Ezekiel 9:6
Ezekiel 9:6 in Multiple Translations
Slaughter the old men, the young men and maidens, the women and children; but do not go near anyone who has the mark. Now begin at My sanctuary.” So they began with the elders who were before the temple.
Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.
slay utterly the old man, the young man and the virgin, and little children and women; but come not near any man upon whom is the mark: and begin at my sanctuary. Then they began at the old men that were before the house.
Give up to destruction old men and young men and virgins, little children and women: but do not come near any man who has the mark on him: and make a start at my holy place. So they made a start with the old men who were before the house.
Kill the old men, the young men and girls, the women and children, but do not go anywhere near those who have the mark. Start at my sanctuary.” So they started by killing the elders who were in front of the Temple.
Destroy vtterly the old, and the yong, and the maides, and the children, and the women, but touch no man, vpon whome is the marke, and begin at my Sanctuarie. Then they began at the Ancient men, which were before the house.
aged, young man, and virgin, and infant, and women, ye do slay — to destruction; and against any man on whom [is] the mark ye do not go nigh, and from My sanctuary ye begin.'
Kill utterly the old man, the young man, the virgin, little children and women; but don’t come near any man on whom is the mark. Begin at my sanctuary.” Then they began at the old men who were before the house.
Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the elderly men who were before the house.
Utterly destroy old and young, maidens, children and women: but upon whomsoever you shall see Thau, kill him not, and begin ye at my sanctuary. So they began at the ancient men who mere before the house.
Slaughter old men, young men and women, older women and children, but do not harm any of those who have that mark on their forehead. Start at my temple.” So they began by killing the elders who were worshiping idols in front of the temple.
Berean Amplified Bible — Ezekiel 9:6
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezekiel 9:6 Interlinear (Deep Study)
BIB
HEB
זָקֵ֡ן
בָּח֣וּר
וּ/בְתוּלָה֩
וְ/טַ֨ף
וְ/נָשִׁ֜ים
תַּהַרְג֣וּ
לְ/מַשְׁחִ֗ית
וְ/עַל
כָּל
אִ֨ישׁ
אֲשֶׁר
עָלָ֤י/ו
הַ/תָּו֙
אַל
תִּגַּ֔שׁוּ
וּ/מִ/מִּקְדָּשִׁ֖/י
תָּחֵ֑לּוּ
וַ/יָּחֵ֨לּוּ֙
בָּ/אֲנָשִׁ֣ים
הַ/זְּקֵנִ֔ים
אֲשֶׁ֖ר
לִ/פְנֵ֥י
הַ/בָּֽיִת
זָקֵ֡ן
zâqên
H2205
old
Adj
בָּח֣וּר
bâchûwr
H970
youth
N-ms
וּ/בְתוּלָה֩
bᵉthûwlâh
H1330
virgin
Conj | N-fs
וְ/טַ֨ף
ṭaph
H2945
child
Conj | N-ms
וְ/נָשִׁ֜ים
ʼishshâh
H802
woman
Conj | N-fp
תַּהַרְג֣וּ
hârag
H2026
to kill
V-Qal-Imperf-2mp
לְ/מַשְׁחִ֗ית
mashchîyth
H4889
destruction
Prep | N-ms
וְ/עַל
ʻal
H5921
upon
Conj | Prep
כָּל
kôl
H3605
all
N-ms
אִ֨ישׁ
ʼîysh
H376
man
N-ms
אֲשֶׁר
ʼăsher
H834
which
Rel
עָלָ֤י/ו
ʻal
H5921
upon
Prep | Suff
הַ/תָּו֙
tâv
H8420
mark
Art | N-ms
אַל
ʼal
H408
not
Part
תִּגַּ֔שׁוּ
nâgash
H5066
to approach
V-Qal-Juss-2mp
וּ/מִ/מִּקְדָּשִׁ֖/י
miqdâsh
H4720
sanctuary
Conj | Prep | N-ms | Suff
תָּחֵ֑לּוּ
châlal
H2490
to bore
V-Hiphil-Imperf-2mp
וַ/יָּחֵ֨לּוּ֙
châlal
H2490
to bore
Conj | V-Hiphil-ConsecImperf-3mp
בָּ/אֲנָשִׁ֣ים
ʼîysh
H376
man
Prep | N-mp
הַ/זְּקֵנִ֔ים
zâqên
H2205
old
Art | Adj
אֲשֶׁ֖ר
ʼăsher
H834
which
Rel
לִ/פְנֵ֥י
pânîym
H6440
face
Prep | N-cp
הַ/בָּֽיִת
bayith
H1004
place
Art | N-ms
Hebrew Word Study
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Hebrew Word Reference — Ezekiel 9:6
זָקֵ֡ן
zâqên
H2205
"old"
Adj
This Hebrew word means old or elderly, as in the case of the elderly men who appeared to Abraham in Genesis 18:11. It can also refer to those in positions of authority, like the elders who helped Moses in Exodus 24:1. The term is used to describe respect and leadership.
