1 Kings 6:13
1 Kings 6:13 in Multiple Translations
And I will dwell among the Israelites and will not abandon My people Israel.”
And I will dwell among the children of Israel, and will not forsake my people Israel.
And I will dwell among the children of Israel, and will not forsake my people Israel.
And I will be ever among the children of Israel, and will not go away from my people.
I will live among the Israelites and will not abandon Israel, my people.”
And I will dwell among the children of Israel, and wil not forsake my people Israel.
and have tabernacled in the midst of the sons of Israel, and do not forsake My people Israel.'
I will dwell among the children of Israel, and will not forsake my people Israel.”
And I will dwell among the children of Israel, and will not forsake my people Israel.
And I will dwell in the midst of the children of Israel, and will not forsake my people Israel.
I will live among the Israeli people, in this temple, and I will never abandon them.”
Berean Amplified Bible — 1 Kings 6:13
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 6:13 Interlinear (Deep Study)
BIB
HEB
וְ/שָׁ֣כַנְתִּ֔י
בְּ/ת֖וֹךְ
בְּנֵ֣י
יִשְׂרָאֵ֑ל
וְ/לֹ֥א
אֶעֱזֹ֖ב
אֶת
עַמִּ֥/י
יִשְׂרָאֵֽל
וְ/שָׁ֣כַנְתִּ֔י
shâkan
H7931
to dwell
Conj | V-Qal-1cs
בְּ/ת֖וֹךְ
tâvek
H8432
midst
Prep | N-ms
בְּנֵ֣י
bên
H1121
son
N-mp
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
Israel
N-proper
וְ/לֹ֥א
lôʼ
H3808
not
Conj | Part
אֶעֱזֹ֖ב
ʻâzab
H5800
Forsaken
V-Qal-Imperf-1cs
אֶת
ʼêth
H853
Obj.
DirObjM
עַמִּ֥/י
ʻam
H5971
Amaw
N-ms | Suff
יִשְׂרָאֵֽל
Yisrâʼêl
H3478
Israel
N-proper
Hebrew Word Study
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Hebrew Word Reference — 1 Kings 6:13
וְ/שָׁ֣כַנְתִּ֔י
shâkan
H7931
"to dwell"
Conj | V-Qal-1cs
This Hebrew word means to live or stay in a place, like when God dwells among his people. It appears in books like Exodus and Psalms, describing God's presence. It's about making a home or resting place.
Definition: 1) to settle down, abide, dwell, tabernacle, reside 1a) (Qal) 1a1) to settle down to abide 1a2) to abide, dwell, reside 1b) (Piel) 1b1) to make settle down, establish 1b2) to make or cause to dwell 1c) (Hiphil) 1c1) to lay, place, set, establish, settle, fix 1c2) to cause to dwell or abide Aramaic equivalent: she.khan (שְׁכֵן "to dwell" H7932)
Usage: Occurs in 123 OT verses. KJV: abide, continue, (cause to, make to) dwell(-er), have habitation, inhabit, lay, place, (cause to) remain, rest, set (up). See also: Genesis 3:24; Psalms 55:7; Psalms 7:6.
בְּ/ת֖וֹךְ
tâvek
H8432
"midst"
Prep | N-ms
This word refers to the middle or center of something, such as a group of people or a physical space. It can also mean among or between things, as seen in various Bible translations.
Definition: 1) midst, middle 1a) midst, middle 1b) into, through (after verbs of motion) 1c) among (of a number of persons) 1d) between (of things arranged by twos) 1e) from among (as to take or separate etc)
Usage: Occurs in 390 OT verses. KJV: among(-st), [idiom] between, half, [idiom] (there-, where-), in(-to), middle, mid(-night), midst (among), [idiom] out (of), [idiom] through, [idiom] with(-in). See also: Genesis 1:6; Numbers 35:5; 2 Chronicles 32:4.
בְּנֵ֣י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
וְ/לֹ֥א
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
אֶעֱזֹ֖ב
ʻâzab
H5800
"Forsaken"
V-Qal-Imperf-1cs
Forsaken means to loosen or relinquish something, often implying abandonment. In the Bible, the word appears in Psalm 22:1, where David cries out to God, saying my God, why have you forsaken me. The term signifies a sense of desperation and isolation.
