2 Chronicles 11:17
2 Chronicles 11:17 in Multiple Translations
So they strengthened the kingdom of Judah and supported Rehoboam son of Solomon for three years, because they walked for three years in the way of David and Solomon.
So they strengthened the kingdom of Judah, and made Rehoboam the son of Solomon strong, three years: for three years they walked in the way of David and Solomon.
So they strengthened the kingdom of Judah, and made Rehoboam the son of Solomon strong, three years; for they walked three years in the way of David and Solomon.
So they went on increasing the power of the kingdom of Judah, and made Rehoboam, the son of Solomon, strong for three years; and for three years they went in the ways of David and Solomon.
So they supported the kingdom of Judah and for three years they were loyal to Rehoboam, son of Solomon, because they followed the way of David and Solomon.
So they strengthened the kingdome of Iudah, and made Rehoboam the sonne of Salomon mightie, three yeere long: for three yeere they walked in in the way of Dauid and Salomon.
And they strengthen the kingdom of Judah, and strengthen Rehoboam son of Solomon, for three years, because they walked in the way of David and Solomon for three years.
So they strengthened the kingdom of Judah and made Rehoboam the son of Solomon strong for three years, for they walked three years in the way of David and Solomon.
So they strengthened the kingdom of Judah, and made Rehoboam the son of Solomon strong, three years: for three years they walked in the way of David and Solomon.
And they strengthened the kingdom of Juda, and established Roboam the son of Solomon for three years: for they walked in the ways of David and of Solomon, only three years.
They caused the kingdom of Judah to be strong, and for three years they were happy that Solomon’s son Rehoboam was the king. During that time they conducted their lives righteously as David and Solomon had done previously.
Berean Amplified Bible — 2 Chronicles 11:17
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 11:17 Interlinear (Deep Study)
BIB
HEB
וַֽ/יְחַזְּקוּ֙
אֶת
מַלְכ֣וּת
יְהוּדָ֔ה
וַֽ/יְאַמְּצ֛וּ
אֶת
רְחַבְעָ֥ם
בֶּן
שְׁלֹמֹ֖ה
לְ/שָׁנִ֣ים
שָׁל֑וֹשׁ
כִּ֣י
הָֽלְכ֗וּ
בְּ/דֶ֧רֶךְ
דָּוִ֛יד
וּ/שְׁלֹמֹ֖ה
לְ/שָׁנִ֥ים
שָׁלֽוֹשׁ
וַֽ/יְחַזְּקוּ֙
châzaq
H2388
to strengthen
Conj | V-Piel-ConsecImperf-3mp
אֶת
ʼêth
H853
Obj.
DirObjM
מַלְכ֣וּת
malkûwth
H4438
royalty
N-fs
יְהוּדָ֔ה
Yᵉhûwdâh
H3063
Judah
N-proper
וַֽ/יְאַמְּצ֛וּ
ʼâmats
H553
to strengthen
Conj | V-Piel-ConsecImperf-3mp
אֶת
ʼêth
H853
Obj.
DirObjM
רְחַבְעָ֥ם
Rᵉchabʻâm
H7346
Rehoboam
N-proper
בֶּן
bên
H1121
son
N-ms
שְׁלֹמֹ֖ה
Shᵉlômôh
H8010
Solomon
N-proper
לְ/שָׁנִ֣ים
shâneh
H8141
year
Prep | N-fp
שָׁל֑וֹשׁ
shâlôwsh
H7969
three
Adj
כִּ֣י
kîy
H3588
for
Conj
הָֽלְכ֗וּ
hâlak
H1980
to go
V-Qal-Perf-3cp
בְּ/דֶ֧רֶךְ
derek
H1870
way
Prep | N-cs
דָּוִ֛יד
Dâvid
H1732
David
N-proper
וּ/שְׁלֹמֹ֖ה
Shᵉlômôh
H8010
Solomon
Conj | N-proper
לְ/שָׁנִ֥ים
shâneh
H8141
year
Prep | N-fp
שָׁלֽוֹשׁ
shâlôwsh
H7969
three
Adj
Hebrew Word Study
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Hebrew Word Reference — 2 Chronicles 11:17
וַֽ/יְחַזְּקוּ֙
châzaq
H2388
"to strengthen"
Conj | V-Piel-ConsecImperf-3mp
To strengthen means to be strong or courageous, and can also mean to seize or conquer, as seen in various KJV translations.
