Hebrew Word Reference — 1 Kings 11:26
Jeroboam means the people will contend, the name of two Israelite kings. The first Jeroboam was the king of the northern kingdom of Israel after Solomon's death, mentioned in 2 Kings 13:13.
Definition: A king of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.13.13; son of: Joash (H3101J); father of: Zechariah (H2148P) § Jeroboam = "the people will contend" 1) the first king of the northern kingdom of Israel when the kingdom split at the death of Solomon and the 10 tribes split off from Judah and Benjamin and the kingdom under Solomon's son Rehoboam; idolatry was introduced at the beginning of his reign 2) the 8th king of the northern kingdom of Israel, son of Joash, and 4th in the dynasty of Jehu; during his reign the Syrian invaders were repelled and the kingdom restored to its former borders but the idolatry of the kingdom was maintained
Usage: Occurs in 95 OT verses. KJV: Jeroboam. See also: 1 Kings 11:26; 1 Kings 22:53; Amos 7:11.
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
Nebat was Jeroboam I's father, an Ephraimite from Zereda, mentioned in 1 Kings 11:26. He lived during the United Monarchy and was married to Zeruah. Nebat means 'aspect' in Hebrew.
Definition: A man of the Kingdom of Israel, living at the time of United Monarchy, first mentioned at 1Ki.11.26; married to Zeruah (H6871); father of: Jeroboam (H3379) § Nebat = "aspect" an Ephraimite of Zereda, father of king Jeroboam I of the northern kingdom of Israel
Usage: Occurs in 25 OT verses. KJV: Nebat. See also: 1 Kings 11:26; 2 Kings 13:2; 2 Chronicles 13:6.
The Ephrathite refers to a person from Ephrathah, a part of the tribe of Judah. In 1 Chronicles 2:19, an Ephrathite woman married Caleb and became the mother of Hur. The term also describes someone from Ephraim, as seen in Judges 12:5.
Definition: A woman descended from Ephrathah of the tribe of Judah living at the time of Egypt and Wilderness, first mentioned at 1Ch.2.19; married to Caleb (H3612H); mother of: Hur (H2354); also called Ephrath at 1Ch.2.19; Group of eph.ra.tah (אֶפְרָ֫תָה "Ephrathah" H0672) § Ephrathite = "ashiness: fruitfulness" 1) an inhabitant or descendant of Ephraim (in in Jdg.12.5; 1Ki.11.26) 2) an inhabitant of Bethlehem (in Rut.1.1; 1Sa.1.1; 1Sa.17.12)
Usage: Occurs in 5 OT verses. KJV: Ephraimite, Ephrathite. See also: Judges 12:5; 1 Samuel 1:1; 1 Kings 11:26.
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
Zeredah was a town in Palestine, home to Jeroboam, a king of Israel, mentioned in the book of 1 Kings. It was also known as a fortress or territory in the area of Manasseh.
Definition: Zereda or Zeredathah = "fortress" a town or territory in Manasseh and the home of Jeroboam Another name of tsa.re.tan (צָֽרְתָן "Zarethan" H6891)
Usage: Occurs in 2 OT verses. KJV: Zereda, Zeredathah. See also: 1 Kings 11:26; 2 Chronicles 4:17.
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
The Hebrew word for 'mother' is used in the Bible to describe a female parent or a maternal figure. It can also refer to the source or origin of something, such as a river or a family. In some cases, it is used figuratively to describe a person's relationship to others.
Definition: 1) mother 1a) of humans 1b) of Deborah's relationship to the people (fig.) 1c) of animals 2) point of departure or division
Usage: Occurs in 202 OT verses. KJV: dam, mother, [idiom] parting. See also: Genesis 2:24; 2 Kings 4:19; Psalms 22:10.
Zeruah was an Israelite woman, wife of Nebat, and mother of King Jeroboam I of the northern kingdom of Israel. Her name means full breasted and she is only mentioned in 1 Kings 11:26.
Definition: A woman of the Kingdom of Israel, living at the time of United Monarchy, only mentioned at 1Ki.11.26; married to Nebat (H5028); mother of: Jeroboam (H3379) § Zeruah = "full breasted" wife of Nebat and mother of king Jeroboam I of the northern kingdom of Israel
Usage: Occurs in 1 OT verses. KJV: Zeruah. See also: 1 Kings 11:26.
