Deuteronomy 31:8

Deuteronomy 31:8 in Multiple Translations

Berean Standard Bible BSB

The LORD Himself goes before you; He will be with you. He will never leave you nor forsake you. Do not be afraid or discouraged.”

King James Version KJV

And the LORD, he it is that doth go before thee; he will be with thee, he will not fail thee, neither forsake thee: fear not, neither be dismayed.

American Standard Version ASV

And Jehovah, he it is that doth go before thee; he will be with thee, he will not fail thee, neither forsake thee: fear not, neither be dismayed.

Bible in Basic English BBE

It is the Lord who goes before you; he will be with you, he will not take away his help from you or give you up: so have no fear.

Free Bible Version FBV

The Lord himself goes ahead of you. He will be with you. He won't ever leave you or abandon you. Don't be afraid and don't be discouraged.”

Geneva Bible 1599 GNV

And the Lord him selfe doeth go before thee: he will be with thee: he will not faile thee, neither forsake thee: feare not therefore, nor be discomforted.

Young's Literal Translation YLT

and Jehovah [is] He who is going before thee, He himself is with thee; He doth not fail thee nor forsake thee; fear not, nor be affrighted.'

World English Bible WEB

The LORD himself is who goes before you. He will be with you. He will not fail you nor forsake you. Don’t be afraid. Don’t be discouraged.”

Noah Webster Bible WBS

And the LORD, he it is that doth go before thee; he will be with thee, he will not fail thee, neither forsake thee: fear not, neither be dismayed.

Douay-Rheims 1899 DRV

And the Lord who is your leader, he himself will be with thee: he will not leave thee, nor forsake thee: fear not, neither be dismayed.

Translation for Translators T4T

It is Yahweh who will go ahead of you. He will be with you. He will always help [LIT] you. He will never abandon you. So do not be afraid or dismayed.”

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Berean Amplified Bible — Deuteronomy 31:8

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Deuteronomy 31:8 Interlinear (Deep Study)

BIB

HEB וַֽ/יהוָ֞ה ה֣וּא הַ/הֹלֵ֣ךְ לְ/פָנֶ֗י/ךָ ה֚וּא יִהְיֶ֣ה עִמָּ֔/ךְ לֹ֥א יַרְפְּ/ךָ֖ וְ/לֹ֣א יַֽעַזְבֶ֑/ךָּ לֹ֥א תִירָ֖א וְ/לֹ֥א תֵחָֽת

וַֽ/יהוָ֞ה Yᵉhôvâh H3068 The Lord Conj | N-proper

ה֣וּא hûwʼ H1931 he/she/it Pron

הַ/הֹלֵ֣ךְ hâlak H1980 to go Art | V-Qal

לְ/פָנֶ֗י/ךָ pânîym H6440 face Prep | N-cp | Suff

ה֚וּא hûwʼ H1931 he/she/it Pron

יִהְיֶ֣ה hâyâh H1961 to be V-Qal-Imperf-3ms

עִמָּ֔/ךְ ʻim H5973 with Prep | Suff

לֹ֥א lôʼ H3808 not Part

יַרְפְּ/ךָ֖ râphâh H7503 to slacken V-Hiphil-Imperf-3ms | Suff

וְ/לֹ֣א lôʼ H3808 not Conj | Part

יַֽעַזְבֶ֑/ךָּ ʻâzab H5800 Forsaken V-Qal-Imperf-3ms | Suff

לֹ֥א lôʼ H3808 not Part

תִירָ֖א yârêʼ H3372 to fear V-Qal-Imperf-2ms

וְ/לֹ֥א lôʼ H3808 not Conj | Part

תֵחָֽת châthath H2865 to to be dismayed V-Niphal-Imperf-2ms

Hebrew Word Study

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Hebrew Word Reference — Deuteronomy 31:8

וַֽ/יהוָ֞ה Yᵉhôvâh H3068 "The Lord" Conj | N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

ה֣וּא hûwʼ H1931 "he/she/it" Pron

This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.

Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)

Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.

הַ/הֹלֵ֣ךְ hâlak H1980 "to go" Art | V-Qal

Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.

Definition: : walk/move 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Piel) 1b1) to walk 1b2) to walk (fig.) 1c) (Hithpael) 1c1) to traverse 1c2) to walk about 1d) (Niphal) to lead, bring, lead away, carry, cause to walk

Usage: Occurs in 473 OT verses. KJV: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl. See also: Genesis 2:14; Judges 4:9; 1 Kings 13:12.

לְ/פָנֶ֗י/ךָ pânîym H6440 "face" Prep | N-cp | Suff

This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.

Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of

Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.

ה֚וּא hûwʼ H1931 "he/she/it" Pron

This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.

