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1 Chronicles 29:22

1 Chronicles 29:22 in Multiple Translations

That day they ate and drank with great joy in the presence of the LORD. Then, for a second time, they designated David’s son Solomon as king, anointing him before the LORD as ruler, and Zadok as the priest.

And did eat and drink before the LORD on that day with great gladness. And they made Solomon the son of David king the second time, and anointed him unto the LORD to be the chief governor, and Zadok to be priest.

and did eat and drink before Jehovah on that day with great gladness. And they made Solomon the son of David king the second time, and anointed him unto Jehovah to be prince, and Zadok to be priest.

And with great joy they made a feast before the Lord that day. And they made Solomon, the son of David, king a second time, putting the holy oil on him to make him holy to the Lord as ruler, and on Zadok as priest.

Then they ate and drank in the presence of the Lord with great happiness that day. They made Solomon, the son of David, king for a second time, and they anointed him as ruler for the Lord, and anointed Zadok as priest.

And they did eate and drinke before the Lord the same day with great ioy, and they made Salomon the sonne of Dauid King the seconde time, and anoynted him prince before the Lord, and Zadok for the hie Priest.

And they eat and drink before Jehovah on that day with great joy, and cause Solomon son of David to reign a second time, and anoint [him] before Jehovah for leader, and Zadok for priest.

and ate and drank before the LORD on that day with great gladness. They made Solomon the son of David king the second time, and anointed him before the LORD to be prince, and Zadok to be priest.

And ate and drank before the LORD on that day with great gladness. And they made Solomon the son of David king the second time, and anointed him to the LORD to be the chief governor, and Zadok to be priest.

And they ate, and drank before the Lord that day with great joy. And they anointed the second time Solomon the son of David. And they anointed him to the Lord to be prince, and Sadoc to be high priest.

On that day the people were joyful and ate and drank while Yahweh was watching. Then for the second time they declared that Solomon was now the king. While Yahweh was watching, they anointed him with olive oil to be the king, and they anointed Zadok to be the Supreme Priest.

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Berean Amplified Bible — 1 Chronicles 29:22

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Chronicles 29:22 Interlinear (Deep Study)

BIB
HEB וַ/יֹּאכְל֨וּ וַ/יִּשְׁתּ֜וּ לִ/פְנֵ֧י יְהוָ֛ה בַּ/יּ֥וֹם הַ/ה֖וּא בְּ/שִׂמְחָ֣ה גְדוֹלָ֑ה וַ/יַּמְלִ֤יכוּ שֵׁנִית֙ לִ/שְׁלֹמֹ֣ה בֶן דָּוִ֔יד וַ/יִּמְשְׁח֧וּ לַ/יהוָ֛ה לְ/נָגִ֥יד וּ/לְ/צָד֖וֹק לְ/כֹהֵֽן
וַ/יֹּאכְל֨וּ ʼâkal H398 to eat Conj | V-Qal-ConsecImperf-3mp
וַ/יִּשְׁתּ֜וּ shâthâh H8354 to drink Conj | V-Qal-ConsecImperf-3mp
לִ/פְנֵ֧י pânîym H6440 face Prep | N-cp
יְהוָ֛ה Yᵉhôvâh H3068 The Lord N-proper
בַּ/יּ֥וֹם yôwm H3117 day Prep | N-ms
הַ/ה֖וּא hûwʼ H1931 he/she/it Art | Pron
בְּ/שִׂמְחָ֣ה simchâh H8057 joy Prep | N-fs
גְדוֹלָ֑ה gâdôwl H1419 Great (Sea) Adj
וַ/יַּמְלִ֤יכוּ mâlak H4427 to reign Conj | V-Hiphil-ConsecImperf-3mp
שֵׁנִית֙ shênîy H8145 second Adj
לִ/שְׁלֹמֹ֣ה Shᵉlômôh H8010 Solomon Prep | N-proper
בֶן bên H1121 son N-ms
דָּוִ֔יד Dâvid H1732 David N-proper
וַ/יִּמְשְׁח֧וּ mâshach H4886 to anoint Conj | V-Qal-ConsecImperf-3mp
לַ/יהוָ֛ה Yᵉhôvâh H3068 The Lord Prep | N-proper
לְ/נָגִ֥יד nâgîyd H5057 leader Prep | N-ms
וּ/לְ/צָד֖וֹק Tsâdôwq H6659 Zadok Conj | Prep | N-proper
לְ/כֹהֵֽן kôhên H3548 priest Prep | N-ms
Hebrew Word Study

