1 Kings 21:16
1 Kings 21:16 in Multiple Translations
And when Ahab heard that Naboth was dead, he got up and went down to take possession of the vineyard of Naboth the Jezreelite.
And it came to pass, when Ahab heard that Naboth was dead, that Ahab rose up to go down to the vineyard of Naboth the Jezreelite, to take possession of it.
And it came to pass, when Ahab heard that Naboth was dead, that Ahab rose up to go down to the vineyard of Naboth the Jezreelite, to take possession of it.
So Ahab, hearing that Naboth was dead, went down to the vine-garden of Naboth the Jezreelite to take it as his heritage.
When Ahab heard that Naboth was dead, he got up and went to claim ownership of Naboth's vineyard.
And when Ahab heard that Naboth was dead, he rose to go downe to the vineyard of Naboth the Izreelite, to take possession of it.
And it cometh to pass, at Ahab's hearing that Naboth is dead, that Ahab riseth to go down unto the vineyard of Naboth the Jezreelite, to possess it.
When Ahab heard that Naboth was dead, Ahab rose up to go down to the vineyard of Naboth the Jezreelite, to take possession of it.
And it came to pass, when Ahab heard that Naboth was dead, that Ahab arose to go down to the vineyard of Naboth the Jezreelite, to take possession of it.
And when Achab heard this, to wit, that Naboth was dead, he arose, and went down to the vineyard of Naboth the Jezrahelite, to take possession of it.
When Ahab heard that Naboth was dead, he got up and went to the vineyard to claim that he now owned it.
Berean Amplified Bible — 1 Kings 21:16
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 21:16 Interlinear (Deep Study)
BIB
HEB
וַ/יְהִ֛י
כִּ/שְׁמֹ֥עַ
אַחְאָ֖ב
כִּ֣י
מֵ֣ת
נָב֑וֹת
וַ/יָּ֣קָם
אַחְאָ֗ב
לָ/רֶ֛דֶת
אֶל
כֶּ֛רֶם
נָב֥וֹת
הַ/יִּזְרְעֵאלִ֖י
לְ/רִשְׁתּֽ/וֹ
וַ/יְהִ֛י
hâyâh
H1961
to be
Conj | V-Qal-ConsecImperf-3ms
כִּ/שְׁמֹ֥עַ
shâmaʻ
H8085
to hear
Prep | V-Qal-Inf-a
אַחְאָ֖ב
ʼAchʼâb
H256
Ahab
N-proper
כִּ֣י
kîy
H3588
for
Conj
מֵ֣ת
mûwth
H4191
to die
V-Qal-Perf-3ms
נָב֑וֹת
Nâbôwth
H5022
Naboth
N-proper
וַ/יָּ֣קָם
qûwm
H6965
-kamai
Conj | V-Qal-ConsecImperf-3ms
אַחְאָ֗ב
ʼAchʼâb
H256
Ahab
N-proper
לָ/רֶ֛דֶת
yârad
H3381
to go down
Prep | V-Qal-Inf-a
אֶל
ʼêl
H413
to(wards)
Prep
כֶּ֛רֶם
kerem
H3754
vineyard
N-cs
נָב֥וֹת
Nâbôwth
H5022
Naboth
N-proper
הַ/יִּזְרְעֵאלִ֖י
Yizrᵉʻêʼlîy
H3158
Jezreelite
Art | Ngmsa
לְ/רִשְׁתּֽ/וֹ
yârash
H3423
to possess
Prep | V-Qal-Inf-a | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 1 Kings 21:16
וַ/יְהִ֛י
hâyâh
H1961
"to be"
Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
כִּ/שְׁמֹ֥עַ
shâmaʻ
H8085
"to hear"
Prep | V-Qal-Inf-a
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
אַחְאָ֖ב
ʼAchʼâb
H256
"Ahab"
N-proper
Ahab was a king of Israel who lived a long time ago. He was married to a queen named Jezebel and did many bad things. The prophet Jeremiah also wrote about a different man named Ahab.
Definition: A man living at the time of Divided Monarchy, first mentioned at Jer.29.21; son of: Kolaiah (H6964H) § Ahab = "father's brother" 1) king of Israel, son of Omri, husband of Jezebel 2) false prophet executed by Nebuchadrezzar, time of Jeremiah
Usage: Occurs in 81 OT verses. KJV: Ahab. See also: 1 Kings 16:28; 1 Kings 22:40; Jeremiah 29:21.
