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Isaiah 59:20
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Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Unto them that turn from transgression in Jacob "And shall turn away iniquity from Jacob" - So the Septuagint and St. Paul, Rom 11:26, reading instead of לשבי leshabey and ביעקב beyaacob, והשיב veheshib and מיעקב meyaacob. The Syriac likewise reads והשיב veheshib; and the Chaldee, to the same sense, ולהשיב ulehashib. Our translators have expressed the sense of the present reading of the Hebrew text: "And unto them that turn from transgression in Jacob."
Jamieson-Fausset-Brown Bible Commentary
to Zion-- Rom 11:26 quotes it, "out of Zion." Thus Paul, by inspiration, supplements the sense from Psa 14:7 : He was, and is come to Zion, first with redemption, being sprung as man out of Zion. The Septuagint translates "for the sake of Zion." Paul applies this verse to the coming restoration of Israel spiritually. them that turn from-- (Rom 11:26). "shall turn away ungodliness from Jacob"; so the Septuagint, Paul herein gives the full sense under inspiration. They turn from transgression, because He first turns them from it, and it from them (Psa 130:4; Lam 5:21).
John Gill Bible Commentary
And the Redeemer shall come to Zion,.... Not Cyrus, as some; but the Messiah, as it is applied in the Talmud (m) and in other Jewish writers (n), and as Aben Ezra rightly interprets it; and so Kimchi, who also understands by the enemy, in the preceding verse, Gog and Magog; and this must be understood not of the first coming of Christ to redeem his people by his blood from sin, Satan, and the law; but of his spiritual coming to Zion to the church of God in the latter day, at the time of the conversion of the Jews, as appears from the quotation, and application of it by the apostle, Rom 11:25 and with it compare Rev 14:1, and unto them that turn from transgression in Jacob, saith the Lord; that is, to such among the Jews, the posterity of Jacob, who repent of their sins, and turn from them; and particularly their sin of the rejection of the Messiah, and the disbelief of him, and turn to him, and believe in him as their Saviour and King. The Targum is, "and the Redeemer shall come to Zion, and to turn the transgressors of the house of Jacob to the law;'' but rather the turn will be to the Gospel of Christ. (m) T. Bab. Sanhedrin, fol. 98. l. & Yoma, fol. 86. 2. (n) Echa Rabbati, fol. 47. 2.
Isaiah 59:20
The Covenant of the Redeemer
19So shall they fear the name of the LORD where the sun sets, and His glory where it rises. For He will come like a raging flood, driven by the breath of the LORD. 20“The Redeemer will come to Zion, to those in Jacob who turn from transgression, ” declares the LORD.
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- Sermons
- Commentary
Resurrection of the Dry Bones
By Art Katz3.0K1:12:37ImpossibilityISA 59:20JER 31:33EZK 37:1MAT 6:33ACT 1:6ROM 11:17ROM 11:26In this sermon, the speaker emphasizes the importance of understanding the predicament that Israel is facing and why the news is tightening for them. He explains that God is the author of this situation and it is leading to irrevocable disaster for Israel. The speaker also discusses the need for believers to experience death and understand their own human inability in order to fulfill God's promise to Abraham. He shares a personal example of his community's struggle and eventual dissolution, highlighting the parallel between their experience and the future exile and restoration of the nation of Israel. The sermon concludes with the reminder that redemption is a recreation out of chaos and death, ultimately bringing glory to God as the creator and redeemer.
Do You Want Revival? (Compilation)
By Compilations1.9K22:05CompilationGEN 17:5EXO 33:14ISA 57:15ISA 59:20ISA 61:1DAN 3:16JAS 4:4In this sermon, the preacher emphasizes the need for revival among young people and the cost that comes with it. He highlights the importance of being prepared to work tirelessly and selflessly for the sake of spreading the word of God. The preacher explains that Jesus came because humanity was in a state of sin and desperate need of help. He encourages the audience to turn away from sin and seek the Lord, being willing to let Him expose and transform their hearts. The preacher also emphasizes the need for personal revival before expecting revival among family and friends, and the willingness to serve and disciple others.
