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Matthew 13:20
Verse
Context
The Parable of the Sower Explained
19When anyone hears the message of the kingdom but does not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path.20The seed sown on rocky ground is the one who hears the word and at once receives it with joy.21But since he has no root, he remains for only a season. When trouble or persecution comes because of the word, he quickly falls away.
Sermons






Summary
Commentary
- John Gill
- Tyndale
John Gill Bible Commentary
He also that receiveth seed among the thorns,.... The hearer that is like to the thorny ground, on which the seed fell, is he that heareth the word; not a profane sinner, nor a reviler of religion, or a persecutor of the saints; but one that not only shows a love to the word, but who seems to have his heart broken under it, and by it, his conscience tender, and his life outwardly reformed; one, who besides his being a settled, diligent, understanding, and affectionate hearer of the word, and a believing receiver and professor of it, seems to have a thorough work of grace upon him, to have the fallow ground of his heart ploughed up, and to be truly contrite; the thorns being under ground, and not yet to be seen, but afterwards appear: and the care of this world; not the care of another world, nor a care about spiritual things in this world, nor even a proper, laudable care of the things of this present life, but an anxious and immoderate care of them; which, as thorns, is very perplexing and distressing to the persons themselves, and is what is vain and fruitless. And the deceitfulness of riches: in opposition to some riches, the riches of grace and glory, which have no deceit in them; and not riches themselves, bare worldly riches but the deceitfulness of them, is here taken notice of; for riches often delude, and lead persons out of the right way, out of God's way; cause them to err from the faith; they do not give the satisfaction they promise, and often do not continue, as is expected: and are as thorns, pungent to the owners of them, who pierce themselves through with many sorrows in acquiring and keeping them; and are frequently injurious to others, their fellow creatures; and in the issue are useless and unprofitable, especially with respect to the concerns of another world. Mark adds, "and the lusts of other things"; besides riches; and Luke adds, and "pleasures of this life"; meaning divers other worldly lusts and pleasures, such as the lust of the flesh, the lust of the eyes, and the pride of life: which also, like thorns, are distracting and afflicting, sooner or later; are vain, and unprofitable, and lead to destruction: and these are called "the pleasures of this life", in opposition to, and distinction from the pleasures of that which is to come, which are real and lasting: the phrase is Jewish (r); "says R. Judah, the prince, whoever takes upon him, , "the pleasures of this world", to him are denied the pleasures of the world to come: and whoever does not take upon him "the pleasures of this world", to him are given the pleasures of the world to come.'' Now these, all, and each of them, choke the word: by overspreading all the powers and faculties of the soul, as thorns do a field; by overtopping the seed of the word, and by hiding it from the influences of the sun of righteousness, and rain of grace; and by attracting everything in the heart to themselves; and by bearing and pressing down all thought, concern, and care for the use, fruitfulness, and increase of the word. And he becometh unfruitful: as in such circumstances he must needs be; or if there be any show of fruit in outward respect to the word, in an historical faith of it, in an external profession, and outward reformation, "yet brings not fruit to perfection", as Luke says; these in process of time shrivel up, wither away, and come to nothing. (r) Abot R. Nathan, c. 28. Vid. Kimchi & Ben Melech in Psal. xvi 5. & Eben Ezra in Psal. xix. 10.
Tyndale Open Study Notes
13:20-21 don’t have deep roots . . . don’t last long: The problem is a lack of persevering faith and obedience (see 7:13-27; 10:22), particularly when persecution arises.
Matthew 13:20
The Parable of the Sower Explained
19When anyone hears the message of the kingdom but does not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path.20The seed sown on rocky ground is the one who hears the word and at once receives it with joy.21But since he has no root, he remains for only a season. When trouble or persecution comes because of the word, he quickly falls away.
