2 Chronicles 18:29
2 Chronicles 18:29 in Multiple Translations
And the king of Israel said to Jehoshaphat, “I will disguise myself and go into battle, but you wear your royal robes.” So the king of Israel disguised himself and went into battle.
And the king of Israel said unto Jehoshaphat, I will disguise myself, and will go to the battle; but put thou on thy robes. So the king of Israel disguised himself; and they went to the battle.
And the king of Israel said unto Jehoshaphat, I will disguise myself, and go into the battle; but put thou on thy robes. So the king of Israel disguised himself; and they went into the battle.
And the king of Israel said to Jehoshaphat, I will make a change in my clothing, so that I do not seem to be the king, and will go into the fight; but do you put on your robes. So the king of Israel made a change in his dress, and they went to the fight.
The king of Israel told Jehoshaphat, “When I go into battle I will be in disguise, but you should wear your royal robes.” So the king of Israel disguised himself and went into battle.
And the King of Israel said vnto Iehoshaphat, I will change my selfe, and enter into the battel: but put thou on thine apparel. So the King of Israel changed himselfe, and they went into the battel.
and the king of Israel saith unto Jehoshaphat to disguise himself, and to go into battle, 'And thou, put on thy garments.' And the king of Israel disguiseth himself, and they go into battle.
The king of Israel said to Jehoshaphat, “I will disguise myself, and go into the battle; but you put on your robes.” So the king of Israel disguised himself; and they went into the battle.
And the king of Israel said to Jehoshaphat, I will disguise myself, and will go to the battle; but put thou on thy robes. So the king of Israel disguised himself; and they went to the battle.
And the king of Israel said to Josaphat: I will change my dress, and so I will go to the battle, but put thou on thy own garments. And the king of Israel having changed his dress, went to the battle.
King Ahab said to Jehoshaphat, “I will put on different clothes, in order that no one will recognize that I am the king. But you should wear your royal robe.” So the king of Israel disguised himself, and they both went into the battle.
Berean Amplified Bible — 2 Chronicles 18:29
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 18:29 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּאמֶר֩
מֶ֨לֶךְ
יִשְׂרָאֵ֜ל
אֶל
יְהוֹשָׁפָ֗ט
הִתְחַפֵּשׂ֙
וָ/ב֣וֹא
בַ/מִּלְחָמָ֔ה
וְ/אַתָּ֖ה
לְבַ֣שׁ
בְּגָדֶ֑י/ךָ
וַ/יִּתְחַפֵּשׂ֙
מֶ֣לֶךְ
יִשְׂרָאֵ֔ל
וַ/יָּבֹ֖אוּ
בַּ/מִּלְחָמָֽה
וַ/יֹּאמֶר֩
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
מֶ֨לֶךְ
melek
H4428
King's
N-ms
יִשְׂרָאֵ֜ל
Yisrâʼêl
H3478
Israel
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
יְהוֹשָׁפָ֗ט
Yᵉhôwshâphâṭ
H3092
Jehoshaphat
N-proper
הִתְחַפֵּשׂ֙
châphas
H2664
to search
V-Hithpael-Ptc
וָ/ב֣וֹא
bôwʼ
H935
Lebo
Conj | V-Qal-Ptc
בַ/מִּלְחָמָ֔ה
milchâmâh
H4421
battle
Prep | N-fs
וְ/אַתָּ֖ה
ʼattâh
H859
you(m.s.)
Conj | Pron
לְבַ֣שׁ
lâbash
H3847
to clothe
V-Qal-Impv-2ms
בְּגָדֶ֑י/ךָ
beged
H899
treachery
N-mp | Suff
וַ/יִּתְחַפֵּשׂ֙
châphas
H2664
to search
Conj | V-Hithpael-ConsecImperf-3ms
מֶ֣לֶךְ
melek
H4428
King's
N-ms
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
Israel
N-proper
וַ/יָּבֹ֖אוּ
bôwʼ
H935
Lebo
Conj | V-Qal-ConsecImperf-3mp
בַּ/מִּלְחָמָֽה
milchâmâh
H4421
battle
Prep | N-fs
Hebrew Word Study
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Hebrew Word Reference — 2 Chronicles 18:29
וַ/יֹּאמֶר֩
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
מֶ֨לֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
יִשְׂרָאֵ֜ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
יְהוֹשָׁפָ֗ט
Yᵉhôwshâphâṭ
H3092
"Jehoshaphat"
N-proper
Jehoshaphat was a king of Judah who ruled for 25 years and was known for his piety and prosperity. His name means Jehovah has judged, and he is mentioned in 2 Kings 9:2 as the son of King Asa. He was one of the best kings of Judah in the Bible.