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Hebrew Word Reference — 1 Chronicles 29:22

וַ/יֹּאכְל֨וּ ʼâkal H398 "to eat" Conj | V-Qal-ConsecImperf-3mp
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Definition: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)
Usage: Occurs in 703 OT verses. KJV: [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite. See also: Genesis 2:16; Leviticus 6:9; Numbers 24:8.
וַ/יִּשְׁתּ֜וּ shâthâh H8354 "to drink" Conj | V-Qal-ConsecImperf-3mp
In the Bible, this Hebrew word means to drink, and it's used in many ways, like drinking from a cup or feasting. It's also used to describe being drunk or taking part in a big celebration. We see it in stories like the Last Supper in Matthew 26:27.
Definition: 1) to drink 1a) (Qal) 1a1) to drink 1a1a) of drinking cup of God's wrath, of slaughter, of wicked deeds (fig) 1a2) to feast 1b) (Niphal) to be drunk Aramaic equivalent: she.tah (שְׁתָה "to drink" H8355)
Usage: Occurs in 193 OT verses. KJV: [idiom] assuredly, banquet, [idiom] certainly, drink(-er, -ing), drunk ([idiom] -ard), surely. (Prop. intensive of H8248 (שָׁקָה).) See also: Genesis 9:21; 2 Kings 19:24; Psalms 50:13.
לִ/פְנֵ֧י pânîym H6440 "face" Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
יְהוָ֛ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
בַּ/יּ֥וֹם yôwm H3117 "day" Prep | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
הַ/ה֖וּא hûwʼ H1931 "he/she/it" Art | Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
בְּ/שִׂמְחָ֣ה simchâh H8057 "joy" Prep | N-fs
This Hebrew word means joy or gladness, often used to describe a happy occasion or celebration, like a festival. It's used in the Bible to express God's joy and pleasure. In the KJV, it's translated as joy, gladness, or mirth.
Definition: 1) joy, mirth, gladness 1a) mirth, gladness, joy, gaiety, pleasure 1b) joy (of God) 1c) glad result, happy issue
Usage: Occurs in 89 OT verses. KJV: [idiom] exceeding(-ly), gladness, joy(-fulness), mirth, pleasure, rejoice(-ing). See also: Genesis 31:27; Psalms 106:5; Psalms 4:8.
גְדוֹלָ֑ה gâdôwl H1419 "Great (Sea)" Adj
In the Bible, this Hebrew word means something or someone great, whether in size, age, or importance. It appears in descriptions of the Great Sea and the Philistines. The word is used to convey a sense of magnitude or grandeur.
Definition: adj great Also named: pe.lish.ti (פְּלִשְׁתִּי "(Sea of the )Philistines" H6430I)
Usage: Occurs in 499 OT verses. KJV: [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very. See also: Genesis 1:16; Joshua 7:26; 1 Kings 20:13.
וַ/יַּמְלִ֤יכוּ mâlak H4427 "to reign" Conj | V-Hiphil-ConsecImperf-3mp
To advise or counsel is the meaning of this Hebrew word, which can also mean to reign or rule as a king. It is used in the Bible to describe the actions of leaders, like King Solomon, who sought wisdom to rule God's people. This word is found in the book of 1 Kings.
Definition: 1) to be or become king or queen, reign 1a) (Qal) to be or become king or queen, reign 1b) (Hiphil) to make one king or queen, cause to reign 1c) (Hophal) to be made king or queen
Usage: Occurs in 284 OT verses. KJV: consult, [idiom] indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, [idiom] surely. See also: Genesis 36:31; 2 Kings 8:15; 2 Chronicles 10:17.
שֵׁנִית֙ shênîy H8145 "second" Adj
In the Bible, this Hebrew word means second or again, like when Moses went up Mount Sinai a second time in Exodus 24:15-18. It can also mean another or something distinct.
Definition: 1) second 1a) second (the ordinal number) 1b) again (a second time) 1c) another, other (something as distinct from something else)
