1 Samuel 29:9
1 Samuel 29:9 in Multiple Translations
Achish replied, “I know that you are as pleasing in my sight as an angel of God. But the commanders of the Philistines have said, ‘He must not go into battle with us.’
And Achish answered and said to David, I know that thou art good in my sight, as an angel of God: notwithstanding the princes of the Philistines have said, He shall not go up with us to the battle.
And Achish answered and said to David, I know that thou art good in my sight, as an angel of God: notwithstanding the princes of the Philistines have said, He shall not go up with us to the battle.
And Achish in answer said, It is true that in my eyes you are good, like an angel of God: but still, the rulers of the Philistines have said, He is not to go up with us to the fight.
“As far as I'm concerned, you're as good as an angel of God,” Achish replied. “But the Philistine commanders have stated, ‘He can't go into battle with us.’
Achish then answered, and said to Dauid, I knowe thou pleasest mee, as an Angell of God: but the princes of the Philistims haue saide, Let him not goe vp with vs to battell.
And Achish answereth and saith unto David, 'I have known that thou [art] good in mine eyes as a messenger of God; only, the princes of the Philistines have said, He doth not go up with us into battle;
Achish answered David, “I know that you are good in my sight, as an angel of God. Notwithstanding, the princes of the Philistines have said, ‘He shall not go up with us to the battle.’
And Achish answered and said to David, I know that thou art good in my sight, as an angel of God: notwithstanding, the princes of the Philistines have said, He shall not go up with us to the battle.
And Achis answering said to David: I know that thou art good in my sight, as an angel of God: but the princes of the Philistines have said: He shall not go up with us to the battle.
Achish replied, “I know that you are as just as good as an angel from God. But the commanders of my army have said, ‘We will not allow David and his men to go with us into the battle.’
Berean Amplified Bible — 1 Samuel 29:9
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Samuel 29:9 Interlinear (Deep Study)
BIB
HEB
וַ/יַּ֣עַן
אָכִישׁ֮
וַ/יֹּ֣אמֶר
אֶל
דָּוִד֒
יָדַ֕עְתִּי
כִּ֣י
ט֥וֹב
אַתָּ֛ה
בְּ/עֵינַ֖/י
כְּ/מַלְאַ֣ךְ
אֱלֹהִ֑ים
אַ֣ךְ
שָׂרֵ֤י
פְלִשְׁתִּים֙
אָֽמְר֔וּ
לֹֽא
יַעֲלֶ֥ה
עִמָּ֖/נוּ
בַּ/מִּלְחָמָֽה
וַ/יַּ֣עַן
ʻânâh
H6030
to dwell
Conj | V-Qal-ConsecImperf-3ms
אָכִישׁ֮
ʼĂkîysh
H397
Achish
N-proper
וַ/יֹּ֣אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
אֶל
ʼêl
H413
to(wards)
Prep
דָּוִד֒
Dâvid
H1732
David
N-proper
יָדַ֕עְתִּי
yâdaʻ
H3045
to know
V-Qal-Perf-1cs
כִּ֣י
kîy
H3588
for
Conj
ט֥וֹב
ṭôwb
H2896
pleasant
Adj
אַתָּ֛ה
ʼattâh
H859
you(m.s.)
Pron
בְּ/עֵינַ֖/י
ʻayin
H5869
eye
Prep | N-cd | Suff
כְּ/מַלְאַ֣ךְ
mălʼâk
H4397
messenger
Prep | N-ms
אֱלֹהִ֑ים
ʼĕlôhîym
H430
God
N-mp
אַ֣ךְ
ʼak
H389
surely
DirObjM
שָׂרֵ֤י
sar
H8269
ruler
N-mp
פְלִשְׁתִּים֙
Pᵉlishtîy
H6430
Philistines
Ngmpa
אָֽמְר֔וּ
ʼâmar
H559
to say
V-Qal-Perf-3cp
לֹֽא
lôʼ
H3808
not
Part
יַעֲלֶ֥ה
ʻâlâh
H5927
to ascend
V-Qal-Imperf-3ms
עִמָּ֖/נוּ
ʻim
H5973
with
Prep | Suff
בַּ/מִּלְחָמָֽה
milchâmâh
H4421
battle
Prep | N-fs
Hebrew Word Study
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Hebrew Word Reference — 1 Samuel 29:9
וַ/יַּ֣עַן
ʻânâh
H6030
"to dwell"
Conj | V-Qal-ConsecImperf-3ms
This verb means to sing or make music, but also to respond or give an answer. In the Bible, it is used to describe praising God in song or responding to a question. The KJV translates it as 'sing' or 'answer'.
