1 Kings 2:5

1 Kings 2:5 in Multiple Translations

Berean Standard Bible BSB

Moreover, you know what Joab son of Zeruiah did to me—what he did to Abner son of Ner and Amasa son of Jether, the two commanders of the armies of Israel. He killed them in peacetime to avenge the blood of war. He stained with the blood of war the belt around his waist and the sandals on his feet.

King James Version KJV

Moreover thou knowest also what Joab the son of Zeruiah did to me, and what he did to the two captains of the hosts of Israel, unto Abner the son of Ner, and unto Amasa the son of Jether, whom he slew, and shed the blood of war in peace, and put the blood of war upon his girdle that was about his loins, and in his shoes that were on his feet.

American Standard Version ASV

Moreover thou knowest also what Joab the son of Zeruiah did unto me, even what he did to the two captains of the hosts of Israel, unto Abner the son of Ner, and unto Amasa the son of Jether, whom he slew, and shed the blood of war in peace, and put the blood of war upon his girdle that was about his loins, and in his shoes that were on his feet.

Bible in Basic English BBE

Now you have knowledge of what Joab, the son of Zeruiah, did to me, and to the two captains of the army of Israel, Abner, the son of Ner, and Amasa, the son of Jether, whom he put to death, taking payment for the blood of war in time of peace, and making the band of my clothing and the shoes on my feet red with the blood of one put to death without cause.

Free Bible Version FBV

In addition, you know what Joab, son of Zeruiah, did to me and what he did to Abner, son of Ner, and Amasa, son of Jether, the two army commanders of Israel. He murdered them, spilling the blood of war during a time of peace. He smeared the blood of war on his belt and on his sandals.

Geneva Bible 1599 GNV

Thou knowest also what Ioab the sonne of Zeruiah did to me, and what he did to the two captaines of the hostes of Israel, vnto Abner the sonne of Ner, and vnto Amasa the sonne of Iether: whome he slewe, and shed blood of battell in peace, and put the blood of warre vpon his girdle that was about his loynes, and in his shooes that were on his feete.

Young's Literal Translation YLT

'And also, thou hast known that which he did to me — Joab son of Zeruiah — that which he did to two heads of the hosts of Israel, to Abner son of Ner, and to Amasa son of Jether — that he slayeth them, and maketh the blood of war in peace, and putteth the blood of war in his girdle, that [is] on his loins, and in his sandals that [are] on his feet;

World English Bible WEB

“Moreover you know also what Joab the son of Zeruiah did to me, even what he did to the two captains of the armies of Israel, to Abner the son of Ner and to Amasa the son of Jether, whom he killed, and shed the blood of war in peace, and put the blood of war on his sash that was around his waist and in his sandals that were on his feet.

Noah Webster Bible WBS

Moreover, thou knowest also what Joab the son of Zeruiah did to me, and what he did to the two captains of the armies of Israel, to Abner the son of Ner, and to Amasa the son of Jether, whom he slew, and shed the blood of war in peace, and put the blood of war upon his girdle that was about his loins, and in his shoes that were on his feet.

Douay-Rheims 1899 DRV

Thou knowest also what Joab the son of Sarvia hath done to me, what he did to the two captains of the army of Israel, to Abner the son of Ner, and to Amasa the son of Jether: whom he slew, and shed the blood of war in peace, and put the blood of war on his girdle that was about his loins, and in his shoes that were on his feet.

Translation for Translators T4T

“There is something else that I want you to do. You know what Joab did to me. He killed my two army commanders, Abner and Amasa. He murdered them violently [MTY] during a time of peace, pretending that it was a time of war. Those two men ◄were innocent/had not done what was wrong►. But Joab killed them and caused their blood to stain his belt and his sandals.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights

God & Jesus

Holy Spirit

Divine Actions

Repeated Words

Berean Amplified Bible — 1 Kings 2:5

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Kings 2:5 Interlinear (Deep Study)

BIB

HEB וְ/גַ֣ם אַתָּ֣ה יָדַ֡עְתָּ אֵת֩ אֲשֶׁר עָ֨שָׂה לִ֜/י יוֹאָ֣ב בֶּן צְרוּיָ֗ה אֲשֶׁ֣ר עָשָׂ֣ה לִ/שְׁנֵֽי שָׂרֵ֣י צִבְא֣וֹת יִ֠שְׂרָאֵל לְ/אַבְנֵ֨ר בֶּן נֵ֜ר וְ/לַ/עֲמָשָׂ֤א בֶן יֶ֨תֶר֙ וַ/יַּ֣הַרְגֵ֔/ם וַ/יָּ֥שֶׂם דְּמֵֽי מִלְחָמָ֖ה בְּ/שָׁלֹ֑ם וַ/יִּתֵּ֞ן דְּמֵ֣י מִלְחָמָ֗ה בַּ/חֲגֹֽרָת/וֹ֙ אֲשֶׁ֣ר בְּ/מָתְנָ֔י/ו וּֽ/בְ/נַעֲל֖/וֹ אֲשֶׁ֥ר בְּ/רַגְלָֽי/ו