The Redeemer Shall Come Out of Zion
By Paul Ravenhill1.0K37:56PSA 46:4PRO 29:18ISA 52:9ISA 59:20MAT 6:33ROM 8:231CO 13:9In this sermon, the speaker emphasizes the importance of taking back areas of our lives and bringing them into alignment with God's perfecting. He highlights the darkness and hurt that exists in the world, both in advanced countries and in impoverished ones. The enemy's tactic is to sedate us with our culture and Christianity, preventing us from fully experiencing the life and spirit of God. The speaker also discusses a ministry of healing and the need for a vision of God as the Redeemer, emphasizing the importance of individual relationship with Him.
Your Redeemer Is Coming
By Basilea Schlink58204:35Radio ShowPSA 103:12ISA 59:20ROM 6:232CO 5:17HEB 7:251JN 1:9REV 3:16In this sermon, Basilia Schlink emphasizes the power and presence of God in our lives today. She refers to the message of the prophet Isaiah, who proclaimed that Jesus would come as the Redeemer. However, Schlink highlights that the Redeemer only comes to those who turn away from their sins and have faith in His power. She encourages listeners to open their hearts to Jesus and allow Him to work in their lives, breaking their chains and bringing salvation. Schlink emphasizes that when we surrender to Jesus, His redemptive power becomes manifest in us, bringing glory to Him and amazing those around us.
Jesus, the Warrior King, and Israel's Continual Lament (Isa. 63-64)
By Mike Bickle241:06:21Jesus as Warrior KingLament and IntercessionISA 59:20ISA 63:1ISA 63:15ISA 64:1ISA 64:4JOL 3:2ZEC 12:9REV 19:11Mike Bickle explores Isaiah 63 and 64, emphasizing the duality of Jesus as the Warrior King and the lament of Israel over their spiritual barrenness. He highlights Isaiah's prophecy of the Messiah's return to deliver Jerusalem from its enemies, portraying Him as a powerful figure who will execute judgment and establish righteousness. Despite the promises of glory, Bickle addresses the painful reality of Israel's sin and weakness, leading to a communal lament for mercy and intervention. The sermon encourages believers to recognize God's deep emotional connection with His people and to persist in prayer for revival and transformation. Ultimately, Bickle calls for a deeper understanding of God's character, combining His love with His righteous judgment.
Prophecy Spiritually Understood - Pt 3 "Romans Eleven and the Two Isreals"
By Charles Alexander0ISA 53:10ISA 59:20JHN 17:2ROM 11:26HEB 13:20In this sermon, the preacher delves into the deep theological and prophetic discussions of Romans 11, emphasizing the rejection of earthly Israel and the enduring nature of the election of grace. The preacher highlights the agony of Paul over the fate of Israel, showing that 'all Israel shall be saved' refers to the election of grace, not a future restoration of the Jewish nation. By connecting Paul's arguments to Isaiah 59, the preacher reveals that 'all Israel' symbolizes the Church of the Redeemed, composed of both Jew and Gentile, under the New Covenant of Grace.
The Puritan Illusion - Part One
By Charles Alexander0ISA 59:20MAT 13:13JHN 3:16ACT 26:21ROM 11:25ROM 16:251CO 2:13GAL 6:16EPH 3:3Charles Alexander preaches against the belief that the past history of the Christian Church is a failure and that the triumph of the Kingdom of Christ awaits a future day when the Jewish people as a nation will be converted. He refutes the notion that the success of the Church is reserved for a future Jewish conversion, highlighting the faithful martyrs, saints, and preachers who have contributed to the Church's growth over the past twenty centuries. Charles emphasizes the importance of laboring faithfully in the present, despite discouraging circumstances, rather than waiting for a future event. He challenges the idea that the true success of the Church depends on a future Jewish conversion, urging believers to focus on their current ministry and not be swayed by illusions that undermine the true teachings of Scripture.
