1 Kings 8:34
1 Kings 8:34 in Multiple Translations
then may You hear from heaven and forgive the sin of Your people Israel. May You restore them to the land You gave to their fathers.
Then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest unto their fathers.
then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest unto their fathers.
Then give ear in heaven, and let the sin of your people Israel have forgiveness, and take them back again into the land which you gave to their fathers.
then hear from heaven and forgive the sin of your people Israel, and bring them back to the land you gave to them and their forefathers.
Then heare thou in heauen, and be mercifull vnto the sinne of thy people Israel, and bring them againe vnto the lande, which thou gauest vnto their fathers.
then thou dost hear in the heavens, and hast forgiven the sin of Thy people Israel, and brought them back unto the ground that Thou gavest to their fathers.
then hear in heaven, and forgive the sin of your people Israel, and bring them again to the land which you gave to their fathers.
Then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gavest to their fathers.
Then hear thou in heaven, and forgive the sin of thy people Israel, and bring them back to the land which thou gavest to their fathers.
listen to them from heaven, and forgive your Israeli people for the sins that they have committed, and bring them back to this land that you gave to our ancestors.
Berean Amplified Bible — 1 Kings 8:34
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 8:34 Interlinear (Deep Study)
BIB
HEB
וְ/אַתָּה֙
תִּשְׁמַ֣ע
הַ/שָּׁמַ֔יִם
וְ/סָ֣לַחְתָּ֔
לְ/חַטַּ֖את
עַמְּ/ךָ֣
יִשְׂרָאֵ֑ל
וַ/הֲשֵֽׁבֹתָ/ם֙
אֶל
הָ֣/אֲדָמָ֔ה
אֲשֶׁ֥ר
נָתַ֖תָּ
לַ/אֲבוֹתָֽ/ם
וְ/אַתָּה֙
ʼattâh
H859
you(m.s.)
Conj | Pron
תִּשְׁמַ֣ע
shâmaʻ
H8085
to hear
V-Qal-Imperf-2ms
הַ/שָּׁמַ֔יִם
shâmayim
H8064
heaven
Art | N-mp
וְ/סָ֣לַחְתָּ֔
çâlach
H5545
to forgive
Conj | V-Qal-2ms
לְ/חַטַּ֖את
chaṭṭâʼâh
H2403
sin
Prep | N-fs
עַמְּ/ךָ֣
ʻam
H5971
Amaw
N-ms | Suff
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
Israel
N-proper
וַ/הֲשֵֽׁבֹתָ/ם֙
shûwb
H7725
to return
Conj | V-Hiphil-2ms | Suff
אֶל
ʼêl
H413
to(wards)
Prep
הָ֣/אֲדָמָ֔ה
ʼădâmâh
H127
land
Art | N-fs
אֲשֶׁ֥ר
ʼăsher
H834
which
Rel
נָתַ֖תָּ
nâthan
H5414
to give
V-Qal-Perf-2ms
לַ/אֲבוֹתָֽ/ם
ʼâb
H1
father
Prep | N-mp | Suff
Hebrew Word Study
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Hebrew Word Reference — 1 Kings 8:34
וְ/אַתָּה֙
ʼattâh
H859
"you(m.s.)"
Conj | Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
תִּשְׁמַ֣ע
shâmaʻ
H8085
"to hear"
V-Qal-Imperf-2ms
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
הַ/שָּׁמַ֔יִם
shâmayim
H8064
"heaven"
Art | N-mp
The Hebrew word for heaven or sky, it refers to the visible universe and the abode of God. It is often used in the Bible to describe the dwelling place of celestial bodies.
Definition: 1) heaven, heavens, sky 1a) visible heavens, sky 1a1) as abode of the stars 1a2) as the visible universe, the sky, atmosphere, etc 1b) Heaven (as the abode of God) Aramaic equivalent: sha.ma.yin (שָׁמַ֫יִן "heaven" H8065)
Usage: Occurs in 395 OT verses. KJV: air, [idiom] astrologer, heaven(-s). See also: Genesis 1:1; 1 Samuel 2:10; Job 28:21.
וְ/סָ֣לַחְתָּ֔
çâlach
H5545
"to forgive"
Conj | V-Qal-2ms
To forgive is the meaning of this Hebrew word, used to describe God's pardon and mercy towards humanity, as seen in Psalm 86:5. It involves letting go of anger or resentment towards someone who has wronged us, and is a key concept in the Bible's teachings on love and relationships.