וְ/גַ֣ם gam H1571 also Conj | DirObjM

אַתָּ֣ה ʼattâh H859 you(m.s.) Pron

יָדַ֡עְתָּ yâdaʻ H3045 to know V-Qal-Perf-2ms

אֵת֩ ʼêth H853 Obj. DirObjM

אֲשֶׁר ʼăsher H834 which Rel

עָ֨שָׂה ʻâsâh H6213 to make V-Qal-Perf-3ms

לִ֜/י Prep | Suff

יוֹאָ֣ב Yôwʼâb H3097 Joab N-proper

בֶּן bên H1121 son N-ms

צְרוּיָ֗ה Tsᵉrûwyâh H6870 Zeruiah N-proper

אֲשֶׁ֣ר ʼăsher H834 which Rel

עָשָׂ֣ה ʻâsâh H6213 to make V-Qal-Perf-3ms

לִ/שְׁנֵֽי shᵉnayim H8147 two Prep | Adj

שָׂרֵ֣י sar H8269 ruler N-mp

צִבְא֣וֹת tsâbâʼ H6635 army N-cp

יִ֠שְׂרָאֵל Yisrâʼêl H3478 Israel N-proper

לְ/אַבְנֵ֨ר ʼAbnêr H74 Abner Prep | N-proper

בֶּן bên H1121 son N-ms

נֵ֜ר Nêr H5369 Ner N-proper

וְ/לַ/עֲמָשָׂ֤א ʻĂmâsâʼ H6021 Amasa Conj | Prep | N-proper

בֶן bên H1121 son N-ms

יֶ֨תֶר֙ Yether H3500 Jethro N-proper

וַ/יַּ֣הַרְגֵ֔/ם hârag H2026 to kill Conj | V-Qal-ConsecImperf-3ms | Suff

וַ/יָּ֥שֶׂם sûwm H7760 to set Conj | V-Qal-ConsecImperf-3ms

דְּמֵֽי dâm H1818 blood N-mp

מִלְחָמָ֖ה milchâmâh H4421 battle N-fs

בְּ/שָׁלֹ֑ם shâlôwm H7965 Peace Prep | N-ms

וַ/יִּתֵּ֞ן nâthan H5414 to give Conj | V-Qal-ConsecImperf-3ms

דְּמֵ֣י dâm H1818 blood N-mp

מִלְחָמָ֗ה milchâmâh H4421 battle N-fs

בַּ/חֲגֹֽרָת/וֹ֙ chăgôwr H2290 belt Prep | N-fs | Suff

אֲשֶׁ֣ר ʼăsher H834 which Rel

בְּ/מָתְנָ֔י/ו môthen H4975 loin Prep | N-md | Suff

וּֽ/בְ/נַעֲל֖/וֹ naʻal H5275 sandal Conj | Prep | N-fs | Suff

אֲשֶׁ֥ר ʼăsher H834 which Rel

בְּ/רַגְלָֽי/ו regel H7272 foot Prep | N-fd | Suff

Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use ← → arrow keys to navigate between words.

Hebrew Word Reference — 1 Kings 2:5

וְ/גַ֣ם gam H1571 "also" Conj | DirObjM

Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.

Definition: 1) also, even, indeed, moreover, yea 1a) also, moreover (giving emphasis) 1b) neither, neither...nor (with negative) 1c) even (for stress) 1d) indeed, yea (introducing climax) 1e) also (of correspondence or retribution) 1f) but, yet, though (adversative) 1g) even, yea, yea though (with 'when' in hypothetical case) 2) (TWOT) again, alike

Usage: Occurs in 661 OT verses. KJV: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea. See also: Genesis 3:6; Exodus 19:9; 1 Samuel 14:21.

אַתָּ֣ה ʼattâh H859 "you(m.s.)" Pron

You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.

Definition: you (second pers. sing. masc.)

Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.

יָדַ֡עְתָּ yâdaʻ H3045 "to know" V-Qal-Perf-2ms

The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.

Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)

Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.

אֵת֩ ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

אֲשֶׁר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

עָ֨שָׂה ʻâsâh H6213 "to make" V-Qal-Perf-3ms

This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.

Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made

Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.

לִ֜/י "" Prep | Suff

יוֹאָ֣ב Yôwʼâb H3097 "Joab" N-proper

Joab was a prominent Israelite, his name means Jehovah is father. He was King David's nephew and army general, playing a key role in the Bible, including in the books of Samuel and Kings.

Definition: A man living at the time of Exile and Return, only mentioned at Ezr.8.9 § Joab = "Jehovah is father" 1) son of David's sister Zeruiah and general of David's army 2) a Judaite descendant of Kenaz 3) a post exilic family

Usage: Occurs in 124 OT verses. KJV: Joab. See also: 1 Samuel 26:6; 2 Samuel 19:2; Psalms 60:2.

בֶּן bên H1121 "son" N-ms

In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.

