1 Chronicles 29:24
1 Chronicles 29:24 in Multiple Translations
All the officials and mighty men, as well as all of King David’s sons, pledged their allegiance to King Solomon.
And all the princes, and the mighty men, and all the sons likewise of king David, submitted themselves unto Solomon the king.
And all the princes, and the mighty men, and all the sons likewise of king David, submitted themselves unto Solomon the king.
And all the chiefs and the men of war and all the sons of King David put themselves under the authority of Solomon the king.
All the officials and warriors, as well as all of King David's sons, gave a solemn promise of loyalty to King Solomon.
And all the princes and men of power, and all the sonnes of King Dauid submitted them selues vnder King Salomon.
and all the heads, and the mighty men, and also all the sons of king David have given a hand under Solomon the king;
All the princes, the mighty men, and also all of the sons of King David submitted themselves to Solomon the king.
And all the princes, and the mighty men, and all the sons likewise of king David, submitted themselves to Solomon the king.
And all the princes, and men of power, and all the sons of king David gave their hand, and were subject to Solomon the king.
King David’s other sons and all the officers and mighty warriors accepted Solomon as their king, and they solemnly promised to obey him.
Berean Amplified Bible — 1 Chronicles 29:24
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Chronicles 29:24 Interlinear (Deep Study)
BIB
HEB
וְ/כָל
הַ/שָּׂרִים֙
וְ/הַ/גִּבֹּרִ֔ים
וְ/גַ֕ם
כָּל
בְּנֵ֖י
הַ/מֶּ֣לֶךְ
דָּוִ֑יד
נָ֣תְנוּ
יָ֔ד
תַּ֖חַת
שְׁלֹמֹ֥ה
הַ/מֶּֽלֶךְ
וְ/כָל
kôl
H3605
all
Conj | N-ms
הַ/שָּׂרִים֙
sar
H8269
ruler
Art | N-mp
וְ/הַ/גִּבֹּרִ֔ים
gibbôwr
H1368
mighty man
Conj | Art | Adj
וְ/גַ֕ם
gam
H1571
also
Conj | DirObjM
כָּל
kôl
H3605
all
N-ms
בְּנֵ֖י
bên
H1121
son
N-mp
הַ/מֶּ֣לֶךְ
melek
H4428
King's
Art | N-ms
דָּוִ֑יד
Dâvid
H1732
David
N-proper
נָ֣תְנוּ
nâthan
H5414
to give
V-Qal-Perf-3cp
יָ֔ד
yâd
H3027
hand
N-cs
תַּ֖חַת
tachath
H8478
underneath
Prep
שְׁלֹמֹ֥ה
Shᵉlômôh
H8010
Solomon
N-proper
הַ/מֶּֽלֶךְ
melek
H4428
King's
Art | N-ms
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 1 Chronicles 29:24
וְ/כָל
kôl
H3605
"all"
Conj | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הַ/שָּׂרִים֙
sar
H8269
"ruler"
Art | N-mp
A leader or person in charge, like a prince or captain, as seen in the Bible with King David and other rulers.
Definition: 1) prince, ruler, leader, chief, chieftain, official, captain 1a) chieftain, leader 1b) vassal, noble, official (under king) 1c) captain, general, commander (military) 1d) chief, head, overseer (of other official classes) 1e) heads, princes (of religious office) 1f) elders (of representative leaders of people) 1g) merchant-princes (of rank and dignity) 1h) patron-angel 1i) Ruler of rulers (of God) 1j) warden
Usage: Occurs in 368 OT verses. KJV: captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward. See also: Genesis 12:15; 1 Kings 22:32; 2 Chronicles 32:21.
וְ/הַ/גִּבֹּרִ֔ים
gibbôwr
H1368
"mighty man"
Conj | Art | Adj
This word describes a strong or mighty man, like a warrior or champion, as seen in 1 Samuel 17:51 where David defeats Goliath. It can also imply a brave or valiant person.
Definition: adj 1) strong, mighty n m 2) strong man, brave man, mighty man
Usage: Occurs in 152 OT verses. KJV: champion, chief, [idiom] excel, giant, man, mighty (man, one), strong (man), valiant man. See also: Genesis 6:4; 2 Chronicles 17:16; Psalms 19:6.
