1 Samuel 29:8

1 Samuel 29:8 in Multiple Translations

Berean Standard Bible BSB

“But what have I done?” David replied. “What have you found against your servant, from the day I came to you until today, to keep me from going along to fight against the enemies of my lord the king?”

King James Version KJV

¶ And David said unto Achish, But what have I done? and what hast thou found in thy servant so long as I have been with thee unto this day, that I may not go fight against the enemies of my lord the king?

American Standard Version ASV

And David said unto Achish, But what have I done? and what hast thou found in thy servant so long as I have been before thee unto this day, that I may not go and fight against the enemies of my lord the king?

Bible in Basic English BBE

And David said to Achish, But what have I done? what have you seen in your servant while I have been with you till this day, that I may not go and take up arms against those who are now making war on my lord the king?

Free Bible Version FBV

“But what have I done?” David asked. “What fault have you found in me, your servant, from the day I came to you until now, that would prevent me from going to fight the enemies of my lord the king?”

Geneva Bible 1599 GNV

And Dauid said vnto Achish, But what haue I done? and what hast thou founde in thy seruant as long as I haue bene with thee vnto this day, that I may not goe and fight against the enemies of my lorde the King?

Young's Literal Translation YLT

And David saith unto Achish, 'But what have I done? and what hast thou found in thy servant from the day that I have been before thee till this day — that I go not in and have fought against the enemies of my lord the king?'

World English Bible WEB

David said to Achish, “But what have I done? What have you found in your servant so long as I have been before you to this day, that I may not go and fight against the enemies of my lord the king?”

Noah Webster Bible WBS

And David said to Achish, But what have I done? and what hast thou found in thy servant, so long as I have been with thee to this day, that I may not go and fight against the enemies of my lord the king.

Douay-Rheims 1899 DRV

And David said to Achis: But what have I done, and what hast thou found in me thy servant, from the day that I have been in thy sight until this day, that I may not go and fight against the enemies of my lord the king?

Translation for Translators T4T

David replied, “What wrong have I done? Since the day that I first came to you until today, have I done anything that you think is evil? Your majesty, why will you not allow me to go and fight against your enemies?”

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Berean Amplified Bible — 1 Samuel 29:8

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Samuel 29:8 Interlinear (Deep Study)

BIB

HEB וַ/יֹּ֨אמֶר דָּוִ֜ד אֶל אָכִ֗ישׁ כִּ֣י מֶ֤ה עָשִׂ֨יתִי֙ וּ/מַה מָּצָ֣אתָ בְ/עַבְדְּ/ךָ֔ מִ/יּוֹם֙ אֲשֶׁ֣ר הָיִ֣יתִי לְ/פָנֶ֔י/ךָ עַ֖ד הַ/יּ֣וֹם הַ/זֶּ֑ה כִּ֣י לֹ֤א אָבוֹא֙ וְ/נִלְחַ֔מְתִּי בְּ/אֹיְבֵ֖י אֲדֹנִ֥/י הַ/מֶּֽלֶךְ

וַ/יֹּ֨אמֶר ʼâmar H559 to say Conj | V-Qal-ConsecImperf-3ms

דָּוִ֜ד Dâvid H1732 David N-proper

אֶל ʼêl H413 to(wards) Prep

אָכִ֗ישׁ ʼĂkîysh H397 Achish N-proper

כִּ֣י kîy H3588 for Conj

מֶ֤ה mâh H4100 what? Part

עָשִׂ֨יתִי֙ ʻâsâh H6213 to make V-Qal-Perf-1cs

וּ/מַה mâh H4100 what? Conj | Part

מָּצָ֣אתָ mâtsâʼ H4672 to find V-Qal-Perf-2ms

בְ/עַבְדְּ/ךָ֔ ʻebed H5650 servant/slave Prep | N-ms | Suff

מִ/יּוֹם֙ yôwm H3117 day Prep | N-ms

אֲשֶׁ֣ר ʼăsher H834 which Rel

הָיִ֣יתִי hâyâh H1961 to be V-Qal-Perf-1cs

לְ/פָנֶ֔י/ךָ pânîym H6440 face Prep | N-cp | Suff

עַ֖ד ʻad H5704 till Prep

הַ/יּ֣וֹם yôwm H3117 day Art | N-ms

הַ/זֶּ֑ה zeh H2088 this Art | Pron

כִּ֣י kîy H3588 for Conj

לֹ֤א lôʼ H3808 not Part

אָבוֹא֙ bôwʼ H935 Lebo V-Qal-Imperf-1cs

וְ/נִלְחַ֔מְתִּי lâcham H3898 to fight Conj | V-Niphal-1cs

בְּ/אֹיְבֵ֖י ʼôyêb H341 enemy Prep | V-Qal

אֲדֹנִ֥/י ʼâdôwn H113 lord N-ms | Suff

הַ/מֶּֽלֶךְ melek H4428 King's Art | N-ms

Hebrew Word Study

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Hebrew Word Reference — 1 Samuel 29:8