Definition: : old 1) old 1a) old (of humans) 1b) elder (of those having authority) Also means: za.qen (זָקֵן ": elder" H2205)
Usage: Occurs in 171 OT verses. KJV: aged, ancient (man), elder(-est), old (man, men and...women), senator. See also: Genesis 18:11; 1 Samuel 28:14; Psalms 105:22.
בָּח֣וּר
bâchûwr
H970
"youth"
N-ms
In the Bible, this word refers to a young person, often a chosen or select individual, like a young man in his prime. It appears in various contexts, including descriptions of young soldiers. The term emphasizes the idea of being selected or set apart.
Definition: youth, young man
Usage: Occurs in 45 OT verses. KJV: (choice) young (man), chosen, [idiom] hole. See also: Deuteronomy 32:25; Jeremiah 18:21; Psalms 78:31.
וּ/בְתוּלָה֩
bᵉthûwlâh
H1330
"virgin"
Conj | N-fs
A virgin, or bride, is described by this word, emphasizing her private and untouched state, as seen in the stories of Genesis and Esther.
Definition: virgin
Usage: Occurs in 50 OT verses. KJV: maid, virgin. See also: Genesis 24:16; Isaiah 23:12; Psalms 45:15.
וְ/טַ֨ף
ṭaph
H2945
"child"
Conj | N-ms
In the Bible, this Hebrew word refers to a child or a group of children, often used to describe little ones or families. It appears in passages like Matthew 18:10 and Mark 10:13-16, where Jesus teaches about children. Jesus loves them.
Definition: children, little children, little ones
Usage: Occurs in 42 OT verses. KJV: (little) children (ones), families. See also: Genesis 34:29; Deuteronomy 1:39; Jeremiah 40:7.
וְ/נָשִׁ֜ים
ʼishshâh
H802
"woman"
Conj | N-fp
The Hebrew word for woman, used to describe a female person, wife, or animal, appears in many biblical passages, including Genesis and Exodus, and is often translated as woman, wife, or female.
Definition: : woman 1) woman, wife, female 1a) woman (opposite of man) 1b) wife (woman married to a man) 1c) female (of animals) 1d) each, every (pronoun)
Usage: Occurs in 686 OT verses. KJV: (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English. See also: Genesis 2:22; Genesis 34:4; Numbers 5:12.
תַּהַרְג֣וּ
hârag
H2026
"to kill"
V-Qal-Imperf-2mp
To kill or slay with intent, as seen in the Bible when God instructs the Israelites to destroy certain nations. This word is used in various forms, including to murder or destroy. It appears in books like Exodus and Deuteronomy.
Definition: 1) to kill, slay, murder, destroy, murderer, slayer, out of hand 1a) (Qal) 1a1) to kill, slay 1a2) to destroy, ruin 1b) (Niphal) to be killed 1c) (Pual) to be killed, be slain
Usage: Occurs in 158 OT verses. KJV: destroy, out of hand, kill, murder(-er), put to (death), make (slaughter), slay(-er), [idiom] surely. See also: Genesis 4:8; 2 Kings 8:12; Psalms 10:8.
לְ/מַשְׁחִ֗ית
mashchîyth
H4889
"destruction"
Prep | N-ms
This word means destruction or ruin, like the destruction of Sodom and Gomorrah in Genesis 19. It can also refer to corruption or a trap, emphasizing the negative consequences of sin.
Definition: ruin, destruction
Usage: Occurs in 11 OT verses. KJV: corruption, (to) destroy(-ing), destruction, trap, [idiom] utterly. See also: Exodus 12:13; Jeremiah 51:25; Jeremiah 5:26.
וְ/עַל
ʻal
H5921
"upon"
Conj | Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אִ֨ישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
עָלָ֤י/ו
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הַ/תָּו֙
tâv
H8420
"mark"
Art | N-ms
This word means a sign or mark, like a signature. In the Bible, it is used to describe a mark of ownership or a sign of God's protection, as in Ezekiel where it talks about marking the foreheads of the righteous.