Definition: : strengthen/support/encourage 1) to strengthen, prevail, harden, be strong, become strong, be courageous, be firm, grow firm, be resolute, be sore 1a) (Qal) 1a1) to be strong, grow strong 1a1a) to prevail, prevail upon 1a1b) to be firm, be caught fast, be secure 1a1c) to press, be urgent 1a1d) to grow stout, grow rigid, grow hard (bad sense) 1a1e) to be severe, be grievous 1a2) to strengthen 1b) (Piel) 1b1) to make strong 1b2) to restore to strength, give strength 1b3) to strengthen, sustain, encourage 1b4) to make strong, make bold, encourage 1b5) to make firm 1b6) to make rigid, make hard 1c) (Hiphil) 1c1) to make strong, strengthen 1c2) to make firm 1c3) to display strength 1c4) to make severe 1c5) to support 1c6) to repair 1c7) to prevail, prevail upon 1c8) to have or take or keep hold of, retain, hold up, sustain, support 1c9) to hold, contain 1d) (Hithpael) 1d1) to strengthen oneself 1d2) to put forth strength, use one's strength 1d3) to withstand 1d4) to hold strongly with
Usage: Occurs in 266 OT verses. KJV: aid, amend, [idiom] calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand. See also: Genesis 19:16; 1 Chronicles 22:13; Psalms 27:14.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מַלְכ֣וּת
malkûwth
H4438
"royalty"
N-fs
Royalty or royal power refers to the authority and dominion of a king or queen, like Solomon's reign in Israel. It can also mean the kingdom or territory ruled by a monarch. The word is used in the Bible to describe sovereign power and authority.
Definition: 1) royalty, royal power, reign, kingdom, sovereign power 1a) royal power, dominion 1b) reign 1c) kingdom, realm Aramaic equivalent: mal.khu (מַלְכוּ "kingdom" H4437)
Usage: Occurs in 82 OT verses. KJV: empire, kingdom, realm, reign, royal. See also: Numbers 24:7; Esther 1:9; Psalms 45:7.
יְהוּדָ֔ה
Yᵉhûwdâh
H3063
"Judah"
N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
וַֽ/יְאַמְּצ֛וּ
ʼâmats
H553
"to strengthen"
Conj | V-Piel-ConsecImperf-3mp
In the original Hebrew, this verb means to be strong or courageous, like in Deuteronomy 31:6, where Moses tells the Israelites to be brave. It can also mean to strengthen or secure something. English Bibles often translate it as 'be courageous' or 'strengthen'.
Definition: 1) to be strong, alert, courageous, brave, stout, bold, solid, hard 1a) (Qal) to be strong, brave, bold 1b) (Piel) to strengthen, secure (for oneself), harden (heart), make firm, make obstinate, assure 1c) (Hithpael) to be determined, to make oneself alert, strengthen oneself, confirm oneself, persist in, prove superior to 1d) (Hiphil) to exhibit strength, be strong, feel strong
Usage: Occurs in 41 OT verses. KJV: confirm, be courageous (of good courage, stedfastly minded, strong, stronger), establish, fortify, harden, increase, prevail, strengthen (self), make strong (obstinate, speed). See also: Genesis 25:23; 2 Chronicles 13:18; Psalms 18:18.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
רְחַבְעָ֥ם
Rᵉchabʻâm
H7346
"Rehoboam"
N-proper
Rehoboam was a king of Judah, son of Solomon and Naamah, and is first mentioned in 1 Kings 11:43. He had several wives and children, including Abijah and Jeush. Rehoboam played a key role in the United and Divided Monarchy periods.