וַ/יֹּ֨אמֶר ʼâmar H559 "to say" Conj | V-Qal-ConsecImperf-3ms

This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.

Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

דָּוִ֜ד Dâvid H1732 "David" N-proper

David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.

Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel

Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.

אֶל ʼêl H413 "to(wards)" Prep

This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.

Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.

אָכִ֗ישׁ ʼĂkîysh H397 "Achish" N-proper

Achish was a Philistine king who lived during the time of the United Monarchy in Israel. He is mentioned in 1 Samuel and Psalm 34, also known as Abimelech.

Definition: A man living at the time of United Monarchy, first mentioned at 1Sa.21.10; son of: Maoch (H4582); also called Abimelech (NIV: Abimelek) at Psa.34.1; Also named: a.vi.me.lekh (אֲבִימֶ֫לֶךְ "Abimelech" H0040I) § Achish = "I will blacken (or terrify)" or "only a man" Philistine king of Gath

Usage: Occurs in 20 OT verses. KJV: Achish. See also: 1 Samuel 21:11; 1 Samuel 27:12; 1 Kings 2:40.

כִּ֣י kîy H3588 "for" Conj

A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.

Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.

מֶ֤ה mâh H4100 "what?" Part

This Hebrew word means what or how, often used to ask questions or express surprise, like in Genesis when God asks Adam what he has done. It can also mean why or when, and is used in various ways throughout the Old Testament. It appears in many KJV translations, including how or what.

Definition: interr pron 1) what, how, of what kind 1a) (interrogative) 1a1) what? 1a2) of what kind 1a3) what? (rhetorical) 1a4) whatsoever, whatever, what 1b) (adverb) 1b1) how, how now 1b2) why 1b3) how! (exclamation) 1c) (with prep) 1c1) wherein?, whereby?, wherewith?, by what means? 1c2) because of what? 1c3) the like of what? 1c3a) how much?, how many?, how often? 1c3b) for how long? 1c4) for what reason?, why?, to what purpose? 1c5) until when?, how long?, upon what?, wherefore? indef pron 2) anything, aught, what may

Usage: Occurs in 655 OT verses. KJV: how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why. See also: Genesis 2:19; Numbers 21:5; 1 Samuel 19:5.

עָשִׂ֨יתִי֙ ʻâsâh H6213 "to make" V-Qal-Perf-1cs

This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.

Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made

Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.

וּ/מַה mâh H4100 "what?" Conj | Part

מָּצָ֣אתָ mâtsâʼ H4672 "to find" V-Qal-Perf-2ms

Matsa means to find or attain something, whether it is a physical object, a person, or a condition, as seen in various KJV translations.

Definition: 1) to find, attain to 1a) (Qal) 1a1) to find 1a1a) to find, secure, acquire, get (thing sought) 1a1b) to find (what is lost) 1a1c) to meet, encounter 1a1d) to find (a condition) 1a1e) to learn, devise 1a2) to find out 1a2a) to find out 1a2b) to detect 1a2c) to guess 1a3) to come upon, light upon 1a3a) to happen upon, meet, fall in with 1a3b) to hit 1a3c) to befall 1b) (Niphal) 1b1) to be found 1b1a) to be encountered, be lighted upon, be discovered 1b1b) to appear, be recognised 1b1c) to be discovered, be detected 1b1d) to be gained, be secured 1b2) to be, be found 1b2a) to be found in 1b2b) to be in the possession of 1b2c) to be found in (a place), happen to be 1b2d) to be left (after war) 1b2e) to be present 1b2f) to prove to be 1b2g) to be found sufficient, be enough 1c) (Hiphil) 1c1) to cause to find, attain 1c2) to cause to light upon, come upon, come 1c3) to cause to encounter 1c4) to present (offering)

Usage: Occurs in 425 OT verses. KJV: [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on. See also: Genesis 2:20; Deuteronomy 22:3; 2 Kings 9:35.