Definition: A man of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.9.2; son of: Nimshi (H5250); father of: Jehu (H3058H) § Jehoshaphat = "Jehovah has judged" 1) son of king Asa and himself king of Judah for 25 years; one of the best, most pious, and prosperous kings of Judah 2) son of Nimshi and father of king Jehu of the northern kingdom of Israel 3) son of Ahilud and chronicler under David and Solomon 4) son of Paruah and one of the 12 commissary officers under Solomon 5) a priest and trumpeter in the time of David 6) symbolical name of a valley near Jerusalem which is the place of ultimate judgment; maybe the deep ravine which separates Jerusalem from the Mount of Olives through which the Kidron flowed
Usage: Occurs in 75 OT verses. KJV: Jehoshaphat. Compare H3146 (יוֹשָׁפָט). See also: 2 Samuel 8:16; 2 Chronicles 17:5; Joel 4:12.
הִתְחַפֵּשׂ֙
châphas
H2664
"to search"
V-Hithpael-Ptc
The Hebrew word for search means to look for something or someone, and can also mean to disguise oneself or hide. It is used in various forms throughout the Bible, such as in Psalm 119:2, where it means to seek God's commands.
Definition: 1) to search, search for, to search out, disguise oneself 1a) (Qal) 1a1) to search for 1a2) to think out, devise 1a3) to search, test 1b) (Niphal) to be searched out, be exposed 1c) (Piel) to search, search through, search for 1d) (Pual) to be searched for, be sought out 1e) (Hithpael) 1e1) to disguise oneself 1e2) to let oneself be searched for
Usage: Occurs in 20 OT verses. KJV: change, (make) diligent (search), disquise self, hide, search (for, out). See also: Genesis 31:35; Job 30:18; Psalms 64:7.
וָ/ב֣וֹא
bôwʼ
H935
"Lebo"
Conj | V-Qal-Ptc
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
בַ/מִּלְחָמָ֔ה
milchâmâh
H4421
"battle"
Prep | N-fs
This word means battle or war, describing a fight or conflict. It is used in the Bible to talk about wars and battles, like the ones in the book of Joshua. The KJV translates it as battle or fight.
Definition: battle, war
Usage: Occurs in 308 OT verses. KJV: battle, fight(-ing), war(-rior). See also: Genesis 14:2; 1 Samuel 30:24; 2 Chronicles 13:14.
וְ/אַתָּ֖ה
ʼattâh
H859
"you(m.s.)"
Conj | Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
לְבַ֣שׁ
lâbash
H3847
"to clothe"
V-Qal-Impv-2ms
To clothe means to wrap something around or put on a garment. In the Bible, it can be used literally or figuratively, as in putting on clothes or being clothed with a certain attitude.
Definition: 1) to dress, wear, clothe, put on clothing, be clothed 1a) (Qal) 1a1) to put on clothes, be clothed, wear 1a2) to put on, be clothed with (fig.) 1b) (Pual) to be fully clothed 1c) (Hiphil) to clothe, array with, dress Aramaic equivalent: le.vash (לְבֵשׁ "to clothe" H3848)
Usage: Occurs in 102 OT verses. KJV: (in) apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear. See also: Genesis 3:21; Job 27:17; Psalms 35:26.
בְּגָדֶ֑י/ךָ
beged
H899
"treachery"
N-mp | Suff
In the Bible, this word refers to clothing or a covering, like a garment or robe. It appears in books like Genesis and Exodus, describing what people wore. The word is often translated as 'apparel' or 'raiment'.
Definition: treachery, deceit
Usage: Occurs in 190 OT verses. KJV: apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, [idiom] very (treacherously), vesture, wardrobe. See also: Genesis 24:53; Judges 17:10; Psalms 22:19.
וַ/יִּתְחַפֵּשׂ֙
châphas
H2664
"to search"
Conj | V-Hithpael-ConsecImperf-3ms
The Hebrew word for search means to look for something or someone, and can also mean to disguise oneself or hide. It is used in various forms throughout the Bible, such as in Psalm 119:2, where it means to seek God's commands.
Definition: 1) to search, search for, to search out, disguise oneself 1a) (Qal) 1a1) to search for 1a2) to think out, devise 1a3) to search, test 1b) (Niphal) to be searched out, be exposed 1c) (Piel) to search, search through, search for 1d) (Pual) to be searched for, be sought out 1e) (Hithpael) 1e1) to disguise oneself 1e2) to let oneself be searched for
Usage: Occurs in 20 OT verses. KJV: change, (make) diligent (search), disquise self, hide, search (for, out). See also: Genesis 31:35; Job 30:18; Psalms 64:7.
