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1 Kings 1:7

1 Kings 1:7 in Multiple Translations

So Adonijah conferred with Joab son of Zeruiah and with Abiathar the priest, who supported him.

And he conferred with Joab the son of Zeruiah, and with Abiathar the priest: and they following Adonijah helped him.

And he conferred with Joab the son of Zeruiah, and with Abiathar the priest: and they following Adonijah helped him.

And he had talk with Joab, the son of Zeruiah, and with Abiathar the priest; and they were on his side and gave him their support.

Adonijah discussed his plan with Joab, son of Zeruiah, and with Abiathar the priest, who agreed to support him.

And he tooke counsel of Ioab the sonne of Zeruiah, and of Abiathar the Priest: and they helped forward Adoniiah.

And his words are with Joab son of Zeruiah, and with Abiathar the priest, and they help after Adonijah;

He conferred with Joab the son of Zeruiah and with Abiathar the priest; and they followed Adonijah and helped him.

And he conferred with Joab the son of Zeruiah, and with Abiathar the priest: and they following Adonijah, helped him .

And he conferred with Joab the son of Sarvia, and with Abiathar the priest, who furthered Adonias’s side.

One day he conferred with Joab, David’s army commander, and Abiathar the priest, and they promised/agreed to help/support Adonijah.

Study Highlights

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Berean Amplified Bible — 1 Kings 1:7

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Kings 1:7 Interlinear (Deep Study)

BIB
HEB וַ/יִּהְי֣וּ דְבָרָ֔י/ו עִ֚ם יוֹאָ֣ב בֶּן צְרוּיָ֔ה וְ/עִ֖ם אֶבְיָתָ֣ר הַ/כֹּהֵ֑ן וַֽ/יַּעְזְר֔וּ אַחֲרֵ֖י אֲדֹנִיָּֽה
וַ/יִּהְי֣וּ hâyâh H1961 to be Conj | V-Qal-ConsecImperf-3mp
דְבָרָ֔י/ו dâbâr H1697 Chronicles N-mp | Suff
עִ֚ם ʻim H5973 with Prep
יוֹאָ֣ב Yôwʼâb H3097 Joab N-proper
בֶּן bên H1121 son N-ms
צְרוּיָ֔ה Tsᵉrûwyâh H6870 Zeruiah N-proper
וְ/עִ֖ם ʻim H5973 with Conj | Prep
אֶבְיָתָ֣ר ʼEbyâthâr H54 Abiathar N-proper
הַ/כֹּהֵ֑ן kôhên H3548 priest Art | N-ms
וַֽ/יַּעְזְר֔וּ ʻâzar H5826 to help Conj | V-Qal-ConsecImperf-3mp
אַחֲרֵ֖י ʼachar H310 after Prep
אֲדֹנִיָּֽה ʼĂdônîyâh H138 Adonijah N-proper
Hebrew Word Study

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Hebrew Word Reference — 1 Kings 1:7

