2 Samuel 15:24

2 Samuel 15:24 in Multiple Translations

Berean Standard Bible BSB

Zadok was also there, and all the Levites with him were carrying the ark of the covenant of God. And they set down the ark of God, and Abiathar offered sacrifices until the people had passed out of the city.

King James Version KJV

¶ And lo Zadok also, and all the Levites were with him, bearing the ark of the covenant of God: and they set down the ark of God; and Abiathar went up, until all the people had done passing out of the city.

American Standard Version ASV

And, lo, Zadok also came, and all the Levites with him, bearing the ark of the covenant of God; and they set down the ark of God; and Abiathar went up, until all the people had done passing out of the city.

Bible in Basic English BBE

Then Zadok came, and Abiathar, and with them the ark of God's agreement: and they put down the ark of God, till all the people from the town had gone by.

Free Bible Version FBV

Zadok was there too, and all the Levites were with him, carrying the Ark of God's Agreement. They set down the Ark of God, and Abiathar offered sacrifices until everyone had left the city.

Geneva Bible 1599 GNV

And lo, Zadok also was there, and all the Leuites with him, bearing the Arke of the couenant of God: and they set downe the Arke of God, and Abiathar went vp vntill the people were all come out of the citie.

Young's Literal Translation YLT

and lo, also Zadok, and all the Levites with him, bearing the ark of the covenant of God, and they make the ark of God firm, and Abiathar goeth up, till the completion of all the people to pass over out of the city.

World English Bible WEB

Behold, Zadok also came, and all the Levites with him, bearing the ark of the covenant of God; and they set down God’s ark; and Abiathar went up until all the people finished passing out of the city.

Noah Webster Bible WBS

And lo, Zadok also, and all the Levites were with him bearing the ark of the covenant of God: and they set down the ark of God; and Abiathar went up, until all the people had done passing out of the city.

Douay-Rheims 1899 DRV

And Sadoc the priest also came, and all the Levites with him carrying the ark of the covenant of God, and they set down the ark of God: and Abiathar went up, till all the people that was come out of the city had done passing.

Translation for Translators T4T

Abiathar and Zadok, the priests, were walking with them. The descendants of Levi who helped the priests also went with them, carrying the sacred chest that contained the Ten Commandments. But they set it on the ground until all the others had left the city.

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Berean Amplified Bible — 2 Samuel 15:24

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Samuel 15:24 Interlinear (Deep Study)

BIB

HEB וְ/הִנֵּ֨ה גַם צָד֜וֹק וְ/כָֽל הַ/לְוִיִּ֣ם אִתּ֗/וֹ נֹֽשְׂאִים֙ אֶת אֲרוֹן֙ בְּרִ֣ית הָ/אֱלֹהִ֔ים וַ/יַּצִּ֨קוּ֙ אֶת אֲר֣וֹן הָ/אֱלֹהִ֔ים וַ/יַּ֖עַל אֶבְיָתָ֑ר עַד תֹּ֥ם כָּל הָ/עָ֖ם לַ/עֲב֥וֹר מִן הָ/עִֽיר