Definition: (Qal) to dwell
Usage: Occurs in 316 OT verses. KJV: give account, afflict (by mistake for H6031 (עָנָה)), (cause to, give) answer, bring low (by mistake for H6031 (עָנָה)), cry, hear, Leannoth, lift up, say, [idiom] scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also H1042 (בֵּית עֲנוֹת), H1043 (בֵּית עֲנָת). See also: Genesis 18:27; 2 Samuel 14:19; Job 40:2.
אָכִישׁ֮
ʼĂkîysh
H397
"Achish"
N-proper
Achish was a Philistine king who lived during the time of the United Monarchy in Israel. He is mentioned in 1 Samuel and Psalm 34, also known as Abimelech.
Definition: A man living at the time of United Monarchy, first mentioned at 1Sa.21.10; son of: Maoch (H4582); also called Abimelech (NIV: Abimelek) at Psa.34.1; Also named: a.vi.me.lekh (אֲבִימֶ֫לֶךְ "Abimelech" H0040I) § Achish = "I will blacken (or terrify)" or "only a man" Philistine king of Gath
Usage: Occurs in 20 OT verses. KJV: Achish. See also: 1 Samuel 21:11; 1 Samuel 27:12; 1 Kings 2:40.
וַ/יֹּ֣אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
דָּוִד֒
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
יָדַ֕עְתִּי
yâdaʻ
H3045
"to know"
V-Qal-Perf-1cs
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.
כִּ֣י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
ט֥וֹב
ṭôwb
H2896
"pleasant"
Adj
In the Bible, this Hebrew word means good or welfare, describing something that is beneficial or pleasing, like a good deed or a happy time. It is used in many contexts, including Genesis and Psalms. This word is often translated as 'good' or 'beautiful'.
Definition: adj 1) good, pleasant, agreeable 1a) pleasant, agreeable (to the senses) 1b) pleasant (to the higher nature) 1c) good, excellent (of its kind) 1d) good, rich, valuable in estimation 1e) good, appropriate, becoming 1f) better (comparative) 1g) glad, happy, prosperous (of man's sensuous nature) 1h) good understanding (of man's intellectual nature) 1i) good, kind, benign 1j) good, right (ethical) Aramaic equivalent: tav (טָב "fine" H2869)
Usage: Occurs in 521 OT verses. KJV: beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured). See also: Genesis 1:4; Ruth 2:22; 2 Chronicles 3:8.
אַתָּ֛ה
ʼattâh
H859
"you(m.s.)"
Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
בְּ/עֵינַ֖/י
ʻayin
H5869
"eye"
Prep | N-cd | Suff
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)
Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.
כְּ/מַלְאַ֣ךְ
mălʼâk
H4397
"messenger"
Prep | N-ms
A messenger or representative, often of God, like an angel, prophet, or priest, as seen in Isaiah 42:19 and Haggai 1:13, carrying out God's will.
Definition: : messenger 1) messenger, representative 1a) messenger 1b) angel 1c) the theophanic angel
Usage: Occurs in 196 OT verses. KJV: ambassador, angel, king, messenger. See also: Genesis 16:7; 2 Samuel 24:16; Psalms 34:8.
אֱלֹהִ֑ים
ʼĕlôhîym
H430
"God"
N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
אַ֣ךְ
ʼak
H389
"surely"
DirObjM
This Hebrew word is used to emphasize something, like saying 'surely' or 'certainly'. It can also be used to limit or restrict something, like saying 'only' or 'but'.
Definition: 1) indeed, surely (emphatic) 2) howbeit, only, but, yet (restrictive)
Usage: Occurs in 157 OT verses. KJV: also, in any wise, at least, but, certainly, even, howbeit, nevertheless, notwithstanding, only, save, surely, of a surety, truly, verily, [phrase] wherefore, yet (but). See also: Genesis 7:23; 2 Kings 23:35; Psalms 23:6.
שָׂרֵ֤י
sar
H8269
"ruler"
N-mp
A leader or person in charge, like a prince or captain, as seen in the Bible with King David and other rulers.