Definition: This name means to restore, repair Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 206 OT verses. KJV: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, [idiom] surely. See also: Genesis 2:24; Nehemiah 5:10; Psalms 9:11.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
עַמִּ֥/י
ʻam
H5971
"Amaw"
N-ms | Suff
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
יִשְׂרָאֵֽל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
Study Notes — 1 Kings 6:13
Show Verse Quote Highlights
- Context
- Cross References
- 1 Kings 6:13 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Kings 6:13
- Jamieson-Fausset-Brown on 1 Kings 6:13
- Trapp's Commentary on 1 Kings 6:13
- Ellicott's Commentary on 1 Kings 6:13
- Cambridge Bible on 1 Kings 6:13
- Barnes' Notes on 1 Kings 6:13
- Sermons on 1 Kings 6:13
Context — God’s Promise to Solomon
11Then the word of the LORD came to Solomon, saying:
12“As for this temple you are building, if you walk in My statutes, carry out My ordinances, and keep all My commandments by walking in them, I will fulfill through you the promise I made to your father David.
13And I will dwell among the Israelites and will not abandon My people Israel.”
14So Solomon built the temple and finished it. 15He lined the interior walls with cedar paneling from the floor of the temple to the ceiling, and he covered the floor with cypress boards.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Deuteronomy 31:6 | Be strong and courageous; do not be afraid or terrified of them, for it is the LORD your God who goes with you; He will never leave you nor forsake you.” |
| 2 | Exodus 25:8 | And they are to make a sanctuary for Me, so that I may dwell among them. |
| 3 | Leviticus 26:11 | And I will make My dwelling place among you, and My soul will not despise you. |
| 4 | Hebrews 13:5 | Keep your lives free from the love of money and be content with what you have, for God has said: “Never will I leave you, never will I forsake you.” |
| 5 | Revelation 21:3 | And I heard a loud voice from the throne saying: “Behold, the dwelling place of God is with man, and He will dwell with them. They will be His people, and God Himself will be with them as their God. |
| 6 | Deuteronomy 31:8 | The LORD Himself goes before you; He will be with you. He will never leave you nor forsake you. Do not be afraid or discouraged.” |
| 7 | 1 Kings 8:27 | But will God indeed dwell upon the earth? Even heaven, the highest heaven, cannot contain You, much less this temple I have built. |
| 8 | 2 Corinthians 6:16 | What agreement can exist between the temple of God and idols? For we are the temple of the living God. As God has said: “I will dwell with them and walk among them, and I will be their God, and they will be My people.” |
| 9 | Psalms 68:18 | You have ascended on high; You have led captives away. You have received gifts from men, even from the rebellious, that the LORD God may dwell there. |
| 10 | Isaiah 57:15 | For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: “I dwell in a high and holy place, and with the oppressed and humble in spirit, to restore the spirit of the lowly and revive the heart of the contrite. |
1 Kings 6:13 Summary
This verse is a promise from God that He will be with His people, the Israelites, and never leave them. It's like when a parent promises to always be there for their child, no matter what. God wants us to know that He is faithful and will always be with us, just like He was with the Israelites (Joshua 1:5). He wants us to trust in Him and follow His ways, and He will be our guide and protector, just as He was in the temple that Solomon built (2 Chronicles 7:16).
Frequently Asked Questions
What does it mean for God to dwell among the Israelites?
This means that God will be present with His people, guiding and protecting them, just as He was with Moses in the wilderness (Exodus 33:15, Numbers 9:15-23).
Why did God promise not to abandon His people Israel?
God's promise not to abandon Israel is rooted in His covenant with them, which is a promise of faithfulness and love (Deuteronomy 31:6, Hebrews 13:5).
How does this verse relate to the temple Solomon is building?
The temple represents a place where God will dwell among His people, and this verse is a promise that God will indeed be present in the temple, as long as the people follow His statutes and ordinances (1 Kings 6:12, 2 Chronicles 7:15-16).
Is this promise still relevant today?
Yes, this promise is still relevant today, as God's presence and faithfulness are available to all who put their trust in Him, not just the Israelites (Matthew 28:20, Romans 8:38-39).
Reflection Questions
- What does it mean for me to experience God's presence in my life, and how can I cultivate a deeper sense of His presence?
- How can I, like the Israelites, follow God's statutes and ordinances in order to experience His blessing and presence?