וְ/גַ֕ם
gam
H1571
"also"
Conj | DirObjM
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Definition: 1) also, even, indeed, moreover, yea 1a) also, moreover (giving emphasis) 1b) neither, neither...nor (with negative) 1c) even (for stress) 1d) indeed, yea (introducing climax) 1e) also (of correspondence or retribution) 1f) but, yet, though (adversative) 1g) even, yea, yea though (with 'when' in hypothetical case) 2) (TWOT) again, alike
Usage: Occurs in 661 OT verses. KJV: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea. See also: Genesis 3:6; Exodus 19:9; 1 Samuel 14:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
בְּנֵ֖י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
הַ/מֶּ֣לֶךְ
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
דָּוִ֑יד
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
נָ֣תְנוּ
nâthan
H5414
"to give"
V-Qal-Perf-3cp
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
יָ֔ד
yâd
H3027
"hand"
N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
תַּ֖חַת
tachath
H8478
"underneath"
Prep
This Hebrew word means underneath or below, often used to describe physical locations or positions. It appears in various books, including Genesis, Exodus, and Psalms, to indicate something is under or beneath something else. The word has several related meanings.
Definition: : under/below 1) the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas n m 1a) the under part adv accus 1b) beneath prep 1c) under, beneath 1c1) at the foot of (idiom) 1c2) sweetness, subjection, woman, being burdened or oppressed (fig) 1c3) of subjection or conquest 1d) what is under one, the place in which one stands 1d1) in one's place, the place in which one stands (idiom with reflexive pronoun) 1d2) in place of, instead of (in transferred sense) 1d3) in place of, in exchange or return for (of things mutually interchanged) conj 1e) instead of, instead of that 1f) in return for that, because that in compounds 1g) in, under, into the place of (after verbs of motion) 1h) from under, from beneath, from under the hand of, from his place, under, beneath
Usage: Occurs in 450 OT verses. KJV: as, beneath, [idiom] flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, [idiom] unto, [idiom] when...was mine, whereas, (where-) fore, with. See also: Genesis 1:7; Deuteronomy 7:24; 1 Kings 20:42.
שְׁלֹמֹ֥ה
Shᵉlômôh
H8010
"Solomon"
N-proper
Shelomoh, or Solomon, was a king of Judah and successor of his father David, first mentioned in 2 Samuel 5:14 and known for his wisdom.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.14; son of: David (H1732) and Bathsheba (H1339); brother of: Shammua (H8051H), Shobab (H7727) and Nathan (H5416); half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); married to daughter_of_Pharaoh (H6547P) and Naamah (H5279A); father of: Taphath (H2955), Basemath (H1315) and Rehoboam (H7346); also called Jedidiah at 2Sa.12.25; § Solomon = "peace" son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs
Usage: Occurs in 263 OT verses. KJV: Solomon. See also: 2 Samuel 5:14; 1 Kings 9:25; 2 Chronicles 7:8.
הַ/מֶּֽלֶךְ
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
Study Notes — 1 Chronicles 29:24
Show Verse Quote Highlights
- Context
- Cross References
- 1 Chronicles 29:24 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Chronicles 29:24
- Jamieson-Fausset-Brown on 1 Chronicles 29:24
- Matthew Poole's Commentary on 1 Chronicles 29:24
- Trapp's Commentary on 1 Chronicles 29:24
- Ellicott's Commentary on 1 Chronicles 29:24
- Adam Clarke's Commentary on 1 Chronicles 29:24
- Cambridge Bible on 1 Chronicles 29:24
- Sermons on 1 Chronicles 29:24
Context — Solomon Anointed King
22That day they ate and drank with great joy in the presence of the LORD. Then, for a second time, they designated David’s son Solomon as king, anointing him before the LORD as ruler, and Zadok as the priest.
23So Solomon sat on the throne of the LORD as king in place of his father David. He prospered, and all Israel obeyed him.
24All the officials and mighty men, as well as all of King David’s sons, pledged their allegiance to King Solomon.