Definition: 1) to forgive, pardon 1a) (Qal) to forgive, pardon 1b) (Niphal) to be forgiven
Usage: Occurs in 45 OT verses. KJV: forgive, pardon, spare. See also: Exodus 34:9; 1 Kings 8:36; Psalms 25:11.
לְ/חַטַּ֖את
chaṭṭâʼâh
H2403
"sin"
Prep | N-fs
This word describes sin, guilt, or punishment for sin, and also the sacrifice or purification made to atone for it. It is used in the Bible to describe the consequences and solutions for sin. The KJV translates it as 'punishment' or 'sin'.
Definition: sin, sinful thing
Usage: Occurs in 270 OT verses. KJV: punishment (of sin), purifying(-fication for sin), sin(-ner, offering). See also: Genesis 4:7; Numbers 12:11; Psalms 25:7.
עַמְּ/ךָ֣
ʻam
H5971
"Amaw"
N-ms | Suff
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
וַ/הֲשֵֽׁבֹתָ/ם֙
shûwb
H7725
"to return"
Conj | V-Hiphil-2ms | Suff
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back
Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
הָ֣/אֲדָמָ֔ה
ʼădâmâh
H127
"land"
Art | N-fs
This Hebrew word refers to the earth or soil, often describing the ground as a source of sustenance. It is used to describe the physical earth, a plot of land, or even a whole country. The KJV translates it as 'country', 'earth', or 'land'.
Definition: : soil 1) ground, land 1a) ground (as general, tilled, yielding sustenance) 1b) piece of ground, a specific plot of land 1c) earth substance (for building or constructing) 1d) ground as earth's visible surface 1e) land, territory, country 1f) whole inhabited earth 1g) city in Naphtali
Usage: Occurs in 211 OT verses. KJV: country, earth, ground, husband(-man) (-ry), land. See also: Genesis 1:25; 1 Kings 8:40; Psalms 49:12.
אֲשֶׁ֥ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
נָתַ֖תָּ
nâthan
H5414
"to give"
V-Qal-Perf-2ms
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
לַ/אֲבוֹתָֽ/ם
ʼâb
H1
"father"
Prep | N-mp | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
Study Notes — 1 Kings 8:34
Show Verse Quote Highlights
- Context
- Cross References
- 1 Kings 8:34 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Kings 8:34
- Jamieson-Fausset-Brown on 1 Kings 8:34
- Matthew Poole's Commentary on 1 Kings 8:34
- Trapp's Commentary on 1 Kings 8:34
- Ellicott's Commentary on 1 Kings 8:34
- Whedon's Commentary on 1 Kings 8:34
- Sermons on 1 Kings 8:34
Context — Solomon’s Prayer of Dedication
32then may You hear from heaven and act. May You judge Your servants, condemning the wicked man by bringing down on his own head what he has done, and justifying the righteous man by rewarding him according to his righteousness.
33When Your people Israel are defeated before an enemy because they have sinned against You, and they return to You and confess Your name, praying and pleading with You in this temple,
34then may You hear from heaven and forgive the sin of Your people Israel. May You restore them to the land You gave to their fathers.