Definition: A king of the tribe of Judah living at the time of United Monarchyand Divided Monarchy, first mentioned at 1Ki.11.43; son of: Solomon (H8010) and Naamah (H5279A); brother of: Taphath (H2955) and Basemath (H1315); married to Maacah (H4601K), Mahalath (H4258H) and Abihail (H0032J); father of: Abijah (H0029I), Jeush (H3266K), Shemariah (H8114H), Zaham (H2093), Attai (H6262I), Ziza (H2124H) and Shelomith (H8019) Also named: Rhoboam (Ῥοβοάμ "Rehoboam" G4497) § Rehoboam = "a people has enlarged" son of Solomon and the 1st king of Judah after the split up of the kingdom of Israel
Usage: Occurs in 41 OT verses. KJV: Rehoboam. See also: 1 Kings 11:43; 2 Chronicles 10:3; 2 Chronicles 13:7.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
שְׁלֹמֹ֖ה
Shᵉlômôh
H8010
"Solomon"
N-proper
Shelomoh, or Solomon, was a king of Judah and successor of his father David, first mentioned in 2 Samuel 5:14 and known for his wisdom.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.14; son of: David (H1732) and Bathsheba (H1339); brother of: Shammua (H8051H), Shobab (H7727) and Nathan (H5416); half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); married to daughter_of_Pharaoh (H6547P) and Naamah (H5279A); father of: Taphath (H2955), Basemath (H1315) and Rehoboam (H7346); also called Jedidiah at 2Sa.12.25; § Solomon = "peace" son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs
Usage: Occurs in 263 OT verses. KJV: Solomon. See also: 2 Samuel 5:14; 1 Kings 9:25; 2 Chronicles 7:8.
לְ/שָׁנִ֣ים
shâneh
H8141
"year"
Prep | N-fp
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
שָׁל֑וֹשׁ
shâlôwsh
H7969
"three"
Adj
This Hebrew word means three or thrice, and is used to describe quantities or repetitions in the Bible. It appears in various forms, including three, third, and thirteen.
Definition: 1) three, triad 1a) 3, 300, third Aramaic equivalent: te.lat (תְּלָת "three" H8532)
Usage: Occurs in 381 OT verses. KJV: [phrase] fork, [phrase] often(-times), third, thir(-teen, -teenth), three, [phrase] thrice. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:22; Joshua 1:11; 2 Kings 9:32.
כִּ֣י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
הָֽלְכ֗וּ
hâlak
H1980
"to go"
V-Qal-Perf-3cp
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Definition: : walk/move 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Piel) 1b1) to walk 1b2) to walk (fig.) 1c) (Hithpael) 1c1) to traverse 1c2) to walk about 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 473 OT verses. KJV: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl. See also: Genesis 2:14; Judges 4:9; 1 Kings 13:12.
בְּ/דֶ֧רֶךְ
derek
H1870
"way"
Prep | N-cs
Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.
Definition: : road/route 1) way, road, distance, journey, manner 1a) road, way, path 1b) journey 1c) direction 1d) manner, habit, way 1e) of course of life (fig.) 1f) of moral character (fig.)
Usage: Occurs in 626 OT verses. KJV: along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). See also: Genesis 3:24; Deuteronomy 28:29; 1 Kings 15:34.
דָּוִ֛יד
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
וּ/שְׁלֹמֹ֖ה
Shᵉlômôh
H8010
"Solomon"
Conj | N-proper
Shelomoh, or Solomon, was a king of Judah and successor of his father David, first mentioned in 2 Samuel 5:14 and known for his wisdom.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.14; son of: David (H1732) and Bathsheba (H1339); brother of: Shammua (H8051H), Shobab (H7727) and Nathan (H5416); half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); married to daughter_of_Pharaoh (H6547P) and Naamah (H5279A); father of: Taphath (H2955), Basemath (H1315) and Rehoboam (H7346); also called Jedidiah at 2Sa.12.25; § Solomon = "peace" son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs
Usage: Occurs in 263 OT verses. KJV: Solomon. See also: 2 Samuel 5:14; 1 Kings 9:25; 2 Chronicles 7:8.