Definition: : child/son

Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.

צְרוּיָ֗ה Tsᵉrûwyâh H6870 "Zeruiah" N-proper

Zeruiah was an Israelite woman, sister of David, and mother of three leading heroes in his army. Her name means balsam and she is first mentioned in 1 Samuel 26:6. Zeruiah was the daughter of Jesse and Nahash.

Definition: A woman living at the time of United Monarchy, first mentioned at 1Sa.26.6; daughter of: Jesse (H3448) and Nahash (H5176I); sister of: David (H1732), Eliab (H0446I), Abinadab (H0041I), Nethanel (H5417H), Raddai (H7288), Ozem (H0684), Abigail (H0026H)(?) and Elihu (H0453J), Shimeah (H8093) § Zeruiah = "balsam" sister of David and mother of the 3 leading heroes of David's army-Abishai, Joab, and Asahel

Usage: Occurs in 25 OT verses. KJV: Zeruiah. See also: 1 Samuel 26:6; 2 Samuel 21:17; 1 Chronicles 27:24.

אֲשֶׁ֣ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

עָשָׂ֣ה ʻâsâh H6213 "to make" V-Qal-Perf-3ms

לִ/שְׁנֵֽי shᵉnayim H8147 "two" Prep | Adj

The Hebrew word for the number two appears in Genesis and Exodus, describing pairs and dualities. It can also mean double or twice. In the Bible, it is often used to describe things that come in twos, like two witnesses or two tablets.

Definition: 1) two 1a) two (the cardinal number) 1a1) two, both, double, twice 1b) second (the ordinal number) 1c) in combination with other numbers 1d) both (a dual number)

Usage: Occurs in 646 OT verses. KJV: both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two. See also: Genesis 1:16; Exodus 30:4; Numbers 13:23.

שָׂרֵ֣י sar H8269 "ruler" N-mp

A leader or person in charge, like a prince or captain, as seen in the Bible with King David and other rulers.

Definition: 1) prince, ruler, leader, chief, chieftain, official, captain 1a) chieftain, leader 1b) vassal, noble, official (under king) 1c) captain, general, commander (military) 1d) chief, head, overseer (of other official classes) 1e) heads, princes (of religious office) 1f) elders (of representative leaders of people) 1g) merchant-princes (of rank and dignity) 1h) patron-angel 1i) Ruler of rulers (of God) 1j) warden

Usage: Occurs in 368 OT verses. KJV: captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward. See also: Genesis 12:15; 1 Kings 22:32; 2 Chronicles 32:21.

צִבְא֣וֹת tsâbâʼ H6635 "army" N-cp

This Hebrew word means a large group of people or things, often referring to an army or a campaign, and is also used to describe the Lord's hosts. It appears in the Bible as a name for God, emphasizing His power and authority. In the KJV, it's translated as 'host' or 'army'.

Definition: : army 1) that which goes forth, army, war, warfare, host 1a) army, host 1a1) host (of organised army) 1a2) host (of angels) 1a3) of sun, moon, and stars 1a4) of whole creation 1b) war, warfare, service, go out to war 1c) service

Usage: Occurs in 463 OT verses. KJV: appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare). See also: Genesis 2:1; 1 Samuel 17:55; Psalms 24:10.

יִ֠שְׂרָאֵל Yisrâʼêl H3478 "Israel" N-proper

Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.

Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile

Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.

לְ/אַבְנֵ֨ר ʼAbnêr H74 "Abner" Prep | N-proper

Abner was a prominent Israelite, cousin of King Saul, and army captain, who played a key role in the book of 1 Samuel.

Definition: A man of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 1Sa.14.50; son of: Ner (H5369); father of: Jaasiel (H3300H) § Abner = "my father is a lamp" Saul's cousin and army captain, treacherously slain by Joab

Usage: Occurs in 53 OT verses. KJV: Abner. See also: 1 Samuel 14:50; 2 Samuel 3:8; 1 Chronicles 27:21.

בֶּן bên H1121 "son" N-ms

Definition: : child/son

נֵ֜ר Nêr H5369 "Ner" N-proper

Ner was an Israelite man who lived during the time of the United Monarchy. He is mentioned in the Bible as the father of several sons, including Kish, and is an ancestor of King Saul. Ner is also known as Jeiel in some parts of the Bible.

Definition: A man of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 1Sa.9.1; son of: Zeror (H6872C); married to Maacah (H4601N); father of: Kish (H7027), Ner (H5369), Abdon (H5658J), Zur (H6698I), Baal (H1168B), Nadab (H5070J), Gedor (H1446I), Ahio (H0283I), Zecher (H2144) and Mikloth (H4732); also called Jeiel (Ketiv: Jeuel; KJV: Jehiel) at 1Ch.9.35; Ner at 1Ch.8.33; 9.39; Another name of a.vi.el (אֲבִיאֵל "Abiel" H0022G) § Ner = "lamp" 1) son of Jehiel, father of Kish, and grandfather of king Saul 2) father of Abner, the uncle of Saul 2a) perhaps the same as 1

Usage: Occurs in 16 OT verses. KJV: Ner. See also: 1 Samuel 14:50; 2 Samuel 3:28; 1 Chronicles 26:28.