Definition: 1) prince, ruler, leader, chief, chieftain, official, captain 1a) chieftain, leader 1b) vassal, noble, official (under king) 1c) captain, general, commander (military) 1d) chief, head, overseer (of other official classes) 1e) heads, princes (of religious office) 1f) elders (of representative leaders of people) 1g) merchant-princes (of rank and dignity) 1h) patron-angel 1i) Ruler of rulers (of God) 1j) warden
Usage: Occurs in 368 OT verses. KJV: captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward. See also: Genesis 12:15; 1 Kings 22:32; 2 Chronicles 32:21.
פְלִשְׁתִּים֙
Pᵉlishtîy
H6430
"Philistines"
Ngmpa
A Philistine is a person from the region of Philistia, which was inhabited by immigrants from other places. The Philistines were known for their conflicts with the Israelites, as recorded in the Bible. They were a distinct ethnic group.
Definition: Philistine = "immigrants" an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan Another name of ga.dol (גָּדוֹל "Great( Sea)" H1419J)
Usage: Occurs in 244 OT verses. KJV: Philistine. See also: Genesis 10:14; 1 Samuel 17:8; 1 Chronicles 10:1.
אָֽמְר֔וּ
ʼâmar
H559
"to say"
V-Qal-Perf-3cp
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
לֹֽא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יַעֲלֶ֥ה
ʻâlâh
H5927
"to ascend"
V-Qal-Imperf-3ms
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
עִמָּ֖/נוּ
ʻim
H5973
"with"
Prep | Suff
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
בַּ/מִּלְחָמָֽה
milchâmâh
H4421
"battle"
Prep | N-fs
This word means battle or war, describing a fight or conflict. It is used in the Bible to talk about wars and battles, like the ones in the book of Joshua. The KJV translates it as battle or fight.
Definition: battle, war
Usage: Occurs in 308 OT verses. KJV: battle, fight(-ing), war(-rior). See also: Genesis 14:2; 1 Samuel 30:24; 2 Chronicles 13:14.
Study Notes — 1 Samuel 29:9
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- Matthew Poole's Commentary on 1 Samuel 29:9
- Trapp's Commentary on 1 Samuel 29:9
- Ellicott's Commentary on 1 Samuel 29:9
- Adam Clarke's Commentary on 1 Samuel 29:9
- Cambridge Bible on 1 Samuel 29:9
Context — The Philistines Reject David
7Therefore turn back now and go in peace, so that you will not do anything to displease the leaders of the Philistines.”
8“But what have I done?” David replied. “What have you found against your servant, from the day I came to you until today, to keep me from going along to fight against the enemies of my lord the king?”
9Achish replied, “I know that you are as pleasing in my sight as an angel of God. But the commanders of the Philistines have said, ‘He must not go into battle with us.’
10Now then, get up early in the morning, along with your master’s servants who came with you, and go as soon as it is light.” 11So David and his men got up early in the morning to return to the land of the Philistines. And the Philistines went up to Jezreel.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Samuel 19:27 | and he has slandered your servant to my lord the king. Yet my lord the king is like the angel of God, so do what is good in your eyes. |
| 2 | 2 Samuel 14:17 | And now your servant says, ‘May the word of my lord the king bring me rest, for my lord the king is able to discern good and evil, just like the angel of God. May the LORD your God be with you.’” |
| 3 | 2 Samuel 14:20 | Joab your servant has done this to bring about this change of affairs, but my lord has wisdom like the wisdom of the angel of God, to know everything that happens in the land.” |
| 4 | Galatians 4:14 | And although my illness was a trial to you, you did not despise or reject me. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus Himself. |
| 5 | 1 Samuel 29:4 | But the commanders of the Philistines were angry with Achish and told him, “Send that man back and let him return to the place you assigned him. He must not go down with us into battle only to become our adversary during the war. What better way for him to regain the favor of his master than with the heads of our men? |
1 Samuel 29:9 Summary
[This verse shows that Achish, the king of the Philistines, really liked and respected David, but the other Philistine leaders did not trust him. They were afraid David would fight against them, even though he was on their side. This situation is similar to when Jesus was rejected by the people he came to save, as seen in John 1:11. Achish's decision to not let David go into battle was likely a blessing in disguise, as it protected David from potential harm.]
