2 Chronicles 10:13
2 Chronicles 10:13 in Multiple Translations
And the king answered them harshly. King Rehoboam rejected the advice of the elders
And the king answered them roughly; and king Rehoboam forsook the counsel of the old men,
And the king answered them roughly; and king Rehoboam forsook the counsel of the old men,
And the king gave them a rough answer. So King Rehoboam gave no attention to the suggestion of the old men,
The king answered them sharply. Dismissing the advice of the elders,
And the King answered them sharply: and King Rehoboam left the counsel of the ancient men,
And the king answereth them sharply, and king Rehoboam forsaketh the counsel of the aged men,
The king answered them roughly; and King Rehoboam abandoned the counsel of the old men,
And the king answered them roughly; and king Rehoboam forsook the counsel of the old men,
And the king answered roughly, leaving the counsel of the ancients.
The king ignored the advice of the older men and spoke harshly to the Israeli leaders.
Berean Amplified Bible — 2 Chronicles 10:13
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 10:13 Interlinear (Deep Study)
BIB
HEB
וַ/יַּעֲנֵ֥/ם
הַ/מֶּ֖לֶךְ
קָשָׁ֑ה
וַֽ/יַּעֲזֹב֙
הַ/מֶּ֣לֶךְ
רְחַבְעָ֔ם
אֵ֖ת
עֲצַ֥ת
הַ/זְּקֵנִֽים
וַ/יַּעֲנֵ֥/ם
ʻânâh
H6030
to dwell
Conj | V-Qal-ConsecImperf-3ms | Suff
הַ/מֶּ֖לֶךְ
melek
H4428
King's
Art | N-ms
קָשָׁ֑ה
qâsheh
H7186
severe
Adj
וַֽ/יַּעֲזֹב֙
ʻâzab
H5800
Forsaken
Conj | V-Qal-ConsecImperf-3ms
הַ/מֶּ֣לֶךְ
melek
H4428
King's
Art | N-ms
רְחַבְעָ֔ם
Rᵉchabʻâm
H7346
Rehoboam
N-proper
אֵ֖ת
ʼêth
H853
Obj.
DirObjM
עֲצַ֥ת
ʻêtsâh
H6098
counsel
N-fs
הַ/זְּקֵנִֽים
zâqên
H2205
old
Art | Adj
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — 2 Chronicles 10:13
וַ/יַּעֲנֵ֥/ם
ʻânâh
H6030
"to dwell"
Conj | V-Qal-ConsecImperf-3ms | Suff
This verb means to sing or make music, but also to respond or give an answer. In the Bible, it is used to describe praising God in song or responding to a question. The KJV translates it as 'sing' or 'answer'.
Definition: (Qal) to dwell
Usage: Occurs in 316 OT verses. KJV: give account, afflict (by mistake for H6031 (עָנָה)), (cause to, give) answer, bring low (by mistake for H6031 (עָנָה)), cry, hear, Leannoth, lift up, say, [idiom] scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also H1042 (בֵּית עֲנוֹת), H1043 (בֵּית עֲנָת). See also: Genesis 18:27; 2 Samuel 14:19; Job 40:2.
הַ/מֶּ֖לֶךְ
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
קָשָׁ֑ה
qâsheh
H7186
"severe"
Adj
This word describes something or someone as severe or cruel, like the harsh treatment of the Israelites by their enemies in Judges.
Definition: 1) hard, cruel, severe, obstinate 1a) hard, difficult 1b) severe 1c) fierce, intense, vehement 1d) stubborn, stiff of neck, stiff-necked 1e) rigorous (of battle)
Usage: Occurs in 36 OT verses. KJV: churlish, cruel, grievous, hard((-hearted), thing), heavy, [phrase] impudent, obstinate, prevailed, rough(-ly), sore, sorrowful, stiff(necked), stubborn, [phrase] in trouble. See also: Genesis 42:7; 2 Samuel 2:17; Psalms 60:5.
וַֽ/יַּעֲזֹב֙
ʻâzab
H5800
"Forsaken"
Conj | V-Qal-ConsecImperf-3ms
Forsaken means to loosen or relinquish something, often implying abandonment. In the Bible, the word appears in Psalm 22:1, where David cries out to God, saying my God, why have you forsaken me. The term signifies a sense of desperation and isolation.
Definition: This name means to restore, repair Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 206 OT verses. KJV: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, [idiom] surely. See also: Genesis 2:24; Nehemiah 5:10; Psalms 9:11.
הַ/מֶּ֣לֶךְ
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
רְחַבְעָ֔ם
Rᵉchabʻâm
H7346
"Rehoboam"
N-proper
Rehoboam was a king of Judah, son of Solomon and Naamah, and is first mentioned in 1 Kings 11:43. He had several wives and children, including Abijah and Jeush. Rehoboam played a key role in the United and Divided Monarchy periods.
