1 Kings 11:27
1 Kings 11:27 in Multiple Translations
and this is the account of his rebellion against the king. Solomon had built the supporting terraces and repaired the gap in the wall of the city of his father David.
And this was the cause that he lifted up his hand against the king: Solomon built Millo, and repaired the breaches of the city of David his father.
And this was the reason why he lifted up his hand against the king: Solomon built Millo, and repaired the breach of the city of David his father.
The way in which his hand came to be lifted up against the king was this: Solomon was building the Millo and making good the damaged parts of the town of his father David;
This is why he rebelled against the king: Solomon had built the terraces and had closed the gap in the wall of the city of his father David.
And this was the cause that he lift vp his hande against the King, When Salomon built Millo, he repared the broken places of the citie of Dauid his father.
and this [is] the thing [for] which he lifted up a hand against the king: Solomon built Millo — he shut up the breach of the city of David his father,
This was the reason why he lifted up his hand against the king: Solomon built Millo, and repaired the breach of his father David’s city.
And this was the cause why he raised his hand against the king: Solomon built Millo, and repaired the breaches of the city of David his father.
And this is the cause of his rebellion against him, for Solomon built Mello, and filled up the breach of the city of David his father.
This is what happened. Solomon’s workers were filling in the land/ground on the east side of Jerusalem and repairing the walls around the city.
Berean Amplified Bible — 1 Kings 11:27
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 11:27 Interlinear (Deep Study)
BIB
HEB
וְ/זֶ֣ה
הַ/דָּבָ֔ר
אֲשֶׁר
הֵרִ֥ים
יָ֖ד
בַּ/מֶּ֑לֶךְ
שְׁלֹמֹה֙
בָּנָ֣ה
אֶת
הַ/מִּלּ֔וֹא
סָגַ֕ר
אֶת
פֶּ֕רֶץ
עִ֖יר
דָּוִ֥ד
אָבִֽי/ו
וְ/זֶ֣ה
zeh
H2088
this
Conj | Pron
הַ/דָּבָ֔ר
dâbâr
H1697
Chronicles
Art | N-ms
אֲשֶׁר
ʼăsher
H834
which
Rel
הֵרִ֥ים
rûwm
H7311
to exalt
V-Hiphil-Perf-3ms
יָ֖ד
yâd
H3027
hand
N-cs
בַּ/מֶּ֑לֶךְ
melek
H4428
King's
Prep | N-ms
שְׁלֹמֹה֙
Shᵉlômôh
H8010
Solomon
N-proper
בָּנָ֣ה
bânâh
H1129
to build
V-Qal-Perf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/מִּלּ֔וֹא
millôwʼ
H4407
Millo
Art | N-proper
סָגַ֕ר
çâgar
H5462
to shut
V-Qal-Perf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
פֶּ֕רֶץ
perets
H6556
breach
N-ms
עִ֖יר
ʻîyr
H5892
excitement
N-fs
דָּוִ֥ד
Dâvid
H1732
David
N-proper
אָבִֽי/ו
ʼâb
H1
father
N-ms | Suff
Hebrew Word Study
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Hebrew Word Reference — 1 Kings 11:27
וְ/זֶ֣ה
zeh
H2088
"this"
Conj | Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
הַ/דָּבָ֔ר
dâbâr
H1697
"Chronicles"
Art | N-ms
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
הֵרִ֥ים
rûwm
H7311
"to exalt"
V-Hiphil-Perf-3ms
This verb can mean to lift something or someone up, like a parent lifting a child, or to exalt oneself in pride. In the Bible, it's used to describe God lifting up the humble and bringing down the proud.
Definition: 1) to rise, rise up, be high, be lofty, be exalted 1a) (Qal) 1a1) to be high, be set on high 1a2) to be raised, be uplifted, be exalted 1a3) to be lifted, rise 1b) (Polel) 1b1) to raise or rear (children), cause to grow up 1b2) to lift up, raise, exalt 1b3) to exalt, extol 1c) (Polal) to be lifted up 1d) (Hiphil) 1d1) to raise, lift, lift up, take up, set up, erect, exalt, set on high 1d2) to lift up (and take away), remove 1d3) to lift off and present, contribute, offer, contribute 1e) (Hophal) to be taken off, be abolished 1f) (Hithpolel) to exalt oneself, magnify oneself Aramaic equivalent: rum (רוּם "to rise" H7313)
Usage: Occurs in 184 OT verses. KJV: bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high(-er, one), hold up, levy, lift(-er) up, (be) lofty, ([idiom] a-) loud, mount up, offer (up), [phrase] presumptuously, (be) promote(-ion), proud, set up, tall(-er), take (away, off, up), breed worms. See also: Genesis 7:17; Psalms 46:11; Psalms 3:4.
