Menu

1 Chronicles 19:7

1 Chronicles 19:7 in Multiple Translations

So they hired for themselves thirty-two thousand chariots, as well as the king of Maacah with his troops, who came and camped near Medeba while the Ammonites came from their cities and marched out for battle.

So they hired thirty and two thousand chariots, and the king of Maachah and his people; who came and pitched before Medeba. And the children of Ammon gathered themselves together from their cities, and came to battle.

So they hired them thirty and two thousand chariots, and the king of Maacah and his people, who came and encamped before Medeba. And the children of Ammon gathered themselves together from their cities, and came to battle.

So with this money they got thirty-two thousand war-carriages, and the help of the king of Maacah and his people, who came and took up their position in front of Medeba. And the children of Ammon came together from their towns for the fight.

They also hired 32,000 chariots and the king of Maacah with his army. They came set up camp near Medeba. The Ammonites were also called up from their towns and prepared for battle.

And they hired them two and thirty thousande charets, and the King of Maachah and his people, which came and pitched before Medeba: and the children of Ammon gathered themselues together from their cities, and came to the battell.

and they hire to them two and thirty thousand chariots, and the king of Maachah and his people, and they come in and encamp before Medeba, and the sons of Ammon have been gathered out of their cities, and come in to the battle.

So they hired for themselves thirty-two thousand chariots, and the king of Maacah with his people, who came and encamped near Medeba. The children of Ammon gathered themselves together from their cities, and came to battle.

So they hired thirty and two thousand chariots, and the king of Maachah and his people, who came and encamped before Medeba. And the children of Ammon assembled from their cities, and came to battle.

And they hired two and thirty thousand chariots, and the king of Maacha, with his people. And they came and camped over against Medaba. And the children of Ammon gathered themselves together out of their cities, and came to battle.

They hired 32,000 chariots and chariot-drivers, as well as the king of the Maacah region and his army. They came and set up their tents near Medeba town in Moab region. The soldiers from the Ammon people-group also marched out and ◄stood in their positions/arranged themselves for battle► at the entrance to their capital city, Rabbah.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights
God & Jesus
Holy Spirit
Divine Actions
Repeated Words

Berean Amplified Bible — 1 Chronicles 19:7

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Chronicles 19:7 Interlinear (Deep Study)

BIB
HEB וַ/יִּשְׂכְּר֣וּ לָ/הֶ֡ם שְׁנַיִם֩ וּ/שְׁלֹשִׁ֨ים אֶ֜לֶף רֶ֗כֶב וְ/אֶת מֶ֤לֶךְ מַעֲכָה֙ וְ/אֶת עַמּ֔/וֹ וַ/יָּבֹ֕אוּ וַֽ/יַּחֲנ֖וּ לִ/פְנֵ֣י מֵידְבָ֑א וּ/בְנֵ֣י עַמּ֗וֹן נֶאֶסְפוּ֙ מֵ/עָ֣רֵי/הֶ֔ם וַ/יָּבֹ֖אוּ לַ/מִּלְחָמָֽה
וַ/יִּשְׂכְּר֣וּ sâkar H7936 to hire Conj | V-Qal-ConsecImperf-3mp
לָ/הֶ֡ם Prep | Suff
שְׁנַיִם֩ shᵉnayim H8147 two Adj
וּ/שְׁלֹשִׁ֨ים shᵉlôwshîym H7970 thirty Conj | Adj
אֶ֜לֶף ʼeleph H505 thousand Adj
רֶ֗כֶב rekeb H7393 chariot N-ms
וְ/אֶת ʼêth H853 Obj. Conj | DirObjM
מֶ֤לֶךְ melek H4428 King's N-ms
מַעֲכָה֙ Maʻăkâh H4601 Maacah N-proper
וְ/אֶת ʼêth H853 Obj. Conj | DirObjM
עַמּ֔/וֹ ʻam H5971 Amaw N-ms | Suff
וַ/יָּבֹ֕אוּ bôwʼ H935 Lebo Conj | V-Qal-ConsecImperf-3mp
וַֽ/יַּחֲנ֖וּ chânâh H2583 to camp Conj | V-Qal-ConsecImperf-3mp
לִ/פְנֵ֣י pânîym H6440 face Prep | N-cp
מֵידְבָ֑א Mêydᵉbâʼ H4311 Medeba N-proper
וּ/בְנֵ֣י bên H1121 son Conj | N-mp
עַמּ֗וֹן ʻAmmôwn H5983 Ammon N-proper
נֶאֶסְפוּ֙ ʼâçaph H622 to gather V-Niphal-Perf-3cp
מֵ/עָ֣רֵי/הֶ֔ם ʻîyr H5892 excitement Prep | N-fp | Suff
וַ/יָּבֹ֖אוּ bôwʼ H935 Lebo Conj | V-Qal-ConsecImperf-3mp
לַ/מִּלְחָמָֽה milchâmâh H4421 battle Prep | N-fs
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use arrow keys to navigate between words.

