1 Timothy 5:22
Verse
Context
Sermons







Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Lay hands suddenly on no man - Do not hastily appoint any person to the sacred ministry: let the person be well proved before he receives the imposition of hands. Some understand this of laying hands on the sick. Neither be partaker of other men's sins - It is a sin for any improper person to thrust himself into the sacred office; and he partakes of that sin who introduces, helps him forward, or sanctions him in it. O, what an account will rash, undiscerning, and prejudiced bishops, presbyters, and others, have to render to God for their ordinations! Their laying rash or careless hands "on skulls that cannot teach, and will not learn;" while probably they refuse inducting others well qualified for the Christian ministry. Keep thyself pure - From this and every other evil.
Jamieson-Fausset-Brown Bible Commentary
Lay hands--that is, ordain (Ti1 4:14; Ti2 1:6; Tit 1:5). The connection is with Ti1 5:19. The way to guard against scandals occurring in the case of presbyters is, be cautious as to the character of the candidate before ordaining him; this will apply to other Church officers so ordained, as well as to presbyters. Thus, this clause refers to Ti1 5:19, as next clause, "neither be partaker of other men's sins," refers to Ti1 5:20. ELLICOTT and WIESINGER understand it of receiving back into Church fellowship or absolution, by laying hands on those who had been "rebuked" (Ti1 5:20) and then excommunicated (Mat 18:17); Ti1 5:20 favors this. But as in Ti1 4:14, and Act 6:6; Act 13:3; Ti2 1:6, the laying on of hands is used of ordination (compare however as to confirmation, Act 8:17), it seems better to take it so here. suddenly--hastily: Ti1 5:24-25 show that waiting for a time is salutary. neither be partaker of other men's sins--by negligence in ordaining ungodly candidates, and so becoming in some degree responsible for their sins. Or, there is the same transition from the elders to all in general who may sin, as in Ti1 5:19-20. Be not a partaker in other men's sins by not "rebuking them that sin before all," as well as those that are candidates for the presbytery, as also all "that sin." keep thyself pure--"thyself' is emphatic. "Keep THYSELF" clear of participation in OTHER men's sin by not failing to rebuke them that sin (Ti1 5:20). Thus the transition is easy to Ti1 5:23, which is concerning Timothy personally; compare also Ti1 5:24.
John Gill Bible Commentary
Drink no longer water,.... Though it was commendable in him to keep under his body, as the apostle did, by abstemious living, and not pamper the flesh and encourage the lusts of it, and so preserve purity and chastity; yet it was proper that he should take care of his health, that it was not impaired by too much severity, and so he be incapable of doing the work of the Lord. And it seems by this, that his long and only use of water for his drink had been prejudicial to his health: wherefore the following advice was judged proper: but use a little wine; some, by "a little wine", understand not the quantity, but the quality of the wine; a thin, small, weak wine, or wine mixed with water; and so the Ethiopic version renders the words, "drink no more simple water", (or water only,) "but mix a little wine"; though rather the quantity is intended, and which is mentioned. Not as though there was any danger of Timothy's running into an excess of drinking; but for the sake of others, lest they should abuse such a direction, to indulge themselves in an excessive way; and chiefly to prevent the scoffs of profane persons; who otherwise would have insinuated that the apostle indulged intemperance and excess: whereas this advice to the use of wine, was not for pleasure, and for the satisfying of the flesh, but for health, for thy stomach's sake; to help digestion, and to remove the disorders which might attend it: the Ethiopic version renders it, "for the pain of the liver", and "for thy perpetual disease"; which last might be a pain in his head, arising from the disorder of his stomach: the last clause we render, and thine often infirmities; or weaknesses of body, occasioned by hard studies, frequent ministrations, and indefatigable pains and labours he endured in spreading the Gospel of Christ.
Tyndale Open Study Notes
5:22 Do not share in the sins of others: Those who commission an elder are responsible for his conduct.
