1 Samuel 10:25
1 Samuel 10:25 in Multiple Translations
Then Samuel explained to the people the rights of kingship. He wrote them on a scroll and laid it up before the LORD. And Samuel sent all the people away, each to his own home.
Then Samuel told the people the manner of the kingdom, and wrote it in a book, and laid it up before the LORD. And Samuel sent all the people away, every man to his house.
Then Samuel told the people the manner of the kingdom, and wrote it in a book, and laid it up before Jehovah. And Samuel sent all the people away, every man to his house.
Then Samuel gave the people the laws of the kingdom, writing them in a book which he put in a safe place before the Lord. And Samuel sent all the people away, every man to his house.
Then Samuel explained to the people all that a king would do. He wrote it down on a scroll and placed it before the Lord. Then Samuel sent everyone home.
Then Samuel tolde the people the duetie of the kingdome, and wrote it in a booke, and laied it vp before the Lord, and Samuel sent all the people away euery man to his house.
And Samuel speaketh unto the people the right of the kingdom, and writeth in a book, and placeth before Jehovah; and Samuel sendeth all the people away, each to his house.
Then Samuel told the people the regulations of the kingdom, and wrote it in a book and laid it up before the LORD. Samuel sent all the people away, every man to his house.
Then Samuel told the people the manner of the kingdom, and wrote it in a book, and laid it up before the LORD. And Samuel sent all the people away, every man to his house.
And Samuel told the people the law of the kingdom, and wrote it in a book, and laid it up before the Lord: and Samuel sent away all the people, every one to his own house.
Then Samuel told the people what things the king would force them to do, and all the things the king was required to do. He wrote all those things on a scroll, and then he put it in a sacred place in the temple. Then Samuel sent all the people home.
Berean Amplified Bible — 1 Samuel 10:25
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Samuel 10:25 Interlinear (Deep Study)
BIB
HEB
וַ/יְדַבֵּ֨ר
שְׁמוּאֵ֜ל
אֶל
הָ/עָ֗ם
אֵ֚ת
מִשְׁפַּ֣ט
הַ/מְּלֻכָ֔ה
וַ/יִּכְתֹּ֣ב
בַּ/סֵּ֔פֶר
וַ/יַּנַּ֖ח
לִ/פְנֵ֣י
יְהוָ֑ה
וַ/יְשַׁלַּ֧ח
שְׁמוּאֵ֛ל
אֶת
כָּל
הָ/עָ֖ם
אִ֥ישׁ
לְ/בֵיתֽ/וֹ
וַ/יְדַבֵּ֨ר
dâbar
H1696
to speak
Conj | V-Piel-ConsecImperf-3ms
שְׁמוּאֵ֜ל
Shᵉmûwʼêl
H8050
Shemuel
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
הָ/עָ֗ם
ʻam
H5971
Amaw
Art | N-ms
אֵ֚ת
ʼêth
H853
Obj.
DirObjM
מִשְׁפַּ֣ט
mishpâṭ
H4941
justice
N-ms
הַ/מְּלֻכָ֔ה
mᵉlûwkâh
H4410
kingship
Art | N-fs
וַ/יִּכְתֹּ֣ב
kâthab
H3789
to write
Conj | V-Qal-ConsecImperf-3ms
בַּ/סֵּ֔פֶר
çêpher
H5612
scroll
Prep | N-ms
וַ/יַּנַּ֖ח
yânach
H3240
to rest
Conj | V-Hiphil-ConsecImperf-3ms
לִ/פְנֵ֣י
pânîym
H6440
face
Prep | N-cp
יְהוָ֑ה
Yᵉhôvâh
H3068
The Lord
N-proper
וַ/יְשַׁלַּ֧ח
shâlach
H7971
to send
Conj | V-Piel-ConsecImperf-3ms
שְׁמוּאֵ֛ל
Shᵉmûwʼêl
H8050
Shemuel
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
כָּל
kôl
H3605
all
N-ms
הָ/עָ֖ם
ʻam
H5971
Amaw
Art | N-ms
אִ֥ישׁ
ʼîysh
H376
man
N-ms
לְ/בֵיתֽ/וֹ
bayith
H1004
place
Prep | N-ms | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — 1 Samuel 10:25
וַ/יְדַבֵּ֨ר
dâbar
H1696
"to speak"
Conj | V-Piel-ConsecImperf-3ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
שְׁמוּאֵ֜ל
Shᵉmûwʼêl
H8050
"Shemuel"
N-proper
Shemuel was the name of three Israelites, including a judge and prophet of Israel during the time of King Saul and King David. His name means his name is El and he was the son of Elkanah and Hannah.