וְ/הִנֵּ֨ה hinnêh H2009 behold Conj | Part

גַם gam H1571 also Adv

צָד֜וֹק Tsâdôwq H6659 Zadok N-proper

וְ/כָֽל kôl H3605 all Conj | N-ms

הַ/לְוִיִּ֣ם Lêvîyîy H3881 Levi Art | Ngmpa

אִתּ֗/וֹ ʼêth H854 with Prep | Suff

נֹֽשְׂאִים֙ nâsâʼ H5375 to lift V-Qal

אֶת ʼêth H853 Obj. DirObjM

אֲרוֹן֙ ʼârôwn H727 ark N-cs

בְּרִ֣ית bᵉrîyth H1285 covenant N-fs

הָ/אֱלֹהִ֔ים ʼĕlôhîym H430 God Art | N-mp

וַ/יַּצִּ֨קוּ֙ yâtsaq H3332 to pour Conj | V-Hiphil-ConsecImperf-3mp

אֶת ʼêth H853 Obj. DirObjM

אֲר֣וֹן ʼârôwn H727 ark N-cs

הָ/אֱלֹהִ֔ים ʼĕlôhîym H430 God Art | N-mp

וַ/יַּ֖עַל ʻâlâh H5927 to ascend Conj | V-Qal-ConsecImperf-3ms

אֶבְיָתָ֑ר ʼEbyâthâr H54 Abiathar N-proper

עַד ʻad H5704 till Prep

תֹּ֥ם tâmam H8552 to finish V-Qal-Inf-a

כָּל kôl H3605 all N-ms

הָ/עָ֖ם ʻam H5971 Amaw Art | N-ms

לַ/עֲב֥וֹר ʻâbar H5674 to pass Prep | V-Qal-Inf-a

מִן min H4480 from Prep

הָ/עִֽיר ʻîyr H5892 excitement Art | N-fs

Hebrew Word Study

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Hebrew Word Reference — 2 Samuel 15:24

וְ/הִנֵּ֨ה hinnêh H2009 "behold" Conj | Part

This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.

Definition: behold, lo, see, if

Usage: Occurs in 799 OT verses. KJV: behold, lo, see. See also: Genesis 1:29; Genesis 42:35; Deuteronomy 19:18.

גַם gam H1571 "also" Adv

Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.

Definition: 1) also, even, indeed, moreover, yea 1a) also, moreover (giving emphasis) 1b) neither, neither...nor (with negative) 1c) even (for stress) 1d) indeed, yea (introducing climax) 1e) also (of correspondence or retribution) 1f) but, yet, though (adversative) 1g) even, yea, yea though (with 'when' in hypothetical case) 2) (TWOT) again, alike

Usage: Occurs in 661 OT verses. KJV: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea. See also: Genesis 3:6; Exodus 19:9; 1 Samuel 14:21.

צָד֜וֹק Tsâdôwq H6659 "Zadok" N-proper

Zadok was a high priest in Israel who supported King David and anointed Solomon as king. His name means righteous and he is mentioned in 1 Kings and Nehemiah. Zadok was a key figure in Israel's history.

Definition: A man living at the time of Exile and Return, only mentioned at Neh.13.13 § Zadok = "righteous" 1) the high priest, son of Ahitub of the house of Eleazar the son of Aaron, and 11th in descent from Aaron; joined David after Saul's death and supported him against Absalom and Adonijah; anointed Solomon as king 2) a priest, son of Meraioth, father of Meshullam of the house of Ahitub; apparently a nephew of 1 3) father of Jerusha, the wife of king Uzziah and mother of king Jotham of Judah 4) son of Baana and repairer of the wall of Jerusalem in the time of Nehemiah 5) son of Immer and repairer of the wall of Jerusalem in the time of Nehemiah 6) a leader of the people in the time of Nehemiah 7) a scribe appointed by Nehemiah as one of the treasurers over the storehouse 8) a valiant warrior of the tribe of Benjamin who joined David at Hebron. Same as 1?

Usage: Occurs in 50 OT verses. KJV: Zadok. See also: 2 Samuel 8:17; 1 Chronicles 5:34; Ezekiel 48:11.

וְ/כָֽל kôl H3605 "all" Conj | N-ms

The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.

הַ/לְוִיִּ֣ם Lêvîyîy H3881 "Levi" Art | Ngmpa

A Levite is a descendant of Levi, one of Jacob's 12 sons, mentioned in Genesis 29:34. Levi's brothers include Reuben, Simeon, and Judah. His descendants played a key role in Israel's spiritual life.