כִּ֣י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
מֵ֣ת
mûwth
H4191
"to die"
V-Qal-Perf-3ms
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
נָב֑וֹת
Nâbôwth
H5022
"Naboth"
N-proper
Naboth was an Israelite who owned a vineyard in Jezreel, and is mentioned in 1 Kings 21:1. He was wrongly accused and killed by Ahab and Jezebel, who wanted to take his vineyard for themselves. His name means fruits, and his story is a notable example of greed and corruption in the Bible.
Definition: A man living at the time of Divided Monarchy, first mentioned at 1Ki.21.1 § Naboth = "fruits" the vineyard owner of Jezreel who Ahab and Jezebel had killed so that they could have his vineyard
Usage: Occurs in 18 OT verses. KJV: Naboth. See also: 1 Kings 21:1; 1 Kings 21:13; 2 Kings 9:26.
וַ/יָּ֣קָם
qûwm
H6965
"-kamai"
Conj | V-Qal-ConsecImperf-3ms
Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.
Definition: Combined with lev (לֵב "Leb" H3820B) § -Kamai = "my adversary" Leb-kamai, i.e., people of Gambulai
Usage: Occurs in 596 OT verses. KJV: abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising). See also: Genesis 4:8; Numbers 30:13; Ruth 4:10.
אַחְאָ֗ב
ʼAchʼâb
H256
"Ahab"
N-proper
Ahab was a king of Israel who lived a long time ago. He was married to a queen named Jezebel and did many bad things. The prophet Jeremiah also wrote about a different man named Ahab.
Definition: A man living at the time of Divided Monarchy, first mentioned at Jer.29.21; son of: Kolaiah (H6964H) § Ahab = "father's brother" 1) king of Israel, son of Omri, husband of Jezebel 2) false prophet executed by Nebuchadrezzar, time of Jeremiah
Usage: Occurs in 81 OT verses. KJV: Ahab. See also: 1 Kings 16:28; 1 Kings 22:40; Jeremiah 29:21.
לָ/רֶ֛דֶת
yârad
H3381
"to go down"
Prep | V-Qal-Inf-a
To go down or descend, like going to a lower place or falling. It appears in Genesis and Exodus, describing people and things moving downwards.
Definition: 1) to go down, descend, decline, march down, sink down 1a) (Qal) 1a1) to go or come down 1a2) to sink 1a3) to be prostrated 1a4) to come down (of revelation) 1b) (Hiphil) 1b1) to bring down 1b2) to send down 1b3) to take down 1b4) to lay prostrate 1b5) to let down 1c) (Hophal) 1c1) to be brought down 1c2) to be taken down
Usage: Occurs in 345 OT verses. KJV: [idiom] abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, [idiom] indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down. See also: Genesis 11:5; Judges 3:28; 2 Kings 1:15.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
כֶּ֛רֶם
kerem
H3754
"vineyard"
N-cs
A vineyard, or kerem, was a garden or plot of land used for growing vines and other crops. In the Bible, vineyards were often used as a symbol of prosperity and abundance, as seen in the book of Isaiah and the parables of Jesus.
Definition: vineyard
Usage: Occurs in 81 OT verses. KJV: vines, (increase of the) vineyard(-s), vintage. See also H1021 (בֵּית הַכֶּרֶם). See also: Genesis 9:20; Nehemiah 5:11; Psalms 107:37.
נָב֥וֹת
Nâbôwth
H5022
"Naboth"
N-proper
Naboth was an Israelite who owned a vineyard in Jezreel, and is mentioned in 1 Kings 21:1. He was wrongly accused and killed by Ahab and Jezebel, who wanted to take his vineyard for themselves. His name means fruits, and his story is a notable example of greed and corruption in the Bible.
Definition: A man living at the time of Divided Monarchy, first mentioned at 1Ki.21.1 § Naboth = "fruits" the vineyard owner of Jezreel who Ahab and Jezebel had killed so that they could have his vineyard
Usage: Occurs in 18 OT verses. KJV: Naboth. See also: 1 Kings 21:1; 1 Kings 21:13; 2 Kings 9:26.