Definition: A man of the tribe of Issachar living at the time of Egypt and Wilderness, only mentioned at 1Ch.7.2; son of: Tola (H8439); brother of: Uzzi (H5813H), Rephaiah (H7509I), Jeriel (H3400), Jahmai (H3181) and Ibsam (H3005) § Samuel = "his name is El" 1) son of Elkanah by his wife Hannah and judge or prophet of Israel during the days of Saul and David 2) son Ammihud and the prince of the tribe of Simeon who was chosen to divide the land of Canaan between the tribes. Spelled 'Shemuel' 3) son of Tola and grandson of Issachar. Spelled 'Shemuel'
Usage: Occurs in 120 OT verses. KJV: Samuel, Shemuel. See also: Numbers 34:20; 1 Samuel 12:1; Psalms 99:6.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
הָ/עָ֗ם
ʻam
H5971
"Amaw"
Art | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
אֵ֚ת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מִשְׁפַּ֣ט
mishpâṭ
H4941
"justice"
N-ms
Mishpat means justice or judgment, and is often used to describe God's righteous judgment, as well as human laws and decisions, in books like Deuteronomy and Isaiah.
Definition: : judgement/punishment 1) judgment, justice, ordinance 1a) judgment 1a1) act of deciding a case 1a2) place, court, seat of judgment 1a3) process, procedure, litigation (before judges) 1a4) case, cause (presented for judgment) 1a5) sentence, decision (of judgment) 1a6) execution (of judgment) 1a7) time (of judgment) 1b) justice, right, rectitude (attributes of God or man) 1c) ordinance 1d) decision (in law) 1e) right, privilege, due (legal) 1f) proper, fitting, measure, fitness, custom, manner, plan
Usage: Occurs in 406 OT verses. KJV: [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong. See also: Genesis 18:19; 1 Kings 2:3; Psalms 1:5.
הַ/מְּלֻכָ֔ה
mᵉlûwkâh
H4410
"kingship"
Art | N-fs
Melukah refers to a kingdom or realm, describing a king's domain or territory. It is related to the concept of royalty and kingship in the Bible.
Definition: kingship, royalty, kingly office
Usage: Occurs in 23 OT verses. KJV: kingsom, king's, [idiom] royal. See also: 1 Samuel 10:16; 1 Kings 12:21; Psalms 22:29.
וַ/יִּכְתֹּ֣ב
kâthab
H3789
"to write"
Conj | V-Qal-ConsecImperf-3ms
To write or record something, including inscribing or engraving. It is used in various contexts, such as writing down a decree or subscribing to an agreement. This word is about putting thoughts or ideas into written form.
Definition: 1) to write, record, enrol 1a) (Qal) 1a1) to write, inscribe, engrave, write in, write on 1a2) to write down, describe in writing 1a3) to register, enrol, record 1a4) to decree 1b) (Niphal) 1b1) to be written 1b2) to be written down, be recorded, be enrolled 1c) (Piel) to continue writing Aramaic equivalent: ke.tav (כְּתַב "to write" H3790)
Usage: Occurs in 212 OT verses. KJV: describe, record, prescribe, subscribe, write(-ing, -ten). See also: Exodus 17:14; 1 Chronicles 9:1; Psalms 40:8.
בַּ/סֵּ֔פֶר
çêpher
H5612
"scroll"
Prep | N-ms
This word means a written document, like a scroll or book, used to record important events or messages. It appears in books like Isaiah and Matthew, referring to written records.
Definition: : document 1) missive, document, writing, book 1a) missive 1a1) letter (of instruction), written order, commission, request, written decree 1b) legal document, certificate of divorce, deed of purchase, indictment, sign 1c) book, scroll 1c1) book of prophecies 1c2) genealogical register 1c3) law-book 1c4) book (of poems) 1c5) book (of kings) 1c6) books of the canon, scripture 1c7) record book (of God) 1d) book-learning, writing 1d1) be able to read (after verb 'to know')
Usage: Occurs in 174 OT verses. KJV: bill, book, evidence, [idiom] learn(-ed) (-ing), letter, register, scroll. See also: Genesis 5:1; 2 Chronicles 17:9; Psalms 40:8.
