Hebrew Word Reference — 1 Samuel 29:1
To gather or collect people or things, like when the Israelites assembled in the book of Numbers. It's about bringing things or people together in one place.
Definition: 1) to gather, assemble 1a) (Qal) to gather, collect, assemble 1b) (Niphal) 1b1) to assemble, gather 1b2) to be gathered 1c) (Piel) to gather, gather together, take away 1d) (Pual) to be gathered together 1e) (Hithpael) to gather together, be gathered together
Usage: Occurs in 121 OT verses. KJV: assemble (selves), gather (bring) (together, selves together, up), heap, resort, [idiom] surely, take up. See also: Genesis 41:35; Proverbs 28:8; Psalms 41:7.
A Philistine is a person from the region of Philistia, which was inhabited by immigrants from other places. The Philistines were known for their conflicts with the Israelites, as recorded in the Bible. They were a distinct ethnic group.
Definition: Philistine = "immigrants" an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan Another name of ga.dol (גָּדוֹל "Great( Sea)" H1419J)
Usage: Occurs in 244 OT verses. KJV: Philistine. See also: Genesis 10:14; 1 Samuel 17:8; 1 Chronicles 10:1.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
This word refers to a camp or army, like the Israelites' encampments in the wilderness. It can also mean a group of people or animals. The KJV translates it as 'army, band, or camp'.
Definition: 1) encampment, camp 1a) camp, place of encampment 1b) camp of armed host, army camp 1c) those who encamp, company, body of people
Usage: Occurs in 190 OT verses. KJV: army, band, battle, camp, company, drove, host, tents. See also: Genesis 32:3; Joshua 6:18; Psalms 27:3.
Aphek is the name of three different places in ancient Palestine, and its name means enclosure. These cities were important locations in biblical history and are mentioned in various accounts.
Definition: § Aphek or Aphik = "enclosure" a city in territory of Asher
Usage: Occurs in 9 OT verses. KJV: Aphek, Aphik. See also: Joshua 12:18; 1 Samuel 4:1; 2 Kings 13:17.
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
This Hebrew verb means to set up camp or pitch a tent, like when the Israelites encamped in the wilderness. It can also mean to lay siege against a city.
Definition: 1) to decline, incline, encamp, bend down, lay siege against 1a) (Qal) 1a1) to decline 1a2) to encamp
Usage: Occurs in 135 OT verses. KJV: abide (in tents), camp, dwell, encamp, grow to an end, lie, pitch (tent), rest in tent. See also: Genesis 26:17; Numbers 33:33; Psalms 27:3.
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)
Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
Jezreel means God sows, the name of a city in Issachar and a place in Palestine where God sows or nurtures growth.
Definition: Combined with e.meq (עֵ֫מֶק " Valley" H6010M) § Jezreel = "God sows" a city in Issachar on the northwest spur of Mount Gilboa
Usage: Occurs in 32 OT verses. KJV: Jezreel. See also: Joshua 15:56; 2 Kings 9:15; Hosea 2:24.
Context — The Philistines Reject David
Cross References
| Reference | Text (BSB) |
| 1 |
1 Samuel 4:1 |
Thus the word of Samuel came to all Israel. Now the Israelites went out to meet the Philistines in battle and camped at Ebenezer, while the Philistines camped at Aphek. |
| 2 |
Joshua 19:30 |
Ummah, Aphek, and Rehob. There were twenty-two cities, along with their villages. |
| 3 |
1 Kings 20:30 |
The rest of them fled into the city of Aphek, where the wall fell on twenty-seven thousand of the remaining men. Ben-hadad also fled to the city and hid in an inner room. |
| 4 |
2 Kings 9:30 |
Now when Jehu arrived in Jezreel, Jezebel heard of it. So she painted her eyes, adorned her head, and looked down from a window. |
| 5 |
Joshua 12:18 |
the king of Aphek, one; the king of Lasharon, one; |
| 6 |
1 Kings 21:1 |
Some time later, Naboth the Jezreelite happened to own a vineyard in Jezreel next to the palace of Ahab king of Samaria. |
| 7 |
1 Samuel 28:4 |
The Philistines came together and camped at Shunem, while Saul gathered all Israel and camped at Gilboa. |
| 8 |
Joshua 19:18 |
Their territory included Jezreel, Chesulloth, Shunem, |
| 9 |
Judges 6:33 |
Then all the Midianites, Amalekites, and other people of the east gathered together, crossed over the Jordan, and camped in the Valley of Jezreel. |
| 10 |
2 Kings 9:36 |
So they went back and told Jehu, who replied, “This is the word of the LORD, which He spoke through His servant Elijah the Tishbite: ‘On the plot of ground at Jezreel the dogs will devour the flesh of Jezebel. |
1 Samuel 29:1 Summary
This verse tells us that the Philistines, Israel's enemies, are gathering their army at Aphek, while the Israelites are camped by a spring in Jezreel. This sets the stage for a big battle, and reminds us that as believers, we are in a spiritual battle too, as seen in Ephesians 6:12. Just like the Israelites, we need to trust in God's power and provision, as expressed in Psalm 20:7-8, and remember that He is our rock and our salvation, as seen in Psalm 18:2. By trusting in God, we can face any challenge that comes our way, just like David did in 1 Samuel 30:6.