Definition: 1) desire, mark 1a) mark (as a sign of exemption from judgment)
Usage: Occurs in 3 OT verses. KJV: desire, mark. See also: Job 31:35; Ezekiel 9:4; Ezekiel 9:6.
אַל
ʼal
H408
"not"
Part
Means not or nothing, used to express negation, as in the phrase do not or let not be.
Definition: 1) not, no, nor, neither, nothing (as wish or preference) 1a) do not, let not (with a verb) 1b) let there not be (with a verb understood) 1c) not, no (with substantive) 1d) nothing (as substantive) Aramaic equivalent: al (אַל "not" H0409)
Usage: Occurs in 572 OT verses. KJV: nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than. See also: Genesis 13:8; Joshua 11:6; 1 Chronicles 22:13.
תִּגַּ֔שׁוּ
nâgash
H5066
"to approach"
V-Qal-Juss-2mp
To approach or draw near, like Moses to the burning bush, and can also mean to worship or present an argument, as in Genesis 18:23.
Definition: : approach 1) to draw near, approach 1a) (Qal) to draw or come near 1a1) of humans 1a1a) of sexual intercourse 1a2) of inanimate subject 1a2a) to approach one another 1b) (Niphal) to draw near 1c) (Hiphil) to cause to approach, bring near, bring 1d) (Hophal) to be brought near 1e) (Hithpael) to draw near Also means: na.gash (נָגַשׁ ": bring" H5066H)
Usage: Occurs in 112 OT verses. KJV: (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand. See also: Genesis 18:23; 1 Samuel 28:25; Psalms 91:7.
וּ/מִ/מִּקְדָּשִׁ֖/י
miqdâsh
H4720
"sanctuary"
Conj | Prep | N-ms | Suff
A sanctuary or holy place, like a temple or palace, set apart for God or idols, a sacred space.
Definition: 1) sacred place, sanctuary, holy place 1a) sanctuary 1a1) of the temple 1a2) of the tabernacle 1a3) of Ezekiel's temple 1a4) of Jehovah
Usage: Occurs in 71 OT verses. KJV: chapel, hallowed part, holy place, sanctuary. See also: Exodus 15:17; Lamentations 1:10; Psalms 68:36.
תָּחֵ֑לּוּ
châlal
H2490
"to bore"
V-Hiphil-Imperf-2mp
This Hebrew word means to profane or begin, like starting something new or breaking a rule. It appears in the Bible when someone disrespects God or a person, like in Ezekiel 22:26. It can also mean to play music or start a project.
Definition: 1) to wound (fatally), bore through, pierce, bore 1a) (Qal) to pierce 1b) (Pual) to be slain 1c) (Poel) to wound, pierce 1d) (Poal) to be wounded
Usage: Occurs in 132 OT verses. KJV: begin ([idiom] men began), defile, [idiom] break, defile, [idiom] eat (as common things), [idiom] first, [idiom] gather the grape thereof, [idiom] take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound. See also: Genesis 4:26; Ezra 3:8; Psalms 55:21.
וַ/יָּחֵ֨לּוּ֙
châlal
H2490
"to bore"
Conj | V-Hiphil-ConsecImperf-3mp
This Hebrew word means to profane or begin, like starting something new or breaking a rule. It appears in the Bible when someone disrespects God or a person, like in Ezekiel 22:26. It can also mean to play music or start a project.
Definition: 1) to wound (fatally), bore through, pierce, bore 1a) (Qal) to pierce 1b) (Pual) to be slain 1c) (Poel) to wound, pierce 1d) (Poal) to be wounded
Usage: Occurs in 132 OT verses. KJV: begin ([idiom] men began), defile, [idiom] break, defile, [idiom] eat (as common things), [idiom] first, [idiom] gather the grape thereof, [idiom] take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound. See also: Genesis 4:26; Ezra 3:8; Psalms 55:21.
בָּ/אֲנָשִׁ֣ים
ʼîysh
H376
"man"
Prep | N-mp
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
הַ/זְּקֵנִ֔ים
zâqên
H2205
"old"
Art | Adj
This Hebrew word means old or elderly, as in the case of the elderly men who appeared to Abraham in Genesis 18:11. It can also refer to those in positions of authority, like the elders who helped Moses in Exodus 24:1. The term is used to describe respect and leadership.