Frequently Asked Questions
Why did Achish compare David to an angel of God?
Achish compared David to an angel of God because he recognized David's exceptional character and faith, as seen in his trust in God in 1 Samuel 23:2 and his refusal to harm King Saul in 1 Samuel 24:6.
What was the concern of the Philistine commanders about David?
The Philistine commanders were concerned that David, as a former servant of King Saul, might switch sides or betray them in battle, which is why they said 'He must not go into battle with us', as stated in 1 Samuel 29:9.
How did Achish's words reflect his relationship with David?
Achish's words reflected a positive and respectful relationship with David, as he acknowledged David's pleasing nature, similar to how God spoke about David in 1 Samuel 13:14, saying he was a man after His own heart.
What can we learn from Achish's decision to not let David go into battle?
We can learn that even when we have good intentions, God can use circumstances to redirect our paths, as seen in Romans 8:28, and that sometimes, not getting what we want can be a blessing in disguise, as David's removal from the battle likely saved him from potential harm or conflict with his own people.
Reflection Questions
- How do I respond when others do not trust me or my intentions, and what can I learn from David's experience in this situation?
- In what ways can I demonstrate my trust in God, even when circumstances seem uncertain or unfavorable, like David did in 1 Samuel 29:9?
- How can I balance my desire to please others with my need to follow God's will, as Achish struggled with in this verse?
- What are some ways I can show respect and kindness to those who may not fully understand or trust me, as Achish did with David?
Gill's Exposition on 1 Samuel 29:9
And Achish answered and said unto David,.... In reply to the questions: I know that thou [art] good in my sight as an angel of God: for his great wisdom, and graceful behaviour, and inoffensive
Jamieson-Fausset-Brown on 1 Samuel 29:9
And Achish answered and said to David, I know that thou art good in my sight, as an angel of God: notwithstanding the princes of the Philistines have said, He shall not go up with us to the battle.
Matthew Poole's Commentary on 1 Samuel 29:9
As an angel of God, in whom nothing is blameworthy. Or it may be used to express David’ s great wisdom (as well as integrity); as 19:27. The heathens acknowledged good spirits, which also they worshipped as an inferior sort of deities, who were messengers and ministers to the supreme God; only Achish had learned the title of angels from the Israelites his neighbours, and especially from David’ s conversation.
Trapp's Commentary on 1 Samuel 29:9
1 Samuel 29:9 And Achish answered and said to David, I know that thou [art] good in my sight, as an angel of God: notwithstanding the princes of the Philistines have said, He shall not go up with us to the battle.Ver. 9. Thou art good in my sight, as an angel of God.] Thou art both pious and prosperous; secunde fluunt omnia ubicunque ades. See Genesis 33:19 2 Samuel 14:17. Chrysostom calleth some eminent Christians of his time earthly angels; and Dr Taylor blessed the Lord that ever he came acquainted with that angel of God, John Bradford. The heathens were not without some blind notions of God and his angels; whom Plato maketh to be caeli motores; and Plutarch, messengers betwixt God and men, Iussa divina ferentes ad homines, et hominum vota ad deos; but excellent persons every way. Notwithstanding the princes of the Philistines have said.] He rehearseth not all, nor the worst of the princes’ words; to teach us, saith Osiander, that when we do report a tale from another man’ s mouth, we should make not the worst, but the best of it. Jun.
Ellicott's Commentary on 1 Samuel 29:9
(9) As an angel of God.—Again a simile, which Achish most likely borrowed from Hebrew thought, and made use of in his graceful courtesy as likely to be acceptable to David.
Adam Clarke's Commentary on 1 Samuel 29:9
Verse 9. As an angel of God] There is some reason to think that Achish had actually embraced or was favourably disposed towards the Jewish religion. He speaks here of the angels of God, as a Jew might be expected to speak; and in 1 Samuel 29:6 he appeals to, and swears by Jehovah; which, perhaps, no Philistine ever did. It is possible that he might have learned many important truths from David, during the time he sojourned with him.
Cambridge Bible on 1 Samuel 29:9
9. I know that, &c.] Better, I know it, for, &c. as an angel of God] Cp. 2 Samuel 14:17; 2 Samuel 14:20; 2 Samuel 19:27. The Sept. (B) omits the words.