Usage: Occurs in 152 OT verses. KJV: again, either (of them), (an-) other, second (time). See also: Genesis 1:8; 1 Kings 6:1; Isaiah 11:11.
לִ/שְׁלֹמֹ֣ה Shᵉlômôh H8010 "Solomon" Prep | N-proper
Shelomoh, or Solomon, was a king of Judah and successor of his father David, first mentioned in 2 Samuel 5:14 and known for his wisdom.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.14; son of: David (H1732) and Bathsheba (H1339); brother of: Shammua (H8051H), Shobab (H7727) and Nathan (H5416); half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); married to daughter_of_Pharaoh (H6547P) and Naamah (H5279A); father of: Taphath (H2955), Basemath (H1315) and Rehoboam (H7346); also called Jedidiah at 2Sa.12.25; § Solomon = "peace" son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs
Usage: Occurs in 263 OT verses. KJV: Solomon. See also: 2 Samuel 5:14; 1 Kings 9:25; 2 Chronicles 7:8.
בֶן bên H1121 "son" N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
דָּוִ֔יד Dâvid H1732 "David" N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
וַ/יִּמְשְׁח֧וּ mâshach H4886 "to anoint" Conj | V-Qal-ConsecImperf-3mp
To anoint means to rub oil on someone or something, often to set them apart for a special purpose, like when Samuel anointed David as king in 1 Samuel 16:13. It's a way of showing respect and consecrating someone or something.
Definition: 1) to smear, anoint, spread a liquid 1a) (Qal) 1a1) to smear 1a2) to anoint (as consecration) 1a3) to anoint, consecrate 1b) (Niphal) to be anointed
Usage: Occurs in 66 OT verses. KJV: anoint, paint. See also: Genesis 31:13; 1 Samuel 16:3; Psalms 45:8.
לַ/יהוָ֛ה Yᵉhôvâh H3068 "The Lord" Prep | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
לְ/נָגִ֥יד nâgîyd H5057 "leader" Prep | N-ms
This word refers to a leader or commander, someone who is in charge or has authority. In the Bible, it is used to describe military, civil, or religious leaders, such as princes or governors.
Definition: 1) leader, ruler, captain, prince 1a) ruler, prince 1b) prince-overseer 1c) ruler (in other capacities) 1d) princely things
Usage: Occurs in 44 OT verses. KJV: captain, chief, excellent thing, (chief) governor, leader, noble, prince, (chief) ruler. See also: 1 Samuel 9:16; 1 Chronicles 29:22; Psalms 76:13.
וּ/לְ/צָד֖וֹק Tsâdôwq H6659 "Zadok" Conj | Prep | N-proper
Zadok was a high priest in Israel who supported King David and anointed Solomon as king. His name means righteous and he is mentioned in 1 Kings and Nehemiah. Zadok was a key figure in Israel's history.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.13.13 § Zadok = "righteous" 1) the high priest, son of Ahitub of the house of Eleazar the son of Aaron, and 11th in descent from Aaron; joined David after Saul's death and supported him against Absalom and Adonijah; anointed Solomon as king 2) a priest, son of Meraioth, father of Meshullam of the house of Ahitub; apparently a nephew of 1 3) father of Jerusha, the wife of king Uzziah and mother of king Jotham of Judah 4) son of Baana and repairer of the wall of Jerusalem in the time of Nehemiah 5) son of Immer and repairer of the wall of Jerusalem in the time of Nehemiah 6) a leader of the people in the time of Nehemiah 7) a scribe appointed by Nehemiah as one of the treasurers over the storehouse 8) a valiant warrior of the tribe of Benjamin who joined David at Hebron. Same as 1?
Usage: Occurs in 50 OT verses. KJV: Zadok. See also: 2 Samuel 8:17; 1 Chronicles 5:34; Ezekiel 48:11.
לְ/כֹהֵֽן kôhên H3548 "priest" Prep | N-ms
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.