The Hebrew word for woman, used to describe a female person, wife, or animal, appears in many biblical passages, including Genesis and Exodus, and is often translated as woman, wife, or female.
Definition: : woman 1) woman, wife, female 1a) woman (opposite of man) 1b) wife (woman married to a man) 1c) female (of animals) 1d) each, every (pronoun)
Usage: Occurs in 686 OT verses. KJV: (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English. See also: Genesis 2:22; Genesis 34:4; Numbers 5:12.
A widow is a woman whose husband has died, often left alone and vulnerable. The Bible teaches care and compassion for widows, as seen in the stories of Ruth and Naomi. God commands his people to look out for them.
Definition: widow
Usage: Occurs in 54 OT verses. KJV: desolate house (palace), widow. See also: Genesis 38:11; Job 29:13; Psalms 68:6.
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.
Shelomoh, or Solomon, was a king of Judah and successor of his father David, first mentioned in 2 Samuel 5:14 and known for his wisdom.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.14; son of: David (H1732) and Bathsheba (H1339); brother of: Shammua (H8051H), Shobab (H7727) and Nathan (H5416); half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); married to daughter_of_Pharaoh (H6547P) and Naamah (H5279A); father of: Taphath (H2955), Basemath (H1315) and Rehoboam (H7346); also called Jedidiah at 2Sa.12.25; § Solomon = "peace" son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs
Usage: Occurs in 263 OT verses. KJV: Solomon. See also: 2 Samuel 5:14; 1 Kings 9:25; 2 Chronicles 7:8.
This verb can mean to lift something or someone up, like a parent lifting a child, or to exalt oneself in pride. In the Bible, it's used to describe God lifting up the humble and bringing down the proud.
Definition: 1) to rise, rise up, be high, be lofty, be exalted 1a) (Qal) 1a1) to be high, be set on high 1a2) to be raised, be uplifted, be exalted 1a3) to be lifted, rise 1b) (Polel) 1b1) to raise or rear (children), cause to grow up 1b2) to lift up, raise, exalt 1b3) to exalt, extol 1c) (Polal) to be lifted up 1d) (Hiphil) 1d1) to raise, lift, lift up, take up, set up, erect, exalt, set on high 1d2) to lift up (and take away), remove 1d3) to lift off and present, contribute, offer, contribute 1e) (Hophal) to be taken off, be abolished 1f) (Hithpolel) to exalt oneself, magnify oneself Aramaic equivalent: rum (רוּם "to rise" H7313)
Usage: Occurs in 184 OT verses. KJV: bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high(-er, one), hold up, levy, lift(-er) up, (be) lofty, ([idiom] a-) loud, mount up, offer (up), [phrase] presumptuously, (be) promote(-ion), proud, set up, tall(-er), take (away, off, up), breed worms. See also: Genesis 7:17; Psalms 46:11; Psalms 3:4.