Definition: Someone from the tribe of Levi living at the time of the Patriarchs, first mentioned at Gen.29.34; son of: Israel (H3478) and Leah (H3812); brother of: Reuben (H7205), Simeon (H8095), Judah (H3063), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); father of: Gershon (H1648), Kohath (H6955), Merari (H4847) and Jochebed (H3115) Another name of le.vi (לֵוִי "Levi" H3878) § Levite, of Levi "joined to" 1) the descendants of Levi, the 3rd son of Jacob by Leah 1a) the tribe descended from Levi specially set aside by God for His service

Usage: Occurs in 258 OT verses. KJV: Leviite. See also: Exodus 4:14; 1 Chronicles 6:33; Ezra 6:20.

אִתּ֗/וֹ ʼêth H854 "with" Prep | Suff

This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.

Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)

Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.

נֹֽשְׂאִים֙ nâsâʼ H5375 "to lift" V-Qal

In the Bible, this Hebrew word means to lift or raise something, and it's used in many ways, like lifting a burden or raising someone's status. It appears in books like Genesis and Isaiah, often talking about God lifting people up. It's about supporting or carrying something or someone.

Definition: : raise/take_up 1) to lift, bear up, carry, take 1a) (Qal) 1a1) to lift, lift up 1a2) to bear, carry, support, sustain, endure 1a3) to take, take away, carry off, forgive 1b) (Niphal) 1b1) to be lifted up, be exalted 1b2) to lift oneself up, rise up 1b3) to be borne, be carried 1b4) to be taken away, be carried off, be swept away 1c) (Piel) 1c1) to lift up, exalt, support, aid, assist 1c2) to desire, long (fig.) 1c3) to carry, bear continuously 1c4) to take, take away 1d) (Hithpael) to lift oneself up, exalt oneself 1e) (Hiphil) 1e1) to cause one to bear (iniquity) 1e2) to cause to bring, have brought

Usage: Occurs in 609 OT verses. KJV: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield. See also: Genesis 4:13; Numbers 4:2; 1 Samuel 14:3.

אֶת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

אֲרוֹן֙ ʼârôwn H727 "ark" N-cs

The Hebrew word for a box or chest, like the Ark of the Covenant in Exodus 25:10-22. It can also mean a money chest or a coffin. In the Bible, it appears in stories about the Israelites and their sacred objects.

Definition: 1) chest, ark 1a) money chest 1b) Ark of the Covenant 2)(TWOT) coffin

Usage: Occurs in 174 OT verses. KJV: ark, chest, coffin. See also: Genesis 50:26; 1 Samuel 6:15; Psalms 132:8.

בְּרִ֣ית bᵉrîyth H1285 "covenant" N-fs

A covenant is a promise or agreement between people or between God and people, like a treaty or alliance. It is first mentioned in the Bible in Genesis, where God makes a covenant with Abraham. This concept is central to the Bible.

Definition: 1) covenant, alliance, pledge 1a) between men 1a1) treaty, alliance, league (man to man) 1a2) constitution, ordinance (monarch to subjects) 1a3) agreement, pledge (man to man) 1a4) alliance (of friendship) 1a5) alliance (of marriage) 1b) between God and man 1b1) alliance (of friendship) 1b2) covenant (divine ordinance with signs or pledges) 2) (phrases) 2a) covenant making 2b) covenant keeping 2c) covenant violation

Usage: Occurs in 264 OT verses. KJV: confederacy, (con-) feder(-ate), covenant, league. See also: Genesis 6:18; Judges 20:27; Psalms 25:10.

הָ/אֱלֹהִ֔ים ʼĕlôhîym H430 "God" Art | N-mp

The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.

Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)

Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.

וַ/יַּצִּ֨קוּ֙ yâtsaq H3332 "to pour" Conj | V-Hiphil-ConsecImperf-3mp

This verb means to pour something out, like liquid or metal, and can also imply making something firm or hard. It's used in books like Isaiah 44:3 and Jeremiah 10:14.

