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Joshua 19:18

Joshua 19:18 in Multiple Translations

Their territory included Jezreel, Chesulloth, Shunem,

And their border was toward Jezreel, and Chesulloth, and Shunem,

And their border was unto Jezreel, and Chesulloth, and Shunem,

And their limit was to Jezreel and Chesulloth and Shunem

Their land included these towns: Jezreel, Kesulloth, Shunem,

And their coast was Izreelah, and Chesulloth, and Shunem,

and their border is [at] Jezreel, and Chesulloth, and Shunem,

Their border was to Jezreel, Chesulloth, Shunem,

And their border was towards Jezreel, and Chesulloth, and Shunem,

And his inheritance was Jezrael and Casaloth and Sunem,

Their land included the cities of Jezreel, Kesulloth, Shunem,

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Berean Amplified Bible — Joshua 19:18

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Joshua 19:18 Interlinear (Deep Study)

BIB
HEB וַ/יְהִ֖י גְּבוּלָ֑/ם יִזְרְעֶ֥אלָ/ה וְ/הַ/כְּסוּלֹ֖ת וְ/שׁוּנֵֽם
וַ/יְהִ֖י hâyâh H1961 to be Conj | V-Qal-ConsecImperf-3ms
גְּבוּלָ֑/ם gᵉbûwl H1366 border N-ms | Suff
יִזְרְעֶ֥אלָ/ה Yizrᵉʻêʼl H3157 Jezreel N-proper | Suff
וְ/הַ/כְּסוּלֹ֖ת Kᵉçullôwth H3694 Chesulloth Conj | Art | N-proper
וְ/שׁוּנֵֽם Shûwnêm H7766 Shunem Conj | N-proper
Hebrew Word Study

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Hebrew Word Reference — Joshua 19:18

וַ/יְהִ֖י hâyâh H1961 "to be" Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
גְּבוּלָ֑/ם gᵉbûwl H1366 "border" N-ms | Suff
This word refers to a boundary or border, like the borders of the Promised Land in Numbers 34:1-12. It can also mean a region or territory, as in the borders of Israel in 1 Kings 8:65.
Definition: : boundary 1) border, territory 1a) border 1b) territory (enclosed within boundary) 1c) region, territory (of darkness) (fig.) Also means: ge.vul (גְּבוּל ": area" H1366H)
Usage: Occurs in 196 OT verses. KJV: border, bound, coast, [idiom] great, landmark, limit, quarter, space. See also: Genesis 10:19; Joshua 19:33; Psalms 78:54.
יִזְרְעֶ֥אלָ/ה Yizrᵉʻêʼl H3157 "Jezreel" N-proper | Suff
Jezreel means God sows, the name of a city in Issachar and a place in Palestine where God sows or nurtures growth.
Definition: Combined with e.meq (עֵ֫מֶק " Valley" H6010M) § Jezreel = "God sows" a city in Issachar on the northwest spur of Mount Gilboa
Usage: Occurs in 32 OT verses. KJV: Jezreel. See also: Joshua 15:56; 2 Kings 9:15; Hosea 2:24.
וְ/הַ/כְּסוּלֹ֖ת Kᵉçullôwth H3694 "Chesulloth" Conj | Art | N-proper
Chesulloth was a town in Issachar, near Jezreel, and its name means flanks. It was also referred to as Chisloth-tabor, which is on the slopes of Mount Tabor.
Definition: § Chesulloth = "flanks" a town in Issachar near Jezreel; also 'Chisloth-tabor' kis.lot ta.vor (כִּסְלֹת תָּבֹר "Chisloth-tabor" H3696)
Usage: Occurs in 1 OT verses. KJV: Chesulloth. See also: Joshua 19:18.
וְ/שׁוּנֵֽם Shûwnêm H7766 "Shunem" Conj | N-proper
Shunem was a city in the region of Issachar, located near Mount Tabor, and its name means double resting place. It was an important location in the biblical account.
Definition: § Shunem = "double resting place" a city in Issachar, located 5 miles (8 km) south of Mount Tabor
Usage: Occurs in 3 OT verses. KJV: Shunem. See also: Joshua 19:18; 1 Samuel 28:4; 2 Kings 4:8.

