2 Chronicles 18:28
2 Chronicles 18:28 in Multiple Translations
So the king of Israel and Jehoshaphat king of Judah went up to Ramoth-gilead.
So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.
So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.
So the king of Israel and Jehoshaphat, the king of Judah, went up to Ramoth-gilead.
The king of Israel and Jehoshaphat, king of Judah, went to attack Ramoth-gilead.
So the King of Israel and Iehoshaphat the King of Iudah went vp to Ramoth Gilead.
And the king of Israel goeth up, and Jehoshaphat king of Judah, unto Ramoth-Gilead;
So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth Gilead.
So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.
So the king of Israel and Josaphat king of Juda went up to Ramoth Galaad.
So the king of Israel and the king of Judah led their armies to Ramoth, in the Gilead region.
Berean Amplified Bible — 2 Chronicles 18:28
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
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2 Chronicles 18:28 Interlinear (Deep Study)
BIB
HEB
וַ/יַּ֧עַל
מֶֽלֶךְ
יִשְׂרָאֵ֛ל
וִֽ/יהוֹשָׁפָ֥ט
מֶֽלֶךְ
יְהוּדָ֖ה
אֶל
רָמֹ֥ת
גִּלְעָֽד
וַ/יַּ֧עַל
ʻâlâh
H5927
to ascend
Conj | V-Qal-ConsecImperf-3ms
מֶֽלֶךְ
melek
H4428
King's
N-ms
יִשְׂרָאֵ֛ל
Yisrâʼêl
H3478
Israel
N-proper
וִֽ/יהוֹשָׁפָ֥ט
Yᵉhôwshâphâṭ
H3092
Jehoshaphat
Conj | N-proper
מֶֽלֶךְ
melek
H4428
King's
N-ms
יְהוּדָ֖ה
Yᵉhûwdâh
H3063
Judah
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
רָמֹ֥ת
Râmôth Gilʻâd
H7433
Ramoth (Gilead)
N-proper
גִּלְעָֽד
Gilʻâd
H1568
Gilead
N-proper
Hebrew Word Study
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Hebrew Word Reference — 2 Chronicles 18:28
וַ/יַּ֧עַל
ʻâlâh
H5927
"to ascend"
Conj | V-Qal-ConsecImperf-3ms
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
מֶֽלֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
יִשְׂרָאֵ֛ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
וִֽ/יהוֹשָׁפָ֥ט
Yᵉhôwshâphâṭ
H3092
"Jehoshaphat"
Conj | N-proper
Jehoshaphat was a king of Judah who ruled for 25 years and was known for his piety and prosperity. His name means Jehovah has judged, and he is mentioned in 2 Kings 9:2 as the son of King Asa. He was one of the best kings of Judah in the Bible.
Definition: A man of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.9.2; son of: Nimshi (H5250); father of: Jehu (H3058H) § Jehoshaphat = "Jehovah has judged" 1) son of king Asa and himself king of Judah for 25 years; one of the best, most pious, and prosperous kings of Judah 2) son of Nimshi and father of king Jehu of the northern kingdom of Israel 3) son of Ahilud and chronicler under David and Solomon 4) son of Paruah and one of the 12 commissary officers under Solomon 5) a priest and trumpeter in the time of David 6) symbolical name of a valley near Jerusalem which is the place of ultimate judgment; maybe the deep ravine which separates Jerusalem from the Mount of Olives through which the Kidron flowed
Usage: Occurs in 75 OT verses. KJV: Jehoshaphat. Compare H3146 (יוֹשָׁפָט). See also: 2 Samuel 8:16; 2 Chronicles 17:5; Joel 4:12.
מֶֽלֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
יְהוּדָ֖ה
Yᵉhûwdâh
H3063
"Judah"
N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
רָמֹ֥ת
Râmôth Gilʻâd
H7433
"Ramoth (Gilead)"
N-proper
Ramoth-Gilead is a location east of the Jordan River, mentioned in the Bible as a significant place. It was the site of a major battle and is also associated with the prophet Elisha. The name means heights or high places.
Definition: § Ramoth = "heights" Ramoth-gilead-a place in Gilead
Usage: Occurs in 21 OT verses. KJV: Ramoth-gilead, Ramoth in Gilead. See also H7216 (רָאמוֹת). See also: Joshua 21:38; 2 Kings 9:1; 2 Chronicles 22:5.
גִּלְעָֽד
Gilʻâd
H1568
"Gilead"
N-proper
Gilead refers to a mountainous region east of the Jordan River, also the name of three Israelites. It means 'rocky region' and is sometimes called 'Mount Gilead'.