הַ/יִּזְרְעֵאלִ֖י
Yizrᵉʻêʼlîy
H3158
"Jezreelite"
Art | Ngmsa
A Jezreelite is a native of Jezreel, meaning sown of God, an inhabitant of the city of Jezreel.
Definition: Group of yiz.re.el (יִזְרְעֶאל "Jezreel" H3157H) § Jezreelite , of Jezreel "sown of God" an inhabitant of Jezreel
Usage: Occurs in 8 OT verses. KJV: Jezreelite. See also: 1 Kings 21:1; 1 Kings 21:15; 2 Kings 9:25.
לְ/רִשְׁתּֽ/וֹ
yârash
H3423
"to possess"
Prep | V-Qal-Inf-a | Suff
To possess means to take control of something, like a piece of land, by driving out others and occupying it. This word is used in the Bible to describe inheriting property or seizing power.
Definition: : possess/inherit 1) to seize, dispossess, take possession off, inherit, disinherit, occupy, impoverish, be an heir 1a) (Qal) 1a1) to take possession of 1a2) to inherit 1a3) to impoverish, come to poverty, be poor 1b) (Niphal) to be dispossessed, be impoverished, come to poverty 1c) (Piel) to devour 1d) (Hiphil) 1d1) to cause to possess or inherit 1d2) to cause others to possess or inherit 1d3) to impoverish 1d4) to dispossess 1d5) to destroy, bring to ruin, disinherit
Usage: Occurs in 204 OT verses. KJV: cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, [idiom] without fail, (give to, leave for) inherit(-ance, -or) [phrase] magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, [idiom] utterly. See also: Genesis 15:3; Joshua 15:63; Psalms 25:13.
Study Notes — 1 Kings 21:16
Show Verse Quote Highlights
- Context
- Cross References
- 1 Kings 21:16 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Kings 21:16
- Jamieson-Fausset-Brown on 1 Kings 21:16
- Trapp's Commentary on 1 Kings 21:16
- Ellicott's Commentary on 1 Kings 21:16
- Cambridge Bible on 1 Kings 21:16
- Barnes' Notes on 1 Kings 21:16
- Sermons on 1 Kings 21:16
Context — Jezebel’s Plot
14Then they sent word to Jezebel: “Naboth has been stoned to death.”
15When Jezebel heard that Naboth had been stoned to death, she said to Ahab, “Get up and take possession of the vineyard of Naboth the Jezreelite, who refused to give it to you for silver. For Naboth is no longer alive, but dead.”
16And when Ahab heard that Naboth was dead, he got up and went down to take possession of the vineyard of Naboth the Jezreelite.
17Then the word of the LORD came to Elijah the Tishbite, saying, 18“Get up and go down to meet Ahab king of Israel, who is in Samaria. See, he is in the vineyard of Naboth, where he has gone to take possession of it.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Obadiah 1:12–14 | But you should not gloat in that day, your brother’s day of misfortune, nor rejoice over the people of Judah in the day of their destruction, nor boast proudly in the day of their distress. You should not enter the gate of My people in the day of their disaster, nor gloat over their affliction in the day of their disaster, nor loot their wealth in the day of their disaster. Nor should you stand at the crossroads to cut off their fugitives, nor deliver up their survivors in the day of their distress. |
| 2 | Romans 1:32 | Although they know God’s righteous decree that those who do such things are worthy of death, they not only continue to do these things, but also approve of those who practice them. |
| 3 | 2 Samuel 11:25–27 | Then David told the messenger, “Say this to Joab: ‘Do not let this matter upset you, for the sword devours one as well as another. Strengthen your attack against the city and demolish it.’ Encourage him with these words.” When Uriah’s wife heard that her husband was dead, she mourned for him. And when the time of mourning was over, David had her brought to his house, and she became his wife and bore him a son. But the thing that David had done was evil in the sight of the LORD. |
| 4 | Isaiah 33:15 | He who walks righteously and speaks with sincerity, who refuses gain from extortion, whose hand never takes a bribe, who stops his ears against murderous plots and shuts his eyes tightly against evil— |
