2 Chronicles 8:13

2 Chronicles 8:13 in Multiple Translations

Berean Standard Bible BSB

He observed the daily requirement for offerings according to the commandment of Moses for Sabbaths, New Moons, and the three annual appointed feasts—the Feast of Unleavened Bread, the Feast of Weeks, and the Feast of Tabernacles.

King James Version KJV

Even after a certain rate every day, offering according to the commandment of Moses, on the sabbaths, and on the new moons, and on the solemn feasts, three times in the year, even in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles.

American Standard Version ASV

even as the duty of every day required, offering according to the commandment of Moses, on the sabbaths, and on the new moons, and on the set feasts, three times in the year, even in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles.

Bible in Basic English BBE

Offering every day what had been ordered by Moses, on the Sabbaths and at the new moon and at the regular feasts three times a year, that is at the feast of unleavened bread, the feast of weeks, and the feast of tents.

Free Bible Version FBV

He followed the requirement for daily offerings as Moses had ordered for Sabbaths, new moons, and the three annual festivals—the Festival of Unleavened Bread, the Festival of Weeks, and the Festival of Shelters.

Geneva Bible 1599 GNV

To offer according to the commandement of Moses euery day, in the Sabbaths, and in the newe moones, and in the solemne feastes, three times in the yeere, that is, in the feast of the Vnleauened bread, and in the feast of the Weekes, and in the feast of the Tabernacles.

Young's Literal Translation YLT

even by the matter of a day in its day, to cause to ascend according to the command of Moses, on sabbaths, and on new moons, and on appointed seasons, three times in a year — in the feast of unleavened things, and in the feast of weeks, and in the feast of booths.

World English Bible WEB

even as the duty of every day required, offering according to the commandment of Moses on the Sabbaths, on the new moons, and on the set feasts, three times per year, during the feast of unleavened bread, during the feast of weeks, and during the feast of booths.

Noah Webster Bible WBS

Douay-Rheims 1899 DRV

That every day an offering might be made on it according to the ordinance of Moses, in the sabbaths, and on the new moons, and on the festival days three times a year, that is to say, in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles.

Translation for Translators T4T

He did that to obey the rules about what sacrifices Moses had declared should be made. These included sacrifices for every day and for the Sabbath days and to celebrate each day on which there was a new moon and for the three other festivals that were celebrated each year. Those festivals were the Festival of Eating Unleavened Bread, the Harvest Festival, and the Festival of Living in Temporary Shelters.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights

God & Jesus

Holy Spirit

Divine Actions

Repeated Words

Berean Amplified Bible — 2 Chronicles 8:13

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Chronicles 8:13 Interlinear (Deep Study)

BIB

HEB וּ/בִ/דְבַר י֣וֹם בְּ/י֗וֹם לְ/הַעֲלוֹת֙ כְּ/מִצְוַ֣ת מֹשֶׁ֔ה לַ/שַּׁבָּתוֹת֙ וְ/לֶ֣/חֳדָשִׁ֔ים וְ/לַ/מּ֣וֹעֲד֔וֹת שָׁל֥וֹשׁ פְּעָמִ֖ים בַּ/שָּׁנָ֑ה בְּ/חַ֧ג הַ/מַּצּ֛וֹת וּ/בְ/חַ֥ג הַ/שָּׁבֻע֖וֹת וּ/בְ/חַ֥ג הַ/סֻּכּֽוֹת