בְ/עַבְדְּ/ךָ֔ ʻebed H5650 "servant/slave" Prep | N-ms | Suff

This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.

Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)

Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.

מִ/יּוֹם֙ yôwm H3117 "day" Prep | N-ms

The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.

Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow

Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.

אֲשֶׁ֣ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

הָיִ֣יתִי hâyâh H1961 "to be" V-Qal-Perf-1cs

The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.

Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone

Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.

לְ/פָנֶ֔י/ךָ pânîym H6440 "face" Prep | N-cp | Suff

This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.

Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of

Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.

עַ֖ד ʻad H5704 "till" Prep

This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.

Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)

Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.

הַ/יּ֣וֹם yôwm H3117 "day" Art | N-ms

הַ/זֶּ֑ה zeh H2088 "this" Art | Pron

This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.

Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how

Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.

כִּ֣י kîy H3588 "for" Conj

לֹ֤א lôʼ H3808 "not" Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.

אָבוֹא֙ bôwʼ H935 "Lebo" V-Qal-Imperf-1cs

This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.

Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter

Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.

וְ/נִלְחַ֔מְתִּי lâcham H3898 "to fight" Conj | V-Niphal-1cs

In the Bible, this word means to feed on or consume something, often referring to eating food or battling against someone. It's used in stories like David's battles and the Israelites' struggles in the wilderness.

Definition: 1) to fight, do battle, make war 1a) (Qal) to fight, do battle 1b) (Niphal) to engage in battle, wage war

Usage: Occurs in 171 OT verses. KJV: devour, eat, [idiom] ever, fight(-ing), overcome, prevail, (make) war(-ring). See also: Exodus 1:10; 2 Samuel 8:10; Psalms 35:1.

בְּ/אֹיְבֵ֖י ʼôyêb H341 "enemy" Prep | V-Qal

This Hebrew word means enemy or adversary, referring to someone who hates or opposes another person or nation. It is used to describe personal or national enemies in the Bible.

Definition: 1) (Qal) enemy 1a) personal 1b) national

Usage: Occurs in 275 OT verses. KJV: enemy, foe. See also: Genesis 22:17; 2 Samuel 22:1; Psalms 3:8.

אֲדֹנִ֥/י ʼâdôwn H113 "lord" N-ms | Suff

The Hebrew word ʼâdôwn refers to a lord or master, and can be used to describe human leaders or God. It emphasizes the person's power and control over others or things, and is often translated as lord or master.

Definition: 1) firm, strong, lord, master 1a) lord, master 1a1) reference to men 1a1a) superintendent of household, of affairs 1a1b) master 1a1c) king 1a2) reference to God 1a2a) the Lord God 1a2b) Lord of the whole earth 1b) lords, kings 1b1) reference to men 1b1a) proprietor of hill of Samaria 1b1b) master 1b1c) husband 1b1d) prophet 1b1e) governor 1b1f) prince 1b1g) king 1b2) reference to God 1b2a) Lord of lords (probably = "thy husband, Yahweh") 1c) my lord, my master 1c1) reference to men 1c1a) master 1c1b) husband 1c1c) prophet 1c1d) prince 1c1e) king 1c1f) father 1c1g) Moses 1c1h) priest 1c1i) theophanic angel 1c1j) captain 1c1k) general recognition of superiority 1c2) reference to God 1c2a) my Lord, my Lord and my God 1c2b) Adonai (parallel with Yahweh)

Usage: Occurs in 281 OT verses. KJV: lord, master, owner. Compare also names beginning with 'Adoni-'. See also: Genesis 18:3; 1 Samuel 25:30; 2 Kings 6:5.

הַ/מֶּֽלֶךְ melek H4428 "King's" Art | N-ms

This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.

Definition: King's (Valley) (Gen.14.17)

Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.

Study Notes — 1 Samuel 29:8

Show Verse Quote Highlights

Context
Cross References
1 Samuel 29:8 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on 1 Samuel 29:8
Jamieson-Fausset-Brown on 1 Samuel 29:8
Matthew Poole's Commentary on 1 Samuel 29:8
Trapp's Commentary on 1 Samuel 29:8
Ellicott's Commentary on 1 Samuel 29:8
Adam Clarke's Commentary on 1 Samuel 29:8
Cambridge Bible on 1 Samuel 29:8
Barnes' Notes on 1 Samuel 29:8
Whedon's Commentary on 1 Samuel 29:8
Sermons on 1 Samuel 29:8

Context — The Philistines Reject David

6So Achish summoned David and told him, “As surely as the LORD lives, you have been upright, and it seems right in my sight that you should march in and out with me in the army, because I have found no fault in you from the day you came to me until this day. But you are not good in the sight of the leaders. 7Therefore turn back now and go in peace, so that you will not do anything to displease the leaders of the Philistines.”