Isaiah and Jerusalem
By A.B. Simpson0Judgment and RedemptionHope in ProphecyISA 1:25ISA 2:2ISA 22:2ISA 31:1ISA 35:1ISA 37:33ISA 44:28ISA 53:3ISA 59:20ISA 61:1A.B. Simpson explores the profound messages of the prophet Isaiah, emphasizing his dual focus on sin and judgment for Jerusalem, alongside a hopeful vision of redemption and restoration. Isaiah's messages reveal the consequences of rebellion against God, yet they also highlight the promise of future glory and deliverance for Judah and Jerusalem. The sermon illustrates how God's faithfulness prevails despite human disobedience, culminating in the prophetic foresight of the coming Messiah and the eventual restoration of Israel. Simpson underscores the importance of recognizing God's sovereignty and the ultimate hope found in His promises, even amidst trials and tribulations.
Their Reception-Life From the Dead
By Arno Clemens Gaebelein0ISA 59:20ZEC 2:6MAT 19:28ACT 15:14ROM 11:29Arno Clemens Gaebelein delves into the intricate relationship between Israel's fall, the salvation of the Gentiles, and the future blessings awaiting both Israel and the nations. He emphasizes the importance of understanding God's dispensational plan, the role of the church in this age, and the future restoration of Israel leading to the conversion of the nations. Gaebelein highlights the significance of Israel's conversion and restoration in bringing about blessings to the entire world, ultimately culminating in a time when righteousness and peace will prevail globally under the rule of the Lord Jesus Christ.
Isaiah Chapter 4 Isaiah and Jerusalem
By A.B. Simpson0Judgment and RedemptionHope in God's PromisesISA 1:25ISA 2:2ISA 22:2ISA 31:1ISA 35:1ISA 37:33ISA 44:28ISA 53:1ISA 59:20ISA 61:1A.B. Simpson explores the profound messages of the prophet Isaiah, focusing on the themes of sin, judgment, and eventual redemption for Judah and Jerusalem. He highlights Isaiah's vivid visions, which transition from the dire consequences of sin and rebellion to the glorious future awaiting God's people, including the promise of deliverance and restoration. The sermon emphasizes God's unwavering commitment to His chosen people, despite their failures, and the prophetic foresight of the coming Messiah who will ultimately bring salvation. Simpson underscores the importance of faith and trust in God's plans, as well as the hope of restoration that transcends judgment. The message concludes with the assurance of God's glory and the eventual joy of Jerusalem in the latter days.
1 Peter 1:19
By John Gill0RedemptionSacrifice of ChristEXO 12:5ISA 59:20JHN 1:29ROM 5:9EPH 1:7COL 1:20HEB 9:14HEB 10:191PE 1:19REV 5:9John Gill emphasizes the significance of the precious blood of Christ as the ultimate price for redemption, highlighting its innocence and divine nature. He explains that Christ's blood, likened to a lamb without spot or blemish, serves as a perfect sacrifice, fulfilling Old Testament prophecies and providing justification, forgiveness, and reconciliation for believers. This blood is not only precious to God but also to those who believe, as it grants them access to the holiness of God. Gill draws parallels between Christ's sacrifice and the Passover lamb, underscoring the fulfillment of redemption during the same time of year. Ultimately, the sermon illustrates the profound impact of Christ's sacrifice on the lives of believers.
The Faith of the Church Under the Old Testament in and Concerning the Person of Christ.
By John Owen0Faith in ChristThe Person of ChristGEN 3:15GEN 12:3GEN 15:6JOB 19:25ISA 59:20MAT 16:16GAL 4:4HEB 3:5HEB 10:11PE 1:11John Owen emphasizes the faith of the Old Testament church in the person of Christ, asserting that their belief was foundational for their salvation and deliverance. He explains that while they had limited understanding of Christ's redemptive work, their faith was centered on His divine person, as revealed through promises and types in Scripture. Owen highlights that this faith was essential for obedience and that over time, the church's understanding became corrupted, leading to a reliance on their own righteousness rather than on Christ. He warns that just as the early church faced ruin by losing sight of true faith, modern churches risk the same fate by allowing their beliefs to degenerate into lifeless opinions. Ultimately, Owen calls for a return to a vibrant, faith-filled relationship with Christ as the Savior.