Hebrew Word Reference — 1 Chronicles 19:7

וַ/יִּשְׂכְּר֣וּ sâkar H7936 "to hire" Conj | V-Qal-ConsecImperf-3mp
To hire someone or be hired, as seen in the story of Jacob hiring himself out to Laban in Genesis 29. This word is about working for pay. It appears in various forms, such as earning wages or rewarding someone.
Definition: 1) to hire 1a) (Qal) to hire
Usage: Occurs in 18 OT verses. KJV: earn wages, hire (out self), reward, [idiom] surely. See also: Genesis 30:16; 2 Chronicles 24:12; Proverbs 26:10.
לָ/הֶ֡ם "" Prep | Suff
שְׁנַיִם֩ shᵉnayim H8147 "two" Adj
The Hebrew word for the number two appears in Genesis and Exodus, describing pairs and dualities. It can also mean double or twice. In the Bible, it is often used to describe things that come in twos, like two witnesses or two tablets.
Definition: 1) two 1a) two (the cardinal number) 1a1) two, both, double, twice 1b) second (the ordinal number) 1c) in combination with other numbers 1d) both (a dual number)
Usage: Occurs in 646 OT verses. KJV: both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two. See also: Genesis 1:16; Exodus 30:4; Numbers 13:23.
וּ/שְׁלֹשִׁ֨ים shᵉlôwshîym H7970 "thirty" Conj | Adj
Thirty is the meaning of this Hebrew word, which can also be used as an ordinal to describe something as thirtieth. It is used to count quantities in the Bible.
Definition: thirty, thirtieth Aramaic equivalent: te.la.tin (תְּלָתִין "thirty" H8533)
Usage: Occurs in 163 OT verses. KJV: thirty, thirtieth. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:3; 1 Samuel 11:8; Jeremiah 38:10.
אֶ֜לֶף ʼeleph H505 "thousand" Adj
A thousand, as in Exodus 20:6 where God shows love to thousands of people. It represents a large number or a company of people under one leader, like an army or a group of soldiers.
Definition: : thousand 1) a thousand 1a) as numeral 2) a thousand, company 2a) as a company of men under one leader, troops
Usage: Occurs in 390 OT verses. KJV: thousand. See also: Genesis 20:16; Joshua 3:4; 2 Kings 18:23.
רֶ֗כֶב rekeb H7393 "chariot" N-ms
The Hebrew word for chariot refers to a vehicle, team of horses, or cavalry. It is also used to describe the upper millstone in a grinding mill. Chariots were important in biblical times for transportation and war.
Definition: : chariot 1) a team, chariot, chariotry, mill-stone, riders 1a) chariotry, chariots 1b) chariot (single) 1c) upper millstone (as riding on lower millstone) 1d) riders, troop (of riders), horsemen, pair of horsemen, men riding, ass-riders, camel-riders Also means: re.khev (רֶ֫כֶב ": millstone" H7393H)
Usage: Occurs in 104 OT verses. KJV: chariot, (upper) millstone, multitude (from the margin), wagon. See also: Genesis 50:9; 2 Kings 8:21; Psalms 20:8.
וְ/אֶת ʼêth H853 "Obj." Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מֶ֤לֶךְ melek H4428 "King's" N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
מַעֲכָה֙ Maʻăkâh H4601 "Maacah" N-proper
Maacah is a name that refers to a place in Syria, several Israelites, and some women, meaning 'oppression'. It's also the name of a city with a king in Israel. The name appears in the Bible as 'Maachah' or 'Maacah'.
Definition: Maachah = "oppression" a city with a king that continued within Israel Also named: ma.a.kha.ti (מַעֲכָתִי "Maacathite" H4602)
Usage: Occurs in 23 OT verses. KJV: Maachah, Maachathites. See also H1038 (בֵּית מַעֲכָה). See also: Genesis 22:24; 1 Chronicles 7:15; 2 Chronicles 15:16.
וְ/אֶת ʼêth H853 "Obj." Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
עַמּ֔/וֹ ʻam H5971 "Amaw" N-ms | Suff
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
