2 Chronicles 35:17
2 Chronicles 35:17 in Multiple Translations
The Israelites who were present also observed the Passover at that time, as well as the Feast of Unleavened Bread for seven days.
And the children of Israel that were present kept the passover at that time, and the feast of unleavened bread seven days.
And the children of Israel that were present kept the passover at that time, and the feast of unleavened bread seven days.
And all the children of Israel who were present kept the Passover and the feast of unleavened bread at that time for seven days.
The Israelites who were there also celebrated Passover at that time, and also the Feast of Unleavened Bread for the following seven days.
And the children of Israel that were present, kept the Passeouer the same time, and the feast of the vnleauened bread seuen dayes.
And the sons of Israel who are found make the passover at that time, and the feast of unleavened things, seven days.
The children of Israel who were present kept the Passover at that time, and the feast of unleavened bread seven days.
And the children of Israel that were present kept the passover at that time, and the feast of unleavened bread seven days.
And the children of Israel that were found there, kept the phase at that time, and the feast of unleavened bread seven days.
The Israelis who were there celebrated the Passover Festival on that day, and for seven days they celebrated the Festival of Eating Unleavened Bread.
Berean Amplified Bible — 2 Chronicles 35:17
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 35:17 Interlinear (Deep Study)
BIB
HEB
וַ/יַּעֲשׂ֨וּ
בְנֵֽי
יִשְׂרָאֵ֧ל
הַֽ/נִּמְצְאִ֛ים
אֶת
הַ/פֶּ֖סַח
בָּ/עֵ֣ת
הַ/הִ֑יא
וְ/אֶת
חַ֥ג
הַ/מַּצּ֖וֹת
שִׁבְעַ֥ת
יָמִֽים
וַ/יַּעֲשׂ֨וּ
ʻâsâh
H6213
to make
Conj | V-Qal-ConsecImperf-3mp
בְנֵֽי
bên
H1121
son
N-mp
יִשְׂרָאֵ֧ל
Yisrâʼêl
H3478
Israel
N-proper
הַֽ/נִּמְצְאִ֛ים
mâtsâʼ
H4672
to find
Art | V-Niphal
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/פֶּ֖סַח
peçach
H6453
Passover
Art | N-ms
בָּ/עֵ֣ת
ʻêth
H6256
time
Prep | N-cs
הַ/הִ֑יא
hûwʼ
H1931
he/she/it
Art | Pron
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
חַ֥ג
chag
H2282
feast
N-ms
הַ/מַּצּ֖וֹת
matstsâh
H4682
unleavened bread
Art | N-fp
שִׁבְעַ֥ת
shebaʻ
H7651
seven
Adj
יָמִֽים
yôwm
H3117
day
N-mp
Hebrew Word Study
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Hebrew Word Reference — 2 Chronicles 35:17
וַ/יַּעֲשׂ֨וּ
ʻâsâh
H6213
"to make"
Conj | V-Qal-ConsecImperf-3mp
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
בְנֵֽי
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵ֧ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
הַֽ/נִּמְצְאִ֛ים
mâtsâʼ
H4672
"to find"
Art | V-Niphal
Matsa means to find or attain something, whether it is a physical object, a person, or a condition, as seen in various KJV translations.
Definition: 1) to find, attain to 1a) (Qal) 1a1) to find 1a1a) to find, secure, acquire, get (thing sought) 1a1b) to find (what is lost) 1a1c) to meet, encounter 1a1d) to find (a condition) 1a1e) to learn, devise 1a2) to find out 1a2a) to find out 1a2b) to detect 1a2c) to guess 1a3) to come upon, light upon 1a3a) to happen upon, meet, fall in with 1a3b) to hit 1a3c) to befall 1b) (Niphal) 1b1) to be found 1b1a) to be encountered, be lighted upon, be discovered 1b1b) to appear, be recognised 1b1c) to be discovered, be detected 1b1d) to be gained, be secured 1b2) to be, be found 1b2a) to be found in 1b2b) to be in the possession of 1b2c) to be found in (a place), happen to be 1b2d) to be left (after war) 1b2e) to be present 1b2f) to prove to be 1b2g) to be found sufficient, be enough 1c) (Hiphil) 1c1) to cause to find, attain 1c2) to cause to light upon, come upon, come 1c3) to cause to encounter 1c4) to present (offering)
Usage: Occurs in 425 OT verses. KJV: [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on. See also: Genesis 2:20; Deuteronomy 22:3; 2 Kings 9:35.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/פֶּ֖סַח
peçach
H6453
"Passover"
Art | N-ms
Passover is the meaning of this word, which refers to the Jewish festival or the animal sacrificed during it. It is first mentioned in Exodus 12:11.