יִהְיֶ֣ה hâyâh H1961 "to be" V-Qal-Imperf-3ms

The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.

Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone

Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.

עִמָּ֔/ךְ ʻim H5973 "with" Prep | Suff

This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.

Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as

Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.

לֹ֥א lôʼ H3808 "not" Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.

יַרְפְּ/ךָ֖ râphâh H7503 "to slacken" V-Hiphil-Imperf-3ms | Suff

This Hebrew word means to slacken or relax, and is used in many contexts, such as feeling disheartened or abandoning something. It appears in various forms throughout the Old Testament, including in Psalms and Proverbs. The word can also mean to let go or be idle.

Definition: 1) to sink, relax, sink down, let drop, be disheartened 1a) (Qal) 1a1) to sink down 1a2) to sink, drop 1a3) to sink, relax, abate 1a4) to relax, withdraw 1b) (Niphal) idle (participle) 1c) (Piel) to let drop 1d) (Hiphil) 1d1) to let drop, abandon, relax, refrain, forsake 1d2) to let go 1d3) to refrain, let alone 1d4) to be quiet 1e) (Hithpael) to show oneself slack

Usage: Occurs in 45 OT verses. KJV: abate, cease, consume, draw (toward evening), fail, (be) faint, be (wax) feeble, forsake, idle, leave, let alone (go, down), (be) slack, stay, be still, be slothful, (be) weak(-en). See H7495 (רָפָא). See also: Exodus 4:26; Nehemiah 6:3; Psalms 37:8.

וְ/לֹ֣א lôʼ H3808 "not" Conj | Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

יַֽעַזְבֶ֑/ךָּ ʻâzab H5800 "Forsaken" V-Qal-Imperf-3ms | Suff

Forsaken means to loosen or relinquish something, often implying abandonment. In the Bible, the word appears in Psalm 22:1, where David cries out to God, saying my God, why have you forsaken me. The term signifies a sense of desperation and isolation.

Definition: This name means to restore, repair Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 206 OT verses. KJV: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, [idiom] surely. See also: Genesis 2:24; Nehemiah 5:10; Psalms 9:11.

לֹ֥א lôʼ H3808 "not" Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

תִירָ֖א yârêʼ H3372 "to fear" V-Qal-Imperf-2ms

This Hebrew word means to fear or revere, and is used to describe being afraid or standing in awe of something, like God's power. It appears in the Bible to convey a sense of respect or reverence. In the KJV, it's translated as 'affright' or 'reverence'.

Definition: : frightening(DANGER) 1) to fear, revere, be afraid 1a) (Qal) 1a1) to fear, be afraid 1a2) to stand in awe of, be awed 1a3) to fear, reverence, honour, respect 1b) (Niphal) 1b1) to be fearful, be dreadful, be feared 1b2) to cause astonishment and awe, be held in awe 1b3) to inspire reverence or godly fear or awe 1c) (Piel) to make afraid, terrify 2) (TWOT) to shoot, pour

Usage: Occurs in 318 OT verses. KJV: affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), [idiom] see, terrible (act, -ness, thing). See also: Genesis 3:10; 1 Samuel 12:18; Psalms 3:7.

וְ/לֹ֥א lôʼ H3808 "not" Conj | Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

תֵחָֽת châthath H2865 "to to be dismayed" V-Niphal-Imperf-2ms

To be completely broken or shattered, either physically or emotionally, causing fear or dismay, as in Psalm 6:2.

Definition: 1) to be shattered, be dismayed, be broken, be abolished, be afraid 1a) (Qal) 1a1) to be shattered, be broken 1a2) to be dismayed 1b) (Niphal) to be broken, be dismayed 1c) (Piel) to be shattered, be dismayed, be scared 1d) (Hiphil) 1d1) to cause to be dismayed 1d2) to dismay, terrify 1d3) to shatter

Usage: Occurs in 45 OT verses. KJV: abolish, affright, be (make) afraid, amaze, beat down, discourage, (cause to) dismay, go down, scare, terrify. See also: Deuteronomy 1:21; Isaiah 37:27; Isaiah 8:9.

Study Notes — Deuteronomy 31:8

Show Verse Quote Highlights

Context
Cross References
Deuteronomy 31:8 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Deuteronomy 31:8
Jamieson-Fausset-Brown on Deuteronomy 31:8
Trapp's Commentary on Deuteronomy 31:8
Ellicott's Commentary on Deuteronomy 31:8
Adam Clarke's Commentary on Deuteronomy 31:8
Cambridge Bible on Deuteronomy 31:8
Sermons on Deuteronomy 31:8

Context — Joshua to Succeed Moses

6Be strong and courageous; do not be afraid or terrified of them, for it is the LORD your God who goes with you; He will never leave you nor forsake you.” 7Then Moses called for Joshua and said to him in the presence of all Israel, “Be strong and courageous, for you will go with this people into the land that the LORD swore to their fathers to give them, and you shall give it to them as an inheritance.