25The LORD highly exalted Solomon in the sight of all Israel and bestowed on him royal majesty such as had not been bestowed on any king in Israel before him. 26David son of Jesse was king over all Israel.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Chronicles 2:3–9 | The sons of Judah: Er, Onan, and Shelah. These three were born to him by Bath-shua the Canaanite. Er, Judah’s firstborn, was wicked in the sight of the LORD, who put him to death. Tamar, Judah’s daughter-in-law, bore to him Perez and Zerah. Judah had five sons in all. The sons of Perez: Hezron and Hamul. The sons of Zerah: Zimri, Ethan, Heman, Calcol, and Dara —five in all. The son of Carmi: Achar, who brought trouble upon Israel by violating the ban on devoted things. The son of Ethan: Azariah. The sons who were born to Hezron: Jerahmeel, Ram, and Caleb. |
| 2 | Ezekiel 17:18 | He despised the oath by breaking the covenant. Seeing that he gave his hand in pledge yet did all these things, he will not escape!’ |
| 3 | Genesis 24:2 | So Abraham instructed the chief servant of his household, who managed all he owned, “Place your hand under my thigh, |
| 4 | 1 Chronicles 22:17 | Then David ordered all the leaders of Israel to help his son Solomon: |
| 5 | 2 Chronicles 30:8 | Now do not stiffen your necks as your fathers did. Submit to the LORD and come to His sanctuary, which He has consecrated forever. Serve the LORD your God, so that His fierce anger will turn away from you. |
| 6 | Genesis 47:29 | When the time drew near for Israel to die, he called his son Joseph and said to him, “If I have found favor in your eyes, put your hand under my thigh and promise to show me kindness and faithfulness. Do not bury me in Egypt, |
| 7 | 1 Kings 1:50–53 | But Adonijah, in fear of Solomon, got up and went to take hold of the horns of the altar. It was reported to Solomon: “Behold, Adonijah fears King Solomon, and he has taken hold of the horns of the altar, saying, ‘Let King Solomon first swear to me not to put his servant to the sword.’” And Solomon replied, “If he is a man of character, not a single hair of his will fall to the ground. But if evil is found in him, he will die.” So King Solomon summoned Adonijah down from the altar, and he came and bowed down before King Solomon, who said to him, “Go to your home.” |
| 8 | 1 Chronicles 28:21 | The divisions of the priests and Levites are ready for all the service of the house of God, and every willing man of every skill will be at your disposal for the work. The officials and all the people are fully at your command.” |
| 9 | 1 Kings 2:24–25 | And now, as surely as the LORD lives—the One who established me, who set me on the throne of my father David, and who founded for me a dynasty as He promised—surely Adonijah shall be put to death today!” So King Solomon sent the order to Benaiah son of Jehoiada, who struck down Adonijah, and he died. |
1 Chronicles 29:24 Summary
This verse is about the officials and mighty men, as well as all of King David's sons, promising to support and obey King Solomon as their new king. This shows that they recognized God's choice of Solomon as their leader and were willing to submit to his authority, just like we are called to submit to God's authority in our lives (Romans 13:1-2). By pledging their allegiance to King Solomon, they were able to maintain unity and stability in the kingdom, which is an important lesson for us today. We can apply this principle to our own lives by submitting to God's will and authority, and being loyal and humble in our relationships with others (Philippians 2:3-4).
Frequently Asked Questions
What does it mean for the officials and mighty men to pledge their allegiance to King Solomon?
This means they promised to support and obey him as their new king, recognizing his authority and leadership, similar to how the Israelites pledged to obey God in Deuteronomy 26:17-18. This act of allegiance was crucial for the stability and unity of the kingdom.
Why is it significant that all of King David's sons pledged their allegiance to King Solomon?
This shows that there was no division or rebellion among David's sons, and they all accepted Solomon as their new king, which was important for the smooth transition of power, as seen in 1 Chronicles 29:23 where Solomon sat on the throne of the LORD as king.
How does this verse relate to the concept of submission to authority?
This verse illustrates the importance of submitting to God-ordained authority, as taught in Romans 13:1-2, where we are told to submit to the governing authorities, and in Hebrews 13:17, where we are encouraged to obey our leaders and submit to them.
What can we learn from the example of the officials and mighty men in this verse?
We can learn the value of humility and loyalty, as they put aside any personal ambitions or interests to support their new king, demonstrating a selfless attitude, as encouraged in Philippians 2:3-4, where we are told to consider others better than ourselves.
Reflection Questions
- What are some ways I can demonstrate my allegiance to God and His kingdom, just like the officials and mighty men did to King Solomon?
- How can I show humility and loyalty in my own life, especially when it comes to submitting to authority?
- What are some areas in my life where I need to surrender my own ambitions and interests to follow God's will, just like the officials and mighty men did in this verse?