Definition: Passover, 1a) sacrifice of passover 1b) animal victim of the passover 1c) festival of the passover Also named: pascha (πάσχα "Passover lamb" G3957)
Usage: Occurs in 46 OT verses. KJV: passover (offering). See also: Exodus 12:11; 2 Kings 23:21; Ezekiel 45:21.
בָּ/עֵ֣ת
ʻêth
H6256
"time"
Prep | N-cs
Eth means time, especially now or when, and can refer to an event, experience, or occasion. It is often used to describe a specific moment or period.
Definition: 1) time 1a) time (of an event) 1b) time (usual) 1c) experiences, fortunes 1d) occurrence, occasion
Usage: Occurs in 258 OT verses. KJV: [phrase] after, (al-) ways, [idiom] certain, [phrase] continually, [phrase] evening, long, (due) season, so (long) as, (even-, evening-, noon-) tide, (meal-), what) time, when. See also: Genesis 8:11; 2 Chronicles 35:17; Psalms 1:3.
הַ/הִ֑יא
hûwʼ
H1931
"he/she/it"
Art | Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
חַ֥ג
chag
H2282
"feast"
N-ms
A festival or feast is what this Hebrew word describes. It is used in Leviticus 23:2 to describe the festivals of the Lord. The word implies a time of celebration or sacrifice.
Definition: 1) festival, feast, festival-gathering, pilgrim-feast 1a) feast 1b) festival sacrifice
Usage: Occurs in 55 OT verses. KJV: (solemn) feast (day), sacrifice, solemnity. See also: Exodus 10:9; 2 Chronicles 7:8; Psalms 81:4.
הַ/מַּצּ֖וֹת
matstsâh
H4682
"unleavened bread"
Art | N-fp
In the Bible, matstsah refers to unleavened bread, a sweet bread made without yeast, often eaten during the Passover festival. It symbolizes purity and simplicity. This bread is mentioned in Exodus and Leviticus.
Definition: unleavened (bread, cake), without leaven.
Usage: Occurs in 42 OT verses. KJV: unleaved (bread, cake), without leaven. See also: Genesis 19:3; Numbers 6:15; Ezekiel 45:21.
שִׁבְעַ֥ת
shebaʻ
H7651
"seven"
Adj
This word means the number seven, which was considered a special or sacred number. It can also mean seven times or a week, and is used in the Bible to describe completeness or perfection. The KJV translates it as seven or sevenfold.
Definition: 1) seven (cardinal number) 1a) as ordinal number 1b) in combination-17, 700 etc Aramaic equivalent: shiv.ah (שִׁבְעָה "seven" H7655)
Usage: Occurs in 344 OT verses. KJV: ([phrase] by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare H7658 (שִׁבְעָנָה). See also: Genesis 4:24; Leviticus 23:15; 2 Samuel 21:6.
יָמִֽים
yôwm
H3117
"day"
N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
Study Notes — 2 Chronicles 35:17
Show Verse Quote Highlights
Context — Josiah Restores the Passover
15The singers, the descendants of Asaph, were at their stations according to the command of David, Asaph, Heman, and Jeduthun the king’s seer. And the gatekeepers at each gate did not need to leave their posts, because their fellow Levites made preparations for them.
16So on that day the entire service of the LORD was carried out for celebrating the Passover and offering burnt offerings on the altar of the LORD, according to the command of King Josiah.
17The Israelites who were present also observed the Passover at that time, as well as the Feast of Unleavened Bread for seven days.