וַ/יַּנַּ֖ח
yânach
H3240
"to rest"
Conj | V-Hiphil-ConsecImperf-3ms
To rest or settle down, implying a sense of calmness or stillness, as described in the Bible.
Definition: 1) to rest 1a) (Qal) 1a1) to rest, settle down and remain 1a2) to repose, have rest, be quiet 1b) (Hiphil) 1b1) to cause to rest, give rest to, make quiet 1b2) to cause to rest, cause to alight, set down 1b3) to lay or set down, deposit, let lie, place 1b4) to let remain, leave 1b5) to leave, depart from 1b6) to abandon 1b7) to permit 1c) (Hophal) 1c1) to obtain rest, be granted rest 1c2) to be left, be placed 1c3) open space (subst)
Usage: Occurs in 73 OT verses. KJV: bestow, cast down, lay (down, up), leave (off), let alone (remain), pacify, place, put, set (down), suffer, withdraw, withhold. (The Hiphil forms with the dagesh are here referred to, in accordance with the older grammarians; but if any distinction of the kind is to be made, these should rather be referred to H5117 (נוּחַ), and the others here.) See also: Genesis 2:15; 1 Kings 13:30; Psalms 17:14.
לִ/פְנֵ֣י
pânîym
H6440
"face"
Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
יְהוָ֑ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וַ/יְשַׁלַּ֧ח
shâlach
H7971
"to send"
Conj | V-Piel-ConsecImperf-3ms
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
שְׁמוּאֵ֛ל
Shᵉmûwʼêl
H8050
"Shemuel"
N-proper
Shemuel was the name of three Israelites, including a judge and prophet of Israel during the time of King Saul and King David. His name means his name is El and he was the son of Elkanah and Hannah.
Definition: A man of the tribe of Issachar living at the time of Egypt and Wilderness, only mentioned at 1Ch.7.2; son of: Tola (H8439); brother of: Uzzi (H5813H), Rephaiah (H7509I), Jeriel (H3400), Jahmai (H3181) and Ibsam (H3005) § Samuel = "his name is El" 1) son of Elkanah by his wife Hannah and judge or prophet of Israel during the days of Saul and David 2) son Ammihud and the prince of the tribe of Simeon who was chosen to divide the land of Canaan between the tribes. Spelled 'Shemuel' 3) son of Tola and grandson of Issachar. Spelled 'Shemuel'
Usage: Occurs in 120 OT verses. KJV: Samuel, Shemuel. See also: Numbers 34:20; 1 Samuel 12:1; Psalms 99:6.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הָ/עָ֖ם
ʻam
H5971
"Amaw"
Art | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
אִ֥ישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
לְ/בֵיתֽ/וֹ
bayith
H1004
"place"
Prep | N-ms | Suff
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
Study Notes — 1 Samuel 10:25
Show Verse Quote Highlights
- Context
- Cross References
- 1 Samuel 10:25 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Samuel 10:25
- Jamieson-Fausset-Brown on 1 Samuel 10:25
- Matthew Poole's Commentary on 1 Samuel 10:25
- Trapp's Commentary on 1 Samuel 10:25
- Ellicott's Commentary on 1 Samuel 10:25
- Adam Clarke's Commentary on 1 Samuel 10:25
- Cambridge Bible on 1 Samuel 10:25
- Barnes' Notes on 1 Samuel 10:25
- Whedon's Commentary on 1 Samuel 10:25
- Sermons on 1 Samuel 10:25
Context — Saul Proclaimed King
23So they ran and brought Saul, and when he stood among the people, he was a head taller than any of the others.
24Samuel said to all the people, “Do you see the one the LORD has chosen? There is no one like him among all the people.” And all the people shouted, “Long live the king!”
25Then Samuel explained to the people the rights of kingship. He wrote them on a scroll and laid it up before the LORD. And Samuel sent all the people away, each to his own home.