לְ/שָׁנִ֥ים
shâneh
H8141
"year"
Prep | N-fp
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
שָׁלֽוֹשׁ
shâlôwsh
H7969
"three"
Adj
This Hebrew word means three or thrice, and is used to describe quantities or repetitions in the Bible. It appears in various forms, including three, third, and thirteen.
Definition: 1) three, triad 1a) 3, 300, third Aramaic equivalent: te.lat (תְּלָת "three" H8532)
Usage: Occurs in 381 OT verses. KJV: [phrase] fork, [phrase] often(-times), third, thir(-teen, -teenth), three, [phrase] thrice. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:22; Joshua 1:11; 2 Kings 9:32.
Study Notes — 2 Chronicles 11:17
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Context — Jeroboam Forsakes the Priests and Levites
15And Jeroboam appointed his own priests for the high places and for the goat demons and calf idols he had made.
16Those from every tribe of Israel who had set their hearts to seek the LORD their God followed the Levites to Jerusalem to sacrifice to the LORD, the God of their fathers.
17So they strengthened the kingdom of Judah and supported Rehoboam son of Solomon for three years, because they walked for three years in the way of David and Solomon.
18And Rehoboam married Mahalath, who was the daughter of David’s son Jerimoth and of Abihail, the daughter of Jesse’s son Eliab. 19She bore sons to him: Jeush, Shemariah, and Zaham.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Chronicles 12:1 | After Rehoboam had established his sovereignty and royal power, he and all Israel with him forsook the Law of the LORD. |
| 2 | 2 Chronicles 1:1–12 | Now Solomon son of David established himself securely over his kingdom, and the LORD his God was with him and highly exalted him. Then Solomon spoke to all Israel, to the commanders of thousands and of hundreds, to the judges, and to every leader in all Israel—the heads of the families. And Solomon and the whole assembly went to the high place at Gibeon because it was the location of God’s Tent of Meeting, which Moses the servant of the LORD had made in the wilderness. Now David had brought the ark of God from Kiriath-jearim to the place he had prepared for it, because he had pitched a tent for it in Jerusalem. But the bronze altar made by Bezalel son of Uri, the son of Hur, was in Gibeon before the tabernacle of the LORD. So Solomon and the assembly inquired of Him there. Solomon offered sacrifices there before the LORD on the bronze altar in the Tent of Meeting, where he offered a thousand burnt offerings. That night God appeared to Solomon and said, “Ask, and I will give it to you!” Solomon replied to God: “You have shown much loving devotion to my father David, and You have made me king in his place. Now, O LORD God, let Your promise to my father David be fulfilled. For You have made me king over a people as numerous as the dust of the earth. Now grant me wisdom and knowledge, so that I may lead this people. For who is able to govern this great people of Yours?” God said to Solomon, “Since this was in your heart instead of requesting riches or wealth or glory for yourself or death for your enemies—and since you have not even requested long life but have asked for wisdom and knowledge to govern My people over whom I have made you king— therefore wisdom and knowledge have been granted to you. And I will also give you riches and wealth and honor unlike anything given to the kings before you or after you.” |
| 3 | 2 Chronicles 7:17–19 | And as for you, if you walk before Me as your father David walked, doing all I have commanded you, and if you keep My statutes and ordinances, then I will establish your royal throne, as I covenanted with your father David when I said, ‘You will never fail to have a man to rule over Israel.’ But if you turn away and forsake the statutes and commandments I have set before you, and if you go off to serve and worship other gods, |
| 4 | Hosea 6:4 | What shall I do with you, O Ephraim ? What shall I do with you, O Judah? For your loyalty is like a morning mist, like the early dew that vanishes. |