Study Notes — 1 Chronicles 29:22

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Cross References

ReferenceText (BSB)
1 1 Kings 2:35 And the king appointed Benaiah son of Jehoiada in Joab’s place over the army, and he appointed Zadok the priest in Abiathar’s place.
2 1 Chronicles 23:1 When David was old and full of years, he installed his son Solomon as king over Israel.
3 Exodus 24:11 But God did not lay His hand on the nobles of Israel; they saw Him, and they ate and drank.
4 1 Kings 1:34–39 There Zadok the priest and Nathan the prophet are to anoint him king over Israel. You are to blow the ram’s horn and declare, ‘Long live King Solomon!’ Then you shall go up with him, and he is to come and sit on my throne and reign in my place. For I have appointed him ruler over Israel and Judah.” “Amen,” replied Benaiah son of Jehoiada. “May the LORD, the God of my lord the king, so declare it. Just as the LORD was with my lord the king, so may He be with Solomon and make his throne even greater than that of my lord King David.” Then Zadok the priest, Nathan the prophet, and Benaiah son of Jehoiada, along with the Cherethites and Pelethites, went down and set Solomon on King David’s mule, and they escorted him to Gihon. Zadok the priest took the horn of oil from the tabernacle and anointed Solomon. Then they blew the ram’s horn, and all the people proclaimed, “Long live King Solomon!”
5 1 Timothy 6:17–18 Instruct those who are rich in the present age not to be conceited and not to put their hope in the uncertainty of wealth, but in God, who richly provides all things for us to enjoy. Instruct them to do good, to be rich in good works, and to be generous and ready to share,
6 1 Kings 1:31 Bathsheba bowed facedown in homage to the king and said, “May my lord King David live forever!”
7 Ecclesiastes 2:24 Nothing is better for a man than to eat and drink and enjoy his work. I have also seen that this is from the hand of God.
8 Ecclesiastes 3:12–13 I know that there is nothing better for them than to rejoice and do good while they live, and also that every man should eat and drink and find satisfaction in all his labor—this is the gift of God.
9 2 Chronicles 7:10 On the twenty-third day of the seventh month, Solomon sent the people away to their homes, joyful and glad of heart for the good things that the LORD had done for David, for Solomon, and for His people Israel.
10 Deuteronomy 12:11–12 then the LORD your God will choose a dwelling for His Name. And there you are to bring everything I command you: your burnt offerings and sacrifices, your tithes and special gifts, and all the choice offerings you vow to the LORD. And you shall rejoice before the LORD your God—you, your sons and daughters, your menservants and maidservants, and the Levite within your gates, since he has no portion or inheritance among you.

1 Chronicles 29:22 Summary

[This verse shows us that the Israelites were very happy and thankful to God, and they celebrated with food and drink, just like we do on special occasions. They were also confirming Solomon as their new king, which was an important decision. As seen in Psalms 100:1-5, we are called to worship and rejoice before God, and this verse is an example of that. By following their example, we can learn to express our own gratitude and joy to God, and to trust in His sovereignty, just like the Israelites did in 1 Chronicles 29:22.]

Frequently Asked Questions

What is the significance of eating and drinking with great joy in the presence of the LORD?

This act of celebration and joy is a reflection of the Israelites' gratitude and reverence for God, as seen in Deuteronomy 12:7 and Deuteronomy 14:26, where God commands His people to rejoice before Him.

Why was Solomon anointed as king for a second time?

The second anointing of Solomon as king may have been a public confirmation of his kingship, similar to the practice seen in 1 Samuel 10:24, where Saul was publicly declared king, and also to emphasize God's choice of Solomon as the rightful ruler, as stated in 1 Chronicles 22:9-10.

What is the role of Zadok as the priest in this context?

Zadok, as the high priest, played a crucial role in the anointing of Solomon and the worship of the LORD, as seen in 1 Chronicles 29:22, and his appointment is also mentioned in 1 Kings 1:38-39, highlighting his importance in the spiritual leadership of Israel.

How does this verse relate to the overall theme of 1 Chronicles?

This verse is part of the larger narrative of 1 Chronicles, which focuses on the kingdom of God and the kingship of David and his successors, as seen in 1 Chronicles 17:11-14, where God establishes the Davidic covenant, and emphasizes the importance of worship, obedience, and faithfulness to God.