וְ/לַ/עֲמָשָׂ֤א ʻĂmâsâʼ H6021 "Amasa" Conj | Prep | N-proper

Amasa was a general in the army of Absalom and the son of Ithra or Jether by Abigail, David's sister. His name means burden and he is mentioned in 2 Chronicles 28:12.

Definition: A man living at the time of Divided Monarchy, only mentioned at 2Ch.28.12; son of: Hadlai (H2311) § Amasa = "burden" 1) son of Ithra or Jether by Abigail the sister of David and general of the army of Absalom 2) son of Hadlai and a prince of Ephraim in the reign of king Ahaz

Usage: Occurs in 12 OT verses. KJV: Amasa. See also: 2 Samuel 17:25; 2 Samuel 20:10; 2 Chronicles 28:12.

בֶן bên H1121 "son" N-ms

Definition: : child/son

יֶ֨תֶר֙ Yether H3500 "Jethro" N-proper

Jethro, meaning abundance, was the father-in-law of Moses and a Midianite priest who advised Moses in Exodus 2 and 18.

Definition: A man living at the time of Egypt and Wilderness, first mentioned at Exo.2.18; father of: Zipporah (H6855) and Hobab (H2246); also called Reuel (KJV: Raguel) at Num.10.29; Another spelling of yit.ro (יִתְרוֹ "Jethro" H3503) § Jether = "abundance" 1) father-in-law of Moses 2) oldest son of Gideon 3) father of Jephunneh and the chief of a line of warriors of the line of Asher 4) father of Amasa, the commander of Absalom's army 5) son of Jada, a descendant of Hezron, of the tribe of Judah 6) a son of Ezra, a Judaite

Usage: Occurs in 8 OT verses. KJV: Jether, Jethro. Compare H3503 (יִתְרוֹ). See also: Exodus 4:18; 1 Chronicles 2:17; 1 Chronicles 7:38.

וַ/יַּ֣הַרְגֵ֔/ם hârag H2026 "to kill" Conj | V-Qal-ConsecImperf-3ms | Suff

To kill or slay with intent, as seen in the Bible when God instructs the Israelites to destroy certain nations. This word is used in various forms, including to murder or destroy. It appears in books like Exodus and Deuteronomy.

Definition: 1) to kill, slay, murder, destroy, murderer, slayer, out of hand 1a) (Qal) 1a1) to kill, slay 1a2) to destroy, ruin 1b) (Niphal) to be killed 1c) (Pual) to be killed, be slain

Usage: Occurs in 158 OT verses. KJV: destroy, out of hand, kill, murder(-er), put to (death), make (slaughter), slay(-er), [idiom] surely. See also: Genesis 4:8; 2 Kings 8:12; Psalms 10:8.

וַ/יָּ֥שֶׂם sûwm H7760 "to set" Conj | V-Qal-ConsecImperf-3ms

This Hebrew word means to put or place something, and is used in many different ways in the Bible, such as to appoint or determine something. It is first used in Genesis to describe God's creation. In the KJV, it is translated as 'appoint' or 'set' in various contexts.

Definition: : make/establish 1) to put, place, set, appoint, make 1a) (Qal) 1a1) to put, set, lay, put or lay upon, lay (violent) hands on 1a2) to set, direct, direct toward 1a2a) to extend (compassion) (fig) 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix 1a4) to set, station, put, set in place, plant, fix 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give 1b) (Hiphil) to set or make for a sign 1c) (Hophal) to be set

Usage: Occurs in 550 OT verses. KJV: [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work. See also: Genesis 2:8; Leviticus 20:5; 1 Samuel 21:13.

דְּמֵֽי dâm H1818 "blood" N-mp

Blood refers to the liquid that flows through the body, essential for life. In the Bible, blood is often used to symbolize life, guilt, or sacrifice, as seen in the story of Jesus' crucifixion.

Definition: 1) blood 1a) of wine (fig.)

Usage: Occurs in 295 OT verses. KJV: blood(-y, -guiltiness, (-thirsty), [phrase] innocent. See also: Genesis 4:10; Numbers 19:5; Psalms 5:7.

מִלְחָמָ֖ה milchâmâh H4421 "battle" N-fs

This word means battle or war, describing a fight or conflict. It is used in the Bible to talk about wars and battles, like the ones in the book of Joshua. The KJV translates it as battle or fight.

Definition: battle, war

Usage: Occurs in 308 OT verses. KJV: battle, fight(-ing), war(-rior). See also: Genesis 14:2; 1 Samuel 30:24; 2 Chronicles 13:14.

בְּ/שָׁלֹ֑ם shâlôwm H7965 "Peace" Prep | N-ms

This Hebrew word for peace, shalom, means completeness, wellness, and friendship, and is often used to describe God's relationship with humanity, as seen in the covenant with the Israelites. It encompasses physical and spiritual health, prosperity, and harmony.