מֶ֣לֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
וַ/יָּבֹ֖אוּ
bôwʼ
H935
"Lebo"
Conj | V-Qal-ConsecImperf-3mp
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
בַּ/מִּלְחָמָֽה
milchâmâh
H4421
"battle"
Prep | N-fs
This word means battle or war, describing a fight or conflict. It is used in the Bible to talk about wars and battles, like the ones in the book of Joshua. The KJV translates it as battle or fight.
Definition: battle, war
Usage: Occurs in 308 OT verses. KJV: battle, fight(-ing), war(-rior). See also: Genesis 14:2; 1 Samuel 30:24; 2 Chronicles 13:14.
Study Notes — 2 Chronicles 18:29
Show Verse Quote Highlights
- Context
- Cross References
- 2 Chronicles 18:29 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Chronicles 18:29
- Trapp's Commentary on 2 Chronicles 18:29
- Ellicott's Commentary on 2 Chronicles 18:29
- Adam Clarke's Commentary on 2 Chronicles 18:29
- Cambridge Bible on 2 Chronicles 18:29
- Whedon's Commentary on 2 Chronicles 18:29
- Sermons on 2 Chronicles 18:29
Context — Ahab’s Defeat and Death
27But Micaiah replied, “If you ever return safely, the LORD has not spoken through me.” Then he added, “Take heed, all you people!”
28So the king of Israel and Jehoshaphat king of Judah went up to Ramoth-gilead.
29And the king of Israel said to Jehoshaphat, “I will disguise myself and go into battle, but you wear your royal robes.” So the king of Israel disguised himself and went into battle.
30Now the king of Aram had ordered his chariot commanders, “Do not fight with anyone, small or great, except the king of Israel.” 31When the chariot commanders saw Jehoshaphat, they said, “This is the king of Israel!” So they turned to fight against him, but Jehoshaphat cried out, and the LORD helped him. God drew them away from him.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Samuel 28:8 | So Saul disguised himself by putting on different clothes, and he set out with two of his men. They came to the woman at night, and Saul said, “Consult a spirit for me. Bring up for me the one I name.” |
| 2 | Jeremiah 23:24 | “Can a man hide in secret places where I cannot see him?” declares the LORD. “Do I not fill the heavens and the earth?” declares the LORD. |
| 3 | Proverbs 26:25 | When he speaks graciously, do not believe him, for seven abominations fill his heart. |
| 4 | 1 Kings 20:38 | and the prophet went and waited on the road for the king, disguising himself with a bandage over his eyes. |
| 5 | 2 Chronicles 35:22–23 | Josiah, however, did not turn away from him; instead, in order to engage him in battle, he disguised himself. He did not listen to Neco’s words from the mouth of God, but went to fight him on the Plain of Megiddo. There the archers shot King Josiah, who said to his servants, “Take me away, for I am badly wounded!” |
| 6 | Job 24:15 | The eye of the adulterer watches for twilight. Thinking, ‘No eye will see me,’ he covers his face. |
| 7 | Psalms 12:2 | They lie to one another; they speak with flattering lips and a double heart. |
| 8 | 1 Kings 14:2–6 | and Jeroboam said to his wife, “Now get up, disguise yourself so they will not recognize you as my wife, and go to Shiloh. For Ahijah the prophet is there; it was he who spoke about my kingship over this people. Take with you ten loaves of bread, some cakes, and a jar of honey, and go to him. He will tell you what will become of the boy.” Jeroboam’s wife did as instructed; she arose and went to Shiloh and arrived at Ahijah’s house. Now Ahijah could not see, for his eyes were dim because of his age. But the LORD had said to Ahijah, “Behold, the wife of Jeroboam is coming to ask you about her son, for he is ill. You are to say such and such to her, because when she arrives, she will be disguised.” So when Ahijah heard the sound of her feet entering the door, he said, “Come in, wife of Jeroboam! Why are you disguised? For I have been sent to you with bad news. |
2 Chronicles 18:29 Summary
In 2 Chronicles 18:29, the king of Israel tried to disguise himself to avoid danger, but this plan ultimately did not work. This verse teaches us that we cannot hide from God or the consequences of our actions, and instead, we should trust in His sovereignty and guidance (as seen in Psalm 37:3-7). The king of Israel's actions show us that it is better to be honest and transparent, and to seek God's will above our own plans and strategies (as encouraged in Proverbs 3:5-6). By trusting in God, we can find true protection and guidance, as seen in 2 Chronicles 18:31 and Psalm 20:7-8.
Frequently Asked Questions
Why did the king of Israel want to disguise himself in 2 Chronicles 18:29?
The king of Israel wanted to disguise himself to avoid being targeted by the enemy, as he had been warned by Micaiah that he would be in danger, as seen in 2 Chronicles 18:27.
What was the king of Israel's plan for Jehoshaphat in 2 Chronicles 18:29?