וַ/יִּהְי֣וּ hâyâh H1961 "to be" Conj | V-Qal-ConsecImperf-3mp
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
דְבָרָ֔י/ו dâbâr H1697 "Chronicles" N-mp | Suff
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
עִ֚ם ʻim H5973 "with" Prep
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
יוֹאָ֣ב Yôwʼâb H3097 "Joab" N-proper
Joab was a prominent Israelite, his name means Jehovah is father. He was King David's nephew and army general, playing a key role in the Bible, including in the books of Samuel and Kings.
Definition: A man living at the time of Exile and Return, only mentioned at Ezr.8.9 § Joab = "Jehovah is father" 1) son of David's sister Zeruiah and general of David's army 2) a Judaite descendant of Kenaz 3) a post exilic family
Usage: Occurs in 124 OT verses. KJV: Joab. See also: 1 Samuel 26:6; 2 Samuel 19:2; Psalms 60:2.
בֶּן bên H1121 "son" N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
צְרוּיָ֔ה Tsᵉrûwyâh H6870 "Zeruiah" N-proper
Zeruiah was an Israelite woman, sister of David, and mother of three leading heroes in his army. Her name means balsam and she is first mentioned in 1 Samuel 26:6. Zeruiah was the daughter of Jesse and Nahash.
Definition: A woman living at the time of United Monarchy, first mentioned at 1Sa.26.6; daughter of: Jesse (H3448) and Nahash (H5176I); sister of: David (H1732), Eliab (H0446I), Abinadab (H0041I), Nethanel (H5417H), Raddai (H7288), Ozem (H0684), Abigail (H0026H)(?) and Elihu (H0453J), Shimeah (H8093) § Zeruiah = "balsam" sister of David and mother of the 3 leading heroes of David's army-Abishai, Joab, and Asahel
Usage: Occurs in 25 OT verses. KJV: Zeruiah. See also: 1 Samuel 26:6; 2 Samuel 21:17; 1 Chronicles 27:24.
וְ/עִ֖ם ʻim H5973 "with" Conj | Prep
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
אֶבְיָתָ֣ר ʼEbyâthâr H54 "Abiathar" N-proper
Abiathar, an Israelite priest, was a faithful follower of David, but later rebelled with Adonijah, and is mentioned in 1 Samuel 22:20. His name means 'my father is great'.
Definition: A man living at the time of United Monarchy, first mentioned at 1Sa.22.20; son of: Ahimelech (H0288); father of: Ahimelech (H0288I), Jonathan (H3083I) Also named: Abiathar (Ἀβιαθάρ "Abiathar" G0008) § Abiathar = "my father is great" priest, son of Ahitub (Ahimelech), faithful to David, but later rebelled with Adonijah
Usage: Occurs in 28 OT verses. KJV: Abiathar. See also: 1 Samuel 22:20; 2 Samuel 20:25; 1 Chronicles 27:34.
הַ/כֹּהֵ֑ן kôhên H3548 "priest" Art | N-ms
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
וַֽ/יַּעְזְר֔וּ ʻâzar H5826 "to help" Conj | V-Qal-ConsecImperf-3mp
To help or aid is the meaning of this Hebrew word, used to describe God's protection or assistance. It is used in the Psalms to express trust in God's help and in the book of Exodus to describe God's aid to the Israelites.
Definition: 1) to help, succour, support 1a) (Qal) to help 1b) (Niphal) to be helped 1c) (Hiphil) to help
Usage: Occurs in 77 OT verses. KJV: help, succour. See also: Genesis 49:25; Job 26:2; Psalms 10:14.
אַחֲרֵ֖י ʼachar H310 "after" Prep
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
אֲדֹנִיָּֽה ʼĂdônîyâh H138 "Adonijah" N-proper
Adonijah was a name given to several Israelites, including a son of David who tried to take the throne from Solomon. The name means 'my lord is Jehovah'. Adonijah is mentioned in the books of Nehemiah and Kings.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.10.16 § Adonijah = "my lord is Jehovah" 1) fourth son of David and Solomon's rival for the throne 2) Levite sent by Jehoshaphat to teach the Law 3) a chief of the people who co-operated with Nehemiah
Usage: Occurs in 26 OT verses. KJV: Adonijah. See also: 2 Samuel 3:4; 1 Kings 1:49; Nehemiah 10:17.