1 Timothy 5:22
A Charge to Timothy
21I solemnly charge you before God and Christ Jesus and the elect angels to maintain these principles without bias, and to do nothing out of partiality.22Do not be too quick in the laying on of hands and thereby share in the sins of others. Keep yourself pure.
- Scripture
- Sermons
- Commentary
Dead to Sin; Alive to God
By Erlo Stegen1.9K55:15Dead To SinLAM 4:7MRK 16:151TI 5:22JAS 2:17In this sermon, the speaker shares a story about a young doctor who is faced with a difficult situation. The doctor is treating a man who has lost four fingers, but the possibility of recovering the other fingers remains. The speaker questions the lack of integrity in society, where people's promises and words hold no value. The sermon also touches on the issue of people making decisions to accept the Lord when facing death, but often returning to their old ways if they recover. The speaker emphasizes the importance of living a life consistent with one's baptism and warns against hypocrisy. The sermon concludes with a reference to the Bible verse in Mark 16:17, which speaks about the signs that will follow those who believe.
Ephesians (Part 3)
By Les Wheeldon1.5K1:02:01ExpositionalISA 6:8ACT 4:322CO 9:7EPH 1:16COL 1:91TI 5:223JN 1:9In this sermon, the speaker reflects on the recent General Election and the impact it had on the defeated candidate. He emphasizes that in the church, power and authority should not be sought after like in the political realm. The speaker then references the third letter of John in the Bible, highlighting the importance of serving God and living a clean life. He discusses the corruptible nature of human desires and emphasizes the need for a transformation through Jesus Christ. The sermon concludes with a call to discover Christ and allow Him to change and manifest in one's spirit.
Leadership Questions and Answers
By Stephen Kaung1.4K1:36:45LeadershipMAT 20:26ACT 20:28ROM 12:61CO 12:4EPH 4:111TI 3:151TI 5:22In this sermon, the speaker discusses the issue of workers in the church and the importance of equipping the saints. He shares an example of two brothers who were relied upon too heavily by a group of believers, causing problems. The speaker emphasizes that the work of a worker is to equip the saints, and once they are equipped, they should be raised up to bear responsibility. He also addresses the idea that one person cannot possess all the different functions and gifts in the church, and that it is not normal for a worker to be expected to fulfill all roles.
Studies in 1 Timothy-05 1 Timothy-5
By William MacDonald1.2K38:37DEU 25:4LUK 10:71TI 5:23The sermon transcript discusses various instructions given by Paul to Timothy on how to behave towards different classes in the Christian family. It begins by addressing the old and young, male and female, emphasizing the importance of showing honor and respect. The transcript then moves on to discussing the care and support of widows, highlighting the responsibility of the church in providing for them. It also touches on the role of elders in the church, emphasizing the need for financial care, caution in appointing men, and the importance of having multiple witnesses in cases of accusation. Overall, the transcript emphasizes the practical advice given by Paul to Timothy for the care of believers in the Christian assembly.
(1 Timothy) Instructions for Church Leaders
By Brian Brodersen99051:281TI 4:121TI 5:11TI 5:22In this sermon, the speaker emphasizes the importance of patience and caution in the ministry. He advises against hastily laying hands on anyone, as it can lead to sharing in their sins. The speaker also highlights the need to keep oneself pure. The sermon is based on 1 Timothy chapter 5, which provides instructions on how to lead the church and deal with various situations in the ministry.
Prepare Your Heart
By Brian Long85955:26PreparationJOB 31:1PRO 4:20PRO 4:25MAT 5:1JHN 10:27PHP 4:81TI 5:22In this sermon, the speaker emphasizes the importance of guarding our minds and hearts by filtering what we watch, read, and engage in. He references Philippians 4:8, which encourages us to focus on things that are true, noble, just, pure, lovely, and praiseworthy. The speaker also highlights the need to guard our eyes and make a covenant not to look lustfully at others, as Job did. He warns against the dangers of pornography and the negative consequences it can have on our lives. Additionally, the speaker emphasizes the importance of guarding our conversations and not engaging in gossip or ungodly talk. Finally, he emphasizes the need to guard our steps and avoid places or situations that can lead us astray. The speaker uses various verses from Proverbs and references 2 Corinthians 10 to support his points.