8“But what have I done?” David replied. “What have you found against your servant, from the day I came to you until today, to keep me from going along to fight against the enemies of my lord the king?”

9Achish replied, “I know that you are as pleasing in my sight as an angel of God. But the commanders of the Philistines have said, ‘He must not go into battle with us.’ 10Now then, get up early in the morning, along with your master’s servants who came with you, and go as soon as it is light.”

Cross References

	Reference	Text (BSB)
1	Matthew 6:13	And lead us not into temptation, but deliver us from the evil one. ’
2	Psalms 34:13–14	Keep your tongue from evil and your lips from deceitful speech. Turn away from evil and do good; seek peace and pursue it.
3	1 Samuel 28:2	David replied, “Then you will come to know what your servant can do.” “Very well,” said Achish. “I will make you my bodyguard for life.”
4	1 Samuel 26:18	And he continued, “Why is my lord pursuing his servant? What have I done? What evil is in my hand?
5	1 Samuel 20:8	Therefore deal faithfully with your servant, for you have brought me into a covenant with you before the LORD. If there is iniquity in me, then kill me yourself; why should you bring me to your father?”
6	1 Samuel 17:29	“What have I done now?” said David. “Was it not just a question?”
7	1 Samuel 12:3	Here I am. Bear witness against me before the LORD and before His anointed: Whose ox or donkey have I taken? Whom have I cheated or oppressed? From whose hand have I accepted a bribe and closed my eyes? Tell me, and I will restore it to you.”
8	2 Samuel 16:18–19	“Not at all,” Hushai answered. “For the one chosen by the LORD, by the people, and by all the men of Israel—his I will be, and with him I will remain. Furthermore, whom should I serve if not the son? As I served in your father’s presence, so also I will serve in yours.”

1 Samuel 29:8 Summary

In this verse, David is asking why he is not allowed to fight with the Philistines, despite being a faithful servant to Achish. He is seeking to understand what he has done wrong and is showing his commitment to doing what is right. This shows David's integrity and trust in God's plan, similar to what we see in Psalm 23:1-4, where David trusts in God's guidance. We can learn from David's example to prioritize our relationship with God and seek to do what is right, even when it is difficult.

Frequently Asked Questions

Why did David ask what he had done to displease Achish?

David asked this question because he was seeking to understand why he was not allowed to fight with the Philistines, despite having been a faithful servant to Achish, as seen in 1 Samuel 29:6, where Achish himself acknowledged David's faithfulness.

What was David's concern in this situation?

David's concern was that he had done something to offend Achish or the Philistines, which is why he asked what he had done, showing his commitment to his relationship with Achish and his desire to do what is right, similar to his concern for his actions in 1 Samuel 26:9.

How does this verse relate to David's character?

This verse shows David's integrity and commitment to doing what is right, as he seeks to understand why he is being excluded from the battle, demonstrating his trust in God's sovereignty, as seen in Psalm 37:3-7.

What can we learn from David's response in this situation?

We can learn the importance of seeking to understand and address any issues that may arise in our relationships, just as David did, and trusting in God's plan, as encouraged in Proverbs 3:5-6.

Reflection Questions

What are some areas in my life where I may be seeking to please others, but need to prioritize my relationship with God?
How can I, like David, demonstrate integrity and trust in God's sovereignty in difficult situations?
What are some ways I can seek to understand and address issues in my relationships, rather than simply accepting them?
In what ways can I apply David's example of seeking to do what is right, even when it is difficult or unpopular, to my own life?

Gill's Exposition on 1 Samuel 29:8

And David said unto Achish, what have I done?.... This question is anticipated by the speech of Achish, who had declared he had found no evil in him; but David must say something to put on an

Jamieson-Fausset-Brown on 1 Samuel 29:8

Wherefore now return, and go in peace, that thou displease not the lords of the Philistines. No JFB commentary on these verses.