Frequently Asked Questions
What is the significance of the Philistines gathering at Aphek?
The gathering of the Philistines at Aphek marks a pivotal moment in the conflict between the Philistines and Israel, as seen in 1 Samuel 29:1, and sets the stage for the events that will unfold, much like the gathering of armies in Joshua 11:4-5.
Why is Israel camped by the spring in Jezreel?
Israel's camp by the spring in Jezreel, as mentioned in 1 Samuel 29:1, may indicate a strategic location for battle, similar to the strategic positioning of armies in Judges 7:1, and highlights the ongoing conflict between Israel and the Philistines.
What can we learn from the contrast between the Philistines and Israel in this verse?
The contrast between the Philistines and Israel in 1 Samuel 29:1 serves as a reminder of the spiritual battle between good and evil, as seen in Ephesians 6:12, and encourages believers to trust in God's power and provision, as expressed in Psalm 20:7-8.
How does this verse relate to the broader story of David's life?
This verse is part of the larger narrative of David's life, as seen in 1 Samuel 16:13, and sets the stage for his experiences as a leader and his trust in God, as expressed in Psalm 23:4-5.
Reflection Questions
- What does this verse reveal about the spiritual climate of Israel during this time, and how can we apply this to our own lives?
- How does the gathering of the Philistines at Aphek relate to the concept of spiritual warfare, as discussed in Ephesians 6:10-18?
- What can we learn from the fact that Israel is camped by the spring in Jezreel, and how can we apply this to our own spiritual journeys?
- In what ways does this verse foreshadow the events that will unfold in the rest of the chapter, and what can we learn from this about God's sovereignty?
Gill's Exposition on 1 Samuel 29:1
Now the Philistines gathered together all their armies to Aphek,.... Not the city in the tribe of Judah of that name, Joshua 15:53; where the Philistines had a camp in the time of Samuel, 1 Samuel
Jamieson-Fausset-Brown on 1 Samuel 29:1
Now the Philistines gathered together all their armies to Aphek: and the Israelites pitched by a fountain which is in Jezreel. Aphek (Joshua 12:8) - in the tribe of Issachar, and in the plain of Esdraelon.
Matthew Poole's Commentary on 1 Samuel 29:1
1 SAMUEL CHAPTER 29 David marching with the Philistines, is disallowed by their princes: Achish pleadeth for him and against his will dismisseth him, . He expostulateth with Achish, , his answer, ,10. David departeth, . Aphek; either, that in the tribe of Asher, , or rather another town of that name in Issachar, though not mentioned elsewhere in Scripture; this being the case of many places, to be but once named.
Trapp's Commentary on 1 Samuel 29:1
1 Samuel 29:1 Now the Philistines gathered together all their armies to Aphek: and the Israelites pitched by a fountain which [is] in Jezreel.Ver. 1. To Aphek.] Which was contiguous to Shunem. Which is in Jezreel.] This also was near to mount Gilboa. Chronology and topography are the two eyes of history.
Ellicott's Commentary on 1 Samuel 29:1
(1) Aphek.—The name Aphek was a common one, and was given to several “places of arms” in Canaan. It signifies a fort or a strong place. This Aphek was most likely situated in the Plain of Jezreel. Eusebius places it in the neighbourhood of En-dor. By a fountain which is in Jezreel.—“By a fountain.” The LXX. wrongly adds “dor,” supposing the spring or fountain to be the well-known En-dor—spring of Dor—but En-dor, we know, lay many miles away from the camp of Saul. This “fountain” has been identified by modern travellers as Ain-Jalûd, the Fountain of Goliath, because it was traditionally regarded as the scene of the old combat with the giant. It is a large spring which flows from under the cavern in the rock which forms the base of Gilboa. “There is every reason to regard this as the ancient fountain of Jezreel, where Saul and Jonathan pitched before their last fatal battle, and where, too, in the days of the Crusades, Saladin and the Christians successively encamped.”—Robinson, Palestine, 3:167, 8.