וּ/בִ/דְבַר dâbâr H1697 Chronicles Conj | Prep | N-ms

י֣וֹם yôwm H3117 day N-ms

בְּ/י֗וֹם yôwm H3117 day Prep | N-ms

לְ/הַעֲלוֹת֙ ʻâlâh H5927 to ascend Prep | V-Hiphil-Inf-a

כְּ/מִצְוַ֣ת mitsvâh H4687 commandment Prep | N-fs

מֹשֶׁ֔ה Môsheh H4872 Moses N-proper

לַ/שַּׁבָּתוֹת֙ shabbâth H7676 Sabbath Prep | N-cp

וְ/לֶ֣/חֳדָשִׁ֔ים chôdesh H2320 month Conj | Prep | N-mp

וְ/לַ/מּ֣וֹעֲד֔וֹת môwʻêd H4150 meeting Conj | Prep | N-mp

שָׁל֥וֹשׁ shâlôwsh H7969 three Adj

פְּעָמִ֖ים paʻam H6471 beat N-fp

בַּ/שָּׁנָ֑ה shâneh H8141 year Prep | N-fs

בְּ/חַ֧ג chag H2282 feast Prep | N-ms

הַ/מַּצּ֛וֹת matstsâh H4682 unleavened bread Art | N-fp

וּ/בְ/חַ֥ג chag H2282 feast Conj | Prep | N-ms

הַ/שָּׁבֻע֖וֹת shâbûwaʻ H7620 week Art | N-mp

וּ/בְ/חַ֥ג chag H2282 feast Conj | Prep | N-ms

הַ/סֻּכּֽוֹת çukkâh H5521 booth Art | N-fp

Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use ← → arrow keys to navigate between words.

Hebrew Word Reference — 2 Chronicles 8:13

וּ/בִ/דְבַר dâbâr H1697 "Chronicles" Conj | Prep | N-ms

A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.

Definition: This name means word, speaking

Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.

י֣וֹם yôwm H3117 "day" N-ms

The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.

Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow

Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.

בְּ/י֗וֹם yôwm H3117 "day" Prep | N-ms

לְ/הַעֲלוֹת֙ ʻâlâh H5927 "to ascend" Prep | V-Hiphil-Inf-a

To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.

Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself

Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.

כְּ/מִצְוַ֣ת mitsvâh H4687 "commandment" Prep | N-fs

This Hebrew word means a command or law given by God or humans, as seen in the Bible's rules and guidelines. It appears in books like Exodus and Deuteronomy. The commandments guide people's actions.

Definition: 1) commandment 1a) commandment (of man) 1b) the commandment (of God) 1c) commandment (of code of wisdom)

Usage: Occurs in 177 OT verses. KJV: (which was) commanded(-ment), law, ordinance, precept. See also: Genesis 26:5; 1 Chronicles 28:8; Psalms 19:9.

מֹשֶׁ֔ה Môsheh H4872 "Moses" N-proper

Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.

Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus

Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.

לַ/שַּׁבָּתוֹת֙ shabbâth H7676 "Sabbath" Prep | N-cp

The Hebrew word for the Sabbath, a day of rest and worship, as commanded by God in Exodus 20:8-11 and observed by the Israelites. It is a special day set apart for spiritual renewal and reflection, as Jesus taught in Matthew 12:1-14.

Definition: Sabbath 1a) sabbath 1b) day of atonement 1c) sabbath year 1d) week 1e) produce (in sabbath year)

Usage: Occurs in 89 OT verses. KJV: ([phrase] every) sabbath. See also: Exodus 16:23; 2 Chronicles 2:3; Psalms 92:1.

וְ/לֶ֣/חֳדָשִׁ֔ים chôdesh H2320 "month" Conj | Prep | N-mp

The Hebrew term for month, specifically referring to the new moon and the lunar cycle, as described in the book of Exodus and the festivals of Israel. It marks the beginning of a new month in the Hebrew calendar.

Definition: : month 1) the new moon, month, monthly 1a) the first day of the month 1b) the lunar month

Usage: Occurs in 224 OT verses. KJV: month(-ly), new moon. See also: Genesis 7:11; 1 Chronicles 3:4; Psalms 81:4.

וְ/לַ/מּ֣וֹעֲד֔וֹת môwʻêd H4150 "meeting" Conj | Prep | N-mp

This Hebrew word refers to a meeting or appointed time, often for a sacred season or festival, like the tent of meeting in Exodus. It can also mean an assembly or congregation. In the Bible, it is used to describe the Israelites' gatherings and celebrations.

Definition: : meeting 1) appointed place, appointed time, meeting 1a) appointed time 1a1) appointed time (general) 1a2) sacred season, set feast, appointed season 1b) appointed meeting 1c) appointed place 1d) appointed sign or signal 1e) tent of meeting

Usage: Occurs in 213 OT verses. KJV: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed). See also: Genesis 1:14; Numbers 4:31; Psalms 74:4.