וַ/יָּבֹ֕אוּ bôwʼ H935 "Lebo" Conj | V-Qal-ConsecImperf-3mp
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
וַֽ/יַּחֲנ֖וּ chânâh H2583 "to camp" Conj | V-Qal-ConsecImperf-3mp
This Hebrew verb means to set up camp or pitch a tent, like when the Israelites encamped in the wilderness. It can also mean to lay siege against a city.
Definition: 1) to decline, incline, encamp, bend down, lay siege against 1a) (Qal) 1a1) to decline 1a2) to encamp
Usage: Occurs in 135 OT verses. KJV: abide (in tents), camp, dwell, encamp, grow to an end, lie, pitch (tent), rest in tent. See also: Genesis 26:17; Numbers 33:33; Psalms 27:3.
לִ/פְנֵ֣י pânîym H6440 "face" Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
מֵידְבָ֑א Mêydᵉbâʼ H4311 "Medeba" N-proper
Medeba was a town in ancient Moab, assigned to the tribe of Reuben and located near Heshbon. Its name means water of rest, and it is still a place today, about 4 miles southwest of Heshbon.
Definition: § Medeba = "water of rest" a town in Moab assigned to Reuben and located 4 miles (6 km) southwest of Heshbon; still extant
Usage: Occurs in 5 OT verses. KJV: Medeba. See also: Numbers 21:30; Joshua 13:16; Isaiah 15:2.
וּ/בְנֵ֣י bên H1121 "son" Conj | N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
עַמּ֗וֹן ʻAmmôwn H5983 "Ammon" N-proper
Ammon refers to a son of Lot and his descendants, who lived in Transjordan. The Ammonites are mentioned in the Bible as a distinct people. They appear in the book of Genesis and are also referenced in the history of the Israelites.
Definition: § Ammon = "tribal" a people dwelling in Transjordan descended from Lot through Ben-ammi
Usage: Occurs in 98 OT verses. KJV: Ammon, Ammonites. See also: Genesis 19:38; 2 Samuel 11:1; Psalms 83:8.
נֶאֶסְפוּ֙ ʼâçaph H622 "to gather" V-Niphal-Perf-3cp
To gather means to bring people or things together, often for a purpose like worship or community. It can also mean to take away or remove something, like gathering a harvest. This word appears in books like Genesis and Psalms.
Definition: 1) to gather, receive, remove, gather in 1a) (Qal) 1a1) to gather, collect 1a2) to gather (an individual into company of others) 1a3) to bring up the rear 1a4) to gather and take away, remove, withdraw 1b) (Niphal) 1b1) to assemble, be gathered 1b2) (pass of Qal 1a2) 1b2a) to be gathered to one's fathers 1b2b) to be brought in or into (association with others) 1b3) (pass of Qal 1a4) 1b3a) to be taken away, removed, perish 1c) (Piel) 1c1) to gather (harvest) 1c2) to take in, receive into 1c3) rearguard, rearward (subst) 1d) (Pual) to be gathered 1e) (Hithpael) to gather oneself or themselves
Usage: Occurs in 188 OT verses. KJV: assemble, bring, consume, destroy, felch, gather (in, together, up again), [idiom] generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, [idiom] surely, take (away, into, up), [idiom] utterly, withdraw. See also: Genesis 6:21; 1 Chronicles 11:13; Psalms 26:9.
מֵ/עָ֣רֵי/הֶ֔ם ʻîyr H5892 "excitement" Prep | N-fp | Suff
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
וַ/יָּבֹ֖אוּ bôwʼ H935 "Lebo" Conj | V-Qal-ConsecImperf-3mp
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
לַ/מִּלְחָמָֽה milchâmâh H4421 "battle" Prep | N-fs
This word means battle or war, describing a fight or conflict. It is used in the Bible to talk about wars and battles, like the ones in the book of Joshua. The KJV translates it as battle or fight.
Definition: battle, war
Usage: Occurs in 308 OT verses. KJV: battle, fight(-ing), war(-rior). See also: Genesis 14:2; 1 Samuel 30:24; 2 Chronicles 13:14.