8The LORD Himself goes before you; He will be with you. He will never leave you nor forsake you. Do not be afraid or discouraged.”

9So Moses wrote down this law and gave it to the priests, the sons of Levi, who carried the ark of the covenant of the LORD, and to all the elders of Israel. 10Then Moses commanded them, “At the end of every seven years, at the appointed time in the year of remission of debt, during the Feast of Tabernacles,

Cross References

	Reference	Text (BSB)
1	Exodus 33:14	And the LORD answered, “My Presence will go with you, and I will give you rest.”
2	Deuteronomy 31:6	Be strong and courageous; do not be afraid or terrified of them, for it is the LORD your God who goes with you; He will never leave you nor forsake you.”
3	Joshua 1:9	Have I not commanded you to be strong and courageous? Do not be afraid; do not be discouraged, for the LORD your God is with you wherever you go.”
4	Romans 8:31	What then shall we say in response to these things? If God is for us, who can be against us?
5	Joshua 1:5	No one shall stand against you all the days of your life. As I was with Moses, so will I be with you; I will never leave you nor forsake you.
6	Isaiah 43:1–2	Now this is what the LORD says— He who created you, O Jacob, and He who formed you, O Israel: “Do not fear, for I have redeemed you; I have called you by your name; you are Mine! When you pass through the waters, I will be with you; and when you go through the rivers, they will not overwhelm you. When you walk through the fire, you will not be scorched; the flames will not set you ablaze.
7	Exodus 13:21–22	And the LORD went before them in a pillar of cloud to guide their way by day, and in a pillar of fire to give them light by night, so that they could travel by day or night. Neither the pillar of cloud by day nor the pillar of fire by night left its place before the people.
8	1 Chronicles 28:20	David also said to Solomon his son, “Be strong and courageous, and do it. Do not be afraid or discouraged, for the LORD God, my God, is with you. He will neither fail you nor forsake you before all the work for the service of the house of the LORD is finished.
9	Deuteronomy 9:3	But understand that today the LORD your God goes across ahead of you as a consuming fire; He will destroy them and subdue them before you. And you will drive them out and annihilate them swiftly, as the LORD has promised you.
10	Deuteronomy 31:3	The LORD your God Himself will cross over ahead of you. He will destroy these nations before you, and you will dispossess them. Joshua will cross ahead of you, as the LORD has said.

Deuteronomy 31:8 Summary

[Deuteronomy 31:8 is a wonderful promise from God that He will always be with us and never leave us. This means that we don't have to be afraid or discouraged, because God is our leader and guide, and He will take care of us. Just like the Israelites, we can trust in God's presence and promises, and remember that He is always with us, as Jesus promised in Matthew 28:20. By trusting in God's presence, we can face any challenge with courage and confidence, knowing that He will never leave us nor forsake us.]

Frequently Asked Questions

What does it mean that the Lord goes before us?

This means that God is our leader and guide, preparing the way for us and protecting us from harm, as seen in Deuteronomy 31:8 and Exodus 13:21-22.

Will God ever leave or forsake us?

According to Deuteronomy 31:8, God promises that He will never leave us nor forsake us, which is also reaffirmed in Hebrews 13:5-6.

Why are we told not to be afraid or discouraged?

We are told not to be afraid or discouraged because God is with us, as stated in Deuteronomy 31:8, and this promise is meant to give us courage and confidence, as seen in Joshua 1:9.

How can we apply this verse to our daily lives?

We can apply Deuteronomy 31:8 to our daily lives by trusting in God's presence and promises, just like the Israelites did, and by remembering that He is always with us, as Jesus promised in Matthew 28:20.

Reflection Questions

What are some areas in my life where I feel afraid or discouraged, and how can I apply the promise of God's presence to those situations?
How can I cultivate a deeper sense of trust in God's leadership and guidance in my life?
What are some ways that I can remind myself of God's promise to never leave or forsake me, especially in difficult times?
How can I share the comfort and encouragement of Deuteronomy 31:8 with others who may be struggling with fear or discouragement?

Gill's Exposition on Deuteronomy 31:8

And the Lord, he [it is] that doth go before thee,.... The Word of the Lord, his Shechinah, according to the above Targum, and so in the next clause; the same that brought Israel out of Egypt, had

Jamieson-Fausset-Brown on Deuteronomy 31:8

The LORD thy God, he will go over before thee, and he will destroy these nations from before thee, and thou shalt possess them: and Joshua, he shall go over before thee, as the LORD hath said. No JFB commentary on these verses.