- Scripture
- Sermons
- Commentary
Counterfeit Conversion (3 of 6)
By Winkie Pratney1.9K56:25True DiscipleshipCounterfeit ConversionMAT 13:20Winkie Pratney emphasizes the significance of the Parable of the Sower, particularly focusing on the rocky soil that represents a counterfeit conversion. He warns that many who appear to accept Christ may not have truly understood the depth of repentance and the cost of discipleship, leading to a shallow faith that cannot withstand trials. Pratney highlights the dangers of religious deception in the evangelical church, where individuals may embrace a form of faith without genuine transformation. He stresses the importance of rooting oneself deeply in Christ to endure persecution and tribulation, rather than relying on superficial experiences or societal acceptance. Ultimately, he calls for a return to true repentance and a commitment to the lordship of Christ in every aspect of life.
These Have No Root
By C.H. Spurgeon0Spiritual GrowthGenuine FaithMAT 13:20C.H. Spurgeon emphasizes the necessity of deep, genuine faith in Christ, warning against superficial acceptance of the Word that lacks true inward transformation. He illustrates this through the parable of the seed sown on rocky ground, which initially shows promise but ultimately withers due to a lack of deep roots. Spurgeon urges self-examination to ensure that one's heart is softened and receptive to God's grace, as true growth in faith requires both upward and downward development. He cautions that without a sincere relationship with Jesus, one's faith may appear vibrant but will ultimately fail under trials. The preacher calls for believers to seek the Holy Spirit's work in their lives to cultivate a lasting and fruitful faith.
Experimental Salvation
By A.W. Pink0Sovereign GraceTrue SalvationISA 53:3JON 2:9MAT 13:20JHN 15:5ROM 5:6ROM 8:8EPH 2:8A.W. Pink emphasizes that true salvation is entirely the work of the Lord, planned by the Father, purchased by the Son, and applied by the Holy Spirit. He warns that many in Christendom may believe they are saved while lacking a genuine experience of divine grace in their hearts. Pink distinguishes between intellectual belief and a heartfelt relationship with Christ, stressing that true faith and repentance are gifts from God, not mere human efforts. He highlights the necessity of God's sovereign grace in effecting salvation, as humans are incapable of achieving it on their own. Ultimately, Pink calls for self-examination to ensure one's faith is rooted in a true, transformative experience of God's grace.
The Religion of the Heart
By Thomas Reade0MAT 7:21MAT 13:20JHN 15:18ROM 14:171CO 13:1GAL 5:6JAS 2:171PE 4:14REV 2:4Thomas Reade preaches about the importance of true faith and genuine love in the religion of the heart, emphasizing the need for humility, sincerity, and a deep connection with Christ. He warns against mere outward religious practices without a transformed heart, highlighting the necessity of faith working by love to produce righteous fruits. Reade urges believers to seek divine illumination, a relish for spiritual things, and a genuine desire to glorify God in all actions, rooted in faith and love for Christ.
That They Come With Texts of Scripture, Remarkably Brought to the Mind, Is No Sign
By Jonathan Edwards0JER 17:9MAT 4:1MAT 13:20JHN 8:442CO 11:14JAS 4:71PE 5:82PE 3:161JN 4:1Jonathan Edwards warns that religious affections should not be automatically considered holy or spiritual just because they are accompanied by Scripture verses that come to mind. Affections should be rooted in the truth of Scripture itself, not just in the sudden way they come to mind. Edwards cautions against assuming that affections prompted by Scripture are always from God, as the devil can also manipulate Scripture to deceive. He emphasizes that even joyful affections inspired by Scripture may not necessarily be from God, as they could be influenced by Satan's delusions or one's own corrupt heart.
Planted in the Proper Soil
By John Hames0MAT 13:20ACT 9:261CO 15:332CO 6:172TI 2:19John Hames emphasizes the importance of being planted in the right environment after conversion, drawing parallels between sowing grain in proper soil and individuals getting converted in conducive versus unfavorable conditions. He highlights the need for believers to separate themselves from unclean and worldly influences to grow and be fruitful, referencing the Apostle Paul's choice to join a community of believers. Hames stresses the impossibility of thriving spiritually in environments that contradict biblical teachings and practices.
