; 1 Samuel 25:15; Jeremiah 39:10.

Study Notes — 1 Kings 10:21

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 1 Kings 10:17 He also made three hundred small shields of hammered gold; three minas of gold went into each shield. And the king put them in the House of the Forest of Lebanon.
2 1 Kings 7:2 He built the House of the Forest of Lebanon a hundred cubits long, fifty cubits wide, and thirty cubits high, with four rows of cedar pillars supporting the cedar beams.
3 2 Chronicles 9:20–22 All King Solomon’s drinking cups were gold, and all the utensils of the House of the Forest of Lebanon were pure gold. There was no silver, because it was accounted as nothing in the days of Solomon. For the king had the ships of Tarshish that went with Hiram’s servants, and once every three years the ships of Tarshish would arrive bearing gold, silver, ivory, apes, and peacocks. So King Solomon surpassed all the kings of the earth in riches and wisdom.

1 Kings 10:21 Summary

[This verse, 1 Kings 10:21, shows us that King Solomon was very rich and had many valuable things, including gold cups and utensils. He was so rich that silver was not even considered valuable, as seen in the contrast between 1 Kings 10:21 and other verses like 2 Chronicles 1:15. This reminds us that true wealth and value come from God, as stated in Psalm 24:1, which says that the earth and everything in it belongs to God. We can learn from King Solomon's example to trust in God's provision and to use the resources we have to serve and glorify Him.]

Frequently Asked Questions

What is the significance of King Solomon's use of gold in 1 Kings 10:21?

The use of gold in 1 Kings 10:21 signifies the great wealth and prosperity that God had blessed King Solomon with, as seen in 1 Chronicles 29:12, where it is written that wealth and honor come from God.

Why was silver considered as nothing in the days of Solomon?

Silver was considered as nothing in the days of Solomon because of the immense amount of gold that was available, making silver seem less valuable by comparison, as mentioned in 1 Kings 10:21, and also because of the great wealth that God had given to Solomon, as stated in 1 Kings 3:13.

What does the House of the Forest of Lebanon refer to in 1 Kings 10:21?

The House of the Forest of Lebanon in 1 Kings 10:21 likely refers to a large palace or throne room built by King Solomon, as mentioned in 1 Kings 7:2, where it is described as a great hall with many pillars and a cedar roof.

How does 1 Kings 10:21 relate to the rest of the Bible's teachings on wealth and materialism?

1 Kings 10:21 can be seen in the context of the Bible's broader teachings on wealth and materialism, such as in Matthew 6:19-21, where Jesus warns against storing up treasures on earth, and in 1 Timothy 6:10, where it is written that the love of money is a root of all kinds of evil.

Reflection Questions

  1. What are some ways that I prioritize wealth and material possessions in my own life, and how can I shift my focus to what is truly important?
  2. How can I use the resources that God has given me to serve and glorify Him, rather than simply accumulating wealth and possessions?
  3. What does it mean to trust in God's provision and sovereignty over my life, rather than relying on my own wealth and abilities?
  4. In what ways can I reflect the generosity and grace of God in my own life, as seen in the wealth and prosperity that He gave to King Solomon?

Gill's Exposition on 1 Kings 10:21

And all King Solomon's drinking vessels were of gold,.... Such quantities of it were brought to him from Ophir, and paid to him in tribute, and given him as presents: and all the vessels of the

Jamieson-Fausset-Brown on 1 Kings 10:21

And all king Solomon's drinking vessels were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold; none were of silver: it was nothing accounted of in the days of Solomon.

Matthew Poole's Commentary on 1 Kings 10:21

Comparatively; such hyperbolical expressions being frequent, both in Scripture and other authors.

Trapp's Commentary on 1 Kings 10:21

1 Kings 10:21 And all king Solomon’ s drinking vessels [were of] gold, and all the vessels of the house of the forest of Lebanon [were of] pure gold; none [were of] silver: it was nothing accounted of in the days of Solomon. Ver. 21. And all king Solomon’ s drinking vessels were of gold.] This was both for state and wholesomeness, if that be true which is reported, viz., that if poison be put into a cup of pure gold it hisseth, and so discovereth itself to be poison. Of Prester John, the lord of Africa, it is reported, that as for his scutcheon of arms (guard) he hath a lion standing, and holding in his paw a cross lifted up: so in his greatest solemnities, he causeth to be carried before him a golden cup filled within with dirt, and without also bedaubed therewith, yet so as that the gold appeareth; near unto this cup is carried a rich crucifix: and all to set forth the condition of man, who did once and should still shine as gold, but it is both within and without polluted with sin, till restored by Christ crucified, &c. It is fore-prophesied by Zechariah, that in the days of the gospel every pot and bowl in Jerusalem shall be "holiness to the Lord." This is "better than gold, yea, than fine gold." It was nothing accounted of.] It was well accounted of, but nothing so much as in other lands, and as now-a-days amongst us: where money beareth the mastery, and few such Medes are to be found as regard not silver, and as for gold they delight not in it. Selneccer., Paedagog. Christian., pars ii. p. 118.

Ellicott's Commentary on 1 Kings 10:21

(21) None were of silver . . .—See 2 Chronicles 9:27, “The king made silver in Jerusalem as stones.” The importation of silver (see 1 Kings 10:22) was by the navy of Tarshish; and the mention of the plentifulness of silver seems the reason for noticing the existence of this navy.

Cambridge Bible on 1 Kings 10:21

21. all king Solomon’s drinking vessels] The LXX. here leaves out the defining word, merely putting σκεύη = vessels, but adds afterwards, what has nothing to represent it in our Hebrew, καὶλουτῆρεςχρυσοῖ, ‘and golden la vers.’

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