שָׁל֥וֹשׁ shâlôwsh H7969 "three" Adj

This Hebrew word means three or thrice, and is used to describe quantities or repetitions in the Bible. It appears in various forms, including three, third, and thirteen.

Definition: 1) three, triad 1a) 3, 300, third Aramaic equivalent: te.lat (תְּלָת "three" H8532)

Usage: Occurs in 381 OT verses. KJV: [phrase] fork, [phrase] often(-times), third, thir(-teen, -teenth), three, [phrase] thrice. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:22; Joshua 1:11; 2 Kings 9:32.

פְּעָמִ֖ים paʻam H6471 "beat" N-fp

This word refers to a beat or stroke, like a footstep or a blow. It can also mean a time or occurrence, and is used in the Bible to describe things like a single step or a repeated action.

Definition: 1) stroke, beat, foot, step, anvil, occurrence 1a) foot, hoof-beat, footfall, footstep 1b) anvil 1c) occurrence, time, stroke, beat 1c1) one time, once, twice, thrice, as time on time, at this repetition, this once, now at length, now...now, at one time...at another

Usage: Occurs in 108 OT verses. KJV: anvil, corner, foot(-step), going, (hundred-) fold, [idiom] now, (this) [phrase] once, order, rank, step, [phrase] thrice, (often-), second, this, two) time(-s), twice, wheel. See also: Genesis 2:23; 1 Samuel 3:10; Psalms 17:5.

בַּ/שָּׁנָ֑ה shâneh H8141 "year" Prep | N-fs

This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.

Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)

Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.

בְּ/חַ֧ג chag H2282 "feast" Prep | N-ms

A festival or feast is what this Hebrew word describes. It is used in Leviticus 23:2 to describe the festivals of the Lord. The word implies a time of celebration or sacrifice.

Definition: 1) festival, feast, festival-gathering, pilgrim-feast 1a) feast 1b) festival sacrifice

Usage: Occurs in 55 OT verses. KJV: (solemn) feast (day), sacrifice, solemnity. See also: Exodus 10:9; 2 Chronicles 7:8; Psalms 81:4.

הַ/מַּצּ֛וֹת matstsâh H4682 "unleavened bread" Art | N-fp

In the Bible, matstsah refers to unleavened bread, a sweet bread made without yeast, often eaten during the Passover festival. It symbolizes purity and simplicity. This bread is mentioned in Exodus and Leviticus.

Definition: unleavened (bread, cake), without leaven.

Usage: Occurs in 42 OT verses. KJV: unleaved (bread, cake), without leaven. See also: Genesis 19:3; Numbers 6:15; Ezekiel 45:21.

וּ/בְ/חַ֥ג chag H2282 "feast" Conj | Prep | N-ms

A festival or feast is what this Hebrew word describes. It is used in Leviticus 23:2 to describe the festivals of the Lord. The word implies a time of celebration or sacrifice.

Definition: 1) festival, feast, festival-gathering, pilgrim-feast 1a) feast 1b) festival sacrifice

Usage: Occurs in 55 OT verses. KJV: (solemn) feast (day), sacrifice, solemnity. See also: Exodus 10:9; 2 Chronicles 7:8; Psalms 81:4.

הַ/שָּׁבֻע֖וֹת shâbûwaʻ H7620 "week" Art | N-mp

This Hebrew word means a period of seven days or years, like a week. It appears in Exodus 34:22 and Deuteronomy 16:10, referring to the Feast of Weeks. In the KJV, it is translated as 'seven' or 'week'.

Definition: 1) seven, period of seven (days or years), heptad, week 1a) period of seven days, a week 1a1) Feast of Weeks 1b) heptad, seven (of years) Also means: sha.vu.a (שָׁבוּעַ "week" H7620I)

Usage: Occurs in 17 OT verses. KJV: seven, week. See also: Genesis 29:27; 2 Chronicles 8:13; Jeremiah 5:24.