| 5 | 2 Chronicles 8:13–16 | He observed the daily requirement for offerings according to the commandment of Moses for Sabbaths, New Moons, and the three annual appointed feasts—the Feast of Unleavened Bread, the Feast of Weeks, and the Feast of Tabernacles. In keeping with the ordinances of his father David, Solomon appointed the divisions of the priests over their service, and the Levites for their duties to offer praise and to minister before the priests according to the daily requirement. He also appointed gatekeepers by their divisions at each gate, for this had been the command of David, the man of God. They did not turn aside from the king’s command regarding the priests or the Levites or any matter concerning the treasuries. Thus all the work of Solomon was carried out, from the day the foundation was laid for the house of the LORD until it was finished. So the house of the LORD was completed. |
| 6 | Matthew 13:20–21 | The seed sown on rocky ground is the one who hears the word and at once receives it with joy. But since he has no root, he remains for only a season. When trouble or persecution comes because of the word, he quickly falls away. |
2 Chronicles 11:17 Summary
This verse tells us that when the people of Judah followed God's ways, just like David and Solomon did, their kingdom was strengthened. This means that when we choose to obey God and follow His commands, we can experience His blessing and protection in our lives (Psalm 119:2, Joshua 1:8). By following God's ways, the people of Judah were able to support their leader, Rehoboam, and experience a time of peace and prosperity. This reminds us that our choices have consequences, and choosing to follow God can lead to great blessings.
Frequently Asked Questions
What does it mean to walk in the way of David and Solomon?
Walking in the way of David and Solomon means following their examples of faith and obedience to God, as seen in their lives and reigns (1 Kings 3:3, 1 Kings 9:4).
How did the kingdom of Judah benefit from the people's decision to follow God?
The kingdom of Judah was strengthened because the people chose to follow God, demonstrating the importance of faith and obedience in a nation's prosperity (Proverbs 14:34, 2 Chronicles 15:2).
What role did the Levites play in the strengthening of Judah?
The Levites, who were dedicated to serving God, played a significant role in leading the people to seek the Lord and follow His ways, as mentioned in the preceding verse (2 Chronicles 11:16, Numbers 3:6-10).
Why is it significant that this period of obedience lasted only three years?
The fact that this period of obedience lasted only three years highlights the fleeting nature of human commitment and the need for ongoing faithfulness to God, as emphasized in Scripture (Hosea 6:4, Matthew 13:20-21).
Reflection Questions
- What are some ways in which I can walk in the way of David and Solomon in my own life?
- How can I prioritize seeking God and following His ways, just like the people of Judah did during this time?
- What are some potential consequences of turning away from God, and how can I stay committed to my faith?
- In what ways can I support and strengthen the community of believers around me, just as the people of Judah supported Rehoboam?
Gill's Exposition on 2 Chronicles 11:17
So they strengthened the kingdom of Judah,.... Made it more numerous, and in a better condition to defend itself: and made Rehoboam son of Solomon strong three years; established him on the throne,
Jamieson-Fausset-Brown on 2 Chronicles 11:17
So they strengthened the kingdom of Judah, and made Rehoboam the son of Solomon strong, three years: for three years they walked in the way of David and Solomon. They strengthened the kingdom of Judah.
Matthew Poole's Commentary on 2 Chronicles 11:17
This honourable mention of Solomon, as a pattern of piety, is a considerable evidence of his true repentance before his death; of which See Poole "".