| 5 | 2 Samuel 4:9–12 | But David answered Rechab and his brother Baanah, the sons of Rimmon the Beerothite, “As surely as the LORD lives, who has redeemed my life from all distress, when someone told me, ‘Look, Saul is dead,’ and thought he was a bearer of good news, I seized him and put him to death at Ziklag. That was his reward for his news! How much more, when wicked men kill a righteous man in his own house and on his own bed, shall I not now require his blood from your hands and remove you from the earth!” So David commanded his young men, and they killed Rechab and Baanah. They cut off their hands and feet and hung their bodies by the pool in Hebron, but they took the head of Ish-bosheth and buried it in Abner’s tomb in Hebron. |
| 6 | 2 Samuel 1:13–16 | And David inquired of the young man who had brought him the report, “Where are you from?” “I am the son of a foreigner,” he answered. “I am an Amalekite.” So David asked him, “Why were you not afraid to lift your hand to destroy the LORD’s anointed?” Then David summoned one of the young men and said, “Go, execute him!” So the young man struck him down, and he died. For David had said to the Amalekite, “Your blood be on your own head because your own mouth has testified against you, saying, ‘I killed the LORD’s anointed.’” |
| 7 | 2 Peter 2:15 | They have left the straight way and wandered off to follow the way of Balaam son of Beor, who loved the wages of wickedness. |
| 8 | Psalms 50:18 | When you see a thief, you befriend him, and throw in your lot with adulterers. |
| 9 | 2 Samuel 23:15–17 | David longed for water and said, “Oh, that someone would get me a drink of water from the well near the gate of Bethlehem!” So the three mighty men broke through the Philistine camp, drew water from the well near the gate of Bethlehem, and brought it back to David. But he refused to drink it; instead, he poured it out to the LORD, saying, “Far be it from me, O LORD, to do this! Is this not the blood of the men who risked their lives?” So he refused to drink it. Such were the exploits of the three mighty men. |
1 Kings 21:16 Summary
In this verse, we see Ahab taking possession of Naboth's vineyard after hearing of his death, which was a result of the evil actions of his wife Jezebel. This event sets the stage for God's judgment on Ahab, as seen in 1 Kings 21:17-24. Ahab's actions serve as a warning against the dangers of allowing greed and selfishness to guide our decisions, and the importance of seeking justice and righteousness in all our dealings, as encouraged in Psalm 37:27. By reflecting on Ahab's mistakes, we can learn the importance of prioritizing God's will and values in our own lives, and seeking to honor Him in all we do, as seen in Proverbs 21:3.
Frequently Asked Questions
What motivated Ahab to take possession of Naboth's vineyard?
Ahab's motivation was rooted in his own selfish desires, which were fueled by his wife Jezebel's cunning and manipulative nature, as seen in 1 Kings 21:15. This is a clear example of the dangers of allowing sin and greed to guide our actions, as warned against in Proverbs 28:25.
Was Ahab aware of the evil actions taken to acquire the vineyard?
While the Bible does not explicitly state Ahab's knowledge of the stoning of Naboth, it is clear that he was aware of the outcome, as he took action to possess the vineyard after hearing of Naboth's death, as seen in 1 Kings 21:16. This lack of concern for justice and morality is a testament to the corrupt state of Ahab's heart, as described in 1 Kings 21:25-26.
How does this verse relate to the concept of God's justice?
This verse sets the stage for the prophetic declaration of God's judgment on Ahab, as seen in 1 Kings 21:17-24. It highlights the importance of God's justice and His opposition to those who would exploit and harm others for their own gain, as seen in Isaiah 1:17 and Micah 6:8.
What can we learn from Ahab's actions in this verse?
Ahab's actions serve as a warning against the dangers of allowing greed and selfishness to guide our decisions, and the importance of seeking justice and righteousness in all our dealings, as encouraged in Psalm 37:27 and Proverbs 21:3.
Reflection Questions
- What are some areas in my life where I may be prioritizing my own desires over God's will or the well-being of others?
- How can I cultivate a heart of justice and compassion, as encouraged in Micah 6:8, in my daily interactions and decisions?
- What are some ways I can seek to honor God and prioritize His values in my own life, even when it is difficult or unpopular?
- How can I balance my own desires and needs with the need to seek justice and righteousness in all my dealings, as seen in Psalm 37:27?