The king of Israel asked Jehoshaphat to wear his royal robes, likely so that the enemy would think Jehoshaphat was the king of Israel, thereby diverting attention away from himself, similar to the strategy used in Esther 8:10-14 where Esther and Mordecai devised a plan to counter Haman's plot.
Did the king of Israel's disguise work as planned?
No, the king of Israel's disguise did not work, as the chariot commanders of Aram still targeted him, although initially they targeted Jehoshaphat, as seen in 2 Chronicles 18:30-31, highlighting the limitations of human plans and the importance of trusting in God, as emphasized in Proverbs 3:5-6.
What can we learn from the king of Israel's actions in 2 Chronicles 18:29?
We can learn that attempting to hide or disguise ourselves from God's will or the consequences of our actions is futile, and instead, we should trust in God's sovereignty and guidance, as seen in Psalm 37:3-7 and Jeremiah 29:11.
Reflection Questions
- What are some ways I try to 'disguise' myself or avoid God's will in my own life, and how can I learn to trust in His sovereignty instead?
- How can I apply the lesson of 2 Chronicles 18:29 to my own life, by being honest and transparent in my relationships with others and with God?
- What are some areas where I need to stop relying on my own plans and strategies, and instead trust in God's guidance and provision, as seen in 2 Chronicles 18:29 and Psalm 20:7-8?
- How can I use this verse to reflect on my own motivations and intentions, and ensure that I am seeking to glorify God in all that I do, as encouraged in 1 Corinthians 10:31?
Gill's Exposition on 2 Chronicles 18:29
[See comments on 2 Chronicles 18:2].
Trapp's Commentary on 2 Chronicles 18:29
2 Chronicles 18:29 And the king of Israel said unto Jehoshaphat, I will disguise myself, and will go to the battle; but put thou on thy robes. So the king of Israel disguised himself; and they went to the battle.Ver. 29. But put thou on thy robes.] As if you were the general of both armies. Ahab pretended herein to honour Jehoshaphat, but intended to save himself, and to elude Micaiah’ s prophecy.
Ellicott's Commentary on 2 Chronicles 18:29
(29) I will disguise myself, and will go.—Literally, disguising myself and entering! A hurried exclamatory mode of speaking. They went.—Kings, he (Ahab) went into the battle. So some Hebrew MSS., LXX., Syriac, Vulg., Arabic, and Targum.
Adam Clarke's Commentary on 2 Chronicles 18:29
Verse 29. I will disguise myself] 1Kg 22:30.
Cambridge Bible on 2 Chronicles 18:29
28–34 (= 1 Kings 22:29-37). The Death of Ahab at Ramoth-Gilead 29. I will disguise myself] Ahab’s proposal is that he himself (disguised) should take part in the fighting, and that Jehoshaphat in royal robes should remain in the rear. Thus Ahab would be doubly protected, i.e. by his disguise and by the chance that Jehoshaphat would be mistaken for him, while Jehoshaphat In the rear would run no risk. put thou on thy robes] Render, be clothed in thy robes, i.e. do not put on thy armour, but keep out of the fighting. and they went to the battle] 1 Kin. (more correctly) and he (Ahab) went into the battle (so LXX. here).
Whedon's Commentary on 2 Chronicles 18:29
3-34. The rest of this chapter is parallel with 1 Kings 22:4-39, where see notes.
Sermons on 2 Chronicles 18:29
| Sermon | Description | |
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When Jesus Lays His Hands on You by David Wilkerson | In this sermon, the preacher expresses his desire for God to raise up young men and women in the congregation to become missionaries, pastors, and evangelists. He emphasizes the im |
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Attributes of God - Wrath, Eternity, Infiity and Foreknowledge by William MacDonald | In this sermon, the speaker reflects on the finite nature of human life and the infinite nature of God. They emphasize the privilege of serving God and encourage young people to de |
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The Omnipresence of God by Roy Daniel | In this sermon, the preacher discusses three attributes of God that are interconnected and have the power to radically transform lives. The sermon begins with a personal anecdote a |
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Psalms 139:1 by Chuck Smith | Chuck Smith emphasizes the omnipresence of God, illustrating that He is present in every corner of the universe and in our personal lives. He discusses how we often forget God's pr |
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Manifest Presence of God - Part 8 by Walter Beuttler | Walter Beuttler shares a powerful testimony of experiencing the manifest presence of God through active waiting upon the Lord during the night hours. He emphasizes the importance o |
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Manifest Presence of God - Part 9 by Walter Beuttler | Walter Beuttler shares personal experiences of feeling the omnipresence of God in various challenging situations, emphasizing the importance of acknowledging God's presence in our |
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Attributes of God #2 "God's Immanence and Immensity" by A.W. Tozer | A.W. Tozer explores the attributes of God's immanence and immensity, emphasizing that God is present in all things and transcends the vastness of the universe. He contrasts nominal |