Perilous Times Shall Come
By Keith Daniel70148:10End TimesPRO 1:10PRO 23:15ECC 12:1ISA 57:20JER 20:81CO 15:331TI 5:22In this sermon, the preacher emphasizes the importance of preaching the truth, even at the cost of one's life. He references the story of Leonard Ravenhill, who sang praises to God as he faced persecution. The preacher warns against ignoring the scriptures and rejecting God's word. He urges preachers to boldly proclaim the truth and use the Word of God as a powerful weapon.
When Victory Is Impossible
By Keith Daniel6371:11:43VictoryPSA 1:1PRO 28:7ISA 9:12ISA 59:15GAL 6:14EPH 4:271TI 5:22HEB 11:251PE 5:8In this sermon, the speaker shares his experiences of preaching in New Zealand and meeting a family named Lois and Barry Jordan. He emphasizes the importance of feeding our minds with pure and righteous thoughts, rather than indulging in the immoral influences of the world. The speaker also recalls a powerful message he heard from a renowned preacher, who questioned the audience's hunger for worldly things. The sermon concludes with a story about a mysterious lady in a town who walked through the streets every day, despite her refined appearance.
How Purity Affects the Pathway of the Spirit
By Brian Guerin947:03PurityThe Holy SpiritDEU 8:18PSA 45:7PSA 119:11JER 1:11JOL 2:28MAT 7:221TI 5:221TI 6:11HEB 10:14JAS 1:27Brian Guerin emphasizes the critical role of purity in experiencing a powerful move of the Holy Spirit. He shares personal anecdotes from his early evangelism days and highlights the importance of living a life free from sin to unlock spiritual gifts and blessings. Guerin encourages the congregation to pursue righteousness and maintain a close relationship with God, as purity is essential for the Holy Spirit to flow freely in their lives. He also discusses the significance of prophetic dreams and visions, urging believers to be open to God's voice and guidance. Ultimately, he calls for a collective commitment to purity as a pathway to greater spiritual empowerment.
Participation in Other Men's Sins.
By Edward Payson0PRO 1:10PRO 13:20ROM 1:321CO 5:61CO 15:332CO 6:14GAL 6:11TI 5:22Edward Payson preaches on the importance of not being partakers of other men's sins, emphasizing the need to guard against sharing in the guilt of others by tempting, assisting, or neglecting to prevent sin. He highlights how ministers, parents, masters, churches, rulers, and citizens can become accomplices in the sins of those under their care or influence. Payson urges individuals to take responsibility for their own sins and avoid participating in the transgressions of others to escape shared punishment and maintain personal accountability.
Paul, an Apostle, (Not of Men, etc.)
By Martin Luther0ACT 1:24ROM 1:11CO 12:28GAL 1:11TI 5:22Martin Luther emphasizes the importance of a divine call to the ministry, distinguishing between those called by men, by man, and directly by Jesus Christ like the apostles. He highlights the necessity for ministers to be properly called by God to ensure their work is blessed and edifying. Luther stresses the opposition and challenges that come with a divine call, serving as a means of fortification against the attacks of the devil and the world.
On Arguing Concerning the Apostolical Succession. on Reluctance to Confess the Apostolical Succession
By J.H. Newman0JDG 8:23MAT 23:231CO 1:251TI 5:22HEB 12:16J.H. Newman preaches about the importance of upholding the Apostolic Succession in the Church, emphasizing the duty to carefully examine and understand this doctrine, even if faced with doubts or ridicule, as it may involve a significant talent entrusted by God. He warns against the temptation to dismiss or downplay this doctrine due to fear of controversy or desire to focus on what is perceived as more essential, reminding that all aspects of the Gospel are important and should not be neglected.