Definition: : pour 1) to pour, flow, cast, pour out 1a) (Qal) 1a1) to pour, pour out 1a2) to cast 1a3) to flow 1b) (Hiphil) to pour, pour out 1c) (Hophal) 1c1) to be poured 1c2) cast, molten (participle) 1c3) being firmly established (participle)

Usage: Occurs in 49 OT verses. KJV: cast, cleave fast, be (as) firm, grow, be hard, lay out, molten, overflow, pour (out), run out, set down, stedfast. See also: Genesis 28:18; 1 Kings 7:24; Psalms 41:9.

אֶת ʼêth H853 "Obj." DirObjM

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

אֲר֣וֹן ʼârôwn H727 "ark" N-cs

Definition: 1) chest, ark 1a) money chest 1b) Ark of the Covenant 2)(TWOT) coffin

Usage: Occurs in 174 OT verses. KJV: ark, chest, coffin. See also: Genesis 50:26; 1 Samuel 6:15; Psalms 132:8.

הָ/אֱלֹהִ֔ים ʼĕlôhîym H430 "God" Art | N-mp

Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)

Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.

וַ/יַּ֖עַל ʻâlâh H5927 "to ascend" Conj | V-Qal-ConsecImperf-3ms

To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.

Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself

Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.

אֶבְיָתָ֑ר ʼEbyâthâr H54 "Abiathar" N-proper

Abiathar, an Israelite priest, was a faithful follower of David, but later rebelled with Adonijah, and is mentioned in 1 Samuel 22:20. His name means 'my father is great'.

Definition: A man living at the time of United Monarchy, first mentioned at 1Sa.22.20; son of: Ahimelech (H0288); father of: Ahimelech (H0288I), Jonathan (H3083I) Also named: Abiathar (Ἀβιαθάρ "Abiathar" G0008) § Abiathar = "my father is great" priest, son of Ahitub (Ahimelech), faithful to David, but later rebelled with Adonijah

Usage: Occurs in 28 OT verses. KJV: Abiathar. See also: 1 Samuel 22:20; 2 Samuel 20:25; 1 Chronicles 27:34.

עַד ʻad H5704 "till" Prep

This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.

Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)

Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.

תֹּ֥ם tâmam H8552 "to finish" V-Qal-Inf-a

To finish or complete something, either in a good or bad sense, like when God finished creating the world in Genesis. It can also mean to be consumed or destroyed. The KJV Bible uses words like accomplish, cease, or have done to translate it.

Definition: 1) to be complete, be finished, be at an end 1a) (Qal) 1a1) to be finished, be completed 1a1a) completely, wholly, entirely (as auxiliary with verb) 1a2) to be finished, come to an end, cease 1a3) to be complete (of number) 1a4) to be consumed, be exhausted, be spent 1a5) to be finished, be consumed, be destroyed 1a6) to be complete, be sound, be unimpaired, be upright (ethically) 1a7) to complete, finish 1a8) to be completely crossed over 1b) (Niphal) to be consumed 1c) (Hiphil) 1c1) to finish, complete, perfect 1c2) to finish, cease doing, leave off doing 1c3) to complete, sum up, make whole 1c4) to destroy (uncleanness) 1c5) to make sound 1d) (Hithpael) to deal in integrity, act uprightly

Usage: Occurs in 61 OT verses. KJV: accomplish, cease, be clean (pass-) ed, consume, have done, (come to an, have an, make an) end, fail, come to the full, be all gone, [idiom] be all here, be (make) perfect, be spent, sum, be (shew self) upright, be wasted, whole. See also: Genesis 47:15; 2 Kings 22:4; Psalms 9:7.

כָּל kôl H3605 "all" N-ms

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

הָ/עָ֖ם ʻam H5971 "Amaw" Art | N-ms

A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.

Definition: This name means nation, people

Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.

לַ/עֲב֥וֹר ʻâbar H5674 "to pass" Prep | V-Qal-Inf-a

This verb can mean to cross over or transition from one thing to another, and is sometimes used to describe being arrogant or crossing a boundary.