- How can I apply the principle of submission to authority in my daily life, whether it's in my family, church, or community?
Gill's Exposition on 1 Chronicles 29:24
And all the princes and the mighty men,.... The princes of the tribes, and the officers of the army: and all the sons likewise of King David; as many as were living: and though they were elder than
Jamieson-Fausset-Brown on 1 Chronicles 29:24
And all the princes, and the mighty men, and all the sons likewise of king David, submitted themselves unto Solomon the king.
Matthew Poole's Commentary on 1 Chronicles 29:24
Heb. Put their hands under Solomon, i.e. they owned him for their king, and themselves for his subjects, and swore fealty to him; which possibly they now did after the ancient manner, with that ceremony of putting their hands under his thigh, which was used in swearing, 47:29; or at least the thing is signified by a phrase taken from that practice formerly used, though now neglected; it being usual in all nations and languages to signify present things by phrases taken from ancient customs.
Trapp's Commentary on 1 Chronicles 29:24
1 Chronicles 29:24 And all the princes, and the mighty men, and all the sons likewise of king David, submitted themselves unto Solomon the king.Ver. 24. And all the sons likewise of king David.] This was much, since some of them were his elder brethren, and came of more noble mothers; but David had so clearly convinced them of God’ s will that Solomon should succeed him, and God in addition so wrought their hearts, that after Adonijah’ s death they all submitted themselves unto Solomon the king. Heb., Gave the hand under Solomon the king; haply they laid their hand under his thigh - that ancient ceremony, - and sware to be faithful to him.
Ellicott's Commentary on 1 Chronicles 29:24
(24) And all the princes (sârîm).—The grandees of 1 Chronicles 27:1-34; 1 Chronicles 28:1; 1 Chronicles 29:6; not members of the royal house, who are designated as “the king’s sons.” Submitted themselves.—See marginal rendering. The Vulg. has the exegetical expansion, “dederunt manum et subjeeti fuerunt Salomoni regi.” The Hebrew phrase “put (nâthan) hand under . . .” is not met with elsewhere. (Comp. Genesis 24:2; Genesis 24:9.) It appears to be different from “give hand to . . .” in token of good faith or submission. (Comp. 2 Chronicles 30:8; Lamentations 5:6; Ezekiel 17:18.) An ancient mode of doing homage may be intended. The whole sentence may contain an allusive reference to the attempt of Adonijah (1 Kings 1:5-53).
Adam Clarke's Commentary on 1 Chronicles 29:24
Verse 24. Submitted themselves] נתנו יד תחת שלמה nathenu yad tachath Shelomoh. "They gave the hand under Solomon;" they swore fealty to him. We have already seen that putting the hand under the thigh (super sectionem circumcisionis) was the form of taking an oath. See Clarke on Genesis 24:9.
Cambridge Bible on 1 Chronicles 29:24
24. the mighty men] Cp. 1 Kings 1:10; 1 Kings 1:38, from which it is clear that the faithfulness of Benaiah and the Cherethites and Pelethites was the main factor in the elevation of Solomon. all the sons] The Chronicler glances at the submission of Adonijah (1 Kings 1:53).
Sermons on 1 Chronicles 29:24
| Sermon | Description | |
|---|---|---|
|
God's Dealing With Sin and the Sinner by Horatius Bonar | Horatius Bonar emphasizes God's serious and decisive approach to sin and the sinner, illustrated through the fate of Er, the first-born of Judah, who was slain by God for his wicke |
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Metatron by Jacob Prasch | In this sermon, the speaker discusses the Messiahship of Jesus and how it can be proven to both Jewish and Gentile Christians. The speaker encourages the audience to share the vide |
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(Genesis) Genesis 24:2-9 by J. Vernon McGee | In this sermon, the preacher focuses on Genesis 24, where Abraham instructs his servant to find a wife for his son Isaac. The preacher highlights the cultural context of oath-takin |
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And Because of All This We Make a Sure Covenant by C.H. Spurgeon | C.H. Spurgeon emphasizes the importance of renewing our covenant with God during significant moments in our lives, such as recovery from illness or after experiencing deliverance f |
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(God's Sanctuary) 04 Men of His Own Heart 3 by Bakht Singh | In this sermon, the speaker emphasizes the importance of learning how to find God's will. They highlight that there are similar conditions for people to learn these lessons. The sp |