Definition: : old 1) old 1a) old (of humans) 1b) elder (of those having authority) Also means: za.qen (זָקֵן ": elder" H2205)
Usage: Occurs in 171 OT verses. KJV: aged, ancient (man), elder(-est), old (man, men and...women), senator. See also: Genesis 18:11; 1 Samuel 28:14; Psalms 105:22.
אֲשֶׁ֖ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
לִ/פְנֵ֥י
pânîym
H6440
"face"
Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
הַ/בָּֽיִת
bayith
H1004
"place"
Art | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
Study Notes — Ezekiel 9:6
Show Verse Quote Highlights
- Context
- Cross References
- Ezekiel 9:6 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ezekiel 9:6
- Jamieson-Fausset-Brown on Ezekiel 9:6
- Matthew Poole's Commentary on Ezekiel 9:6
- Trapp's Commentary on Ezekiel 9:6
- Adam Clarke's Commentary on Ezekiel 9:6
- Cambridge Bible on Ezekiel 9:6
- Barnes' Notes on Ezekiel 9:6
- Whedon's Commentary on Ezekiel 9:6
- Sermons on Ezekiel 9:6
Context — Execution of the Idolaters
4“Go throughout the city of Jerusalem,” said the LORD, “and put a mark on the foreheads of the men sighing and groaning over all the abominations committed there.”
5And as I listened, He said to the others, “Follow him through the city and start killing; do not show pity or spare anyone!
6Slaughter the old men, the young men and maidens, the women and children; but do not go near anyone who has the mark. Now begin at My sanctuary.” So they began with the elders who were before the temple.
7Then He told them, “Defile the temple and fill the courts with the slain. Go forth!” So they went out and began killing throughout the city. 8While they were killing, I was left alone. And I fell facedown and cried out, “Oh, Lord GOD, when You pour out Your wrath on Jerusalem, will You destroy the entire remnant of Israel?”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Revelation 9:4 | They were told not to harm the grass of the earth or any plant or tree, but only those who did not have the seal of God on their foreheads. |
| 2 | Exodus 12:23 | When the LORD passes through to strike down the Egyptians, He will see the blood on the top and sides of the doorframe and will pass over that doorway; so He will not allow the destroyer to enter your houses and strike you down. |
| 3 | Jeremiah 25:29 | For behold, I am beginning to bring disaster on the city that bears My Name, so how could you possibly go unpunished? You will not go unpunished, for I am calling down a sword upon all the inhabitants of the earth, declares the LORD of Hosts.’ |
| 4 | 2 Timothy 2:19 | Nevertheless, God’s firm foundation stands, bearing this seal: “The Lord knows those who are His,” and, “Everyone who calls on the name of the Lord must turn away from iniquity.” |
| 5 | 1 Peter 4:17–18 | For it is time for judgment to begin with the family of God; and if it begins with us, what will the outcome be for those who disobey the gospel of God? And, “If it is hard for the righteous to be saved, what will become of the ungodly and the sinner?” |
| 6 | Revelation 7:3 | “Do not harm the land or sea or trees until we have sealed the foreheads of the servants of our God.” |
| 7 | 2 Chronicles 36:17 | So He brought up against them the king of the Chaldeans, who put their young men to the sword in the sanctuary, sparing neither young men nor young women, neither elderly nor infirm. God gave them all into the hand of Nebuchadnezzar, |
| 8 | Luke 12:47 | That servant who knows his master’s will but does not get ready or follow his instructions will be beaten with many blows. |
| 9 | Joshua 2:18–19 | unless, when we enter the land, you have tied this scarlet cord in the window through which you let us down, and unless you have brought your father and mother and brothers and all your family into your house. If anyone goes out the door of your house into the street, his blood will be on his own head, and we will be innocent. But if a hand is laid on anyone with you in the house, his blood will be on our heads. |
| 10 | Joshua 6:17–25 | Now the city and everything in it must be devoted to the LORD for destruction. Only Rahab the prostitute and all those with her in her house will live, because she hid the spies we sent. But keep away from the things devoted to destruction, lest you yourself be set apart for destruction. If you take any of these, you will set apart the camp of Israel for destruction and bring disaster upon it. For all the silver and gold and all the articles of bronze and iron are holy to the LORD; they must go into His treasury.” So when the rams’ horns sounded, the people shouted. When they heard the blast of the horn, the people gave a great shout, and the wall collapsed. Then all the people charged straight into the city and captured it. At the edge of the sword they devoted to destruction everything in the city—man and woman, young and old, oxen, sheep, and donkeys. Meanwhile, Joshua told the two men who had spied out the land, “Go into the house of the prostitute and bring out the woman and all who are with her, just as you promised her.” So the young spies went in and brought out Rahab, her father and mother and brothers, and all who belonged to her. They brought out her whole family and settled them outside the camp of Israel. Then the Israelites burned up the city and everything in it. However, they put the silver and gold and articles of bronze and iron into the treasury of the LORD’s house. And Joshua spared Rahab the prostitute, with her father’s household and all who belonged to her, because she hid the men Joshua had sent to spy out Jericho. So she has lived among the Israelites to this day. |
Ezekiel 9:6 Summary
[Ezekiel 9:6 is a difficult verse to understand, but it's essentially saying that God is going to judge the people of Jerusalem for their sin, starting with the leaders and those who are supposed to be closest to Him. This is similar to what we see in 1 Peter 4:17, where it says that judgment begins with the household of God. The people who have been marked by God, which means they are His faithful followers, will be spared from this judgment. This verse is a reminder that God is holy and just, and He will not tolerate sin forever, as we see in Psalm 119:137.]