יָ֖ד
yâd
H3027
"hand"
N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
בַּ/מֶּ֑לֶךְ
melek
H4428
"King's"
Prep | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
שְׁלֹמֹה֙
Shᵉlômôh
H8010
"Solomon"
N-proper
Shelomoh, or Solomon, was a king of Judah and successor of his father David, first mentioned in 2 Samuel 5:14 and known for his wisdom.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.14; son of: David (H1732) and Bathsheba (H1339); brother of: Shammua (H8051H), Shobab (H7727) and Nathan (H5416); half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); married to daughter_of_Pharaoh (H6547P) and Naamah (H5279A); father of: Taphath (H2955), Basemath (H1315) and Rehoboam (H7346); also called Jedidiah at 2Sa.12.25; § Solomon = "peace" son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs
Usage: Occurs in 263 OT verses. KJV: Solomon. See also: 2 Samuel 5:14; 1 Kings 9:25; 2 Chronicles 7:8.
בָּנָ֣ה
bânâh
H1129
"to build"
V-Qal-Perf-3ms
The Hebrew word bânâh means to build something, like a house or a family. It can also mean to establish or repair something, and is used in various contexts throughout the Bible.
Definition: 1) to build, rebuild, establish, cause to continue 1a) (Qal) 1a1) to build, rebuild 1a2) to build a house (ie, establish a family) 1b) (Niphal) 1b1) to be built 1b2) to be rebuilt 1b3) established (of restored exiles) (fig.) 1b4) established (made permanent) 1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine) Aramaic equivalent: be.nah (בְּנָה "to build" H1124)
Usage: Occurs in 345 OT verses. KJV: (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely. See also: Genesis 2:22; 1 Kings 8:48; 2 Chronicles 20:8.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/מִּלּ֔וֹא
millôwʼ
H4407
"Millo"
Art | N-proper
Millo refers to the citadel or rampart of Jerusalem, a fortified area of the city. It is mentioned in the Bible as a part of the city's defenses. The name means 'rampart' or 'mound'.
Definition: § Millo = "rampart" or "mound" This name is used for a part of the fortifications of Jerusalem
Usage: Occurs in 9 OT verses. KJV: Millo. See also H1037 (בֵּית מִלּוֹא). See also: Judges 9:6; 1 Kings 9:24; 2 Chronicles 32:5.
סָגַ֕ר
çâgar
H5462
"to shut"
V-Qal-Perf-3ms
To shut means to close something, like a door or a container. In the Bible, this word is used to describe surrendering or giving something up, like in the book of Ezra where the Israelites shut themselves in to pray.
Definition: 1) to shut, close 1a) (Qal) 1a1) to shut 1a2) to close, close up 1a3) closed up, closely joined, shut up 1b) (Niphal) 1b1) to be shut up 1b2) to be shut or closed 1c) (Piel) to shut up, deliver up 1d) (Pual) to be shut up 1e) (Hiphil) 1e1) to deliver up 1e2) to shut up, imprison 2) pure gold Aramaic equivalent: se.gar (סְגַר "to shut" H5463)
Usage: Occurs in 87 OT verses. KJV: close up, deliver (up), give over (up), inclose, [idiom] pure, repair, shut (in, self, out, up, up together), stop, [idiom] straitly. See also: Genesis 2:21; 1 Kings 11:27; Psalms 17:10.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
פֶּ֕רֶץ
perets
H6556
"breach"
N-ms
A breach is a break or gap, like a hole in a wall or a sudden outburst of emotion. This word can also mean a burst of God's anger or wrath.
Definition: 1) breach, gap, bursting forth 1a) bursting forth, outburst 1b) breach 1c) broken wall 1d) outburst (fig. of God's wrath)
Usage: Occurs in 18 OT verses. KJV: breach, breaking forth (in), [idiom] forth, gap. See also: Genesis 38:29; Job 30:14; Psalms 106:23.