Study Notes — 1 Kings 1:7

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 2 Samuel 20:25 Sheva was the scribe; Zadok and Abiathar were priests;
2 1 Kings 2:22 King Solomon answered his mother, “Why do you request Abishag the Shunammite for Adonijah? Since he is my older brother, you might as well request the kingdom for him and for Abiathar the priest and for Joab son of Zeruiah!”
3 1 Samuel 22:20–23 But one of the sons of Ahimelech son of Ahitub escaped. His name was Abiathar, and he fled to David. And Abiathar told David that Saul had killed the priests of the LORD. Then David said to Abiathar, “I knew that Doeg the Edomite was there that day, and that he was sure to tell Saul. I myself am responsible for the lives of everyone in your father’s house. Stay with me; do not be afraid, for he who seeks your life is seeking mine as well. You will be safe with me.”
4 Psalms 2:2 The kings of the earth take their stand and the rulers gather together, against the LORD and against His Anointed One:
5 1 Kings 2:26–35 Then the king said to Abiathar the priest, “Go back to your fields in Anathoth. Even though you deserve to die, I will not put you to death at this time, since you carried the ark of the Lord GOD before my father David, and you suffered through all that my father suffered.” So Solomon banished Abiathar from the priesthood of the LORD and thus fulfilled the word that the LORD had spoken at Shiloh against the house of Eli. When the news reached Joab, who had conspired with Adonijah but not with Absalom, he fled to the tent of the LORD and took hold of the horns of the altar. It was reported to King Solomon: “Joab has fled to the tent of the LORD and is now beside the altar.” So Solomon sent Benaiah son of Jehoiada, saying, “Go, strike him down!” And Benaiah entered the tent of the LORD and said to Joab, “The king says, ‘Come out!’” But Joab replied, “No, I will die here.” So Benaiah relayed the message to the king, saying, “This is how Joab answered me.” And the king replied, “Do just as he says. Strike him down and bury him, and so remove from me and from the house of my father the innocent blood that Joab shed. The LORD will bring his bloodshed back upon his own head, for without the knowledge of my father David he struck down two men more righteous and better than he when he put to the sword Abner son of Ner, commander of Israel’s army, and Amasa son of Jether, commander of Judah’s army. Their blood will come back upon the heads of Joab and his descendants forever; but for David, his descendants, his house, and his throne, there shall be peace from the LORD forever.” So Benaiah son of Jehoiada went up, struck down Joab, and killed him. He was buried at his own home in the wilderness. And the king appointed Benaiah son of Jehoiada in Joab’s place over the army, and he appointed Zadok the priest in Abiathar’s place.
6 1 Chronicles 11:6 Now David had said, “Whoever is the first to strike down a Jebusite will become chief commander.” And Joab son of Zeruiah went up first, and he became the chief.
7 2 Samuel 8:16 Joab son of Zeruiah was over the army; Jehoshaphat son of Ahilud was the recorder;
8 2 Samuel 15:24–29 Zadok was also there, and all the Levites with him were carrying the ark of the covenant of God. And they set down the ark of God, and Abiathar offered sacrifices until the people had passed out of the city. Then the king said to Zadok, “Return the ark of God to the city. If I find favor in the eyes of the LORD, He will bring me back and let me see both it and His dwelling place again. But if He should say, ‘I do not delight in you,’ then here I am; let Him do to me whatever seems good to Him.” The king also said to Zadok the priest, “Are you not a seer? Return to the city in peace—you with your son Ahimaaz, and Abiathar with his son Jonathan. See, I will wait at the fords of the wilderness until word comes from you to inform me.” So Zadok and Abiathar returned the ark of God to Jerusalem and stayed there.
9 2 Samuel 15:12 While Absalom was offering the sacrifices, he sent for Ahithophel the Gilonite, David’s counselor, to come from his hometown of Giloh. So the conspiracy gained strength, and Absalom’s following kept increasing.
10 2 Samuel 15:35 Will not Zadok and Abiathar the priests be there with you? Report to them everything you hear from the king’s palace.

1 Kings 1:7 Summary

In this verse, we see Adonijah, one of King David's sons, trying to take the throne for himself by gathering support from powerful people like Joab and Abiathar. This was wrong because Adonijah was not following God's plan, but instead trying to make himself king (as seen in 1 Kings 1:5-7 and Proverbs 16:9). We can learn from Adonijah's mistake by seeking God's will and plan for our lives, rather than trying to make our own way (as seen in Jeremiah 29:11 and Proverbs 3:5-6). By trusting in God's sovereignty and submitting to His plan, we can avoid the pitfalls of seeking power and recognition for ourselves.

Frequently Asked Questions

Who were Joab and Abiathar and why did they support Adonijah?

Joab was a prominent military leader and Abiathar was a priest, and they supported Adonijah in his bid for the throne, likely due to their own ambitions and desires for power, as seen in 1 Kings 1:7 and 2 Samuel 2:13-17.

Was it wrong for Adonijah to confer with Joab and Abiathar?

Yes, it was wrong because Adonijah was seeking to take the throne without God's approval or his father's blessing, as seen in 1 Kings 1:5-7 and Deuteronomy 17:14-20.

What can we learn from Adonijah's actions in this verse?

We can learn that seeking power and position without God's approval can lead to sin and rebellion, as seen in 1 Kings 1:7 and Psalm 37:3-7.

How does this verse relate to the rest of the chapter?

This verse sets the stage for the rest of the chapter, which describes Adonijah's failed attempt to take the throne and the consequences that follow, as seen in 1 Kings 1:8-31 and 1 Kings 2:1-25.

Reflection Questions

  1. What are some ways I seek power or recognition in my own life, and how can I surrender those desires to God?
  2. How can I be sure that my actions and decisions are in line with God's will, rather than my own ambitions?
  3. What are some consequences of seeking power or position without God's approval, and how can I avoid those pitfalls in my own life?
  4. How can I cultivate a heart of humility and submission to God's sovereignty, rather than seeking to exalt myself?

Gill's Exposition on 1 Kings 1:7

And he conferred with Joab the son of Zeruiah, and with Abiathar the priest,.... About getting the kingdom into his hands: and they were very proper persons to consult with, who, if gained to his

Jamieson-Fausset-Brown on 1 Kings 1:7

And he conferred with Joab the son of Zeruiah, and with Abiathar the priest: and they following Adonijah helped him. He conferred with Joab.

Matthew Poole's Commentary on 1 Kings 1:7

Either because they thought the right of the crown was his; or rather, from secret grudges, because they perceived themselves neglected by David, and possibly by Solomon too; and from carnal policy, that they might secure and advance their own interest, which they saw to be in manifest danger.