Definition: A king of the tribe of Judah living at the time of United Monarchyand Divided Monarchy, first mentioned at 1Ki.11.43; son of: Solomon (H8010) and Naamah (H5279A); brother of: Taphath (H2955) and Basemath (H1315); married to Maacah (H4601K), Mahalath (H4258H) and Abihail (H0032J); father of: Abijah (H0029I), Jeush (H3266K), Shemariah (H8114H), Zaham (H2093), Attai (H6262I), Ziza (H2124H) and Shelomith (H8019) Also named: Rhoboam (Ῥοβοάμ "Rehoboam" G4497) § Rehoboam = "a people has enlarged" son of Solomon and the 1st king of Judah after the split up of the kingdom of Israel
Usage: Occurs in 41 OT verses. KJV: Rehoboam. See also: 1 Kings 11:43; 2 Chronicles 10:3; 2 Chronicles 13:7.
אֵ֖ת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
עֲצַ֥ת
ʻêtsâh
H6098
"counsel"
N-fs
This Hebrew word means counsel or advice, implying a plan or purpose. It is used in the Bible when describing wise decision-making.
Definition: counsel, advice, purpose
Usage: Occurs in 85 OT verses. KJV: advice, advisement, counsel(l-(or)), purpose. See also: Deuteronomy 32:28; Psalms 107:11; Psalms 1:1.
הַ/זְּקֵנִֽים
zâqên
H2205
"old"
Art | Adj
This Hebrew word means old or elderly, as in the case of the elderly men who appeared to Abraham in Genesis 18:11. It can also refer to those in positions of authority, like the elders who helped Moses in Exodus 24:1. The term is used to describe respect and leadership.
Definition: : old 1) old 1a) old (of humans) 1b) elder (of those having authority) Also means: za.qen (זָקֵן ": elder" H2205)
Usage: Occurs in 171 OT verses. KJV: aged, ancient (man), elder(-est), old (man, men and...women), senator. See also: Genesis 18:11; 1 Samuel 28:14; Psalms 105:22.
Study Notes — 2 Chronicles 10:13
Show Verse Quote Highlights
- Context
- Cross References
- 2 Chronicles 10:13 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Chronicles 10:13
- Jamieson-Fausset-Brown on 2 Chronicles 10:13
- Trapp's Commentary on 2 Chronicles 10:13
- Ellicott's Commentary on 2 Chronicles 10:13
- Cambridge Bible on 2 Chronicles 10:13
- Sermons on 2 Chronicles 10:13
Context — Rebellion against Rehoboam
11Whereas my father burdened you with a heavy yoke, I will add to your yoke. Whereas my father scourged you with whips, I will scourge you with scorpions.’”
12After three days, Jeroboam and all the people returned to Rehoboam, since the king had said, “Come back to me on the third day.”
13And the king answered them harshly. King Rehoboam rejected the advice of the elders
14and spoke to them as the young men had advised, saying, “Whereas my father made your yoke heavy, I will add to your yoke. Whereas my father scourged you with whips, I will scourge you with scorpions.” 15So the king did not listen to the people, and indeed this turn of events was from God, in order that the LORD might fulfill the word that He had spoken through Ahijah the Shilonite to Jeroboam son of Nebat.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Chronicles 10:8 | But Rehoboam rejected the advice of the elders; instead, he consulted the young men who had grown up with him and served him. |
| 2 | Proverbs 19:27 | If you cease to hear instruction, my son, you will stray from the words of knowledge. |
| 3 | 1 Samuel 25:10–11 | But Nabal asked them, “Who is David? Who is this son of Jesse? Many servants these days are breaking away from their masters. Why should I take my bread and water and the meat I have slaughtered for my shearers, and give them to these men whose origin I do not know?” |
| 4 | Proverbs 15:1 | A gentle answer turns away wrath, but a harsh word stirs up anger. |
| 5 | Genesis 42:30 | “The man who is lord of the land spoke harshly to us and accused us of spying on the country. |
| 6 | Genesis 42:7 | And when Joseph saw his brothers, he recognized them, but he treated them as strangers and spoke harshly to them. “Where have you come from?” he asked. “From the land of Canaan,” they replied. “We are here to buy food.” |
| 7 | 1 Kings 20:6–11 | But about this time tomorrow I will send my servants to search your palace and the houses of your servants. They will seize and carry away all that is precious to you.’” Then the king of Israel summoned all the elders of the land and said, “Please take note and see that this man is looking for trouble, for when he demanded my wives, my children, my silver, and my gold, I did not deny him.” And the elders and the people all said, “Do not listen to him or consent to his terms.” So Ahab answered the messengers of Ben-hadad, “Tell my lord the king, ‘All that you demanded of your servant the first time I will do, but this thing I cannot do.’” So the messengers departed and relayed the message to Ben-hadad. Then Ben-hadad sent another message to Ahab: “May the gods deal with me, and ever so severely, if enough dust remains of Samaria for each of my men to have a handful.” And the king of Israel replied, “Tell him: ‘The one putting on his armor should not boast like one taking it off.’” |
| 8 | Exodus 10:28 | “Depart from me!” Pharaoh said to Moses. “Make sure you never see my face again, for on the day you see my face, you will die.” |
2 Chronicles 10:13 Summary
In 2 Chronicles 10:13, King Rehoboam makes a serious mistake by rejecting the advice of the elders and instead following the counsel of the young men. This decision is rooted in pride and a lack of humility, as seen in the verse. We can learn from King Rehoboam's mistake by seeking wise counsel and listening to others, as advised in Proverbs 11:14 and James 1:19. By doing so, we can avoid the pitfalls of pride and arrogance and instead walk in humility and wisdom, trusting in God's sovereignty and guidance (Proverbs 3:5-6 and Romans 8:28).