Definition: This name means completeness, peace Another name of ye.ho.vah (יהוה "LORD" H3068G)

Usage: Occurs in 209 OT verses. KJV: [idiom] do, familiar, [idiom] fare, favour, [phrase] friend, [idiom] great, (good) health, ([idiom] perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, ([idiom] all is, be) well, [idiom] wholly. See also: Genesis 15:15; Esther 2:11; Psalms 4:9.

וַ/יִּתֵּ֞ן nâthan H5414 "to give" Conj | V-Qal-ConsecImperf-3ms

This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.

Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon

Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.

דְּמֵ֣י dâm H1818 "blood" N-mp

Blood refers to the liquid that flows through the body, essential for life. In the Bible, blood is often used to symbolize life, guilt, or sacrifice, as seen in the story of Jesus' crucifixion.

Definition: 1) blood 1a) of wine (fig.)

Usage: Occurs in 295 OT verses. KJV: blood(-y, -guiltiness, (-thirsty), [phrase] innocent. See also: Genesis 4:10; Numbers 19:5; Psalms 5:7.

מִלְחָמָ֗ה milchâmâh H4421 "battle" N-fs

This word means battle or war, describing a fight or conflict. It is used in the Bible to talk about wars and battles, like the ones in the book of Joshua. The KJV translates it as battle or fight.

Definition: battle, war

Usage: Occurs in 308 OT verses. KJV: battle, fight(-ing), war(-rior). See also: Genesis 14:2; 1 Samuel 30:24; 2 Chronicles 13:14.

בַּ/חֲגֹֽרָת/וֹ֙ chăgôwr H2290 "belt" Prep | N-fs | Suff

A belt or girdle worn around the waist, serving as a loin-covering or armor. It can also refer to a type of clothing or armor. This term is used to describe a piece of clothing or equipment.

Definition: girdle, belt Another spelling of ha.go.rah (חֲגוֹרָה "belt" H2290B)

Usage: Occurs in 7 OT verses. KJV: apron, armour, gird(-le). See also: Genesis 3:7; 2 Samuel 20:8; Isaiah 3:24.

אֲשֶׁ֣ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

בְּ/מָתְנָ֔י/ו môthen H4975 "loin" Prep | N-md | Suff

Refers to the waist or small of the back, often translated as loins or hips, as seen in Proverbs 30:31. It can also describe the sides of an animal. The word is only used in plural form.

Definition: 1) loins, hips 1a) used with zar.zir (זַרְזִיר "greyhound" H2223) in Pr 30:31; perhaps an extinct animal, exact meaning unknown

Usage: Occurs in 45 OT verses. KJV: [phrase] greyhound, loins, side. See also: Genesis 37:34; Isaiah 20:2; Psalms 66:11.

וּֽ/בְ/נַעֲל֖/וֹ naʻal H5275 "sandal" Conj | Prep | N-fs | Suff

A sandal or shoe in biblical times, as mentioned in Exodus 12:11 and Deuteronomy 25:9. It was a symbol of ownership or marriage, and removing a sandal could signify refusal or separation, as seen in Ruth 4:7-8.

Definition: sandal, shoe

Usage: Occurs in 22 OT verses. KJV: dryshod, (pair of) shoe((-latchet), -s). See also: Genesis 14:23; 1 Kings 2:5; Psalms 60:10.

אֲשֶׁ֥ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

בְּ/רַגְלָֽי/ו regel H7272 "foot" Prep | N-fd | Suff

This word also means a foot, like when God says he will tread on the wicked in Malachi 4:3. It's used to describe human and animal feet, as well as the base of objects like tables or idols.

Definition: 1) foot 1a) foot, leg 1b) of God (anthropomorphic) 1c) of seraphim, cherubim, idols, animals, table 1d) according to the pace of (with prep) 1e) three times (feet, paces) Aramaic equivalent: re.gal (רְגַל "foot" H7271)

Usage: Occurs in 232 OT verses. KJV: [idiom] be able to endure, [idiom] according as, [idiom] after, [idiom] coming, [idiom] follow, (broken-)foot(-ed, -stool), [idiom] great toe, [idiom] haunt, [idiom] journey, leg, [phrase] piss, [phrase] possession, time. See also: Genesis 8:9; 2 Samuel 22:39; Psalms 8:7.

Study Notes — 1 Kings 2:5

Show Verse Quote Highlights

Context
Cross References
1 Kings 2:5 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on 1 Kings 2:5
Jamieson-Fausset-Brown on 1 Kings 2:5
Matthew Poole's Commentary on 1 Kings 2:5
Trapp's Commentary on 1 Kings 2:5
Ellicott's Commentary on 1 Kings 2:5
Adam Clarke's Commentary on 1 Kings 2:5
Cambridge Bible on 1 Kings 2:5
Barnes' Notes on 1 Kings 2:5
Whedon's Commentary on 1 Kings 2:5
Sermons on 1 Kings 2:5

Context — David Instructs Solomon

3And keep the charge of the LORD your God to walk in His ways and to keep His statutes, commandments, ordinances, and decrees, as written in the Law of Moses, so that you may prosper in all you do and wherever you turn, 4and so that the LORD may fulfill His promise to me: ‘If your descendants take heed to walk faithfully before Me with all their heart and soul, you will never fail to have a man on the throne of Israel.’