Reflection Questions

  1. What are some ways I can cultivate joy in my own life, just like the Israelites did in this verse, and how can I express my gratitude to God?
  2. How can I apply the principle of public declaration and confirmation, as seen in Solomon's second anointing, to my own life and faith?
  3. What does it mean to 'eat and drink with great joy in the presence of the LORD', and how can I experience this kind of joy in my own worship and relationship with God?
  4. In what ways can I, like Zadok, serve as a spiritual leader or example to others, and how can I prioritize my own spiritual growth and development?

Gill's Exposition on 1 Chronicles 29:22

And they did eat and drink before the Lord on that day with great gladness,.... Before the ark of the Lord, which was in the tabernacle David had pitched for it: and they made Solomon the son of

Jamieson-Fausset-Brown on 1 Chronicles 29:22

And did eat and drink before the LORD on that day with great gladness. And they made Solomon the son of David king the second time, and anointed him unto the LORD to be the chief governor, and Zadok to be priest.

Matthew Poole's Commentary on 1 Chronicles 29:22

Before the Lord, i.e. before the ark, in courts or places as near to it as they conveniently could. Or, as in God’ s presence, in a solemn and religious manner, praising God for this great mercy, and begging his blessing upon this great affair. The second time. This is called the second time in reference to the first time, which was either, 1. When he was made king during Adonijah’ s conspiracy, of which see , &c. And so this was done after David’ s death, and not upon that day, when this feasting and solemnity lasted, as the words at first view seem to insinuate, this being related in the same verse, and immediately after the relation of the feast. But there are examples of things done at distant times put together in one verse, as , So Jacob went down into Egypt, and died, he, and our fathers, i.e. first he, and afterwards our fathers. So here, They did eat on that day with great gladness, and afterward they made Solomon king the second time. And this opinion seems to be confirmed by the following passages, in which it is related, that at this same time they anointed Zadok to be priest and that Solomon was king instead of David, and that all Israel, and all David’ s sons, submitted to him; all which was not done till after David’ s death, as may be gathered by comparing this with 1Ki 1 1 Kings 2. Or, 2. In , where it is said that David made Solomon his son king over Israel, i.e. he declared him his successor. And so this second time was during David’ s life. And what David had more privately declared, 1 Chronicles 23, he now more solemnly owns in this great and general assembly, in which, by David’ s order, and the consent of all that assembly, Solomon was anointed king, i.e. to be king after his father’ s death. And this opinion the text seems most to favour. For it is said, And they made Solomon king, &c.: they; who? That must be fetched out of the foregoing words and verses, they who did eat and drink before the Lord on that day with great gladness, as it is here said; and then immediately it follows, and that with a copulative conjunction, and they made Solomon king, & c., which without violence cannot be pulled away from the foregoing words. And therefore they must be David and all the congregation, who were then present, , of whom it is said, they sacrificed, &c., , and they did eat, &c., and they made Solomon, &c. The great objection against this opinion is, that they anointed Zadok to be priest at this time, which was not done till after David’ s death; for till then Abiathar was not thrust out from being priest, &c., ,27. This indeed is a difficulty, but not insoluble.

Trapp's Commentary on 1 Chronicles 29:22

1 Chronicles 29:22 And did eat and drink before the LORD on that day with great gladness. And they made Solomon the son of David king the second time, and anointed [him] unto the LORD [to be] the chief governor, and Zadok [to be] priest.Ver. 22. And did eat and drink before the Lord.] So should we in all our feasts and merry meetings: to feed without fear is a foul fault. With great gladness.] For they had also that continual feast of a good conscience. And they made Solomon … king the second time.] For the first time it was done hastily, suddenly, and in a manner tumultuarily, by reason of Adonijah’ s sedition; but this here was done with good respite and great solemnity, but whether before or after David’ s death is questionable. And Zadok to be priest.] Abiathar being deposed, and the house of Eli cashiered, as that man of God had foretold.