Frequently Asked Questions
Why does God command the slaughter of so many innocent people in Ezekiel 9:6?
This verse is a judgment on the wickedness of Jerusalem, and God's command is not without precedent, as seen in Genesis 18:20-33 where God judges Sodom and Gomorrah for their sin. This act of judgment is a call to repentance and a demonstration of God's holiness.
What is the significance of the mark on the foreheads of the men in Ezekiel 9:4 and how does it relate to Ezekiel 9:6?
The mark is a sign of God's protection and mercy, as seen in Exodus 12:13 where the Israelites are spared from the angel of death by the blood on their doorposts. Those with the mark are spared from judgment in Ezekiel 9:6, while those without it are subject to God's wrath.
Why does God start the judgment at His sanctuary, as stated in Ezekiel 9:6?
God starts the judgment at His sanctuary because the corruption and idolatry of the people had infected even the temple, as seen in Ezekiel 8:1-18. This is a call to purity and holiness among God's people, as emphasized in 1 Peter 1:16.
How can we apply the message of Ezekiel 9:6 to our own lives today?
We can apply this message by examining our own hearts and lives for sin and idolatry, as encouraged in Psalm 139:23-24, and seeking God's mercy and forgiveness through repentance, as seen in 1 John 1:9.
Reflection Questions
- What are some areas in my life where I have allowed sin and idolatry to take hold, and how can I seek God's mercy and forgiveness?
- How can I, like the men with the mark in Ezekiel 9:4, demonstrate my commitment to following God and His ways in the face of a sinful and corrupt world?
- What does it mean to 'begin at the sanctuary' in my own life, and how can I seek to purify and consecrate myself to God?
- How can I balance God's justice and mercy, as seen in Ezekiel 9:6, in my own understanding of His character and ways?
Gill's Exposition on Ezekiel 9:6
Slay utterly old [and] young, both maids, and little children, and women,.... All, of them objects of compassion, because of their age and sex; and yet none to be spared; and which orders were
Jamieson-Fausset-Brown on Ezekiel 9:6
Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.
Matthew Poole's Commentary on Ezekiel 9:6
Slay utterly; my purpose is to exterminate and make desolate, therefore slay all that are designed to destruction. Old; whose venerable age, if innocent, might have awed you, whose wisdom might preserve some and themselves. Young; who should be a seed-plot, or nursery, for posterity, cut them off too. Regard no state or sex, neither the loveliness of the virgin, nor the prettiness of the infant, nor the comeliness and gravity of the matron; spare none: yet in your fervours of revenge look you come not near to any sealed forehead; you may see them; though they blush for their own sins, and for the sins of others, yet they look up to me and wait for me in the way of my judgments, they will lift up their heads, and look you in the faces. And begin, both the execution and the distinction, at my sanctuary; there are the great sinners, and the abominable sins which have brought this on them; and that all Israel may know nothing but repentance can secure them. The ancient men; the seventy, or sanhedrim, ,11. Which were before the house; who were governors in the temple and house of God by office, but idolaters by practice and principles.