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
Context — Jeroboam’s Rebellion
Cross References
| Reference | Text (BSB) |
| 1 |
2 Chronicles 13:6 |
Yet Jeroboam son of Nebat, a servant of Solomon son of David, rose up and rebelled against his master. |
| 2 |
1 Kings 12:2 |
When Jeroboam son of Nebat heard about this, he was still in Egypt where he had fled from King Solomon and had been living ever since. |
| 3 |
1 Kings 11:28 |
Now Jeroboam was a mighty man of valor. So when Solomon noticed that the young man was industrious, he put him in charge of the whole labor force of the house of Joseph. |
| 4 |
1 Samuel 1:1 |
Now there was a man named Elkanah who was from Ramathaim-zophim in the hill country of Ephraim. He was the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite. |
| 5 |
1 Kings 11:11 |
Then the LORD said to Solomon, “Because you have done this and have not kept My covenant and My statutes, which I have commanded you, I will tear the kingdom away from you and give it to your servant. |
| 6 |
Ruth 1:2 |
The man’s name was Elimelech, his wife’s name was Naomi, and the names of his two sons were Mahlon and Chilion. They were Ephrathites from Bethlehem in Judah, and they entered the land of Moab and settled there. |
| 7 |
2 Samuel 20:21 |
That is not the case. But a man named Sheba son of Bichri, from the hill country of Ephraim, has lifted up his hand against the king, against David. Deliver him alone, and I will depart from the city.” “Look,” the woman replied, “his head will be thrown to you over the wall.” |
| 8 |
1 Kings 9:22 |
But Solomon did not consign any of the Israelites to slavery, because they were his men of war, his servants, his officers, his captains, and the commanders of his chariots and cavalry. |
| 9 |
1 Kings 12:20–24 |
When all Israel heard that Jeroboam had returned, they summoned him to the assembly and made him king over all Israel. Only the tribe of Judah followed the house of David. And when Rehoboam arrived in Jerusalem, he mobilized the whole house of Judah and the tribe of Benjamin—180,000 chosen warriors—to fight against the house of Israel and restore the kingdom to Rehoboam son of Solomon. But the word of God came to Shemaiah the man of God: “Tell Rehoboam son of Solomon king of Judah, all the house of Judah and Benjamin, and the rest of the people that this is what the LORD says: ‘You are not to go up and fight against your brothers, the Israelites. Each of you must return home, for this word is from Me.’” So they listened to the word of the LORD and turned back according to the word of the LORD. |
| 10 |
1 Kings 13:1–10 |
Suddenly, as Jeroboam was standing beside the altar to burn incense, there came a man of God from Judah to Bethel by the word of the LORD. And he cried out against the altar by the word of the LORD, “O altar, O altar, this is what the LORD says: ‘A son named Josiah will be born to the house of David, and upon you he will sacrifice the priests of the high places who burn incense upon you, and human bones will be burned upon you.’” That day the man of God gave a sign, saying, “The LORD has spoken this sign: ‘Surely the altar will be split apart, and the ashes upon it will be poured out.’” Now when King Jeroboam, who was at the altar in Bethel, heard the word that the man of God had cried out against it, he stretched out his hand and said, “Seize him!” But the hand he stretched out toward him withered, so that he could not pull it back. And the altar was split apart, and the ashes poured out, according to the sign that the man of God had given by the word of the LORD. Then the king responded to the man of God, “Intercede with the LORD your God and pray that my hand may be restored.” So the man of God interceded with the LORD, and the king’s hand was restored to him as it was before. Then the king said to the man of God, “Come home with me and refresh yourself, and I will give you a reward.” But the man of God replied, “If you were to give me half your possessions, I still would not go with you, nor would I eat bread or drink water in this place. For this is what I was commanded by the word of the LORD: ‘You must not eat bread or drink water or return by the way you came.’” So the man of God went another way and did not return by the way he had come to Bethel. |
1 Kings 11:26 Summary
This verse introduces Jeroboam, a servant of King Solomon who rebelled against him. Jeroboam's story teaches us about the importance of faithfulness and obedience to God, as seen in scriptures like Romans 13:1-2. Just like Jeroboam, we all have choices to make in our relationships and actions, and we must consider how our decisions affect our walk with God. By looking at Jeroboam's life, we can reflect on our own loyalty to God and strive to follow His commands, as encouraged in Psalm 119:10.
Frequently Asked Questions
Who was Jeroboam and why is he important in the Bible?
Jeroboam was a servant of King Solomon who eventually rebelled against him, as seen in 1 Kings 11:26, and later became the first king of Israel after the kingdom split, as prophesied in 1 Kings 11:31.
What can we learn from Jeroboam's background and family?
Jeroboam's mother, Zeruah, was a widow, which may have influenced his life and decisions, and we can see how God uses people from various backgrounds, as in 1 Samuel 2:8 and Psalm 113:7-8, to fulfill His purposes.
How did Jeroboam's relationship with Solomon begin?
Jeroboam started as a servant of Solomon, and because of his industrious nature, he was put in charge of the labor force of the house of Joseph, as mentioned in 1 Kings 11:28, showing how our work ethic and character can lead to greater responsibilities.
What does Jeroboam's rebellion against Solomon signify?
Jeroboam's rebellion, as stated in 1 Kings 11:26, foreshadows the division of the kingdom and serves as a reminder of the consequences of disobedience, as seen in other biblical accounts like 1 Samuel 15:23.