35When the skies are shut and there is no rain because Your people have sinned against You, and they pray toward this place and confess Your name, and they turn from their sins because You have afflicted them, 36then may You hear from heaven and forgive the sin of Your servants, Your people Israel, so that You may teach them the good way in which they should walk. May You send rain on the land that You gave Your people as an inheritance.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 31:4–9 | Again I will build you, and you will be rebuilt, O Virgin Israel. Again you will take up your tambourines and go out in joyful dancing. Again you will plant vineyards on the hills of Samaria; the farmers will plant and enjoy the fruit. For there will be a day when watchmen will call out on the hills of Ephraim, ‘Arise, let us go up to Zion, to the LORD our God!’” For this is what the LORD says: “Sing with joy for Jacob; shout for the foremost of the nations! Make your praises heard, and say, ‘O LORD, save Your people, the remnant of Israel!’ Behold, I will bring them from the land of the north and gather them from the farthest parts of the earth, including the blind and the lame, expectant mothers and women in labor. They will return as a great assembly! They will come with weeping, and by their supplication I will lead them; I will make them walk beside streams of waters, on a level path where they will not stumble. For I am Israel’s Father, and Ephraim is My firstborn.” |
| 2 | Daniel 9:12 | You have carried out the words spoken against us and against our rulers by bringing upon us a great disaster. For under all of heaven, nothing has ever been done like what has been done to Jerusalem. |
| 3 | Genesis 13:15 | for all the land that you see, I will give to you and your offspring forever. |
| 4 | Ezra 1:1–6 | In the first year of Cyrus king of Persia, to fulfill the word of the LORD spoken through Jeremiah, the LORD stirred the spirit of Cyrus king of Persia to send a proclamation throughout his kingdom and to put it in writing as follows: “This is what Cyrus king of Persia says: ‘The LORD, the God of heaven, who has given me all the kingdoms of the earth, has appointed me to build a house for Him at Jerusalem in Judah. Whoever among you belongs to His people, may his God be with him, and may he go to Jerusalem in Judah and build the house of the LORD, the God of Israel; He is the God who is in Jerusalem. And let every survivor, wherever he lives, be assisted by the men of that region with silver, gold, goods, and livestock, along with a freewill offering for the house of God in Jerusalem.’” So the family heads of Judah and Benjamin, along with the priests and Levites—everyone whose spirit God had stirred—prepared to go up and rebuild the house of the LORD in Jerusalem. And all their neighbors supported them with articles of silver and gold, with goods and livestock, and with valuables, in addition to all their freewill offerings. |
| 5 | Jeremiah 31:27 | “The days are coming,” declares the LORD, “when I will sow the house of Israel and the house of Judah with the seed of man and of beast. |
| 6 | Joshua 21:43 | Thus the LORD gave Israel all the land He had sworn to give their fathers, and they took possession of it and settled in it. |
| 7 | Psalms 106:47 | Save us, O LORD our God, and gather us from the nations, that we may give thanks to Your holy name, that we may glory in Your praise. |
| 8 | Jeremiah 32:37 | I will surely gather My people from all the lands to which I have banished them in My furious anger and great wrath, and I will return them to this place and make them dwell in safety. |
| 9 | Daniel 9:25 | Know and understand this: From the issuance of the decree to restore and rebuild Jerusalem, until the Messiah, the Prince, there will be seven weeks and sixty-two weeks. It will be rebuilt with streets and a trench, but in times of distress. |
| 10 | Amos 7:2 | And when the locusts had eaten every green plant in the land, I said, “Lord GOD, please forgive! How will Jacob survive, since he is so small?” |
1 Kings 8:34 Summary
[This verse is a prayer that God would hear from heaven and forgive the sins of His people Israel, and then restore them to the land that He had given to their ancestors. This shows that God is a loving and forgiving God, who wants to restore His people to a right relationship with Him, as seen in Jeremiah 31:3, which says that God loves His people with an everlasting love. It also reminds us that we need to confess our sins and turn to God in order to receive His forgiveness, as stated in 1 John 1:9, which says that if we confess our sins, God is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.]
Frequently Asked Questions
What is the condition for God to hear from heaven and forgive the sin of His people Israel?
The condition is that they must return to Him, confess His name, and pray to Him, as seen in 1 Kings 8:33 and also in 2 Chronicles 7:14, which says that God's people must humble themselves, pray, seek His face, and turn from their wicked ways.
What does it mean for God to 'restore them to the land' He gave to their fathers?
This refers to God bringing His people back to the Promised Land, which He had given to their ancestors, as stated in Genesis 12:7 and Joshua 21:43, a land that would be their inheritance and a symbol of His covenant with them.
How does this verse relate to the concept of forgiveness in the Bible?
This verse shows that forgiveness is a fundamental aspect of God's character, as seen in Exodus 34:6-7, where He is described as a God who forgives iniquity, transgression, and sin, and also in Psalm 86:5, which says that God is ready to forgive and abundant in lovingkindness to all who call upon Him.
What is the significance of the temple in this verse?
The temple represents a place where God's people can come to pray, confess, and seek forgiveness, as mentioned in 1 Kings 8:30, and it symbolizes God's presence among His people, as stated in 2 Chronicles 7:15-16, where God says that He will hear their prayers and forgive their sins if they turn to Him.
Reflection Questions
- What are some ways that I can return to God and confess His name, just like the Israelites did in this verse?
- How can I apply the concept of restoration to my own life, and what does it mean for God to 'restore' me?
- What are some sins that I need to confess and seek forgiveness for, and how can I trust in God's promise to forgive me?
- In what ways can I pray for God to 'hear from heaven' and intervene in my life or in the lives of those around me?