Homily on St. Ignatius
By St. John Chrysostom0JHN 10:11ACT 5:41ACT 17:201CO 15:112CO 11:292CO 12:20GAL 3:28COL 1:241TI 5:22TIT 1:7John Chrysostom delivers a sermon on the life and martyrdom of Saint Ignatius, highlighting his unwavering faith, courage, and readiness to lay down his life for the sake of Christ. Ignatius' martyrdom in the midst of the Roman theater, facing wild beasts with joy, serves as a powerful example of devotion and victory over death. Chrysostom emphasizes Ignatius' virtues as a bishop, his strict adherence to the teachings of the apostles, and his wise leadership over a large and challenging city. The preacher marvels at the impact of Ignatius' martyrdom, not only in Rome but in all the cities along his journey, inspiring believers to embrace a life of faith, courage, and selflessness.
Epistle 221
By George Fox0ISA 26:3ISA 32:181CO 2:141TH 5:211TI 5:22HEB 13:83JN 1:3JUD 1:6George Fox preaches about the importance of dwelling in the power of the Lord God, His light, truth, and spirit, to maintain peace and discernment in the midst of challenges and temptations. He emphasizes the unchangeable nature of Christ, the need to stay rooted in the power of God to avoid being drawn away from one's spiritual habitation, and the significance of following the truth and righteousness that lead to peace and unity. Fox encourages believers to abide in Christ, the source of life and truth, to bear fruit and experience God's eternal blessings.
Reception of Believers
By Franklin Ferguson0ACT 2:41ROM 15:51CO 12:121CO 14:401TI 5:22Robert Gessner discusses the challenges and misconceptions surrounding the reception of believers into local church fellowship, emphasizing the importance of addressing this topic despite the controversies it may bring. He highlights three common misconceptions related to reception, including the confusion between breaking of bread meeting and assembly fellowship, the belief that reception is solely an individual's responsibility, and the disregard for disciplinary actions taken by other churches. Gessner encourages the congregation to re-examine their reception policies and teachings, referencing Franklin Ferguson's booklet 'The Church of God' as a resource for understanding the biblical principles of reception without causing division.
Those Who Serve
By William MacDonald0Church LeadershipServanthood1TI 5:22MAT 6:1MRK 12:44ROM 13:4ROM 16:11CO 9:14GAL 6:6PHP 4:181TI 3:82TI 2:17William MacDonald emphasizes the role of deacons in the church as servants who fulfill various ministries, highlighting their qualifications and the importance of integrity and faithfulness in their service. He explains that deacons must be grave, honest, and not greedy, and that their wives or deaconesses should also embody these qualities. MacDonald also discusses the rewards for deacons, which include a good standing among believers and boldness in faith, while stressing the need for proper financial stewardship within the church. He concludes by noting that the New Testament outlines only two roles in church leadership: bishops and deacons, rejecting the notion of a clergy class. The sermon underscores the simplicity and integrity required in church finances, advocating for self-supporting local congregations.
1 Thessalonians 4:1-3
By St. John Chrysostom0PRO 5:3ISA 1:19MAT 19:122CO 6:51TH 4:11TI 5:22HEB 12:14John Chrysostom preaches about the importance of sanctification and living a life that pleases God. He emphasizes the need to go beyond mere obedience to God's commandments and strive for a life that reflects voluntary choice and a desire to please God. Chrysostom warns against the dangers of fornication and adultery, urging believers to possess themselves in sanctification and honor, avoiding the passions of lust that lead to sin. He highlights the significance of marriage and the importance of guarding against impurity and immorality, encouraging young men to pursue chastity and self-control, especially in a culture that promotes sensuality and indulgence.