וּ/בְ/חַ֥ג chag H2282 "feast" Conj | Prep | N-ms

A festival or feast is what this Hebrew word describes. It is used in Leviticus 23:2 to describe the festivals of the Lord. The word implies a time of celebration or sacrifice.

Definition: 1) festival, feast, festival-gathering, pilgrim-feast 1a) feast 1b) festival sacrifice

Usage: Occurs in 55 OT verses. KJV: (solemn) feast (day), sacrifice, solemnity. See also: Exodus 10:9; 2 Chronicles 7:8; Psalms 81:4.

הַ/סֻּכּֽוֹת çukkâh H5521 "booth" Art | N-fp

This word describes a small, temporary shelter or booth. It is used to describe a thicket or covert, as seen in the KJV translations. In the Bible, it is used to describe the tabernacles or tents of the Israelites.

Definition: 1) thicket, covert, booth 1a) thicket 1b) booth (rude or temporary shelter)

Usage: Occurs in 29 OT verses. KJV: booth, cottage, covert, pavilion, tabernacle, tent. See also: Genesis 33:17; Nehemiah 8:15; Psalms 18:12.

Study Notes — 2 Chronicles 8:13

Show Verse Quote Highlights

Context
Cross References
2 Chronicles 8:13 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on 2 Chronicles 8:13
Jamieson-Fausset-Brown on 2 Chronicles 8:13
Trapp's Commentary on 2 Chronicles 8:13
Ellicott's Commentary on 2 Chronicles 8:13
Adam Clarke's Commentary on 2 Chronicles 8:13
Sermons on 2 Chronicles 8:13

Context — Solomon’s Additional Achievements

11Solomon brought the daughter of Pharaoh up from the City of David to the palace he had built for her. For he said, “My wife must not live in the house of David king of Israel, because the places the ark of the LORD has entered are holy.” 12At that time Solomon offered burnt offerings to the LORD on the altar of the LORD he had built in front of the portico.

13He observed the daily requirement for offerings according to the commandment of Moses for Sabbaths, New Moons, and the three annual appointed feasts—the Feast of Unleavened Bread, the Feast of Weeks, and the Feast of Tabernacles.

14In keeping with the ordinances of his father David, Solomon appointed the divisions of the priests over their service, and the Levites for their duties to offer praise and to minister before the priests according to the daily requirement. He also appointed gatekeepers by their divisions at each gate, for this had been the command of David, the man of God. 15They did not turn aside from the king’s command regarding the priests or the Levites in any matter, including that of the treasuries.