Matthew Poole's Commentary on 1 Samuel 29:8

This was deep dissimulation and flattery; but he apprehended it necessary, lest he should tacitly confess himself guilty of that whereof they accused him, and thereby expose himself to the utmost hazards. These perplexities he brought himself into by his irregular course, in forsaking the land of Judah, where God had placed him, , and promised him protection, and putting himself into the hands of the Philistines.

Trapp's Commentary on 1 Samuel 29:8

1 Samuel 29:8 And David said unto Achish, But what have I done? and what hast thou found in thy servant so long as I have been with thee unto this day, that I may not go fight against the enemies of my lord the king?Ver. 8. That I may not go fight against the enemies.] This David pretended; but this he would not have done for any good: so that he evidently flattereth and glosseth with Achish. The best have their frailties, not a few: Nimis augusta res est, nuspiam errare.

Ellicott's Commentary on 1 Samuel 29:8

(8) And David said unto Achish, But what have I done?—David’s words have a ring of falseness in them; he never contemplated fighting in the ranks against Israel, and yet he speaks thus. The generous confidence of the chivalrous Achish is here in painful contrast with the dissimulation of the Israelite chieftain, David. It has been suggested that these suspicions of his loyalty on the part of the Philistine leaders had been aroused by David deliberately, in order to bring about his dismissal from the army in the field. This is possible, for the situation in which David now finds himself was most embarrassing from every point of view.

Adam Clarke's Commentary on 1 Samuel 29:8

Verse 8. David said - what have I done?] Dr. Chandler and others may say what they will to make David act a consistent part in this business; but it is most evident, whatever his intentions might be as to the part he was to take in the approaching battle, he did intend to persuade Achish that he would fight against Israel; and affects to feel his reputation injured by not being permitted on this occasion to show his fidelity to the king of Gath. It was in the order of God's gracious providence that the Philistine lords refused to let David go with them to this battle. Had he gone, he had his choice of two sins - First, If he had fought for the Philistines, he would have fought against God and his country. Secondly If he had in the battle gone over to the Israelites, he would have deceived and become a traitor to the hospitable Achish. God, therefore, so ordered it in his mercy that he was not permitted to go to a battle in which he was sure to be disgraced, whatever side he took, or with what success soever he might be crowned.

Cambridge Bible on 1 Samuel 29:8

8. And David said, &c.] A hypocritical answer, designed to confirm Achish in the belief of his fidelity. Compare David’s previous conduct (ch. 1 Samuel 27:10-12). But David can scarcely have intended to fight against his countrymen, and must have inwardly rejoiced that God had delivered him out of so perplexing a dilemma.

Barnes' Notes on 1 Samuel 29:8

See 1 Samuel 29:10 note.

Whedon's Commentary on 1 Samuel 29:8

8. David said unto Achish — Whether David was really anxious to go into battle with the Philistines we have no means of clearly deciding.

Sermons on 1 Samuel 29:8

	Sermon	Description
	The Kjv Version Bible - Part 1 by Chuck Smith	In this sermon, the preacher discusses the warnings given by Paul the Apostle in Romans chapter 1. He emphasizes the danger of people who claim to be wise but instead worship their
	(Basics) 57. Praying for Our Material Needs by Zac Poonen	In this sermon, the speaker emphasizes the importance of putting God first in our lives and prayers. He highlights that we should not prioritize our business, studies, family, or p
	Model for Praying: Lead Us Not Into Temptation, deliver... by J. Glyn Owen	In this sermon, the speaker focuses on the last two petitions of the Lord's Prayer, specifically addressing God as the provider of our daily bread and the one who forgives our sins
	To the Philippians (Ca. 110-140) by St. Polycarp of Smyrna	In this sermon, the speaker urges the listeners to serve God with fear and truth, while forsaking empty talking and the errors of the world. The speaker emphasizes the belief in Go
	Truths From Israel's History, Part 1 - Crossing the Jordan by Ed Miller	In this sermon, the speaker focuses on four events from the book of Joshua: the crossing of the Jordan River, the setting up of the base camp at Gilgal, the first victory at Jerich
	Desert Survival Series Pt 28- Moses the Servant of God by Don Courville	In this sermon, the preacher discusses the importance of durability in our lives. He starts by highlighting how in today's society, we are concerned about the longevity of the thin
	Rebellion and Antichrist by Robert B. Thompson	In this sermon, the preacher discusses the concept of the rapture and challenges the idea that it is supported by the Bible. He emphasizes the importance of keeping biblical passag