The Future Restoration of Israel
By John F. Walvoord0ISA 59:20JER 31:31MAT 8:1ROM 11:1John F. Walvoord delves into the confusion surrounding the interpretation of Romans 11:26, emphasizing the importance of using Biblical interpretation to understand the passage. The chapter addresses the question of whether God rejected His people, highlighting the remnant of Israel who believed under both the law and grace. The passage discusses the future blessing on both Gentiles and Israel when Israel comes into its fullness of blessing, serving as a warning to Gentiles and an encouragement to Israel. The contrast in Romans 11 is between Gentiles as a whole and Israel as a nation, with a future time of blessing awaiting Israel.
The Puritan Illusion - Part Two
By Charles Alexander0ISA 40:9ISA 52:7ISA 54:13ISA 55:1ISA 59:20ISA 60:1ROM 11:26EPH 2:15Paul the Apostle preaches about the rejection of the Jewish people due to their sins and the coming of the Redeemer to Zion, symbolizing the establishment of the New Covenant Israel, composed of both Jew and gentile believers. The prophecy in Isaiah emphasizes the spiritual sense of Zion, Jerusalem, and Israel, representing the Church of Christ, where all distinctions of nationhood are erased. The sermon highlights the need for repentance, faith, and the acceptance of the gospel for salvation, extending to all nations and peoples, as foretold in the Old Testament prophecies.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Unto them that turn from transgression in Jacob "And shall turn away iniquity from Jacob" - So the Septuagint and St. Paul, Rom 11:26, reading instead of לשבי leshabey and ביעקב beyaacob, והשיב veheshib and מיעקב meyaacob. The Syriac likewise reads והשיב veheshib; and the Chaldee, to the same sense, ולהשיב ulehashib. Our translators have expressed the sense of the present reading of the Hebrew text: "And unto them that turn from transgression in Jacob."
Jamieson-Fausset-Brown Bible Commentary
to Zion-- Rom 11:26 quotes it, "out of Zion." Thus Paul, by inspiration, supplements the sense from Psa 14:7 : He was, and is come to Zion, first with redemption, being sprung as man out of Zion. The Septuagint translates "for the sake of Zion." Paul applies this verse to the coming restoration of Israel spiritually. them that turn from-- (Rom 11:26). "shall turn away ungodliness from Jacob"; so the Septuagint, Paul herein gives the full sense under inspiration. They turn from transgression, because He first turns them from it, and it from them (Psa 130:4; Lam 5:21).
John Gill Bible Commentary
And the Redeemer shall come to Zion,.... Not Cyrus, as some; but the Messiah, as it is applied in the Talmud (m) and in other Jewish writers (n), and as Aben Ezra rightly interprets it; and so Kimchi, who also understands by the enemy, in the preceding verse, Gog and Magog; and this must be understood not of the first coming of Christ to redeem his people by his blood from sin, Satan, and the law; but of his spiritual coming to Zion to the church of God in the latter day, at the time of the conversion of the Jews, as appears from the quotation, and application of it by the apostle, Rom 11:25 and with it compare Rev 14:1, and unto them that turn from transgression in Jacob, saith the Lord; that is, to such among the Jews, the posterity of Jacob, who repent of their sins, and turn from them; and particularly their sin of the rejection of the Messiah, and the disbelief of him, and turn to him, and believe in him as their Saviour and King. The Targum is, "and the Redeemer shall come to Zion, and to turn the transgressors of the house of Jacob to the law;'' but rather the turn will be to the Gospel of Christ. (m) T. Bab. Sanhedrin, fol. 98. l. & Yoma, fol. 86. 2. (n) Echa Rabbati, fol. 47. 2.