Trapp's Commentary on 2 Chronicles 11:17
2 Chronicles 11:17 So they strengthened the kingdom of Judah, and made Rehoboam the son of Solomon strong, three years: for three years they walked in the way of David and Solomon.Ver. 17. For three years they walked in the ways of David and Solomon,] viz., Before his fall, and after his repentance: for this passage charitably implieth the repentance of Solomon in his last days, though haply he could not reform all idolatries; as neither could Manasseh: for it is not likely, saith a good expositor, that the beginning of Rehoboam’ s reign would have been David-like, if Solomon had died, and left the kingdom in so corrupt a condition. Yet some conceive that Solomon is here joined with David, because himself continued incorrupt from idolatry, though he suffered high places to be set up for his wives. Mr Jackson.
Ellicott's Commentary on 2 Chronicles 11:17
(17) So they strengthened . . . three years—i.e., during the first three years of the reign. “There is no ground for suspecting the antiquity of this record. On the contrary, it is antecedently probable that the pressure from the north occasioned a proportionally greater earnestness in the religious life of the southern kingdom, and that the former was weakened and the latter strengthened by the migration” (Bertheau). This will explain also Jeroboam’s abstention from molesting his rival’s territory. (See Note on 2 Chronicles 11:10.) For three years.—Literally, for they walked . . . for three years. The reason of the strengthening. They (i.e., the people of Judah) walked in the way of David and Solomon—i.e., served Jehovah according to the system of worship enacted by those monarchs. The countenance which Solomon in his old age gave to foreign religions is here again ignored by the chronicler. What happened after the three years of faithfulness is told in 2 Chronicles 12. Here follow
Adam Clarke's Commentary on 2 Chronicles 11:17
Verse 17. For three years they walked in the way of David] During this time he prospered; but for fourteen years after this he and the people were unfaithful to the Lord, except at such intervals as the hand of God's judgments was upon them.
Cambridge Bible on 2 Chronicles 11:17
17. three years] There were three years of prosperity, in the fourth year Judah fell away into idolatry, and in the fifth year chastisement overtook them by the hand of Shishak (2 Chronicles 12:1-3). of David and Solomon] The Chronicler here as elsewhere ignores the fall of Solomon. In 1 Kings 11:4-6 an express distinction is made between the way of David and the way of Solomon.
Barnes' Notes on 2 Chronicles 11:17
Three years - i. e., during the first three years of Rehoboam’s reign. In the fourth year an apostasy took place, which neutralized all the advantages of the immigration (marginal reference).
Whedon's Commentary on 2 Chronicles 11:17
17. Three years — That is, the kingdom of Judah was strengthened physically and morally by military defenses, and by the resort of the Levites and the purer Israelites to Jerusalem, and continued thus strong for three years.
Sermons on 2 Chronicles 11:17
| Sermon | Description | |
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He Did Not Set His Heart by Russell Kelfer | In this sermon, the preacher focuses on the story of Rehoboam, the son of Solomon, and his reign as king. The sermon emphasizes the importance of humbling oneself before God and th |
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Fire on the Altar by G.W. North | In this sermon, the preacher focuses on the story of King Solomon and the dedication of the temple. He describes how the people witnessed the fire of God coming down and the glory |
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Choose Fire by G.W. North | In this sermon, the preacher continues the theme of fire from the previous night. He emphasizes that Jesus Christ came to send fire, which represents holiness in every aspect of ou |
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(Hosea) Come, Let Us Return to the Lord by David Guzik | In this sermon, the speaker discusses the consequences of abandoning the knowledge of God. He emphasizes that when people abandon truth, mercy, and restraint, they create a society |
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Bristol Conference 1962 - Part 3 by William MacDonald | In this sermon, the speaker discusses the concept of idolatry and how it can manifest in our lives. He emphasizes the importance of identifying the subjects that we are most passio |
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Why Do So Many Fail & Give Up? by Peter Hammond | Peter Hammond preaches on the challenges and sacrifices required to follow Jesus, emphasizing the need for self-denial, perseverance, and total surrender to God. He highlights the |
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Letter 132. by James Bourne | James Bourne addresses a person struggling with inconsistency in their conduct, emphasizing the importance of heeding God's counsel and cherishing His presence. He points out the c |