5Moreover, you know what Joab son of Zeruiah did to me—what he did to Abner son of Ner and Amasa son of Jether, the two commanders of the armies of Israel. He killed them in peacetime to avenge the blood of war. He stained with the blood of war the belt around his waist and the sandals on his feet.

6So act according to your wisdom, and do not let his gray head go down to Sheol in peace. 7But show loving devotion to the sons of Barzillai the Gileadite, and let them be among those who eat at your table, because they stood by me when I fled from your brother Absalom.

Cross References

	Reference	Text (BSB)
1	2 Samuel 3:27	When Abner returned to Hebron, Joab pulled him aside into the gateway, as if to speak to him privately, and there Joab stabbed him in the stomach. So Abner died on account of the blood of Joab’s brother Asahel.
2	2 Samuel 20:10	Amasa was not on guard against the dagger in Joab’s hand, and Joab stabbed him in the stomach and spilled out his intestines on the ground. And Joab did not need to strike him again, for Amasa was dead. Then Joab and his brother Abishai pursued Sheba son of Bichri.
3	2 Samuel 18:5	Now the king had commanded Joab, Abishai, and Ittai, “Treat the young man Absalom gently for my sake.” And all the people heard the king’s orders to each of the commanders regarding Absalom.
4	2 Samuel 18:12	The man replied, “Even if a thousand shekels of silver were weighed out into my hands, I would not raise my hand against the son of the king. For we heard the king command you and Abishai and Ittai, ‘Protect the young man Absalom for my sake. ’
5	2 Samuel 18:14	But Joab declared, “I am not going to wait like this with you!” And he took three spears in his hand and thrust them through the heart of Absalom while he was still alive in the oak tree.
6	2 Samuel 3:39	And I am weak this day, though anointed as king, and these men, the sons of Zeruiah, are too fierce for me. May the LORD repay the evildoer according to his evil!”
7	Jeremiah 2:34	Moreover, your skirts are stained with the blood of the innocent poor, though you did not find them breaking in. But in spite of all these things
8	2 Samuel 17:25	Absalom had appointed Amasa over the army in place of Joab. Amasa was the son of a man named Ithra, the Ishmaelite who had married Abigail, the daughter of Nahash and sister of Zeruiah the mother of Joab.
9	1 Kings 1:7	So Adonijah conferred with Joab son of Zeruiah and with Abiathar the priest, who supported him.
10	Jeremiah 6:15	Are they ashamed of the abomination they have committed? No, they have no shame at all; they do not even know how to blush. So they will fall among the fallen; when I punish them, they will collapse,” says the LORD.

1 Kings 2:5 Summary

This verse is talking about a man named Joab who did some very bad things, including killing two important leaders, Abner and Amasa, and King David is telling his son Solomon about it so that Solomon can decide what to do with Joab. It's like when someone does something wrong and we have to figure out how to deal with it, as in Romans 12:19, where it says that we should let God take care of revenge. King David wants Solomon to be wise and fair in how he handles Joab, and to remember that our actions have consequences, as in Galatians 6:7-8. We can learn from this verse that we should always try to do what is right and fair, and to seek God's guidance and wisdom in our decisions, as in Proverbs 3:5-6.

Frequently Asked Questions

Why did King David mention Joab's past actions to Solomon?

King David wanted Solomon to know about Joab's violent past, specifically the murders of Abner and Amasa, so that Solomon could make an informed decision about how to deal with Joab, as seen in 1 Kings 2:5, and as God instructs us to be wise and just in our dealings with others, as in Proverbs 24:23-25.

What does it mean that Joab 'stained with the blood of war the belt around his waist and the sandals on his feet'?

This phrase is a metaphorical expression that means Joab was guilty of shedding blood in peacetime, and it had a lasting impact on him, much like the concept of bloodguilt in Numbers 35:33, which emphasizes the seriousness of taking a life.

How does this verse relate to the broader theme of God's justice and mercy?

This verse highlights the importance of justice and accountability, as seen in Deuteronomy 32:4, and also shows how God's mercy and forgiveness can be extended to those who repent, as in Psalm 51:1-9, and it is a reminder that our actions have consequences, and that we will be held accountable for them.

What can we learn from King David's approach to dealing with Joab's actions?

King David's approach shows that he valued justice and accountability, but also recognized the importance of wisdom and mercy, as in Matthew 5:7, and it serves as a reminder to us to seek God's guidance and wisdom in our own dealings with others, as in James 1:5.