Ellicott's Commentary on 1 Chronicles 29:22

(22) And did eat and drink.—And they ate and drank. (Comp. the account of the feasting at David’s coronation, 1 Chronicles 12:39-40.) And they made Solomon the son of David king the second time.—The first time is briefly noticed in 1 Chronicles 23:1. (Comp. the full account, 1 Kings 1:32-40.) And anointed him unto the Lord to be the chief governor.—And anointed (him; perhaps the suffix has fallen out) for Jehovah as prince (nâgîd, 1 Chronicles 27:16; 1 Kings 1:35). Anointed.—Judges 9:15; 2 Samuel 2:4. The expression “for Jehovah” seems to mean, according to His will. (Comp. 1 Chronicles 28:5.) Or perhaps we should render, anointed him as prince, and Zadoh as priest, to Jehovah. The king was Jehovah’s vicegerent, as Zadok was His priest. The theocratic nature of the Israelite monarchy is again insisted upon. (Comp. 1 Chronicles 17:14; 1 Chronicles 28:5.) And Zadok to be priest.—A remarkable notice, peculiar to the Chronicles. Among other things, it vividly illustrates the almost sovereign dignity of the high priest’s office; it also explains the deposition of Abiathar (comp. 1 Kings 1:32; 1 Kings 2:26) as having been already contemplated by David.

Adam Clarke's Commentary on 1 Chronicles 29:22

Verse 22. They made Solomon - king the second time] The first time of his being anointed and proclaimed king was when his brother Adonijah affected the throne; and Zadok, Nathan, and Benaiah anointed and proclaimed him in a hurry, and without pomp. See 1Kg 1:39. Now that all is quiet, and David his father dead, (for he was probably so at the time of the second anointing,) they anointed and proclaimed him afresh, with due ceremonies, sacrifices, c. To be the chief governor] To be the vicegerent or deputy of Jehovah for God never gave up his right of king in Israel; those called kings were only his lieutenants: hence it is said, 1 Chronicles 29:23, "that Solomon sat on the throne of the Lord as king instead of David his father."

Cambridge Bible on 1 Chronicles 29:22

22. the second time] Cp. 1 Chronicles 23:1. The first time is described in 1 Kings 1:39 (Solomon hastily anointed in order to assert his claim to the throne against his brother Adonijah). to be the chief governor] R.V. to be prince. Cp. 1 Chronicles 5:2, note. Zadok] One of Solomon’s earliest acts seems to have been to put an end to the double priesthood by deposing Abiathar; cp. 1 Kings 2:27; 1 Kings 2:35. The Chronicler seems to have this in mind, but he avoids narrating anything so derogatory to the highpriesthood.

Barnes' Notes on 1 Chronicles 29:22

King the second time - Solomon’s first appointment was at the time of Adonijah’s rebellion (marginal reference).

Whedon's Commentary on 1 Chronicles 29:22

22. They made Solomon… king the second time — His first enthronement was hurried because of Adonijah’s attempt to usurp the kingdom. See the account in 1 Kings 1:5-49.

Sermons on 1 Chronicles 29:22

SermonDescription
David Wilkerson Two Ministries Two Priesthoods by David Wilkerson In this sermon, the preacher discusses four stages of the preaching of the word of God. The first stage involves God breaking the strength of the preacher and his family, resulting
A.W. Tozer Faith Identification With Christ by A.W. Tozer Greek Word Studies delves into the concept of 'phronesis' as practical understanding and discernment of everyday needs and problems, emphasizing the importance of thoughtful planni
Chuck Smith The Building of the House of the Lord by Chuck Smith In this sermon, Pastor Chuck Smith discusses the building of the house of the Lord as described in First Chronicles. He emphasizes the importance of being aware of God's presence a
David Wilkerson Enjoy His Company by David Wilkerson David Wilkerson emphasizes the significance of the covenant made between God and Israel in Exodus 24, where the sprinkling of blood symbolized their full access to God and the joy
William Booth Please Sir Save Me! by William Booth In this sermon, the preacher tells a story about a gold miner on a ship that gets caught in a storm and starts sinking. A little girl asks the miner if he can swim, and he realizes
A.W. Tozer Why Does the Holy Spirit Not Fill the Church by A.W. Tozer In this sermon, the preacher discusses the concept of judgment and the need for it in order to save humanity. He explains that God saw the moral corruption that had spread througho
John Piper (Biographies) John Bunyan by John Piper In this sermon, the speaker shares a story about a family who recently joined their church. The family had faced difficulties in their previous church but had learned about the sov

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