26Saul also went to his home in Gibeah, and the men of valor whose hearts God had touched went with him. 27But some worthless men said, “How can this man save us?” So they despised him and brought him no gifts; but Saul remained silent about it.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Samuel 8:11–18 | He said, “This will be the manner of the king who will reign over you: He will take your sons and appoint them to his own chariots and horses, to run in front of his chariots. He will appoint some for himself as commanders of thousands and of fifties, and others to plow his ground, to reap his harvest, to make his weapons of war, and to equip his chariots. And he will take your daughters to be perfumers, cooks, and bakers. He will take the best of your fields and vineyards and olive groves and give them to his servants. He will take a tenth of your grain and grape harvest and give it to his officials and servants. And he will take your menservants and maidservants and your best cattle and donkeys and put them to his own use. He will take a tenth of your flocks, and you yourselves will become his slaves. When that day comes, you will beg for relief from the king you have chosen, but the LORD will not answer you on that day.” |
| 2 | Deuteronomy 17:14–20 | When you enter the land that the LORD your God is giving you and have taken possession of it and settled in it, and you say, “Let us set a king over us like all the nations around us,” you are to appoint over yourselves the king whom the LORD your God shall choose. Appoint a king from among your brothers; you are not to set over yourselves a foreigner who is not one of your brothers. But the king must not acquire many horses for himself or send the people back to Egypt to acquire more horses, for the LORD has said, ‘You are never to go back that way again.’ He must not take many wives for himself, lest his heart go astray. He must not accumulate for himself large amounts of silver and gold. When he is seated on his royal throne, he must write for himself a copy of this instruction on a scroll in the presence of the Levitical priests. It is to remain with him, and he is to read from it all the days of his life, so that he may learn to fear the LORD his God by carefully observing all the words of this instruction and these statutes. Then his heart will not be exalted above his countrymen, and he will not turn aside from the commandment, to the right or to the left, in order that he and his sons may reign many years over his kingdom in Israel. |
| 3 | Romans 13:1–7 | Everyone must submit himself to the governing authorities, for there is no authority except that which is from God. The authorities that exist have been appointed by God. Consequently, whoever resists authority is opposing what God has set in place, and those who do so will bring judgment on themselves. For rulers are not a terror to good conduct, but to bad. Do you want to be unafraid of the one in authority? Then do what is right, and you will have his approval. For he is God’s servant for your good. But if you do wrong, be afraid, for he does not carry the sword in vain. He is God’s servant, an agent of retribution to the wrongdoer. Therefore it is necessary to submit to authority, not only to avoid punishment, but also as a matter of conscience. This is also why you pay taxes. For the authorities are God’s servants, who devote themselves to their work. Pay everyone what you owe him: taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due. |
| 4 | 1 Timothy 2:2 | for kings and all those in authority—so that we may lead tranquil and quiet lives in all godliness and dignity. |
| 5 | Titus 3:1 | Remind the believers to submit to rulers and authorities, to be obedient and ready for every good work, |
| 6 | Ezekiel 45:9–10 | For this is what the Lord GOD says: ‘Enough, O princes of Israel! Cease your violence and oppression, and do what is just and right. Stop dispossessing My people, declares the Lord GOD.’ You must use honest scales, a just ephah, and a just bath. |
| 7 | 1 Peter 2:13–14 | Submit yourselves for the Lord’s sake to every human institution, whether to the king as the supreme authority, or to governors as those sent by him to punish those who do wrong and to praise those who do right. |
| 8 | Ezekiel 46:16–18 | This is what the Lord GOD says: ‘If the prince gives a gift to any of his sons as an inheritance, it will belong to his descendants. It will become their property by inheritance. But if he gives a gift from his inheritance to one of his servants, it will belong to that servant until the year of freedom; then it will revert to the prince. His inheritance belongs only to his sons; it shall be theirs. The prince must not take any of the inheritance of the people by evicting them from their property. He is to provide an inheritance for his sons from his own property, so that none of My people will be displaced from his property.’” |
1 Samuel 10:25 Summary
[In this verse, Samuel is explaining to the people what it means for Saul to be their king, and what responsibilities and privileges come with that role. This is similar to what is described in Deuteronomy 17:14-20, where the Israelites are given instructions for their future king. By writing the rights of kingship on a scroll and laying it up before the Lord, Samuel is making a public declaration of the terms of the king's office and seeking the Lord's witness and approval. This is an important step in establishing Saul as the leader of the people, and sets the stage for the rest of his reign, as described in 1 Samuel 11-31.]
Frequently Asked Questions
What are the rights of kingship that Samuel explained to the people?