Trapp's Commentary on Ezekiel 9:6
Ezekiel 9:6 Slay utterly old [and] young, both maids, and little children, and women: but come not near any man upon whom [is] the mark; and begin at my sanctuary. Then they began at the ancient men which [were] before the house.Ver. 6. Slay utterly old and young.] A dreadful commission; see it fully executed, 2 Chronicles 36:17 : all sorts, sexes, and sizes of people were corrupted; and since there was no hope of curing, there must be cutting. But come not near any upon whom is the mark.] These were the "precious sons of Zion," the "excellent ones of the earth" - as whatsoever is sealed is excellent in its kind, hordeum signatum. - these are the darlings, the favourites; handle them gently therefore for my sake, touch not mine anointed, come not near any such to fright them, but keep your distance. And begin at my sanctuary.] From whence went forth profaneness into the whole land. These sanctuary men were an ill generation; at them therefore begins the judgment. God will be sanctified in all that draw near unto him. Nadab and Abihu found the flames of jealousy hottest about the altar. Uzzah and the Bethshemites felt that justice as well as mercy is most active about the ark. Murderers must be drawn from the altar to the slaughter.
Holy places were wont to be refuges; not so here, but the contrary. Then they began at the ancient men.] At those seventy seniors, whose foul offences had flown far upon the two wings of evil example and scandal. Immedicabile vulnus ense recidendum.
Adam Clarke's Commentary on Ezekiel 9:6
Verse 6. Begin at my sanctuary.] Let those who have sinned against most mercy, and most privileges, be the first victims of justice. Those who know their Lord's will, and do it not, shall be beaten with many stripes. The unfaithful members of Christ's church will be first visited and most punished. But let not those who belong to the synagogue of Satan exult in this, for if judgment begin at the house of God, what will the end be of them who obey not the Gospel! However, the truly penitent of all descriptions in such cases shall be safe. The command of God is, "Set a mark on all them that sigh and cry;" and his command to the destroyers is, "Come not near any man on whom is the mark."
Cambridge Bible on Ezekiel 9:6
6. begin at my sanctuary] Judgment begins at the house of God. The Lord had returned for a moment to the place of his abode in the temple, and from there the judgment went forth; Amos 1:2, “The Lord shall roar out of Zion and give forth his voice from Jerusalem.” There he was most present, there most fully known, there if possible most forgotten and provoked, and there his holiness and godhead will assert themselves with most terribleness against the sins of men. the ancient men] the elders, those mentioned, ch. Ezekiel 8:16.
Barnes' Notes on Ezekiel 9:6
Begin at my sanctuary - The first to be punished were those who had brought idolatry nearest to the holy place. The “ancient men,” i.
Whedon's Commentary on Ezekiel 9:6
6. Begin at my sanctuary — Or, consecrated ones (LXX.). It is fitting that the heaviest and speediest judgment fall upon those who have had greatest privileges, and thus have sinned against greatest
Sermons on Ezekiel 9:6
| Sermon | Description | |
|---|---|---|
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Marked Men #2 by Gareth Evans | In this sermon, the speaker shares two powerful stories that illustrate the brokenness and suffering in the world. The first story is about a missionary in Haiti who brings doctors |
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Judgment Must Begin at the House of God if We Are to Be Witnesses to the World by Andrew Murray | Andrew Murray emphasizes that judgment must start within the house of God, as seen in the prophetic vision of abominations in Jerusalem. He highlights that God is aware of the sins |
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The Apocalypse - Revelation 7 by Steve Gallagher | In this sermon, the preacher focuses on Revelation 7 and discusses the different viewpoints and interpretations of the chapter. The sermon begins by explaining three belief systems |
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The Power of Staying Green by David Wilkerson | David Wilkerson emphasizes the importance of remaining spiritually healthy and flourishing in faith, using the metaphor of being 'green' as a sign of trust in God. He draws from Re |
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Notes on Revelation by John Nelson Darby | John Nelson Darby explores the significance of the incense altar in Revelation, emphasizing that it is only mentioned in Revelation 8, where the angel offers the prayers of the sai |
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Why Is "Greenness" Important? by David Wilkerson | David Wilkerson emphasizes the significance of 'greenness' in our faith, illustrating that those who trust in God are like resilient, green trees that remain unharmed by spiritual |
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(Exodus) Exodus 11:10 by J. Vernon McGee | In this sermon, the speaker discusses the concept of the gods of Egypt claiming the firstborn of both man and beast. However, God intervenes and takes what belongs to Him. The spea |