Adam Clarke's Commentary on 1 Samuel 29:1
CHAPTER XXIX The Philistines gather their armies together against Israel, and encamp at Aphek; while the Israelites encamp at Jezreel, 1. The lords of the Philistines refuse to let David go to battle with them, lest he should betray them, 2-5. Achish expresses his confidence in David; but begs him to return, 6-10. David and his men return, 11. NOTES ON CHAP. XXIX Verse 1. To Aphek] This was a place in the valley of Jezreel, between Mounts Tabor and Gilboa. Pitched by a fountain] To be near a fountain, or copious spring of water, was a point of great importance to an army in countries such as these, where water was so very scarce. It is supposed, as William of Tyre says, that it was at this same fountain that Saladin pitched his camp, while Baldwin, king of Jerusalem, pitched his by another fountain between Nazareth and Sephoris; each being anxious to secure that without which it was impossible for their armies to subsist.
Cambridge Bible on 1 Samuel 29:1
Ch. 1 Samuel 29:1-5. The Philistine lords’ distrust of David 1. Now the Philistines, &c. The narrative of 1 Samuel 28:1-2 is resumed, with a further description of the positions of the armies before the battle. Aphek] This cannot be the Aphek of 1 Samuel 4:1, in the neighbourhood of Bethhoron, for in that case there would be no reason to account for Saul’s army being already encamped at Jezreel. Possibly it is to be identified with Fϋleh, about two miles to the W. of Shunem: or, as Lieut. Conder thinks, with Fukϋa, 6 miles S.E. of Jezreel. In the latter case, the Philistines had shifted their camp from Shunem, and turned the strong position of Jezreel on the side where it is most assailable: but this seems less probable, and does not agree with the account of the flight of the Israelites to Mount Gilboa (1 Samuel 31:1). a fountain which is in Jezreel] “The fountain in Jezreel” was probably the present Ain Jβlϋd, less than two miles E.S.E. of Zerξn. “It is a very large fountain, flowing out from under a sort of cavern in the wall of conglomerate rock, which here forms the base of Gilboa. It spreads out at once into a fine limpid pool, forty or fifty feet in diameter. A stream sufficient to turn a mill flows off eastwards down the valley.” Robinson, Bibl.
Res. II. 323. It may have been the identical “spring of Harod” at which Gideon tested his men (Judges 7:1 ff.). The modern name of Jezreel is Zerξn: the feeble initial j (y) having been dropped, and the termination el changed to ξn, as in Beitξn for Bethel. Jezreel was a strong and central position. It stood upon the brow of a steep rocky descent of at least 100 feet to the N.E., at the opening of the middle branch of the three eastern forks of the plain of Esdraelon, commanding the broad and fertile valley which slopes eastward to the Jordan, and all the extent of the great plain reaching westward to the long blue ridge of Carmel. See Robinson, Bibl. Res. II. 318 ff. Jezreel was the favourite residence of Ahab (1 Kings 21:1 ff.); there Jezebel established a temple of Astarte with 400 priests (1 Kings 18:19); here was enacted the tragedy of Naboth’s judicial murder (1 Kings 21:13); and here Jezebel met with her end (2 Kings 9:30 ff.).
Barnes' Notes on 1 Samuel 29:1
A fountain - Probably, the fine spring Ain-Jalud. It is impossible to say what the special circumstances were which led to the struggle between Israel and the Philistines taking place so far north as the plain of Jezreel.
Whedon's Commentary on 1 Samuel 29:1
1. Aphek — Supposed by some to be the modern el Afuleh, a little to the northwest of Shunem, but it has not been identified with certainty. More likely it is the same as the Aphek of chap.
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| Sermon | Description |
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Ichabod: The Glory Departed
by Bakht Singh
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In this sermon transcript, the preacher emphasizes that many preachers today are not delivering God's message but their own opinions and worldly philosophies to entertain people. T |
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The Ark of the Covenant and the Cross of Christ
by Major Ian Thomas
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In this sermon, the preacher focuses on the story of Eli, the last judge in Israel. Eli was a weary old man who excused sin in his own family and condoned it in the priesthood. He |
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Samuel - His Early Life Ii
by Stephen Kaung
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In this sermon, the preacher emphasizes the importance of having a personal relationship with God. He uses the story of Samuel in the Bible to illustrate how God can speak to indiv |
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False Revival
by Peter Brandon
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Peter Brandon delivers a powerful sermon titled 'False Revival,' warning of the moral decline and spiritual deception prevalent in the last days. He emphasizes the importance of ge |
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Ebenezer
by Paris Reidhead
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Paris Reidhead preaches on the story of Ebenezer from 1 Samuel 4, highlighting the importance of recognizing God's help in both defeat and victory. He emphasizes the need for true |
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Payday Someday
by R.G. Lee
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In this sermon, the preacher describes a man who is in desperate need of rescue. The man is trapped in a pit of his own making, and his body is trembling and convulsing. The preach |
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(Through the Bible) 2 Kings
by Zac Poonen
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This sermon delves into the stories and lessons from the 2nd book of Kings, highlighting the different kings who ruled Israel and Judah, the consequences of their actions, the impo |