18No such Passover had been observed in Israel since the days of Samuel the prophet. None of the kings of Israel ever observed a Passover like the one that Josiah observed with the priests, the Levites, all Judah, the Israelites who were present, and the people of Jerusalem. 19In the eighteenth year of Josiah’s reign, this Passover was observed.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 12:15–20 | For seven days you must eat unleavened bread. On the first day you are to remove the leaven from your houses. Whoever eats anything leavened from the first day through the seventh must be cut off from Israel. On the first day you are to hold a sacred assembly, and another on the seventh day. You must not do any work on those days, except to prepare the meals—that is all you may do. So you are to keep the Feast of Unleavened Bread, for on this very day I brought your divisions out of the land of Egypt. You must keep this day as a permanent statute for the generations to come. In the first month you are to eat unleavened bread, from the evening of the fourteenth day until the evening of the twenty-first day. For seven days there must be no leaven found in your houses. If anyone eats something leavened, that person, whether a foreigner or native of the land, must be cut off from the congregation of Israel. You are not to eat anything leavened; eat unleavened bread in all your homes.” |
| 2 | 2 Chronicles 30:21–23 | The Israelites who were present in Jerusalem celebrated the Feast of Unleavened Bread for seven days with great joy, and the Levites and priests praised the LORD day after day, accompanied by loud instruments of praise to the LORD. And Hezekiah encouraged all the Levites who performed skillfully before the LORD. For seven days they ate their assigned portion, sacrificing fellowship offerings and giving thanks to the LORD, the God of their fathers. The whole assembly agreed to observe seven more days, so they observed seven days with joy. |
| 3 | Exodus 23:15 | You are to keep the Feast of Unleavened Bread as I commanded you: At the appointed time in the month of Abib you are to eat unleavened bread for seven days, because that was the month you came out of Egypt. No one may appear before Me empty-handed. |
| 4 | 1 Corinthians 5:7–8 | Get rid of the old leaven, that you may be a new unleavened batch, as you really are. For Christ, our Passover lamb, has been sacrificed. Therefore let us keep the feast, not with the old bread, leavened with malice and wickedness, but with the unleavened bread of sincerity and of truth. |
| 5 | Leviticus 23:5–8 | The Passover to the LORD begins at twilight on the fourteenth day of the first month. On the fifteenth day of the same month begins the Feast of Unleavened Bread to the LORD. For seven days you must eat unleavened bread. On the first day you are to hold a sacred assembly; you are not to do any regular work. For seven days you are to present an offering made by fire to the LORD. On the seventh day there shall be a sacred assembly; you must not do any regular work.’” |
| 6 | Deuteronomy 16:3–4 | You must not eat leavened bread with it; for seven days you are to eat with it unleavened bread, the bread of affliction, because you left the land of Egypt in haste—so that you may remember for the rest of your life the day you left the land of Egypt. No leaven is to be found in all your land for seven days, and none of the meat you sacrifice in the evening of the first day shall remain until morning. |
| 7 | Deuteronomy 16:8 | For six days you must eat unleavened bread, and on the seventh day you shall hold a solemn assembly to the LORD your God, and you must not do any work. |
| 8 | Exodus 34:18 | You are to keep the Feast of Unleavened Bread. For seven days at the appointed time in the month of Abib, you are to eat unleavened bread as I commanded you. For in the month of Abib you came out of Egypt. |
| 9 | Exodus 13:6–7 | For seven days you are to eat unleavened bread, and on the seventh day there shall be a feast to the LORD. Unleavened bread shall be eaten during those seven days. Nothing leavened may be found among you, nor shall leaven be found anywhere within your borders. |
| 10 | Numbers 28:16–25 | The fourteenth day of the first month is the LORD’s Passover. On the fifteenth day of this month, there shall be a feast; for seven days unleavened bread is to be eaten. On the first day there is to be a sacred assembly; you must not do any regular work. Present to the LORD an offering made by fire, a burnt offering of two young bulls, one ram, and seven male lambs a year old, all unblemished. The grain offering shall consist of fine flour mixed with oil; offer three-tenths of an ephah with each bull, two-tenths of an ephah with the ram, and a tenth of an ephah with each of the seven lambs. Include one male goat as a sin offering to make atonement for you. You are to present these in addition to the regular morning burnt offering. Offer the same food each day for seven days as an offering made by fire, a pleasing aroma to the LORD. It is to be offered with its drink offering and the regular burnt offering. On the seventh day you shall hold a sacred assembly; you must not do any regular work. |
2 Chronicles 35:17 Summary
This verse tells us that the Israelites who were present in Jerusalem at the time observed the Passover and the Feast of Unleavened Bread, just as God had commanded in Exodus 12:1-28 and Leviticus 23:5-8. This shows that they were committed to following God's instructions and honoring Him through their worship. We can learn from their example by prioritizing our own worship and obedience to God, as encouraged in John 14:15. By doing so, we can deepen our relationship with God and experience the joy and freedom that comes from following Him, as seen in Psalm 100:1-5.