Reflection Questions

What are some ways that I have seen or experienced the consequences of violence or aggression in my own life or community?
How can I apply the principles of justice and mercy in my own relationships and interactions with others?
What are some ways that I can seek God's guidance and wisdom in dealing with difficult situations or people, as King David did in this verse?
How can I balance the need for accountability and justice with the need for mercy and forgiveness, as seen in this verse and in other scriptures, such as Matthew 18:21-22?

Gill's Exposition on 1 Kings 2:5

Moreover thou knowest also what Joab the son of Zeruiah did unto me,.... In slaying Absalom, contrary to his orders, and in behaving insolently towards him on account of his mourning for him, and at

Jamieson-Fausset-Brown on 1 Kings 2:5

Moreover thou knowest also what Joab the son of Zeruiah did to me, and what he did to the two captains of the hosts of Israel, unto Abner the son of Ner, and unto Amasa the son of Jether, whom he

Matthew Poole's Commentary on 1 Kings 2:5

Did to me, i.e. against me; either, first, Directly and immediately; how insolently and imperiously he hath carried himself towards me from time to time, trampling upon my authority and commands when they thwarted his humour or interest, provoking my spirit by his words and actions. See 19:7. Or, secondly, Indirectly, in what he did against Abner and Amasa; whose death was a great injury to David, as it was a breach of his laws and peace; a contempt of his person and government; a pernicious example to others of his subjects upon the like occasions; a great scandal and dishonour to him, as if Joab had been only David’ s instrument, to effect what he secretly desired and designed; whereby the hearts of his people either were or might have been alienated from him, and inflamed against him, and the wounds which were well nigh healed might have been widened again, and made to bleed afresh. And what he did, or, even; the following branches being added as an explication of the foregoing, to show what and how he acted towards or against David. Or, and particularly; as his other miscarriages, so these especially. Shed the blood of war in peace; he slew them as if they had been in the state and act of war, when there was not only a cessation of arms, but also a treaty and agreement of peace, of which also they were the great procurers and promoters. Upon his girdle that was about his loins, and in his shoes that were on his feet: this is added to note his impudence and impenitency, that although by his perfidious manner of killing them, when he pretended to embrace them, he stained his own garments with their blood, yet he was not ashamed of it, but gloried in it, and marched boldly along with the army with the same girdle and shoes which were sprinkled with their blood. See .

Trapp's Commentary on 1 Kings 2:5

1 Kings 2:5 Moreover thou knowest also what Joab the son of Zeruiah did to me, [and] what he did to the two captains of the hosts of Israel, unto Abner the son of Ner, and unto Amasa the son of Jether, whom he slew, and shed the blood of war in peace, and put the blood of war upon his girdle that [was] about his loins, and in his shoes that [were] on his feet.Ver. 5. What Joab the son of Zeruiah did to me.] Why, what did Joab to David? Pellican justifieth him, and commendeth Joab highly for a good man; but few interpreters are of his mind. David had much ado with him all along, and complained of his insolences, which yet he dared not punish, till in his old age the armies fell off from him, and Benaiah, captain of the guard, was able to deal with him. What is it that David here meaneth which Joab had done against him, is uncertain. The Hebrews tell us, that he showed David’ s letters to him concerning the death of Uriah, which was much to his disgrace. Others hold that the death of Absalom still stuck in David’ s stomach, together with that rough and rude language which Joab gave him for his excessive mourning thereupon. Theodoret thinketh it was his siding with Adonijah, and the evil that he might yet work against Solomon, whom he never loved, but held him unworthy to reign for his scandalous birth. And what he did to the two captains, &c.] This seemeth to be the very thing that he did against David; for besides that the sovereign is smitten in the subject, David had given the public faith to these two captains for their safety, and, therefore, appropriateth their slaughter, as good reason he had. And put the blood of war upon his girdle, &c.] In a bold and public way, as if he had bragged of his murders; like as Alexander Pheraeus is said to have consecrated the javelin wherewith he slew his uncle Polyphron, and called it his god Tychon, of great luck. Plutarch, in Pelopida.

Ellicott's Commentary on 1 Kings 2:5

(5) What Joab . . . did.—The charge as to Joab has a certain righteousness in it. David could not—probably since Joab’s knowledge of his great crime, he dared not—punish him as he deserved. There is a graphic vividness in the description of the blood of his victims, shed as “the blood of war in peace,” spirting over the girdle and sandals of the murderer, which shows how the horror of the crimes had dwelt on David’s imagination. The murder of Abner, treacherous as it was, probably had some show of justification in the rough justice wrought out by the duty laid in ancient law on the “avenger of blood.” David disclaims it (2 Samuel 3:28-29; 2 Samuel 3:37-39), without actually condemning it as inexcusable. The more recent and shameful murder of Amasa was simply one of revenge and ambition, because Amasa had been put in Joab’s place; yet David, broken in spirit, does not dare to blame it, and quietly acquiesces in the resumption by Joab of the dignity conferred on the murdered man. That these crimes should be punished by a king whose hands were clean, and who owed Joab nothing. was perhaps just, certainly within the letter of the law; though clemency might have spared the old and now fallen warrior, who had at least served David ably with long and faithful service. It is singularly true to nature, that the old King makes no mention of the act for which nevertheless, in all probability, he most bore grudge against Joab—the reckless slaughter of Absalom against his own express commands and entreaties—and does not deign to allude to his recent treason, which probably had already embittered Solomon against him.