עִ֖יר
ʻîyr
H5892
"excitement"
N-fs
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
דָּוִ֥ד
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
אָבִֽי/ו
ʼâb
H1
"father"
N-ms | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
Study Notes — 1 Kings 11:27
Show Verse Quote Highlights
- Context
- Cross References
- 1 Kings 11:27 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Kings 11:27
- Jamieson-Fausset-Brown on 1 Kings 11:27
- Trapp's Commentary on 1 Kings 11:27
- Ellicott's Commentary on 1 Kings 11:27
- Cambridge Bible on 1 Kings 11:27
- Barnes' Notes on 1 Kings 11:27
- Whedon's Commentary on 1 Kings 11:27
- Sermons on 1 Kings 11:27
Context — Jeroboam’s Rebellion
25Rezon was Israel’s enemy throughout the days of Solomon, adding to the trouble caused by Hadad. So Rezon ruled over Aram with hostility toward Israel.
26Now Jeroboam son of Nebat was an Ephraimite from Zeredah whose mother was a widow named Zeruah. Jeroboam was a servant of Solomon, but he rebelled against the king,
27and this is the account of his rebellion against the king. Solomon had built the supporting terraces and repaired the gap in the wall of the city of his father David.
28Now Jeroboam was a mighty man of valor. So when Solomon noticed that the young man was industrious, he put him in charge of the whole labor force of the house of Joseph. 29During that time, the prophet Ahijah the Shilonite met Jeroboam on the road as he was going out of Jerusalem. Now Ahijah had wrapped himself in a new cloak, and the two of them were alone in the open field.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Kings 9:24 | As soon as Pharaoh’s daughter had come up from the City of David to the palace that Solomon had built for her, he built the supporting terraces. |
| 2 | 1 Kings 9:15 | This is the account of the forced labor that King Solomon imposed to build the house of the LORD, his own palace, the supporting terraces, and the wall of Jerusalem, as well as Hazor, Megiddo, and Gezer. |
| 3 | Proverbs 30:32 | If you have foolishly exalted yourself or if you have plotted evil, put your hand over your mouth. |
| 4 | Nehemiah 4:7 | When Sanballat and Tobiah, together with the Arabs, Ammonites, and Ashdodites, heard that the repair to the walls of Jerusalem was progressing and that the gaps were being closed, they were furious, |
| 5 | 2 Samuel 20:21 | That is not the case. But a man named Sheba son of Bichri, from the hill country of Ephraim, has lifted up his hand against the king, against David. Deliver him alone, and I will depart from the city.” “Look,” the woman replied, “his head will be thrown to you over the wall.” |
| 6 | Isaiah 26:11 | O LORD, Your hand is upraised, but they do not see it. They will see Your zeal for Your people and be put to shame. The fire set for Your enemies will consume them! |
| 7 | Amos 9:11 | “In that day I will restore the fallen tent of David. I will repair its gaps, restore its ruins, and rebuild it as in the days of old, |
| 8 | Psalms 60:2 | You have shaken the land and torn it open. Heal its fractures, for it is quaking. |
| 9 | 2 Samuel 5:7 | Nevertheless, David captured the fortress of Zion (that is, the City of David). |
| 10 | Isaiah 22:9 | You saw that there were many breaches in the walls of the City of David. You collected water from the lower pool. |
1 Kings 11:27 Summary
This verse, 1 Kings 11:27, tells us about Solomon's efforts to build up and secure the city of Jerusalem, including the supporting terraces and the repair of the city wall. Just like Solomon was working to strengthen the physical city, we can work to strengthen our own spiritual foundations, with God's help, as seen in Psalm 51:10 and Matthew 7:24-27. By following God's guidance and being mindful of our own hearts, we can remain faithful and build each other up, as members of the body of Christ. As we consider our own roles in 'building up' the church, we can look to examples like Solomon and others in the Bible for inspiration and guidance.
Frequently Asked Questions
What is the significance of the supporting terraces and the gap in the wall of the city of David?
The supporting terraces and the repair of the gap in the wall of the city of David, as mentioned in 1 Kings 11:27, indicate Solomon's efforts to strengthen and secure the city, much like his father David had done, as seen in 1 Chronicles 11:8 and 2 Samuel 5:9.
How does Jeroboam's rebellion against King Solomon relate to the rest of the biblical narrative?
Jeroboam's rebellion, as introduced in 1 Kings 11:27, sets the stage for the division of the kingdom of Israel, which is a pivotal event in the Old Testament, also referenced in 1 Kings 12:1-33 and 2 Chronicles 10:1-19.
What role does the city of David play in the biblical account of Jerusalem?
The city of David, mentioned in 1 Kings 11:27, is a significant location in the biblical narrative, as it was the initial settlement of the Israelites in Jerusalem, as seen in 2 Samuel 5:7 and 1 Chronicles 11:5, and it holds importance in the history of God's people.
How does Solomon's building activity reflect his character or priorities?