Frequently Asked Questions
What is the significance of the Israelites observing the Passover at this time?
The Israelites observing the Passover at this time signifies their obedience to God's commands, as seen in Exodus 12:1-28, and their desire to worship and honor Him, as encouraged in Deuteronomy 16:1-8.
Why is the Feast of Unleavened Bread mentioned alongside the Passover?
The Feast of Unleavened Bread is mentioned alongside the Passover because it is a closely related celebration, as seen in Leviticus 23:5-8, and together they commemorate the Israelites' deliverance from slavery in Egypt.
What can we learn from the Israelites' participation in these festivities?
We can learn from the Israelites' participation that corporate worship and celebration are essential aspects of the Christian life, as seen in Hebrews 10:24-25, and that obedience to God's commands is crucial for a healthy relationship with Him, as encouraged in John 14:15.
How does this verse relate to the overall narrative of 2 Chronicles?
This verse relates to the overall narrative of 2 Chronicles by highlighting King Josiah's efforts to reform Judah and restore the people's obedience to God's commands, as seen in 2 Chronicles 34:1-7, and demonstrating the people's response to these efforts, as seen in 2 Chronicles 35:1-19.
Reflection Questions
- What are some ways I can participate in corporate worship and celebration in my own community, and how can I prioritize these activities in my life?
- How can I, like the Israelites, observe the commands of God in my daily life, and what are some practical steps I can take to do so?
- What are some areas in my life where I need to 'remove the leaven' of sin and disobedience, and how can I work to do so, as encouraged in 1 Corinthians 5:6-8?
- How can I, like King Josiah, be a leader and influencer in my own sphere, promoting obedience to God's commands and a passion for worship and celebration?
Gill's Exposition on 2 Chronicles 35:17
And the children of Israel that were present kept the passover at that time,.... In its proper time, on the fourteenth day of Nisan: and the feast of unleavened bread seven days; the seven days
Jamieson-Fausset-Brown on 2 Chronicles 35:17
And the children of Israel that were present kept the passover at that time, and the feast of unleavened bread seven days.
Trapp's Commentary on 2 Chronicles 35:17
2 Chronicles 35:17 And the children of Israel that were present kept the passover at that time, and the feast of unleavened bread seven days.Ver. 17. And the feast of unleavened bread.] See on 2 Chronicles 35:7.
Ellicott's Commentary on 2 Chronicles 35:17
OF THE THUS HELD, AND ITS DATE (2 Chronicles 35:17-19). (17) At that time.—The Passover was kept on the evening of the 14th Nisan, and the Mazzoth from the 15th to the 21st of the same month.
Sermons on 2 Chronicles 35:17
| Sermon | Description | |
|---|---|---|
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The Feast of the Passover by Art Katz | In this sermon, the preacher discusses the significance of the Passover table and its connection to the redemption story of the Jewish people. The preacher emphasizes that the Pass |
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Go Forward by G.W. North | In this sermon, the speaker emphasizes the importance of leaders taking initiative and leading by example. He uses the story of Moses leading the Israelites through the Red Sea as |
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Does Association With Evil Defile? by A.E. Booth | A.E. Booth preaches about the importance of maintaining holiness and purity in the sight of God, drawing lessons from the Old Testament types and prophecies. He emphasizes the need |
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The Rule of Heaven Will Divide Between the Evil and the Good, Between the Leaven and the Unleavened Bread by T. Austin-Sparks | T. Austin-Sparks emphasizes the dual interpretations of the parable of the leaven in Matthew 13:33, arguing that leaven symbolizes evil rather than good. He explains that throughou |
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March 19. 1678. the Old Leaven. by Jane Lead | Jane Lead emphasizes the importance of removing all leaven from our lives, drawing parallels to the Feast of the Passover where no leaven is to be found. She urges her listeners to |
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Joel - the Work of the Holy Spirit in You by Richard A. Bennett | In this sermon, the speaker emphasizes the importance of confessing sins individually rather than in bundles. He highlights the role of leaders in the church, such as priests, mini |
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Corinthians: Principles Governing Body Functioning by Stephen Kaung | In this sermon, the speaker emphasizes the importance of being diligent in our daily lives as believers. He encourages the congregation to come prepared and ready to contribute whe |