Frequently Asked Questions
Why did King Rehoboam reject the advice of the elders in 2 Chronicles 10:13?
King Rehoboam rejected the advice of the elders because he was influenced by the young men who had grown up with him, as seen in 2 Chronicles 10:14, rather than seeking wisdom from God or experienced counselors, as advised in Proverbs 11:14.
What is the significance of the king answering the people harshly in this verse?
The king's harsh response to the people in 2 Chronicles 10:13 indicates a lack of humility and a failure to listen to the concerns of his people, which is in contrast to the wisdom of listening to others, as seen in Proverbs 1:7 and James 1:19.
How does this verse relate to the overall story of the division of Israel?
This verse is a pivotal moment in the story of the division of Israel, as King Rehoboam's decision to reject the advice of the elders and follow the counsel of the young men leads to the rebellion of the northern tribes, as foretold in 1 Kings 11:29-39 and fulfilled in 2 Chronicles 10:16-19.
What can we learn from King Rehoboam's mistake in this verse?
We can learn the importance of seeking wise counsel and listening to others, as seen in Proverbs 24:6, and the dangers of pride and arrogance, as warned against in 1 Peter 5:5 and Proverbs 16:18.
Reflection Questions
- What are some areas in my life where I am seeking advice from the wrong sources, and how can I instead seek wisdom from God and His Word?
- How can I cultivate humility and a willingness to listen to others, even when their counsel is difficult to hear?
- What are some ways that I can apply the principle of seeking wise counsel in my daily life, whether in my relationships or in my decision-making?
- How can I balance the need for wise counsel with the need to trust in God's sovereignty and guidance, as seen in Proverbs 3:5-6 and Romans 8:28?
Gill's Exposition on 2 Chronicles 10:13
[See comments on 1 Kings 12:13].
Jamieson-Fausset-Brown on 2 Chronicles 10:13
But he forsook the counsel which the old men gave him, and took counsel with the young men that were brought up with him, that stood before him. No JFB commentary on these verses.
Trapp's Commentary on 2 Chronicles 10:13
2 Chronicles 10:13 And the king answered them roughly; and king Rehoboam forsook the counsel of the old men,Ver. 13. And king Rehoboam forsook the counsel.]. Livy saith, Fatis urgentibus Rempublicam, omnia salutaria monita sperni; when a state is ripe for ruin, all wholesome counsels are fatally but foolishly slighted.
Ellicott's Commentary on 2 Chronicles 10:13
(13) Them.—Kings, “the people.” Roughly.—Hardly.King Rehoboam.—Not in Kings, which adds, “that they counselled him.”
Cambridge Bible on 2 Chronicles 10:13
13. answered them roughly] It was difficult for the son of so powerful a king as Solomon to realise that there was any necessity for a soft answer. Solomon had put down Israelite discontent by driving Jeroboam into exile in Egypt, and David had put down somewhat easily the movement under Sheba son of Bichri (2 Samuel 20:1-22). Could the good fortune of the House of David fail at this third crisis?
Sermons on 2 Chronicles 10:13
| Sermon | Description | |
|---|---|---|
|
Schools Teaching Kids to Reject Bible by Kent Hovind | The video is a sermon transcript discussing the importance of teaching the creation story and the flaws in the theory of evolution. The speaker shares a personal experience of spea |
|
Listening, Unburdening & Worshipping - Part 1 by Zac Poonen | This sermon focuses on the story of Mary of Bethany and how Jesus elevated women in society, emphasizing the importance of learning from godly women and embracing equality between |
|
Hold Fast by J.C. Ryle | J.C. Ryle emphasizes the critical importance of holding fast to the truth of the Gospel amidst the challenges and controversies faced by the Church. He warns against the temptation |
|
Love's Last Letter by Christopher Love | Christopher Love, a martyr for his faith, writes a heartfelt letter to his wife on the day of his execution, encouraging her to find comfort in God's promises and to continue raisi |
|
He Will Teach His Ways by Mary Wilder Tileston | Mary Wilder Tileston emphasizes the importance of seeking God's teaching and guidance in order to walk in His ways and paths, acknowledging our need to learn from Him and be direct |
|
(1 Samuel) How Not to Respond to an Insult by David Guzik | In this sermon, the preacher discusses the story of a man named Naval from the book of 1 Samuel. Naval was a wealthy man, but lacked character and was harsh and evil in his actions |
|
Ii Timothy - Part 2 - Proclaim the Gospel by John Stott | In this sermon, Reverend John R. focuses on the importance of preaching the word of God. He emphasizes that our proclamation should be urgent, never losing our sense of urgency in |