Our Home
By J.C. Ryle0MAT 13:20ACT 14:21ROM 8:352CO 1:32CO 4:17EPH 3:13COL 1:241TH 1:52TH 1:6Greek Word Studies delves into the concept of tribulation (thlipsis), emphasizing that it signifies real hardships and great difficulties, not just minor inconveniences. The preacher highlights that tribulations are meant to be overcome, leading to new possibilities and the development of virtues. Through various Bible verses, the preacher explains that tribulation is a common experience for Christians, serving to refine and strengthen their faith, ultimately producing endurance, proven character, and hope. Believers are encouraged to view tribulations as opportunities for growth and purification, knowing that God uses them to shape their character and draw them closer to Him.
- John Gill
- Tyndale
John Gill Bible Commentary
He also that receiveth seed among the thorns,.... The hearer that is like to the thorny ground, on which the seed fell, is he that heareth the word; not a profane sinner, nor a reviler of religion, or a persecutor of the saints; but one that not only shows a love to the word, but who seems to have his heart broken under it, and by it, his conscience tender, and his life outwardly reformed; one, who besides his being a settled, diligent, understanding, and affectionate hearer of the word, and a believing receiver and professor of it, seems to have a thorough work of grace upon him, to have the fallow ground of his heart ploughed up, and to be truly contrite; the thorns being under ground, and not yet to be seen, but afterwards appear: and the care of this world; not the care of another world, nor a care about spiritual things in this world, nor even a proper, laudable care of the things of this present life, but an anxious and immoderate care of them; which, as thorns, is very perplexing and distressing to the persons themselves, and is what is vain and fruitless. And the deceitfulness of riches: in opposition to some riches, the riches of grace and glory, which have no deceit in them; and not riches themselves, bare worldly riches but the deceitfulness of them, is here taken notice of; for riches often delude, and lead persons out of the right way, out of God's way; cause them to err from the faith; they do not give the satisfaction they promise, and often do not continue, as is expected: and are as thorns, pungent to the owners of them, who pierce themselves through with many sorrows in acquiring and keeping them; and are frequently injurious to others, their fellow creatures; and in the issue are useless and unprofitable, especially with respect to the concerns of another world. Mark adds, "and the lusts of other things"; besides riches; and Luke adds, and "pleasures of this life"; meaning divers other worldly lusts and pleasures, such as the lust of the flesh, the lust of the eyes, and the pride of life: which also, like thorns, are distracting and afflicting, sooner or later; are vain, and unprofitable, and lead to destruction: and these are called "the pleasures of this life", in opposition to, and distinction from the pleasures of that which is to come, which are real and lasting: the phrase is Jewish (r); "says R. Judah, the prince, whoever takes upon him, , "the pleasures of this world", to him are denied the pleasures of the world to come: and whoever does not take upon him "the pleasures of this world", to him are given the pleasures of the world to come.'' Now these, all, and each of them, choke the word: by overspreading all the powers and faculties of the soul, as thorns do a field; by overtopping the seed of the word, and by hiding it from the influences of the sun of righteousness, and rain of grace; and by attracting everything in the heart to themselves; and by bearing and pressing down all thought, concern, and care for the use, fruitfulness, and increase of the word. And he becometh unfruitful: as in such circumstances he must needs be; or if there be any show of fruit in outward respect to the word, in an historical faith of it, in an external profession, and outward reformation, "yet brings not fruit to perfection", as Luke says; these in process of time shrivel up, wither away, and come to nothing. (r) Abot R. Nathan, c. 28. Vid. Kimchi & Ben Melech in Psal. xvi 5. & Eben Ezra in Psal. xix. 10.
Tyndale Open Study Notes
13:20-21 don’t have deep roots . . . don’t last long: The problem is a lack of persevering faith and obedience (see 7:13-27; 10:22), particularly when persecution arises.