Trapp's Commentary on Deuteronomy 31:8

Deuteronomy 31:8 And the LORD, he [it is] that doth go before thee; he will be with thee, he will not fail thee, neither forsake thee: fear not, neither be dismayed.Ver. 8. He will not fail thee.] See on Deuteronomy 31:6.

Ellicott's Commentary on Deuteronomy 31:8

XXXI. Deuteronomy 31:1-8. MOSES RESIGNS HIS CHARGE AS LEADER TO JOSHUA.(1) And Moses went and spake.—The expression is unusual. Possibly it means “went on to speak.” The Palestine Targum has, “He went into the house of instruction and spake.” The LXX. have apparently preserved a different reading, and say, “And Moses made an end of speaking these words” (like Deuteronomy 32:45), as if the Hebrew were vay’cal instead of vay-yelek. A transposition of two letters would make all the difference. (2) I am an hundred and twenty years old this day; I can no more go out and come in.—The description of Moses’ death in Deuteronomy 34:7, says, “his eye was not dim, nor his natural force abated.” Yet he may have felt within himself that his work was done. “I have no longer authority, for the authority is taken from me and given into the hand of Joshua” is one interpretation. And it suits with what follows. “The Lord hath said unto me, Thou shalt not go over this Jordan.” (3) The Lord thy God, he will go over before thee . . . Joshua, he shall go over before thee.—Can it be accidental that Jehovah and Joshua are spoken of in exactly the same language, and that there is no distinguishing conjunction between them, the “and” of the English Version being supplied? “Jehovah, He is going over; Joshua, he is going over.” Verbally, the two are as much identified as “The God who fed me all my life long unto this day, the Angel that redeemed me from all evil” (Genesis 48:15-16). The prophetical truth of this identification is too remarkable to be missed. (4) As he did to Sihon and to Og.—The value of these two conquests, before Israel passed the Jordan, was inestimable, as an encouragement to them to persevere. (5) According unto all the commandments.—The Hebrew word for “commandments” is in the singular, Mitzvah, the principle of action. (6) Be strong and of a good courage, fear not, nor be afraid.—Here this is addressed to the people in the plural number. The same thing is said to Joshua in the next verse. (7, 8) And Moses called unto Joshua.—In these words Moses formally delivers the charge of the people to Joshua, to lead them over Jordan. He will not fail thee, neither forsake thee.—Repeated by Jehovah Himself (Joshua 1:5). “Will not let thee go” is the exact meaning of “fail” here. Comp. Deuteronomy 9:14, “let me alone.”

Adam Clarke's Commentary on Deuteronomy 31:8

Verse 8. The Lord - doth go before thee] To prepare thy way, and to direct thee. He will be with thee] Accompany thee in all thy journeys, and assist thee in all thy enterprises. He will not fail thee] Thy expectation, however strong and extensive, shall never be disappointed: thou canst not expect too much from him. Neither forsake thee] He knows that without him thou canst do nothing, and therefore he will continue with thee, and in such a manner too that the excellence of the power shall appear to be of him, and not of man.

Cambridge Bible on Deuteronomy 31:8

8. See on Deuteronomy 31:6. On the phrase fear not, neither be dismayed, characteristic of the Sg. passages, see on Deuteronomy 1:21.

Sermons on Deuteronomy 31:8

	Sermon	Description
	Four Wonderful Discoveries by Warren Wiersbe	In this sermon, the speaker discusses the providence of God and how He prepares and guides His people. He emphasizes that if God has led someone to a particular church or ministry,
	The Importance of Right Spirit by A.W. Tozer	In this sermon, the preacher discusses the different types of people who may feel discouraged in life. He mentions those who are captive to their work, family responsibilities, or
	True Courage by Don McClure	In this sermon, the preacher emphasizes the importance of finding God and experiencing His power and blessings. He highlights the need for guidance and leadership in our lives, esp
	(Through the Bible) 1 Kings 5-8 by Chuck Smith	In this sermon, the speaker discusses the dedication of the temple by Solomon. The ark of the covenant is brought into the temple, and the glory of the Lord fills the temple, just
	Step Out Boldly by Charles E. Cowman	Charles E. Cowman preaches about the concept of faith as a bridge that is built by God under the feet of those who trust in Him. He emphasizes the importance of moving forward in f
	Put Forth by Charles E. Cowman	Charles E. Cowman preaches about the comforting truth that God goes before us in all circumstances, just like the Oriental shepherd who was always ahead of his sheep, ensuring thei
	Israel's Need - and God's Mercy by James Smith	James Smith preaches about the journey of life from this fleeting world to the eternal world, drawing parallels between the Israelites' journey from Egypt to the promised land and