Church and State
By J.H. Newman0PRO 24:23GAL 6:7EPH 6:121TI 5:221PE 5:2J.H. Newman preaches about the Union of Church and State, highlighting the concerns about attempts to disunite them, which could lead to unjust confiscation of Church property and sacrilegious acts towards God. He warns against blindly supporting the Union without understanding its implications, as some may have ulterior motives. Newman explains the concept of State Protection and State Interference in the Church, discussing the benefits and drawbacks of each, emphasizing the need for a balance that upholds true religion and prevents the intrusion of unfit individuals into important Church positions.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Lay hands suddenly on no man - Do not hastily appoint any person to the sacred ministry: let the person be well proved before he receives the imposition of hands. Some understand this of laying hands on the sick. Neither be partaker of other men's sins - It is a sin for any improper person to thrust himself into the sacred office; and he partakes of that sin who introduces, helps him forward, or sanctions him in it. O, what an account will rash, undiscerning, and prejudiced bishops, presbyters, and others, have to render to God for their ordinations! Their laying rash or careless hands "on skulls that cannot teach, and will not learn;" while probably they refuse inducting others well qualified for the Christian ministry. Keep thyself pure - From this and every other evil.
Jamieson-Fausset-Brown Bible Commentary
Lay hands--that is, ordain (Ti1 4:14; Ti2 1:6; Tit 1:5). The connection is with Ti1 5:19. The way to guard against scandals occurring in the case of presbyters is, be cautious as to the character of the candidate before ordaining him; this will apply to other Church officers so ordained, as well as to presbyters. Thus, this clause refers to Ti1 5:19, as next clause, "neither be partaker of other men's sins," refers to Ti1 5:20. ELLICOTT and WIESINGER understand it of receiving back into Church fellowship or absolution, by laying hands on those who had been "rebuked" (Ti1 5:20) and then excommunicated (Mat 18:17); Ti1 5:20 favors this. But as in Ti1 4:14, and Act 6:6; Act 13:3; Ti2 1:6, the laying on of hands is used of ordination (compare however as to confirmation, Act 8:17), it seems better to take it so here. suddenly--hastily: Ti1 5:24-25 show that waiting for a time is salutary. neither be partaker of other men's sins--by negligence in ordaining ungodly candidates, and so becoming in some degree responsible for their sins. Or, there is the same transition from the elders to all in general who may sin, as in Ti1 5:19-20. Be not a partaker in other men's sins by not "rebuking them that sin before all," as well as those that are candidates for the presbytery, as also all "that sin." keep thyself pure--"thyself' is emphatic. "Keep THYSELF" clear of participation in OTHER men's sin by not failing to rebuke them that sin (Ti1 5:20). Thus the transition is easy to Ti1 5:23, which is concerning Timothy personally; compare also Ti1 5:24.
John Gill Bible Commentary
Drink no longer water,.... Though it was commendable in him to keep under his body, as the apostle did, by abstemious living, and not pamper the flesh and encourage the lusts of it, and so preserve purity and chastity; yet it was proper that he should take care of his health, that it was not impaired by too much severity, and so he be incapable of doing the work of the Lord. And it seems by this, that his long and only use of water for his drink had been prejudicial to his health: wherefore the following advice was judged proper: but use a little wine; some, by "a little wine", understand not the quantity, but the quality of the wine; a thin, small, weak wine, or wine mixed with water; and so the Ethiopic version renders the words, "drink no more simple water", (or water only,) "but mix a little wine"; though rather the quantity is intended, and which is mentioned. Not as though there was any danger of Timothy's running into an excess of drinking; but for the sake of others, lest they should abuse such a direction, to indulge themselves in an excessive way; and chiefly to prevent the scoffs of profane persons; who otherwise would have insinuated that the apostle indulged intemperance and excess: whereas this advice to the use of wine, was not for pleasure, and for the satisfying of the flesh, but for health, for thy stomach's sake; to help digestion, and to remove the disorders which might attend it: the Ethiopic version renders it, "for the pain of the liver", and "for thy perpetual disease"; which last might be a pain in his head, arising from the disorder of his stomach: the last clause we render, and thine often infirmities; or weaknesses of body, occasioned by hard studies, frequent ministrations, and indefatigable pains and labours he endured in spreading the Gospel of Christ.
Tyndale Open Study Notes
5:22 Do not share in the sins of others: Those who commission an elder are responsible for his conduct.