- Home
- Bible
- Genesis
- Chapter 13
- Verse 13
Genesis 13:15
Verse
Context
Sermons
Chuck Smith
John F. Walvoord
J.H. Collins
Lewis Sperry Chafer
E.A. Adeboye
A.B. SimpsonSummary
Commentary
- Adam Clarke
- John Gill
Adam Clarke Bible Commentary
To thee will I give it, and to thy seed for ever - This land was given to Abram, that it might lineally and legally descend to his posterity; and though Abram himself cannot be said to have possessed it, Act 7:5, yet it was the gift of God to him in behalf of his seed; and this was always the design of God, not that Abram himself should possess it, but that his posterity should, till the manifestation of Christ in the flesh. And this is chiefly what is to be understood by the words for ever, אד עולם ad olam, to the end of the present dispensation, and the commencement of the new. עולם olam means either Eternity, which implies the termination of all time or duration, such as is measured by the celestial luminaries: or a hidden, unknown period, such as includes a completion or final termination of a particular era, dispensation, etc.; therefore the first is its proper meaning, the latter its accommodated meaning. See the note on Gen 17:7. See the note on Gen 21:33.
John Gill Bible Commentary
For all the land which thou seest, to thee will I give it,.... Not only so much of it as his eye could reach, but all of it, as far as it went, which way soever he looked; and this he gave him to sojourn in now where he pleased, and for his posterity to dwell in hereafter; he gave him the title to it now, and to them the possession of it for future times: and to thy seed for ever; the meaning is, that he gave it to his posterity to be enjoyed by them until the Messiah came, when a new world would begin; and which Abram in person shall enjoy, with all his spiritual seed, after the resurrection, when that part of the earth will be renewed, as the rest; and where particularly Christ will make his personal appearance and residence, the principal seed of Abram, and will reign a thousand years; see Gill on Mat 22:32; besides, this may be typical of the heavenly Canaan given to Abram, and all his spiritual seed, and which shall be enjoyed by them for evermore.
Genesis 13:15
God Renews the Promise to Abram
14After Lot had departed, the LORD said to Abram, “Now lift up your eyes from the place where you are, and look to the north and south and east and west, 15for all the land that you see, I will give to you and your offspring forever.
- Scripture
- Sermons
- Commentary
(Through the Bible) Exodus 1-5
By Chuck Smith1.8K1:23:21ExpositionalGEN 50:26EXO 2:15EXO 4:1EXO 4:10In this sermon, the preacher emphasizes that God is not just a passive observer of our struggles and suffering. He takes action to deliver His people from their hardships. The preacher also highlights the importance of not getting too attached to material possessions, as they can easily be taken away. Instead, our focus should be on the things of the Spirit and God's eternal kingdom. The sermon references the story of Moses and the Israelites in Egypt, where they faced oppression and hardship, but ultimately God delivered them.
Part 15: The Abrahamic Covenant and Premillennialism
By John F. Walvoord0GEN 12:1GEN 13:15ISA 11:11JER 16:14AMO 9:15John F. Walvoord preaches on the fulfillment of the Abrahamic Covenant's promise of possession of the land to Israel. The covenant is seen as unconditional, ensuring Israel's future possession of the land, particularly in the millennial kingdom period. The promise of the land is emphasized as gracious, an inheritance of the seed, with a title given forever, to be possessed forever, and includes specific territory defined by boundaries, making it clear of its literal fulfillment. The Scriptural testimony points to Israel's final regathering from the nations of the world and reassembly in Palestine, ensuring their possession of all the land promised to Abraham's seed.
The Land of Canaan as It Is
By J.H. Collins0GEN 13:15NUM 13:30MAL 4:2ACT 2:17ROM 8:28ROM 12:1GAL 3:29HEB 4:6HEB 4:111PE 2:9J.H. Collins preaches about the promised inheritance of the people of God, referred to as 'the rest of faith,' 'the higher life,' 'perfect love,' 'sanctification,' 'heart purity,' and 'the Beulah land.' Believers are encouraged to claim their right to possess this land of Canaan by inheritance through Christ, as heirs according to the promise. The description of 'the land of Canaan as it is' includes boundaries symbolizing inbred sin, worldliness, ignorance, and temptation, emphasizing the need to remain within its borders for safety. The delightful land is described as a place of beauty, prosperity, and peculiar inhabitants who are kings, priests, and prophets, reflecting the triune office of Christ.