Reflection Questions
- How do our current circumstances and relationships reflect our potential for rebellion or faithfulness to God, as seen in Jeroboam's story?
- What are some areas in our lives where we might be tempted to rebel against God's plan, and how can we surrender them to Him?
- In what ways can our industrious nature and character, like Jeroboam's, be used for God's glory, and how can we ensure our efforts are aligned with His will?
- How can we learn from Jeroboam's mistakes and instead choose to follow God's commands, as taught in Deuteronomy 28:1-2 and other scriptures?
Gill's Exposition on 1 Kings 11:26
And Jeroboam the son of Nebat,.... According to some Jewish writers (r), this was Sheba the son of Bichri; but, as Kimchi observes, he was of the tribe of Benjamin, this of Ephraim; and besides, his
Jamieson-Fausset-Brown on 1 Kings 11:26
And Jeroboam the son of Nebat, an Ephrathite of Zereda, Solomon's servant, whose mother's name was Zeruah, a widow woman, even he lifted up his hand against the king.
Matthew Poole's Commentary on 1 Kings 11:26
i.e. Rebelled against the king; not now and immediately in the person of Solomon himself, but in his son and successor, Rehoboam.
Trapp's Commentary on 1 Kings 11:26
1 Kings 11:26 And Jeroboam the son of Nebat, an Ephrathite of Zereda, Solomon’ s servant, whose mother’ s name [was] Zeruah, a widow woman, even he lifted up [his] hand against the king.Ver. 26. And Jeroboam the son of Nebat.] Not of Shimei, whom Solomon slew, as some Rabbis fabled. An Ephrathite,] i.e., Of the tribe of Ephraim, that arrogant and turbulent tribe, co-rival ever with Judah for the government. Solomon’ s servant.] But unthankful and disloyal, such as was Ahithophei to David, Brutus to Caesar, Phocas to Mauritius, Frederick III’ s courtiers and creatures to him, Biron to Henry IV of France. That king had made him, of a common soldier a captain, of a captain a knight, of a knight duke of Biron, marshal of France, governor of Burgundy, &c.; yet all this and more could not keep him from conspiring the death of his king, queen, and prince, that the kingdom might be transferred to others, and the Huguenots rooted out. It appeareth that Jeroboam was not only employed by Solomon, but preferred to be ruler over the whole house of Joseph, where he first talked his pleasure against his master, and then acted against him, in his posterity especially. Epit. Hist. Gallic., 274.
Ellicott's Commentary on 1 Kings 11:26
(26) Jeroboam the son of Nebat.—The life and character of Jeroboam are given in considerable detail in the history; and it is also remarkable that in some of the MSS. of the LXX. we find inserted after 1 Kings 12:24 an independent account of his early history (see Note at the end of the chapter), generally of inferior authority, and having several suspicious features, but perhaps preserving some genuine details. As the great rebel against the House of David, the leader of the revolution which divided Israel and destroyed its greatness, the introducer of the idolatry of the temples of Dan and Bethel, and the corrupter of the worship of Jehovah in deference to an astute worldly policy, he stands out in a vividness of portraiture unapproached, till we come to the history of Ahab at the close of the book.An Ephrathite of Zereda.—The word “Ephrathite,” which mostly means an inhabitant of Ephrata or Bethlehem, is here (as in 1 Samuel 1:1) simply another form of the name Ephraimite. Zereda is mostly supposed to be Zarthan (see 7:46 and 2 Chronicles 4:17), a town of Ephraim in the Jordan valley. The Vatican MS. of the LXX., by a slight change in the Hebrew, reads Sarira, which is probably a rendering of Zererah or Zererath (Judges 7:22), and, in the additional record noticed above, makes it a strong fortified place in Mount Ephraim.The son of a widow woman.—This phrase, added to the phrase “Solomon’s servant,” is evidently designed to mark the utterly dependent condition from which Solomon’s favour raised the future rebel.