- What are some ways that I can trust in God's promise not to abandon me, even in difficult circumstances?
- How can I apply the principle of God's presence and faithfulness in my daily life, and what difference would it make if I truly believed that God is always with me?
Gill's Exposition on 1 Kings 6:13
And I will dwell among the children of Israel,.... In this house now building, and which was in the middle of the land, and where he would meet with them, and accept their sacrifices, not only of
Jamieson-Fausset-Brown on 1 Kings 6:13
Concerning this house which thou art in building, if thou wilt walk in my statutes, and execute my judgments, and keep all my commandments to walk in them; then will I perform my word with thee,
Trapp's Commentary on 1 Kings 6:13
1 Kings 6:13 And I will dwell among the children of Israel, and will not forsake my people Israel.Ver. 13. And I will dwell among the children of Israel.] This was a high favour: what is it then to the saints, that he will indwell in them. We have no vines, said the Scythians, but we have gods. And, ενθαδεοιθεοι, here are household gods, said the philosopher, pointing to his poor cottage.
Ellicott's Commentary on 1 Kings 6:13
(11-13) In the midst of this architectural description is inserted a brief notice of the Lord’s promise concerning the Temple; which may be compared, and in some degree contrasted, with the fuller utterance given (see 1 Kings 9:3-9) after the consecration was over. Unlike this latter, it is one of simple promise of blessing, with no note of warning. But it is to be observed that, in accordance with the general principle laid down in Jeremiah 18:5-10, the promise—repeating the promises already made to David in 2 Samuel 7:10-15, and to Moses in Exodus 25:8, but with special application to the newly-built Temple—is made strictly conditional on obedience. In its main points, indeed, as working out the great covenant with Abraham for the blessing of all families of the earth, it was to be in any case fulfilled. But for each generation the enjoyment of the blessings promised was contingent on faith and obedience, and for the whole nation it was from time to time forfeited, until the final destruction of Israel as a nation. Yet even now, St. Paul (Romans 11:29) teaches that for Israel there is still some hope of the ancient promise of blessing.
Cambridge Bible on 1 Kings 6:13
13. and I will dwell among the children of Israel] This is an expansion of the promise made to David. The same words are used (Exodus 29:45) in connexion with the furnishing and completion of the tabernacle. As God’s presence in both Tabernacle and Temple was to point on to the Incarnation, the fitness of the phrase on both occasions is manifest. and will not forsake my people Israel] The threat that God would do so, if Israel were disobedient, is found Deuteronomy 31:17.
Barnes' Notes on 1 Kings 6:13
The first promise to “dwell among” the Israelites had been made to Moses Exodus 25:8; Exodus 29:45, but had not been repeated to David.
Sermons on 1 Kings 6:13
| Sermon | Description | |
|---|---|---|
|
The Lord Giveth by E.V. Hill | In this sermon transcript, Dr. Evie Hill delivers a heartfelt message at his wife's funeral. He reflects on the 32 years they spent together and the love and support she gave him. |
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Don't Be Dismayed, God Will Not Fail You by Carter Conlon | In this sermon, the preacher focuses on the story of Joshua in the book of Joshua, chapter 8. The Lord speaks to Joshua and tells him not to fear or be discouraged, as He has given |
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Call No Man Common or Unclean by David Wilkerson | In this sermon, the preacher focuses on the story of Peter in Acts 10, starting at verse 9. Peter goes up to pray and becomes hungry, but while waiting for food, he falls into a tr |
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The Man Who Lived on Promises by Warren Wiersbe | In this sermon, the speaker shares a personal story about his son breaking his leg while being heroic at a low-budget camp. He emphasizes that explanations don't make us feel bette |
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The Secret Door by Corrie Ten Boom | In this sermon, the speaker shares a personal story about a boy named Martin who had a life-changing encounter with a lady who saved his life and taught him how to invite Jesus int |
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Do Not Be Discouraged by A.W. Tozer | In this sermon, the preacher talks about feeling captive and discouraged in life. He uses the example of Ezekiel, who was held captive and had his freedom taken away. The preacher |
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Genesis #19 Ch. 29:31 - Ch. 31:14 the Sons of Israel by Chuck Missler | In this 19th study in the book of Genesis, Chuck Misler discusses Genesis chapter 29, verse 31, through chapter 31, verse 14. He begins by sharing an anecdote about meeting Malcolm |