Definition: Gilead = "rocky region" a mountainous region bounded on the west by the Jordan, on the north by Bashan, on the east by the Arabian plateau, and on the south by Moab and Ammon; sometimes called 'Mount Gilead' or the 'land of Gilead' or just 'Gilead'. Divided into north and south Gilead
Usage: Occurs in 123 OT verses. KJV: Gilead, Gileadite. See also: Genesis 31:21; 1 Samuel 11:9; Psalms 60:9.
Study Notes — 2 Chronicles 18:28
Show Verse Quote Highlights
Context — Ahab’s Defeat and Death
26and tell them that this is what the king says: ‘Put this man in prison and feed him only bread and water until I return safely.’”
27But Micaiah replied, “If you ever return safely, the LORD has not spoken through me.” Then he added, “Take heed, all you people!”
28So the king of Israel and Jehoshaphat king of Judah went up to Ramoth-gilead.
29And the king of Israel said to Jehoshaphat, “I will disguise myself and go into battle, but you wear your royal robes.” So the king of Israel disguised himself and went into battle. 30Now the king of Aram had ordered his chariot commanders, “Do not fight with anyone, small or great, except the king of Israel.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Kings 22:29–33 | So the king of Israel and Jehoshaphat king of Judah went up to Ramoth-gilead. And the king of Israel said to Jehoshaphat, “I will disguise myself and go into battle, but you wear your royal robes.” So the king of Israel disguised himself and went into battle. Now the king of Aram had ordered his thirty-two chariot commanders, “Do not fight with anyone, small or great, except the king of Israel.” When the chariot commanders saw Jehoshaphat, they said, “Surely this is the king of Israel!” So they turned to fight against him, but Jehoshaphat cried out. And when the chariot commanders saw that he was not the king of Israel, they turned back from pursuing him. |
2 Chronicles 18:28 Summary
In 2 Chronicles 18:28, we see the king of Israel and Jehoshaphat going to Ramoth-gilead, which was a strategic location, as mentioned in 1 Kings 22:3. This verse shows that even though they had been warned by Micaiah in 2 Chronicles 18:27, they still chose to proceed with their plans. We can learn from their example the importance of listening to and obeying God's warnings, as seen in Proverbs 1:7. By seeking God's guidance and wisdom, we can trust in His sovereignty and providence, even when we don't understand the circumstances, as seen in Romans 8:28.
Frequently Asked Questions
Why did the king of Israel and Jehoshaphat go to Ramoth-gilead?
The king of Israel and Jehoshaphat went to Ramoth-gilead because they were planning to go to war, as seen in 2 Chronicles 18:28, and Ramoth-gilead was a strategic location, as mentioned in 1 Kings 22:3 and 1 Kings 22:29.
What was the significance of Ramoth-gilead in biblical times?
Ramoth-gilead was a city in the territory of Gad, east of the Jordan River, as mentioned in Deuteronomy 4:43 and Joshua 20:8, and it was an important location for the kingdoms of Israel and Judah, as seen in 2 Chronicles 18:28 and 1 Kings 22:3.
How does this verse relate to the overall story of 2 Chronicles?
This verse is part of the story of Jehoshaphat's alliance with the king of Israel, as seen in 2 Chronicles 18:1-27, and it sets the stage for the events that will unfold in the rest of the chapter, including the battle at Ramoth-gilead and the fulfillment of Micaiah's prophecy in 2 Chronicles 18:27.
What can we learn from the actions of the king of Israel and Jehoshaphat in this verse?
We can learn that even though they had been warned by Micaiah in 2 Chronicles 18:27, they still chose to proceed with their plans, which can serve as a reminder of the importance of listening to and obeying God's warnings, as seen in Proverbs 1:7 and Proverbs 12:1.
Reflection Questions
- What are some times in my life when I have ignored God's warnings or guidance, and what were the consequences?
- How can I apply the lesson of listening to and obeying God's warnings to my life today, as seen in 2 Chronicles 18:27 and Proverbs 1:7?
- What are some ways that I can seek God's guidance and wisdom in my decision-making, as encouraged in Proverbs 3:5-6 and James 1:5?
- How can I trust in God's sovereignty and providence, even when I don't understand the circumstances, as seen in Romans 8:28 and Psalm 23:4?
- What are some ways that I can support and encourage others who are seeking to follow God's will, as seen in Hebrews 10:24-25 and Galatians 6:2?
Gill's Exposition on 2 Chronicles 18:28
[See comments on 2 Chronicles 18:2].
Whedon's Commentary on 2 Chronicles 18:28
3-34. The rest of this chapter is parallel with 1 Kings 22:4-39, where see notes.