Gill's Exposition on 1 Kings 8:34
Then hear thou in heaven, and forgive the sin of thy people Israel,.... It being not personal, but public sins, which would be the cause of such a calamity: and bring them again unto the land which
Jamieson-Fausset-Brown on 1 Kings 8:34
If any man trespass against his neighbour, and an oath be laid upon him to cause him to swear, and the oath come before thine altar in this house: No JFB commentary on these verses.
Matthew Poole's Commentary on 1 Kings 8:34
Bring them again, from the land into which they are supposed to be carried by their enemies, into Canaan. Quest. If they were banished into a strange land, how could they pray in this house, as they are said to do, ? Answ. 1. That may be rendered to or towards this house, as it is expressed, ,30. The Hebrew preposition beth, in, being oft put for el, to, or towards. 2. This may be understood of divers persons; and so the sense is this: When the people of Israel be defeated in battle, and many of their brethren be taken prisoners, and carried into captivity; if then their brethren remaining in the land, shall heartily pray for theft captive brethren, they shall be delivered.
Trapp's Commentary on 1 Kings 8:34
1 Kings 8:34 Then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest unto their fathers.Ver. 34. And forgive the sin of thy people.] For else, if thou shouldst turn again their captivity, they could have no great comfort. Pardon of sin is a principal mercy, and chiefly to be sought for.
Ellicott's Commentary on 1 Kings 8:34
(23-53) The prayer of Solomon, uttered (see 1 Kings 8:54) on his knees with hands uplifted to heaven, long and detailed as it is, is yet of extreme simplicity of idea. It begins (a), in 1 Kings 8:23-25, with a thankful acknowledgment of the fulfilment of one part of the great promise to David, and a prayer for the like fulfilment of the other; next (b), in 1 Kings 8:26-30, acknowledging that God’s presence can be limited to no Temple, it yet Asks that His peculiar blessing may rest on prayer uttered toward the place which He has hallowed; and then (c), in 1 Kings 8:31-53, applies that petition to the various contingencies, of oath taken in His name, of rain withheld, of disaster in battle, of famine and pestilence, of captivity in a foreign land, and extends it not only to Israel, but to the stranger who shall acknowledge and invoke the Lord Jehovah. Its constantly recurring burden is, “Hear Thou from heaven thy dwelling-place, and when Thou hearest, Lord, forgive.” It is plain that before Solomon’s mind there are continually present in some form the blessing and the curse pronounced in the Law (see Leviticus 26; Deuteronomy 28); and it is most true to human nature, and especially characteristic of the thoughtfulness of his philosophic temper, that over the bright hour of exultation there seems to hover a constant foreboding of evils and trials to come.
Whedon's Commentary on 1 Kings 8:34
SOLOMON’S PRAYER OF , 1 Kings 8:23-53.This prayer “is one of unprecedented length, and remarkable as combining the conception of the infinity of the Divine presence with the hope that the Divine
Sermons on 1 Kings 8:34
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Covenant Remembrance by Thomas Bradbury | Thomas Bradbury preaches on the significance of being awakened by the Angel of the Lord, emphasizing the need for spiritual motives in worship and the desire for God's presence. Th |
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Spiritual Times and Seasons by J.C. Philpot | J.C. Philpot preaches on the vanity of all creature enjoyments and the importance of experiencing the killing and healing work of grace in the soul. Through the examples of King So |
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Zion's Foundations, Windows, Gates and Boarders by J.C. Philpot | J.C. Philpot preaches about the precious promises of God, emphasizing that these promises are exceedingly great and precious to the church of God only in specific circumstances whe |
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What Do You See by E.A. Adeboye | E.A. Adeboye emphasizes the importance of spiritual vision and perspective, highlighting how what we see and how we see it can determine the limits of our blessings and success. Us |
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All the Land Which Thou Seest by A.B. Simpson | A.B. Simpson emphasizes the importance of inner vision in receiving God's grace, illustrating that just as God provides for the instincts of birds, He also provides for our spiritu |
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I. the Jewish Sign by Lewis Sperry Chafer | Lewis Sperry Chafer emphasizes the significance of Israel in God's plan for the earth, highlighting how all other nations are considered in relation to Israel in the Bible. He dist |
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The Land of Canaan as It Is by J.H. Collins | J.H. Collins preaches about the promised inheritance of the people of God, referred to as 'the rest of faith,' 'the higher life,' 'perfect love,' 'sanctification,' 'heart purity,' |