Cross References

	Reference	Text (BSB)
1	Deuteronomy 16:16	Three times a year all your men are to appear before the LORD your God in the place He will choose: at the Feast of Unleavened Bread, the Feast of Weeks, and the Feast of Tabernacles. No one should appear before the LORD empty-handed.
2	Exodus 29:38–42	This is what you are to offer regularly on the altar, each day: two lambs that are a year old. Offer one lamb in the morning and the other at twilight. With the first lamb offer a tenth of an ephah of fine flour, mixed with a quarter hin of oil from pressed olives, and a drink offering of a quarter hin of wine. And offer the second lamb at twilight with the same grain offering and drink offering as in the morning, as a pleasing aroma, an offering made by fire to the LORD. For the generations to come, this burnt offering shall be made regularly at the entrance to the Tent of Meeting before the LORD, where I will meet you to speak with you.
3	Ezekiel 46:3–15	On the Sabbaths and New Moons the people of the land are also to bow in worship before the LORD at the entrance to that gateway. The burnt offering that the prince presents to the LORD on the Sabbath day shall be six unblemished male lambs and an unblemished ram. The grain offering with the ram shall be one ephah, and the grain offering with the lambs shall be as much as he is able, along with a hin of oil per ephah. On the day of the New Moon he shall offer a young, unblemished bull, six lambs, and a ram without blemish. He is to provide a grain offering of an ephah with the bull, an ephah with the ram, and as much as he is able with the lambs, along with a hin of oil per ephah. When the prince enters, he shall go in through the portico of the gateway, and he shall go out the same way. When the people of the land come before the LORD at the appointed feasts, whoever enters by the north gate to worship must go out by the south gate, and whoever enters by the south gate must go out by the north gate. No one is to return through the gate by which he entered, but each must go out by the opposite gate. When the people enter, the prince shall go in with them, and when they leave, he shall leave. At the festivals and appointed feasts, the grain offering shall be an ephah with a bull, an ephah with a ram, and as much as one is able to give with the lambs, along with a hin of oil per ephah. When the prince makes a freewill offering to the LORD, whether a burnt offering or a peace offering, the gate facing east must be opened for him. He is to offer his burnt offering or peace offering just as he does on the Sabbath day. Then he shall go out, and the gate must be closed after he goes out. And you shall provide an unblemished year-old lamb as a daily burnt offering to the LORD; you are to offer it every morning. You are also to provide with it every morning a grain offering of a sixth of an ephah with a third of a hin of oil to moisten the fine flour—a grain offering to the LORD. This is a permanent statute. Thus they shall provide the lamb, the grain offering, and the oil every morning as a regular burnt offering.’
4	Leviticus 23:1–17	Then the LORD said to Moses, “Speak to the Israelites and say to them, ‘These are My appointed feasts, the feasts of the LORD that you are to proclaim as sacred assemblies. For six days work may be done, but the seventh day is a Sabbath of complete rest, a day of sacred assembly. You must not do any work; wherever you live, it is a Sabbath to the LORD. These are the LORD’s appointed feasts, the sacred assemblies you are to proclaim at their appointed times. The Passover to the LORD begins at twilight on the fourteenth day of the first month. On the fifteenth day of the same month begins the Feast of Unleavened Bread to the LORD. For seven days you must eat unleavened bread. On the first day you are to hold a sacred assembly; you are not to do any regular work. For seven days you are to present an offering made by fire to the LORD. On the seventh day there shall be a sacred assembly; you must not do any regular work.’” And the LORD said to Moses, “Speak to the Israelites and say, ‘When you enter the land that I am giving you and you reap its harvest, you are to bring to the priest a sheaf of the firstfruits of your harvest. And he shall wave the sheaf before the LORD so that it may be accepted on your behalf; the priest is to wave it on the day after the Sabbath. On the day you wave the sheaf, you shall offer a year-old lamb without blemish as a burnt offering to the LORD, along with its grain offering of two-tenths of an ephah of fine flour mixed with oil—an offering made by fire to the LORD, a pleasing aroma—and its drink offering of a quarter hin of wine. You must not eat any bread or roasted or new grain until the very day you have brought this offering to your God. This is to be a permanent statute for the generations to come, wherever you live. From the day after the Sabbath, the day you brought the sheaf of the wave offering, you are to count off seven full weeks. You shall count off fifty days until the day after the seventh Sabbath, and then present an offering of new grain to the LORD. Bring two loaves of bread from your dwellings as a wave offering, each made from two-tenths of an ephah of fine flour, baked with leaven, as the firstfruits to the LORD.