Solomon's construction of the supporting terraces and repair of the city wall, as noted in 1 Kings 11:27, demonstrate his attention to the physical and defensive needs of Jerusalem, much like his other building projects, such as the temple, as described in 1 Kings 5:1-6:38 and 2 Chronicles 2:1-5:1.
Reflection Questions
- What are some ways that I, like Solomon, can work to strengthen and secure the spiritual foundations of my life and community?
- How can I, like Jeroboam, be mindful of the potential for rebellion or disobedience in my own heart, and what steps can I take to remain faithful to God?
- In what ways can I, as a member of the body of Christ, contribute to the 'repair' and 'building up' of the church, as seen in Ephesians 4:11-16 and 1 Corinthians 14:26?
- What are some 'gaps' or areas of need in my own life or community that I can work to address, with God's help and guidance?
Gill's Exposition on 1 Kings 11:27
And this was the cause that he lifted up his hand against the king,.... The occasion of it, his being advanced to some posts under Solomon, which elated him, and what passed between him and the
Jamieson-Fausset-Brown on 1 Kings 11:27
And this was the cause that he lifted up his hand against the king: Solomon built Millo, and repaired the breaches of the city of David his father. No JFB commentary on this verse.
Trapp's Commentary on 1 Kings 11:27
1 Kings 11:27 And this [was] the cause that he lifted up [his] hand against the king: Solomon built Millo, [and] repaired the breaches of the city of David his father.Ver. 27. And this was the cause that he lifted up.] Vatablus readeth it thus, And this was the word whereby he lifted up his hand; that is, made way to his open rebellion afterwards. Solomon buildeth Millo, &c., and so putteth the people to an excessive charge and pains; and repaireth the breaches &c., which his father, though wise enough and able enough, never did.
Ellicott's Commentary on 1 Kings 11:27
(27) Solomon built Millo.—See 1 Kings 9:15; 1 Kings 9:24. This was apparently after he had built the Temple and the palace, some twenty years after his accession, when the delight in magnificence of building apparently grew upon him, and with it the burdens of the people.
Cambridge Bible on 1 Kings 11:27
27. Millo] Read the Millo. See above on 1 Kings 9:15. and repaired the breaches of the city of David] The verb signifies ‘to close up’ and the noun is in the singular. Hence ‘to close up the breach’ has been thought to mean the building a wall across the valley between Zion and Moriah, and so making the ravine between these mountains inclosed within the walls. This valley was known at a later time as the Tyropœon. This makes the statement harmonize with 1 Kings 9:15, where Solomon’s object is said to have been ‘to build the walls of Jerusalem.’
Barnes' Notes on 1 Kings 11:27
Millo was probably fortified in Solomon’s twenty-fourth or twenty-fifth year.
Whedon's Commentary on 1 Kings 11:27
27. Breaches — Rents in the walls, made by time and storms. It was while Solomon was repairing the walls and fortifications of Jerusalem, as noticed in 1 Kings 9:15, (where see note,) that Jeroboam
Sermons on 1 Kings 11:27
| Sermon | Description | |
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Do You Know These Men by Paris Reidhead | In this sermon, the preacher starts by sharing the "good news" with the villagers, which is that God is angry with them because of their sins. He reads from Romans 1 to emphasize t |
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Nehemiah 4 by Chuck Smith | Chuck Smith discusses the various forms of opposition that arise when undertaking God's work, as illustrated in Nehemiah 4. He emphasizes that ridicule, anger, discouragement, lure |
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The Grace and Duty of Being Spiritually Minded #2 by John Owen | In this sermon, the preacher emphasizes the importance of focusing on the word of God to detach our hearts and affections from worldly things. He encourages believers to have a con |
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The Future Punishment of the Wicked Unavoidable and Intolerable by Jonathan Edwards | Jonathan Edwards preaches a powerful sermon on the future punishment of the wicked, emphasizing the unavoidable, intolerable, and inescapable nature of God's wrath upon impenitent |
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The Only Place of Safety by David Wilkerson | David Wilkerson emphasizes that throughout history, many have believed they can withstand calamities without faith in God, likening them to the spiritually blind described by Isaia |
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Babylon Is Falling by David Wilkerson | In this sermon, the preacher discusses the emergence of a new wave of Holy Ghost music in the church. He emphasizes the importance of worship and praise, particularly through the r |
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Amos 9 by Art Katz | In this sermon, the speaker reflects on his 14-month journey through different nations, carrying only what he could on his back. He emphasizes the diversity of people he encountere |