The Bible doesn't explicitly state the details of the rights of kingship, but it's likely that Samuel explained the responsibilities and privileges of the king, as well as the people's obligations to him, similar to what is described in Deuteronomy 17:14-20. This would have been important for the people to understand as they transitioned to a monarchical form of government.
Why did Samuel write the rights of kingship on a scroll and lay it up before the Lord?
By writing the rights of kingship on a scroll and laying it up before the Lord, Samuel was making a public declaration of the terms of the king's office and seeking the Lord's witness and approval, much like the covenant ceremonies described in Exodus 24:7 and Deuteronomy 31:26.
What is the significance of Samuel sending the people away to their homes after explaining the rights of kingship?
Samuel sending the people away to their homes marked the end of the coronation ceremony and the beginning of Saul's reign as king, as described in 1 Samuel 10:24. It also allowed the people to return to their normal lives and for Saul to begin his duties as king, as seen in 1 Samuel 10:26.
How does this verse relate to the rest of the story of Saul's reign?
This verse sets the stage for the rest of Saul's reign, which is marked by both successes and failures, as seen in 1 Samuel 11-31. The rights of kingship that Samuel explained would have been an important framework for understanding Saul's actions and decisions as king, and would have served as a reminder of his responsibilities to God and to the people.
Reflection Questions
- What are some ways that I can seek to understand and submit to the authorities that God has placed over me, as described in Romans 13:1-7?
- How can I balance my desire for freedom and autonomy with the need to respect and obey those in positions of authority, as seen in Hebrews 13:17?
- What are some ways that I can use my own position and influence to serve and bless others, rather than seeking to elevate myself, as described in Matthew 20:26-28?
- How can I cultivate a heart of humility and submission, like Saul's initial response to his anointing as king, as seen in 1 Samuel 10:22?
- What are some ways that I can seek to honor and glorify God in my own life and relationships, as described in 1 Corinthians 10:31?
Gill's Exposition on 1 Samuel 10:25
Then Samuel told the people the manner of the kingdom, e.] According to Ben Gersom, he laid before them the power a king had over his people, and the punishment he might inflict upon them, if they
Jamieson-Fausset-Brown on 1 Samuel 10:25
And said unto the children of Israel, Thus saith the LORD God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and
Matthew Poole's Commentary on 1 Samuel 10:25
The manner of the kingdom; not the manner of the king, of which he had spoken before, , &c., but of the kingdom: to wit, the laws and rules by which the kingly government was to be managed, agreeable to those mentioned , &c, which peradventure Samuel did expound and apply to their particular case. Before the Lord; before the ark, or in the sanctuary, where it was kept safe from depravation.
Trapp's Commentary on 1 Samuel 10:25
1 Samuel 10:25 Then Samuel told the people the manner of the kingdom, and wrote [it] in a book, and laid [it] up before the LORD. And Samuel sent all the people away, every man to his house.Ver. 25. Then Samuel told the people the manner of the kingdom.] Not what it usually is, - degenerating into tyranny, as if it were not enough to be above men, but to be above mankind, - but what it ought to be, according to Deuteronomy 17:14-16 Ezekiel 45:9-10; Ezekiel 46:6. And wrote it in a book.] That it might be as their Magna Charta, made to keep the beam right betwixt sovereignty and subjection. Hic liber periit cum multis aliis. - Vat.
Ellicott's Commentary on 1 Samuel 10:25
(25) Wrote it in a book.—The “Law of the Kingdom,” which Samuel rehearsed before the people, and which he wrote in a roll, and laid solemnly up and preserved among the State archives, related to the divinely established right and duties of the God-appointed king, and also clearly set forth the limitations of his power. The vice-gerent on earth of the invisible King could be no arbitrary despot, unless he transgressed plainly and openly the “manner of the kingdom” written in a book, and laid up before the Lord by Samuel. This sacred document, we may assume, contained, too, the exact details of the singular story of the choice of the first king of Israel. It was well, no doubt, thought Samuel, that coming ages should know exactly how it came to pass that he, the seer, anointed the Benjamite of Gibeah as king over the Lord’s inheritance. We may, therefore, fairly conclude that from the record laid up among the sacred archives in the sanctuary, the compiler or redactor of this “Book of Samuel” derived his intimate knowledge of every little fact connected with the Divine choice of Saul. The legal portion of this writing respecting the kingdom was, of course, strictly based upon what Moses had already written on this subject in Deuteronomy (see 1 Samuel 17:14-20). We find here, in this writing of Samuel, the first trace of literary composition among the Israelites since the days of Moses. The great revival in letters which began shortly after the days of Saul was due, most probably, to the influence of Samuel and those great schools of the prophets which he had established in the land. And laid it up before the Lord.—We are not told where this was done, but the words seem to imply that the document, or roll, was placed by the side of the Ark, then in the “city of woods,” Kiriath-yearim. Josephus says this writing was preserved in the Tabernacle of the Holy of Holies, where the Book of the Law had been laid up (Deuteronomy 31:26).