Definition: 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress 1a) (Qal) 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over 1a2) to pass beyond 1a3) to pass through, traverse 1a3a) passers-through (participle) 1a3b) to pass through (the parts of victim in covenant) 1a4) to pass along, pass by, overtake and pass, sweep by 1a4a) passer-by (participle) 1a4b) to be past, be over 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance 1a6) to pass away 1a6a) to emigrate, leave (one's territory) 1a6b) to vanish 1a6c) to perish, cease to exist 1a6d) to become invalid, become obsolete (of law, decree) 1a6e) to be alienated, pass into other hands 1b) (Niphal) to be crossed 1c) (Piel) to impregnate, cause to cross 1d) (Hiphil) 1d1) to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote 1d2) to cause to pass through 1d3) to cause to pass by or beyond or under, let pass by 1d4) to cause to pass away, cause to take away 1e) (Hithpael) to pass over

Usage: Occurs in 493 OT verses. KJV: alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath. See also: Genesis 8:1; Deuteronomy 27:2; 1 Samuel 25:19.

מִן min H4480 "from" Prep

This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.

Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)

Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.

הָ/עִֽיר ʻîyr H5892 "excitement" Art | N-fs

In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.

Definition: 1) excitement, anguish 1a) of terror

Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.

Study Notes — 2 Samuel 15:24

Show Verse Quote Highlights

Context
Cross References
2 Samuel 15:24 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on 2 Samuel 15:24
Jamieson-Fausset-Brown on 2 Samuel 15:24
Matthew Poole's Commentary on 2 Samuel 15:24
Trapp's Commentary on 2 Samuel 15:24
Ellicott's Commentary on 2 Samuel 15:24
Adam Clarke's Commentary on 2 Samuel 15:24
Cambridge Bible on 2 Samuel 15:24
Barnes' Notes on 2 Samuel 15:24
Whedon's Commentary on 2 Samuel 15:24
Sermons on 2 Samuel 15:24

Context — David Flees Jerusalem

22“March on then,” said David to Ittai. So Ittai the Gittite marched past with all his men and all the little ones who were with him. 23Everyone in the countryside was weeping loudly as all the people passed by. And as the king crossed the Kidron Valley, all the people also passed toward the way of the wilderness.

24Zadok was also there, and all the Levites with him were carrying the ark of the covenant of God. And they set down the ark of God, and Abiathar offered sacrifices until all the people had passed out of the city.

25Then the king said to Zadok, “Return the ark of God to the city. If I find favor in the eyes of the LORD, He will bring me back and let me see both it and His dwelling place again. 26But if He should say, ‘I do not delight in you,’ then here I am; let Him do to me whatever seems good to Him.”

Cross References

	Reference	Text (BSB)
1	Numbers 4:15	When Aaron and his sons have finished covering the holy objects and all their equipment, as soon as the camp is ready to move, the Kohathites shall come and do the carrying. But they must not touch the holy objects, or they will die. These are the transportation duties of the Kohathites regarding the Tent of Meeting.
2	2 Samuel 8:17	Zadok son of Ahitub and Ahimelech son of Abiathar were priests; Seraiah was the scribe;
3	2 Samuel 20:25	Sheva was the scribe; Zadok and Abiathar were priests;
4	1 Samuel 22:20	But one of the sons of Ahimelech son of Ahitub escaped. His name was Abiathar, and he fled to David.
5	2 Samuel 6:13	When those carrying the ark of the LORD had advanced six paces, he sacrificed an ox and a fattened calf.
6	1 Chronicles 15:2	Then David said, “No one but the Levites may carry the ark of God, because the LORD has chosen them to carry the ark of the LORD and to minister before Him forever.”
7	Joshua 3:3	and commanded the people: “When you see the ark of the covenant of the LORD your God being carried by the Levitical priests, you are to set out from your positions and follow it.
8	2 Samuel 15:35	Will not Zadok and Abiathar the priests be there with you? Report to them everything you hear from the king’s palace.
9	Joshua 6:4	Have seven priests carry seven rams’ horns in front of the ark. Then on the seventh day, march around the city seven times, while the priests blow the horns.
10	1 Kings 1:8	But Zadok the priest, Benaiah son of Jehoiada, Nathan the prophet, Shimei, Rei, and David’s mighty men would not join Adonijah.