Study Notes — Joshua 19:18

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Cross References

ReferenceText (BSB)
1 1 Samuel 28:4 The Philistines came together and camped at Shunem, while Saul gathered all Israel and camped at Gilboa.
2 2 Kings 4:8 One day Elisha went to Shunem, and a prominent woman who lived there persuaded him to have a meal. So whenever he would pass by, he would stop there to eat.
3 Hosea 1:4–5 Then the LORD said to Hosea, “Name him Jezreel, for soon I will bring the bloodshed of Jezreel upon the house of Jehu, and I will put an end to the kingdom of Israel. And on that day I will break the bow of Israel in the Valley of Jezreel.”
4 1 Kings 2:21 So Bathsheba said, “Let Abishag the Shunammite be given to your brother Adonijah as his wife.”
5 1 Kings 2:17 Adonijah replied, “Please speak to King Solomon, since he will not turn you down. Let him give me Abishag the Shunammite as my wife.”
6 1 Kings 1:3 Then they searched throughout Israel for a beautiful girl, and they found Abishag the Shunammite and brought her to the king.
7 1 Kings 21:1 Some time later, Naboth the Jezreelite happened to own a vineyard in Jezreel next to the palace of Ahab king of Samaria.
8 2 Kings 9:30 Now when Jehu arrived in Jezreel, Jezebel heard of it. So she painted her eyes, adorned her head, and looked down from a window.
9 2 Kings 9:15 but King Joram had returned to Jezreel to recover from the wounds he had suffered at the hands of the Arameans in the battle against Hazael their king.) So Jehu said, “If you commanders wish to make me king, then do not let anyone escape from the city to go and tell it in Jezreel.”
10 2 Kings 4:12 And he said to Gehazi his servant, “Call the Shunammite woman.” And when he had called her, she stood before him,

Joshua 19:18 Summary

[Joshua 19:18 tells us about the cities that were part of the territory of the tribe of Issachar, including Jezreel, Chesulloth, and Shunem. This verse shows us that God is faithful to His promises and provides for His people, just like He did for the Israelites. As we read in Deuteronomy 8:7-10, God gives us a land of abundance and promises to take care of us. We can trust in His sovereignty and provision, just like the Israelites did, and have faith that He will give us our own inheritance, as seen in Joshua 1:3.]

Frequently Asked Questions

What is the significance of Jezreel in Joshua 19:18?

Jezreel was an important city in the territory of Issachar, and its inclusion in their territory highlights God's provision for the tribe, as seen in Deuteronomy 8:7-10, where God promises to give the Israelites a land of abundance.

Why are the cities of Chesulloth and Shunem mentioned alongside Jezreel?

The mention of these cities together in Joshua 19:18 emphasizes the tribe of Issachar's inheritance and God's faithfulness to His promises, as stated in Joshua 21:43-45, where it is written that the Lord gave the Israelites all the land He had sworn to give their fathers.

How does this verse relate to the larger narrative of the book of Joshua?

Joshua 19:18 is part of the detailed description of the division of the land among the tribes of Israel, demonstrating God's faithfulness to His people, as seen in Joshua 1:3, where God promises to give the Israelites every place they set their foot.

What can we learn from the specific cities listed in this verse?

The cities listed in Joshua 19:18, such as Jezreel, Chesulloth, and Shunem, remind us of the importance of trusting in God's sovereignty and provision, as seen in Proverbs 3:5-6, where it is written that we should trust in the Lord with all our heart and lean not on our own understanding.

Reflection Questions

  1. What does the inclusion of Jezreel, Chesulloth, and Shunem in the territory of Issachar reveal about God's character and His relationship with the Israelites?
  2. How can I apply the concept of trusting in God's provision, as seen in this verse, to my own life and circumstances?
  3. What role does faith play in receiving the promises and inheritance that God has for me, as seen in the example of the tribe of Issachar in Joshua 19:18?
  4. In what ways can I, like the Israelites, trust in God's faithfulness and sovereignty over my life and the world around me?

Gill's Exposition on Joshua 19:18

And their border was towards Jezreel,.... Which was a royal seat in the time of Ahab, 1 Kings 21:1; and according to Jerom was near to Maximianopolis; [See comments on Hosea 1:5]; and the same writer

Jamieson-Fausset-Brown on Joshua 19:18

And the fourth lot came out to Issachar, for the children of Issachar according to their families. The fourth lot came out to Issachar.

Matthew Poole's Commentary on Joshua 19:18

Jezreel, the royal city, . This tribe, because it lay between Benjamin on the south and Zebulun on the north, is not here described by its borders, which were the same with theirs; but by some of its cities. Shunera, the birth-place of Abishag, .

Trapp's Commentary on Joshua 19:18

Joshua 19:18 And their border was toward Jezreel, and Chesulloth, and Shunem,Ver. 18. And their border was toward Jezreel, &c.] In a rich and fat soil, according to that was foretold by Jacob and Moses; - "And he saw that rest was good, and the land that it was pleasant: and he bowed his shoulders to bear, and became a servant to tribute." This was a low poor spirit, and his posterity were, for the general, very unworthy and vile: for his lot here fell in Galilee. Now "doth any good come from Galilee?" saith good Nathanael.