Trapp's Commentary on 1 Kings 1:7

1 Kings 1:7 And he conferred with Joab the son of Zeruiah, and with Abiathar the priest: and they following Adonijah helped [him].Ver. 7. And he conferred with Joab, &c.] Seeking to draw these grandees to his party, whom he knew to be discontented, and therefore more easily wrought upon. Joab was conscious to himself of the treacherous murdering of Abner and Amasa; for which and the death of Absalom, David bare him still an aching tooth: and if he stayed till David appointed a successor in the kingdom, who knew what might follow? Abiathar haply was displeased that Zadok was so much favoured: and might fear the fulfilling of that prophecy concerning the overthrow of Eli’ s house, of which he was. But what saith an ancient? Divinum consilium dum devitatur, impletur; humana sapientia, dum reluctatur, comprehenditur. There are "many devices in a man’ s heart: nevertheless the counsel of the Lord, that shall stand." Greg.

Ellicott's Commentary on 1 Kings 1:7

(7) Joab.—The books of Samuel have brought out clearly the career and character of Joab, as being (in some degree like Abner) a professed soldier, raised to a formidable and half-independent power by the incessant wars of Saul and David. He stands out in consistent portraiture throughout, as a bold, hard, and unscrupulous man; in his relations to the king often imperious and disobedient; but nevertheless an absolutely loyal servant, to whom, in great degree, the establishment of David’s throne was due, and who, moreover (as is shown by his remonstrance against the numbering of the people, recorded in 2 Samuel 24:3; 1 Chronicles 21:3; 1 Chronicles 21:6), was not without some right instincts of policy and of duty to God.Abiathar the priest.—Of Abiathar we also know that he had been the companion of all David’s adversity, and of his reign at Hebron (1 Samuel 22:20; 1 Samuel 23:6; 1 Samuel 23:9; 1 Samuel 30:7; 2 Samuel 2:1-4); that he was in-installed (with Zadok) as high priest at Jerusalem, and remained faithful to David in the rebellion of Absalom (2 Samuel 8:17; 2 Samuel 15:24-29).The adhesion of these two faithful servants of David, as also of “the king’s sons,” and “the men of Judah, the king’s servants,” to the rash usurpation of Adonijah, seems strange at first sight. Probably Joab had never recovered his position in the king’s favour since the death of Absalom; and it is possible that the evident growth of despotic power and state in David’s latter years may have alienated from him the trusty friends of earlier and simpler days. But the true explanation would seem to be, that the attempt of Adonijah was not viewed as an actual rebellion. Solomon was young; David’s designation of him for the succession might be represented as the favouritism of dotage; and the assumption of the crown by the eldest son, a man in the prime of life and of popular qualities, might seem not only justifiable, but even right and expedient.

Adam Clarke's Commentary on 1 Kings 1:7

Verse 7. And he conferred with Joab] Joab well knew, if he made the new king, he would necessarily be continued in the command of the army, and so govern him.

Cambridge Bible on 1 Kings 1:7

7. Joab the son of Zeruiah] Zeruiah was David’s sister, and Joab the eldest of her three sons, and a man of much authority and influence during David’s reign. He became captain of the host (as we should say, commander in chief) after the conquest of Jebus (1 Chronicles 11:6), and served David faithfully in the main until this time. But he held David’s secret in the matter of Uriah, and accordingly defied him, when it suited his purpose. His greatest offence against the king was the slaughter of Absalom, whom he killed in defiance of David’s order. (2 Samuel 18:14.) Abiathar the priest] This was the son of that Ahimelech who, with all his family except Abiathar, was put to death by Saul, when Doeg the Edomite informed him that the shewbread from the tabernacle at Nob had been given to David (1 Samuel 21, 22.). Abiathar then escaped to David and had remained with him through all his troubles until this time, when, it may be through jealousy of Zadok, he sided with Adonijah against Solomon. they following Adonijah helped him] Lit. ‘They helped after Adonijah.’ Joab had his own thoughts about the orders which David might leave at his death, and Abiathar his jealousy, and both no doubt felt that by their conduct, if it were successful, they were making Adonijah for evermore their debtor.

Barnes' Notes on 1 Kings 1:7

Joab’s defection on this occasion, after his faithful adherence to David during the troubles caused by Absalom 2 Sam.

Whedon's Commentary on 1 Kings 1:7

7. He conferred with Joab — Joab doubtless felt that he had lost the favour of David, (compare 2 Samuel 19:13,) but hoped to continue captain of the host if his help raised Adonijah to the throne,

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