2 Samuel 15:24 Summary

In 2 Samuel 15:24, we see the Levites carrying the ark of the covenant of God, symbolizing God's presence with His people. As they set down the ark, Abiathar offers sacrifices, demonstrating their trust and dependence on God. This verse reminds us that God desires to be with His people, as seen in Exodus 25:22, and that we can trust in His presence and promises, even in difficult circumstances (Psalm 23:4, Hebrews 13:5). By faithfully serving God and trusting in His presence, we can, like the Levites, carry the presence of God with us in our daily lives.

Frequently Asked Questions

Why was the ark of the covenant of God being carried by the Levites in 2 Samuel 15:24?

The ark was being carried by the Levites as they accompanied King David out of Jerusalem, symbolizing God's presence with His people, just as He had instructed in Numbers 4:15 and Deuteronomy 31:9.

What is the significance of Abiathar offering sacrifices in this verse?

Abiathar's sacrifices were likely a plea for God's mercy and protection as the people fled the city, reflecting the importance of prayer and sacrifice in times of uncertainty, as seen in Psalm 50:14-15 and Acts 2:42.

How does this verse relate to the concept of God's presence with His people?

This verse highlights God's desire to be with His people, as seen in Exodus 25:22 and Leviticus 26:11-12, and foreshadows the ultimate presence of God with His people through Jesus Christ, as described in John 1:14 and Revelation 21:3.

What can we learn from the actions of Zadok and the Levites in this verse?

We can learn the importance of faithfully serving God and His people, even in times of uncertainty and turmoil, as demonstrated by Zadok and the Levites, and as encouraged in Hebrews 12:1-3 and 1 Corinthians 15:58.

Reflection Questions

How can I, like the Levites, faithfully carry the presence of God with me in my daily life, even in difficult circumstances?
What sacrifices can I offer to God, like Abiathar, as a demonstration of my trust and dependence on Him?
How can I, like King David, trust in God's presence and promises, even when faced with uncertainty and adversity?
What does this verse teach me about the importance of community and corporate worship, as seen in the people's actions in this passage?

Gill's Exposition on 2 Samuel 15:24

And, lo, Zadok also,.... The priest, as he is called, 2 Samuel 15:27; and all the Levites [were] with him: with Zadok, or with David, and indeed with both; but the former is rather meant here, being

Jamieson-Fausset-Brown on 2 Samuel 15:24

And lo Zadok also, and all the Levites were with him, bearing the ark of the covenant of God: and they set down the ark of God; and Abiathar went up, until all the people had done passing out of the city.

Matthew Poole's Commentary on 2 Samuel 15:24

Bearing the ark of the covenant of God; as a pledge of God’ s presence and assistance, and that David might inquire at it upon occasion. They set down the ark of God; either in expectation of drawing forth more people to David’ s party, if not from their loyalty to their lawful king, yet from their piety and reverence to the ark; or that all the people might pass along, and the ark might come in the rear of them for their safeguard and encouragement. Abiathar went up; either, 1. From the ark, which now was in the low ground, being near the brook Cedron, to the top of the Mount of Olives, whence he had the prospect of the city and temple, as appears from , where he could discern when the people ceased to come out of the city after David; which when they did, he gave notice to David that he should wait no longer, but march away and carry the ark with him. Or, 2. From the ark to the city, which was in a higher ground, that so he being high priest, might use his authority and interest with the people to persuade them to do their duty, in going forth to defend and help their king against his rebellious son; and there he staid until all those whom he could persuade were gone forth.