And Samuel sent all the people away.—It is noteworthy that even after the formal popular ratification of Saul’s election as king, it is Samuel who dismisses the assembly. Indeed, throughout the remainder of the great seer’s life, whenever he appears on the scene, he is evidently the principal person, occupying a position above king or priest. On the other hand, after this period Samuel made but comparatively few public appearances; of his own free will he seems to have retired into privacy, and only in emergencies to have left his retirement.
Adam Clarke's Commentary on 1 Samuel 10:25
Verse 25. The manner of the kingdom] It is the same word as in 1 Samuel 8:9; and doubtless the same thing is implied as is there related. But possibly there was some kind of compact or covenant between them and Saul; and this was the thing that was written in a book, and laid up before the Lord, probably near the ark.
Cambridge Bible on 1 Samuel 10:25
25. the manner of the kingdom] A charter establishing and defining the position of the king in relation to Jehovah, and to the people. It must be distinguished from the “manner of the king” in 1 Samuel 8:11 ff., which describes the arbitrary exactions of an oriental despot; but it can scarcely be said to be “the first example of a limited constitutional monarchy.” In substance at any rate, it probably resembled the law of the king in Deuteronomy 17:14-20. wrote it in a book, and laid it up before the Lord] Lit. in the book. Possibly this important charter was added to “the book of the law” kept by the side of the ark “before the Lord” (Deuteronomy 31:26). This book contained not only the record of the Mosaic legislation (Exodus 24:7; Deuteronomy 28:61), but historical narratives (Exodus 17:14), and other records of importance, such as the solemn renewal of the covenant at Shechem under Joshua (Joshua 24:26). See Smith’s Dict. of the Bible, Art. Canon, Vol. 1. p. 251.
Barnes' Notes on 1 Samuel 10:25
The manner of the kingdom - i. e., the just prerogative of the kingdom, the law, or bill of rights, by which the king’s power was limited as well as secured.
Whedon's Commentary on 1 Samuel 10:25
25. Manner of the kingdom — This phrase is not identical with the manner of the king, described 1 Samuel 8:11-18, for that was a description of what oriental despots claimed as their right, while
Sermons on 1 Samuel 10:25
| Sermon | Description | |
|---|---|---|
|
How Quickly We Turn Aside by David Wilkerson | In this sermon, the preacher discusses the dangers of idolatry and how it can lead people away from God. He emphasizes that idols can take many forms, such as sports, entertainment |
|
(Through the Bible) Ecclesiastes 7-12 by Chuck Smith | In this sermon, the preacher emphasizes the importance of remembering God in one's youth. He highlights that most conversions to Jesus Christ happen during the teenage years and en |
|
How to Study Your Bible - Part 2 by Kay Arthur | In this video, Kay Arthur presents part two of her sermon on how to study the Bible. She emphasizes the importance of studying the word of God and teaches the audience how to conne |
|
Gospel Meetings s.h.c.- 03 Now Then Do It! by Stan Ford | In this sermon, the preacher draws parallels between the story of David and Goliath and the sacrifice of Jesus on the cross. He emphasizes the discipline and consistency of Jesus i |
|
The Evil Origin of a Good King by John Piper | John Piper preaches about the evil origin of a good king, tracing the lineage of kings in Israel back to the period of Samuel and the people's demand for a king like other nations. |
|
Preaching Prohibition by Billy Sunday | In this sermon, the speaker discusses the importance of truth and the consequences of lying. They emphasize that the United States seems to have lost sight of this, with corruption |
|
(Pdf Book) Touching Godliness Through Submission by K.P. Yohannan | K.P. Yohannan emphasizes the profound importance of submission to God and His delegated authorities, arguing that true godliness is rooted in humility and obedience. He highlights |