I. the Jewish Sign
By Lewis Sperry Chafer0GEN 13:15GEN 17:6PSA 72:11PSA 86:9ISA 55:5EZK 37:1MIC 4:2MAT 24:31Lewis Sperry Chafer emphasizes the significance of Israel in God's plan for the earth, highlighting how all other nations are considered in relation to Israel in the Bible. He distinguishes the heavenly nature of the Church as strangers and pilgrims, while Israel is destined to abide and possess her land forever. Chafer discusses the prophecies of Israel's restoration, emphasizing the literal fulfillment of past prophecies and the miraculous preservation of the Jewish people for their final restoration. He points to current events and the Zionist movement as indications of nearing fulfillment of prophecies regarding Israel's restoration and the reign of Israel's King in righteousness and peace over the earth.
What Do You See
By E.A. Adeboye0GEN 13:15NUM 13:30PSA 34:5PSA 121:1HEB 11:27E.A. Adeboye emphasizes the importance of spiritual vision and perspective, highlighting how what we see and how we see it can determine the limits of our blessings and success. Using the example of Abraham in Genesis 13:14-15, he illustrates that our vision can either expand or restrict our potential. Adeboye challenges believers to assess their spiritual sight, encouraging them to strengthen it through faith, prayer, and walking in the Spirit. He warns against focusing too much on problems, as this can diminish faith and magnify obstacles, ultimately leading to defeat.
All the Land Which Thou Seest
By A.B. Simpson0VisionGod's PromisesGEN 13:15JHN 14:2EPH 1:18A.B. Simpson emphasizes the importance of inner vision in receiving God's grace, illustrating that just as God provides for the instincts of birds, He also provides for our spiritual journeys. He draws parallels between Abraham's vision of the Promised Land and our own hopes, affirming that God is faithful to fulfill His promises. Simpson encourages believers to seek God's vision for their lives, trusting that He will not deceive or fail them as they pursue their inheritance in Christ. The sermon calls for a deep reliance on the Holy Spirit to reveal our spiritual blessings and the courage to claim them. Ultimately, it is a call to ask God for both vision and victory in our lives.
We See Not Yet All Things Put Under Him. but We See Jesus
By A.B. Simpson0Inheritance in ChristFaithGEN 13:15MAT 28:18ROM 8:172CO 5:7EPH 1:22PHP 3:20COL 1:17HEB 2:81PE 1:4REV 21:7A.B. Simpson emphasizes the reality that while we may not see all things under our control, Jesus reigns supreme over all. He encourages believers to recognize Jesus as our representative and to claim the promises of God by looking to Him. The sermon highlights the importance of faith in realizing our inheritance, reminding us that the heavenly perspective completes our understanding of life. Simpson urges us to lift our eyes and trust in the unlimited inheritance that God has prepared for us, as all things are ultimately subject to Christ.
- Adam Clarke
- John Gill
Adam Clarke Bible Commentary
To thee will I give it, and to thy seed for ever - This land was given to Abram, that it might lineally and legally descend to his posterity; and though Abram himself cannot be said to have possessed it, Act 7:5, yet it was the gift of God to him in behalf of his seed; and this was always the design of God, not that Abram himself should possess it, but that his posterity should, till the manifestation of Christ in the flesh. And this is chiefly what is to be understood by the words for ever, אד עולם ad olam, to the end of the present dispensation, and the commencement of the new. עולם olam means either Eternity, which implies the termination of all time or duration, such as is measured by the celestial luminaries: or a hidden, unknown period, such as includes a completion or final termination of a particular era, dispensation, etc.; therefore the first is its proper meaning, the latter its accommodated meaning. See the note on Gen 17:7. See the note on Gen 21:33.
John Gill Bible Commentary
For all the land which thou seest, to thee will I give it,.... Not only so much of it as his eye could reach, but all of it, as far as it went, which way soever he looked; and this he gave him to sojourn in now where he pleased, and for his posterity to dwell in hereafter; he gave him the title to it now, and to them the possession of it for future times: and to thy seed for ever; the meaning is, that he gave it to his posterity to be enjoyed by them until the Messiah came, when a new world would begin; and which Abram in person shall enjoy, with all his spiritual seed, after the resurrection, when that part of the earth will be renewed, as the rest; and where particularly Christ will make his personal appearance and residence, the principal seed of Abram, and will reign a thousand years; see Gill on Mat 22:32; besides, this may be typical of the heavenly Canaan given to Abram, and all his spiritual seed, and which shall be enjoyed by them for evermore.