Trapp's Commentary on 2 Samuel 15:24

2 Samuel 15:24 And lo Zadok also, and all the Levites [were] with him, bearing the ark of the covenant of God: and they set down the ark of God; and Abiathar went up, until all the people had done passing out of the city.Ver. 24. And Abiathar went up,] viz., Into some high place to see what store came, and when they left coming out of the city. In a time of common calamity, every man must do his devoir. Hμειςπαντεςκινδυνευομεν, καιουπαιζεις; Are we perishing, and dost thou trifle? said one to another, that in a great tempest at sea asked many frivolous questions. Aul. Gell.

Ellicott's Commentary on 2 Samuel 15:24

(24) Zadok also.—Zadok appears here as in charge of the ark, and David (2 Samuel 15:27) addresses him exclusively, while Abiathar is merely mentioned. This gives no indication of the relations existing between the two, but merely shows how matters went on this day of hurry and confusion. The language is obscure, but probably means that Zadok and the Levites brought the ark out of the city, and set it down while the multitude were assembling; meantime Abiathar led the multitude forward up the Mount of Olives until they had all come out of the city.

Adam Clarke's Commentary on 2 Samuel 15:24

Verse 24. Bearing the ark] The priests knew that God had given the kingdom to David; they had no evidence that he had deposed him: they therefore chose to accompany him, and take the ark, the object of their charge, with them.

Cambridge Bible on 2 Samuel 15:24

24–29. The Ark sent back to Jerusalem 24. and Abiathar went up] The Ark halted, to allow the people who were still coming out of the city time to overtake the procession. Meanwhile Abiathar went on up the Mount of Olives, for some purpose which is not stated, possibly to watch the stream of people coming out of the city. He then returned to carry the Ark back. It seems best to suppose that the narrative goes back here, and that the Ark was not taken across the Kidron. Certainly it does not seem to have been carried up the Mount of Olives.

Barnes' Notes on 2 Samuel 15:24

Abiathar went up - i. e., continued to ascend the Mount of Olives. Abiathar was high priest 1 Kings 2:35. Perhaps Zadok is addressed by David 2 Samuel 15:25 as the chief of those who were actually bearing the ark.

Whedon's Commentary on 2 Samuel 15:24

24. Zadok — See 2 Samuel 8:17, and note on 2 Samuel 6:17. Bearing the ark — They felt it would not do to let this holy shrine fall into the hands of the conspirators.

Sermons on 2 Samuel 15:24

	Sermon	Description
	Steadying the Ark of God by Vance Havner	In this sermon, the preacher emphasizes the importance of true worship and the need for personal responsibility in carrying out God's work. He criticizes the idea of putting on a r
	Burdens & Gifts by Gareth Evans	In this sermon, the speaker begins by sharing a story from the book of Kings about a mother bird teaching her baby bird to fly. He uses this story as a parable to illustrate the co
	Uzzah and the Ark of God by Richard Owen Roberts	This sermon emphasizes the importance of doing things God's way and humbling ourselves before Him. It highlights the need for true preaching that moves hearts, not just teaching, a
	Soaring 2 - Burdens & Gifts by Gareth Evans	In this sermon, the speaker begins by sharing a story from the book of Kings in the Old Testament. The story is about a little bundle that learns to fly and soar without moving its
	(2 Samuel) Fighting to Keep Unity by David Guzik	In this sermon, the preacher discusses a story from the Bible about a wise woman who saves her city from a siege. The woman approaches Joab, a military leader, and proposes a solut
	David - Failure and Effectiveness by Devern Fromke	In this sermon, the speaker shares a story about a group of people who were enthusiastic about evangelizing and helping forgotten people in their country. They set up their own bak
	Man's Petty Kingdom by Art Katz	In this sermon, the speaker begins by acknowledging his role as a messenger of God and emphasizes the importance of radical choosing and repentance. He highlights the two categorie