Adam Clarke's Commentary on 1 Kings 2:5

Verse 5. Thou knowest - what Joab - did to me] He did every thing bad and dishonourable in itself, in the murder of Abner and Amasa, and indeed in the death of the profligate Absalom. Shed the blood of war - upon his girdle - and in his shoes] He stabbed them while he pretended to embrace them, so that their blood gushed out on his girdle, and fell into his shoes! This was a most abominable aggravation of his crimes.

Cambridge Bible on 1 Kings 2:5

5. what Joab the son of Zeruiah did to me] This one of the sons of Zeruiah had been all through his reign too strong for his uncle. See 2 Samuel 3:39 : and for the rough remonstrances of Joab with David, cf. 2 Samuel 19:5-7. The slaughter of Absalom, though neither mentioned here by David, nor afterwards by Solomon, when Joab is put to death, must have been constantly present to their minds. unto Abner the son of Ner] Ner being brother of Kish (1 Chronicles 9:36), the father of Saul, we can understand how Abner became a man of much importance in the court of Saul, under whom he was commander-in-chief. After the death of Saul it was Abner who proclaimed Ishbosheth and supported him against David, until some quarrel arising Abner made overtures to David which were favourably received. During the earlier events of the war between Ishbosheth’s supporters and those of David, Abner to save his own life had slain Asahel, Joab’s younger brother. To avenge this death and probably also from jealousy, lest Abner coming into David’s service should become more influential than himself, Joab calling Abner aside as he was departing from the court, in conjunction with Abishai his brother treacherously slew him. Owing to Abner’s early course of action David might have been suspected of conniving at his murder. The exposure to such a suspicion no doubt aggravated the king’s sorrow. David’s lament over Abner’s death is found 2 Samuel 3:33-34. He never forgave the murder, though he was unable during his lifetime to take vengeance on the perpetrator. unto Amasa the son of Jether] Amasa was a son of David’s sister Abigail, and the name of her husband is elsewhere (2 Samuel 17:25) written ‘Ithra.’ Amasa took the side of Absalom when that prince rebelled against his father, but David forgave this, when Absalom had been slain by Joab, and appointed Amasa commander-in-chief in Joab’s place (2 Samuel 19:13). Afterwards, under the pretence of saluting Amasa, Joab gave him a fatal wound with a sword which he held hidden in his left hand (2 Samuel 20:10). the blood of war in peace] For both these murders were committed when the opportunity had been gained under the guise of friendship. his girdle … his shoes] Both these portions of his dress must have been covered with the blood spurting and flowing from wounds inflicted at such close quarters.

Barnes' Notes on 1 Kings 2:5

In his directions with respect to certain important persons, David, anxious for the security of his young successor’s kingdom, allows old animosities to revive, and is willing to avenge himself

Whedon's Commentary on 1 Kings 2:5

5. Thou knowest… what Joab… did — For the facts, see marginal references. This charge concerning Joab is but a particular application of the more general charge in 1 Kings 2:3.

Sermons on 1 Kings 2:5

	Sermon	Description
	David's Charge to Solomon by Chuck Smith	In this sermon, Pastor Chuck Smith discusses the life of King David and his charge to his son Solomon. He emphasizes David's deep love and respect for God, despite his failures and
	The Defeated Father by Emanuel Esh	In this sermon, the speaker addresses the issue of defeat in our homes and provides guidance on how to overcome it. He shares his own experience of raising four daughters and how t
	Deal Gently by Samuel Logan Brengle	Samuel Logan Brengle emphasizes the importance of dealing gently with others, drawing parallels between King David's plea for Absalom and Jesus' compassion for sinners. Despite Abs
	More Ugly and Horrid Than the Devil Himself! by Thomas Brooks	Thomas Brooks emphasizes the grave danger of bosom sins, which are cherished sins that individuals hold onto despite their destructive nature. He contrasts the attitudes of unsound
	Voices From Hell Speaking to America - Part 6 by Alan Cairns	This sermon emphasizes the importance of not forgetting the innocent bloodshed and the consequences of a nation turning away from God's covenant mercies. It warns against being div
	Fearfulness in the Presence of the Lord by David Wilkerson	In this sermon, the preacher emphasizes the power of faith and trust in God's plan. He uses the story of Gideon from the book of Judges to illustrate this point. Gideon was called
	We've Forgotten How to Blush by David Wilkerson	In this sermon, the preacher discusses the state of God's people in Israel during a time of rebellion and turning away from the truth. He references Jeremiah 5:1-3, where God chall