5	Exodus 23:14–17	Three times a year you are to celebrate a feast to Me. You are to keep the Feast of Unleavened Bread as I commanded you: At the appointed time in the month of Abib you are to eat unleavened bread for seven days, because that was the month you came out of Egypt. No one may appear before Me empty-handed. You are also to keep the Feast of Harvest with the firstfruits of the produce from what you sow in the field. And keep the Feast of Ingathering at the end of the year, when you gather your produce from the field. Three times a year all your males are to appear before the Lord GOD.
6	Numbers 28:1–29	Then the LORD said to Moses, “Command the Israelites and say to them: See that you present to Me at its appointed time the food for My offerings by fire, as a pleasing aroma to Me. And tell them that this is the offering made by fire you are to present to the LORD as a regular burnt offering each day: two unblemished year-old male lambs. Offer one lamb in the morning and the other at twilight, along with a tenth of an ephah of fine flour as a grain offering, mixed with a quarter hin of oil from pressed olives. This is a regular burnt offering established at Mount Sinai as a pleasing aroma, an offering made by fire to the LORD. The drink offering accompanying each lamb shall be a quarter hin. Pour out the offering of fermented drink to the LORD in the sanctuary area. And offer the second lamb at twilight, with the same grain offering and drink offering as in the morning. It is an offering made by fire, a pleasing aroma to the LORD. On the Sabbath day, present two unblemished year-old male lambs, accompanied by a grain offering of two-tenths of an ephah of fine flour mixed with oil, as well as a drink offering. This is the burnt offering for every Sabbath, in addition to the regular burnt offering and its drink offering. At the beginning of every month, you are to present to the LORD a burnt offering of two young bulls, one ram, and seven male lambs a year old, all unblemished, along with three-tenths of an ephah of fine flour mixed with oil as a grain offering with each bull, two-tenths of an ephah of fine flour mixed with oil as a grain offering with the ram, and a tenth of an ephah of fine flour mixed with oil as a grain offering with each lamb. This is a burnt offering, a pleasing aroma, an offering made by fire to the LORD. Their drink offerings shall be half a hin of wine with each bull, a third of a hin with the ram, and a quarter hin with each lamb. This is the monthly burnt offering to be made at each new moon throughout the year. In addition to the regular burnt offering with its drink offering, one male goat is to be presented to the LORD as a sin offering. The fourteenth day of the first month is the LORD’s Passover. On the fifteenth day of this month, there shall be a feast; for seven days unleavened bread is to be eaten. On the first day there is to be a sacred assembly; you must not do any regular work. Present to the LORD an offering made by fire, a burnt offering of two young bulls, one ram, and seven male lambs a year old, all unblemished. The grain offering shall consist of fine flour mixed with oil; offer three-tenths of an ephah with each bull, two-tenths of an ephah with the ram, and a tenth of an ephah with each of the seven lambs. Include one male goat as a sin offering to make atonement for you. You are to present these in addition to the regular morning burnt offering. Offer the same food each day for seven days as an offering made by fire, a pleasing aroma to the LORD. It is to be offered with its drink offering and the regular burnt offering. On the seventh day you shall hold a sacred assembly; you must not do any regular work. On the day of firstfruits, when you present an offering of new grain to the LORD during the Feast of Weeks, you are to hold a sacred assembly; you must not do any regular work. Present a burnt offering of two young bulls, one ram, and seven male lambs a year old as a pleasing aroma to the LORD, together with their grain offerings of fine flour mixed with oil—three-tenths of an ephah with each bull, two-tenths of an ephah with the ram, and a tenth of an ephah with each of the seven lambs.
7	1 Kings 9:25	Three times a year Solomon offered burnt offerings and peace offerings on the altar he had built for the LORD, burning incense with them before the LORD. So he completed the temple.
8	Ezekiel 45:17	And it shall be the prince’s part to provide the burnt offerings, grain offerings, and drink offerings for the feasts, New Moons, and Sabbaths—for all the appointed feasts of the house of Israel. He will provide the sin offerings, grain offerings, burnt offerings, and peace offerings to make atonement for the house of Israel.