Ellicott's Commentary on Joshua 19:18

(18) Zerin (sheet 8), Iksal (sheet 6), Sûlem (sheet 9).

Adam Clarke's Commentary on Joshua 19:18

Verse 18. Jezreel] This city, according to Calmet, was situated in an open country, having the town of Legion on the west, Bethshan on the east, on the south the mountains of Gilboa, and on the north those of Hermon. Shunem] This city was rendered famous by being the occasional abode of the prophet Elisha, and the place where he restored the son of a pious woman to life. 2Kg 4:8. It was the place where the Philistines were encamped on that ruinous day in which the Israelites were totally routed at Gilboa, and Saul and his sons Jonathan, Abinadab, and Malchi-shua, killed. 1 Samuel 28:4; 1 Samuel 31:1, &c.

Cambridge Bible on Joshua 19:18

18. And their border] lay above that of Manasseh, and, according to Josephus, “extended in length from Carmel to the Jordan, and in breadth to Mount Tabor.” was toward Jezreel] Observe in this verse that the description of the boundaries of this tribe, though begun, is not continued. Instead, the names of the cities are given, which were included in it. Jezreel] (= the planting, or seed-plot, of God, now Zerin), stood in the celebrated plain of the name between Gilboa and little Hermon on the brow of a very steep rocky slope of at least 100 feet in a strong and central position, commanding the view towards the Jordan on the east (2 Kings 9:17), and visible from Carmel on the west (1 Kings 18:46). The splendid site induced Ahab to make it his chief residence. Here (a) he had his palace and “ivory house” (1 Kings 21:1; 1 Kings 22:39); here (b) he had a watch-tower whence sentinels were able to give timely notice of danger (2 Kings 9:17); here (c) Jezebel lived, and from her high window facing eastward watched the entrance of the conquering Jehu (2 Kings 9:30). Chesulloth] (= “the loins”) was probably so called from its position on the slopes of some mountain, possibly between Jezreel and Shunem. On Mr Grove’s map it is marked direct north of Jezreel, and is identified with Chisloth-tabor, the “Xaloth” of Josephus (B. J. iii. 3.1), the “Chasalus” of Jerome. and Shunem] Now Solâm, three miles to the N.E. of Jezreel in the Esdraelon plain, “full in view of the sacred spot on Mount Carmel, and situated in the midst of the finest corn-fields in the world.” Here (a) the Philistines encamped before the fatal battle of Gilboa (1 Samuel 28:4); here (b) was the native place of Abishag (1 Kings 1:3); here (c) Elisha often lodged in the house of the “Shunammite woman,” and here (d) he raised her son to life (2 Kings 4:8-37; 2 Kings 8:1-6).

Barnes' Notes on Joshua 19:18

Jezreel and its famous and fertile plain are the choicest part of the inheritance of Issachar Joshua 17:16. Shunem - Here the Philistines pitched before the battle of Gilboa 1 Samuel 28:4.

Whedon's Commentary on Joshua 19:18

18. Their border was toward Jezreel — Or, rather, it encompassed this city. The writer begins to trace the border, but really enumerates the cities included within it. These were all in the eastern part of the plain of Esdraelon.

Sermons on Joshua 19:18

SermonDescription
William MacDonald Spiritual Insights 03 Rom 13:8 by William MacDonald In this sermon, the preacher emphasizes the importance of wisdom and obedience to God's word. He contrasts the actions of wise individuals who seek to please the Lord with the fool
William MacDonald Insights by William MacDonald In this sermon, the preacher focuses on the verse 1 Peter 5:7, specifically the phrase "He careth for you." He begins by highlighting examples from the Old Testament where God show
Robert Constable Skyland Conference 1979-04 Elisha by Robert Constable In this sermon, the preacher focuses on the story of Elisha and the great woman from 2 Kings chapter four. The preacher emphasizes the importance of listening to the word of God an
Robert Constable The Man of God by Robert Constable Robert Constable emphasizes the identity and responsibility of being a 'man of God,' urging the congregation to recognize their status as holy and set apart for God's service. He d
Larry Ainsworth The Walk of Faith - Part 1 by Larry Ainsworth In this sermon, the speaker begins by acknowledging the absence of some attendees from the morning session and provides a brief recap of the previous study on the words of Jesus, "
Harold Wildish Elijah and Elisha 05 ~ Keswick Conference 1970 by Harold Wildish In this sermon, the preacher emphasizes the importance of hospitality and welcoming others in the name of God. He shares personal experiences of being welcomed into homes as a miss
Harold Wildish Elijah and Elisha 09 ~ Keswick Conference 1970 by Harold Wildish In this sermon, the speaker discusses the story of Elisha and his servant in the book of 2 Kings. The speaker emphasizes the importance of being a faithful servant of God and carry

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