Adam Clarke's Commentary on 1 Kings 11:26
Verse 26. Jeroboam the son of Nebat] From the context we learn that Jeroboam while a young man was employed by Solomon to superintend the improvements and buildings at Millo, and had so distinguished himself there by his industry and good conduct as to attract general notice, and to induce Solomon to set him over all the labourers employed in that work, belonging to the tribes of Ephraim and Manasseh, called here the house of Joseph. At first it appears that Solomon employed none of the Israelites in any drudgery; but it is likely that, as he grew profane, he grew tyrannical and oppressive: and at the works of Millo he changed his conduct; and there, in all probability, were the seeds of disaffection sown. And Jeroboam, being a clever and enterprising man, knew well how to avail himself of the general discontent.
Cambridge Bible on 1 Kings 11:26
26–40. Rise of Jeroboam’s hostility to Solomon. Ahijah’s prophetic action and message (Not in Chronicles) 26. Jeroboam the son of Nebat] This is the first mention of him who afterwards is so frequently spoken of as the man ‘who made Israel to sin.’ We know nothing more of his parentage than is told us in this verse. His after life comes before us frequently in the succeeding chapters. an Ephrathite] Better with R.V. an Ephraimite. The word Ephrathite would mean one born at Ephratah, i.e. Bethlehem. This cannot be true of Jeroboam, from the words of the verse before us. A similar change is needed in the A.V. of 1 Samuel 1:1 where Elkanah, though described as ‘a man of the hill country of Ephraim’ is yet subsequently called an ‘Ephrathite.’ of Zereda] The Hebrew spelling requires Zeredah (as R.V.). This place must have been near or in the hill country of Ephraim.
It has been thought by some to be the same as Zeredathah, which is given in 2 Chronicles 4:17 instead of Zarthan of 1 Kings 7:46, the place near which the castings of brass were made for Solomon s Temple. The LXX. (Vat.) gives Σαριρὰ as the name, and in a long addition which that version contains after 1 Kings 11:24 of the next chapter Σαριρὰ occurs several times over. It is also given by the LXX. of 1 Kings 14:17 instead of Tirzah, where Jeroboam had his royal residence. That the Greek translators identified this place with some town of great importance will be seen from the note on 1 Kings 12:24 below, but whether their identification can be trusted is somewhat doubtful. Solomon’s servant] i.e. One who had been employed by Solomon. The works were not necessarily unimportant, on which such servants were employed. But it makes the term a little more significant if (with R.V.) we render a servant of Solomon. he lift up his hand against] A phrase indicative of rebellion and very expressive here. For Jeroboam was one of Solomon’s own people, whose hand might be expected to be with him, and not against him.
Josephus marks the difference between this adversary and those previously named, when he calls Jeroboam τῶνὁμοφύλωντίς.
Barnes' Notes on 1 Kings 11:26
Zereda - See Judges 7:22. Lifted up his hand against the king - i. e., “he rebelled.” Compare marginal reference.
Whedon's Commentary on 1 Kings 11:26
26. Jeroboam the son of Nebat — Here we are first introduced to that distinguished person who figures so prominently in the following history as the first king in the kingdom of Israel.
Sermons on 1 Kings 11:26
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G. Campbell Morgan emphasizes the contrast between the failing government of man and the unfailing government of God as depicted in 1 Kings. He illustrates how human attempts at go |
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This sermon delves into the story of Hannah and Samuel in 1 Samuel, highlighting various revelations and warnings for believers today. It discusses the importance of knowing the Lo |
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Hannah - an Epoch Making Vessel
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This sermon focuses on the story of Hannah from 1 Samuel, highlighting the power of travailing prayer and the importance of being a vessel for God's purposes. It emphasizes the nee |
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The Child Samuel
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This sermon delves into the story of Elkanah, Hannah, and Samuel from 1 Samuel, highlighting the complexities of faith, parenting, and the consequences of choices. It emphasizes th |
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Breaking Barrenness
by E.A. Adeboye
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E.A. Adeboye preaches on the story of Hannah from 1 Samuel, highlighting how she turned her barrenness into fruitfulness through faith, sacrifice, and aligning her motives with God |
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Israel in the End Times
by David Pawson
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In this sermon, the speaker discusses the signs that Jesus gave regarding his second coming. He explains that there are four main signs: famine, wars, earthquakes in the world; a g |
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Don't Miss Your Miracle
by Vance Havner
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In this sermon, the preacher emphasizes the importance of surrendering one's life to God and being open to His calling. He shares personal anecdotes of individuals who were impacte |