2 Chronicles 8:13 Summary

In 2 Chronicles 8:13, we see Solomon following God's commands to offer sacrifices and observe special days, like the Sabbath and the Feast of Unleavened Bread, which shows his desire to honor and obey God (as seen in Deuteronomy 5:12-15 and Exodus 20:8-11). This teaches us that our daily lives should be centered on worshiping and obeying God, just as Jesus said in John 4:24. By following God's commands and prioritizing our relationship with Him, we can demonstrate our love and commitment to Him, just as Solomon did.

Frequently Asked Questions

What is the significance of the daily requirement for offerings mentioned in 2 Chronicles 8:13?

The daily requirement for offerings was a commandment given by Moses, as seen in Leviticus 23:1-44 and Numbers 28:1-31, to maintain a consistent and ongoing relationship with God, and Solomon's observance of it demonstrates his commitment to following God's laws (Deuteronomy 12:1-14).

What are the three annual appointed feasts mentioned in 2 Chronicles 8:13?

The three annual appointed feasts are the Feast of Unleavened Bread, the Feast of Weeks, and the Feast of Tabernacles, which are also mentioned in Deuteronomy 16:1-17 and Leviticus 23:1-44, and were significant events in the Israelites' calendar to remember God's deliverance and provision.

How does Solomon's observance of the daily requirement for offerings relate to his overall faith?

Solomon's observance of the daily requirement for offerings demonstrates his faithfulness to God's commands and his desire to maintain a right relationship with Him, as seen in 1 Kings 3:3 and 2 Chronicles 7:17, and serves as an example for believers today to prioritize their walk with God.

What can we learn from Solomon's example in 2 Chronicles 8:13 about our own worship and devotion?

We can learn from Solomon's example the importance of consistency and faithfulness in our worship and devotion, just as Jesus taught in Luke 9:23, and the value of following God's commands and ordinances in our daily lives, as seen in John 14:15 and 1 John 2:3-6.

Reflection Questions

What role does consistency play in my own walk with God, and how can I prioritize daily devotion and worship?
How do the Feasts of the Old Testament, such as those mentioned in 2 Chronicles 8:13, point forward to the person and work of Jesus Christ?
In what ways can I, like Solomon, demonstrate my commitment to following God's laws and commands in my everyday life?
What can I learn from the example of Solomon and the Israelites about the importance of remembering and celebrating God's deliverance and provision in my life?

Gill's Exposition on 2 Chronicles 8:13

Even after a certain rate every day, according to the commandment of Moses,.... The daily sacrifice, morning and evening, Exodus 29:38, on the sabbaths, and on the new moons; when there were

Jamieson-Fausset-Brown on 2 Chronicles 8:13

Then Solomon offered burnt offerings unto the LORD on the altar of the LORD, which he had built before the porch, No JFB commentary on these verses.

Trapp's Commentary on 2 Chronicles 8:13

2 Chronicles 8:13 Even after a certain rate every day, offering according to the commandment of Moses, on the sabbaths, and on the new moons, and on the solemn feasts, three times in the year, [even] in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles.Ver. 13. Three times in a year.] At the three great feasts following.

Ellicott's Commentary on 2 Chronicles 8:13

(13) Even after a certain rate every day.—Literally, and with a day’s matter on a day (Leviticus 23:37) they had to offer (infinitive construct, as at 1 Chronicles 13:4; 1 Chronicles 15:2), or, perhaps, he would offer.The solemn feasts.—Literally, set seasons, viz., the three great festivals whose designations follow. (The form mô‘adôth for mô‘adîm occurs here only.)

Adam Clarke's Commentary on 2 Chronicles 8:13

Verse 13. Three times in the year] These were the three great annual feasts.

Sermons on 2 Chronicles 8:13

	Sermon	Description
	The Breaking of Bread by Stephen Kaung	In this sermon, the speaker emphasizes the importance of announcing and remembering the death of the Lord Jesus. The act of breaking bread and drinking the cup is a testimony to th
	Exodus 23;14 Missionary Conf. by J.M. Davies	In this sermon, the speaker discusses the prophetic and commemorative nature of the death and resurrection of Christ. These events are foundational to Christian teaching and serve
	Worship - Notes of a Reading John 4 by John Nelson Darby	John Nelson Darby emphasizes that true worship is distinct from preaching and requires a relationship with God through salvation. He explains that worship can only occur in the pre
	The Vocation of the Church by T. Austin-Sparks	T. Austin-Sparks emphasizes the church's vocation as a prophetic instrument representing God's mind and purpose, highlighting the need for believers to see the fullness of God's re
	(Exodus) Exodus 29:26-27 by J. Vernon McGee	In this sermon, the preacher emphasizes the need for a continual reminder of the people's sin and the shedding of blood for atonement. The blood of animals like bulls, goats, and l
	The Lord's Work Done the Lord's Way, Part One by K.P. Yohannan	In this sermon, Brother K.P. Johannon discusses the problem of people doing things for themselves rather than for the Lord. He emphasizes the importance of seeking the Lord's direc
	Priesthood - Part 4 by Ron Bailey	In this sermon, the speaker emphasizes the importance of finding fulfillment in giving our hearts to God rather than pursuing our own ambitions and career plans. The speaker encour