Gill's Exposition on 1 Kings 21:16
And it came to pass, when Ahab heard that Naboth was dead,.... Of which he was informed by Jezebel: that Ahab rose up to go down to the vineyard of Naboth the Jezreelite, to take possession of it; if
Jamieson-Fausset-Brown on 1 Kings 21:16
And it came to pass, when Ahab heard that Naboth was dead, that Ahab rose up to go down to the vineyard of Naboth the Jezreelite, to take possession of it. Ahab rose up to go down - from Samaria to Jezreel.
Trapp's Commentary on 1 Kings 21:16
1 Kings 21:16 And it came to pass, when Ahab heard that Naboth was dead, that Ahab rose up to go down to the vineyard of Naboth the Jezreelite, to take possession of it.Ver. 16. Ahab rose up to go down] But better sit still than rise and fall. Josephus saith that he leaped for joy of the good news, and forthwith went to take possession. And yet Ambrose, Sulpitius, and some Greek copies have it that Ahab, hearing it, rent his clothes and put on sackcloth. This is not so likely.
Ellicott's Commentary on 1 Kings 21:16
(16) When Ahab heard.—It is characteristic of Ahab that he takes care to ask no question about Naboth’s death, desirous “to be innocent of the knowledge,” and yet tacitly to “applaud the deed.” The guilt is Jezebel’s; the fruit, his own. In the LXX. there is here a curious and striking insertion: “he rent his clothes and put on sackcloth,” representing Ahab as struck with momentary horror, and then, after thus salving his conscience, still resolving to carry out his desire for the coveted vineyard. The picture is equally true to nature, especially to such a nature as his. But the insertion has little authority, and is probably a mistaken interpolation from 1 Kings 21:27.
Cambridge Bible on 1 Kings 21:16
16. when Ahab heard that Naboth was dead] Here the LXX. adds ‘he rent his garments and covered himself with sackcloth’. This clause must be entirely out of place. Josephus gives us a detail far more in harmony with Ahab’s character. He says (Ant. viii. 13, 8) ‘And Ahab was pleased with what had been done, and sprang up from his bed, and went to see Naboth’s vineyard’. There was certainly no time lost by him. His entry on the possession seems to have been made the very next day after Naboth’s death. We learn afterwards (2 Kings 9:26) that Jehu and Bidkar rode with Ahab at the time, and so appalling was the curse which Elijah pronounced on the wretched king that it was imprinted on Jehu’s memory and he could quote it many years afterwards, apparently in its very words.
Barnes' Notes on 1 Kings 21:16
To take possession of it - The goods of traitors appear to have been forfeited to the crown by the Jewish law as they still are almost universally throughout the East. Compare 2 Samuel 16:4.
Sermons on 1 Kings 21:16
| Sermon | Description | |
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(Women) 04. a Wounded Spirit by Keith Daniel | In this sermon, the speaker emphasizes the importance of being cautious about the entertainment we consume, particularly in relation to movies and television shows. He warns agains |
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The Glory of God and the Image of Jealousy by Carter Conlon | In this sermon, the preacher warns the congregation about the dangers of turning away from God and indulging in sinful behavior. He emphasizes that those who take pleasure in wicke |
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The Development of a Reprobate by James Robison | The video is a sermon transcript that discusses the unnatural affection for material possessions, specifically the desire for a hall. The speaker emphasizes that this desire is not |
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Rom. 1:16-32 -Pt3- the Man Without the Bible by Charles Leiter | In this sermon, the speaker emphasizes the constant presence of deception in the world. He urges young people in college to be aware of this and not fall into its trap. The speaker |
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It's Time for Tough Love by Shane Idleman | Shane Idleman emphasizes the necessity of tough love in the church, drawing from the Apostle Paul's example of speaking the truth in love. He argues that the current state of the n |
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The Allegories of Sarah and Hagar by C.H. Spurgeon | The preacher, Greek Word Studies, delves into the concept of 'dikaioma' in the Bible, which refers to God's declaration of what is right and just, often seen as His decree of retri |
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Participation in Other Men's Sins. by Edward Payson | Edward Payson preaches on the importance of not being partakers of other men's sins, emphasizing the need to guard against sharing in the guilt of others by tempting, assisting, or |