Study Notes — 1 Chronicles 19:7

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Numbers 21:30 But we have overthrown them; Heshbon is destroyed as far as Dibon. We demolished them as far as Nophah, which reaches to Medeba. ”
2 Joshua 13:9 The area from Aroer on the rim of the Arnon Valley, along with the city in the middle of the valley, the whole plateau of Medeba as far as Dibon,
3 Joshua 13:16 The territory from Aroer on the rim of the Arnon Valley, along with the city in the middle of the valley, to the whole plateau beyond Medeba,
4 Exodus 14:9 The Egyptians—all Pharaoh’s horses and chariots, horsemen and troops—pursued the Israelites and overtook them as they camped by the sea near Pi-hahiroth, opposite Baal-zephon.
5 Judges 4:3 Then the Israelites cried out to the LORD, because Jabin had nine hundred chariots of iron, and he had harshly oppressed the Israelites for twenty years.
6 Isaiah 15:2 Dibon goes up to its temple to weep at its high places. Moab wails over Nebo, as well as over Medeba. Every head is shaved, every beard is cut off.
7 2 Samuel 10:6 When the Ammonites realized that they had become a stench to David, they hired twenty thousand Aramean foot soldiers from Beth-rehob and Zoba, as well as a thousand men from the king of Maacah and twelve thousand men from Tob.
8 1 Samuel 13:5 Now the Philistines assembled to fight against Israel with three thousand chariots, six thousand horsemen, and troops as numerous as the sand on the seashore. They went up and camped at Michmash, east of Beth-aven.
9 2 Chronicles 14:9 Then Zerah the Cushite came against them with an army of 1,000,000 men and 300 chariots, and they advanced as far as Mareshah.
10 Psalms 20:7–9 Some trust in chariots and others in horses, but we trust in the name of the LORD our God. They collapse and fall, but we rise up and stand firm. O LORD, save the king. Answer us on the day we call.

1 Chronicles 19:7 Summary

The Ammonites hired a large army, including thirty-two thousand chariots, to defend themselves against the Israelites. This shows how they were trying to rely on their own strength and alliances to protect themselves, rather than trusting in God. As seen in Psalms 20:7-8, we can learn that true strength comes from trusting in God's power, not just our own abilities or alliances. By studying this verse, we can reflect on how we can trust in God's power and provision in our own lives, just like David did, and seek to form godly relationships and alliances that honor Him.

Frequently Asked Questions

Why did the Ammonites hire so many chariots and horsemen?

The Ammonites hired thirty-two thousand chariots and horsemen from Aram-naharaim, Aram-maacah, and Zobah because they wanted to strengthen their army after they had become a stench to David, as seen in 1 Chronicles 19:6. This action shows their desire to defend themselves against the Israelites.

Who is the king of Maacah mentioned in this verse?

The king of Maacah is not explicitly identified in the Bible, but it is known that he allied himself with the Ammonites, as stated in 1 Chronicles 19:7. This alliance was likely a strategic move to counter the power of the Israelites.

What is the significance of Medeba in this context?

Medeba was the location where the king of Maacah and his troops camped, as stated in 1 Chronicles 19:7. This city was likely a strategic location for the Ammonites and their allies to gather and prepare for battle against the Israelites.

How does this verse relate to the overall story of David's reign?

This verse is part of a larger narrative about David's interactions with the Ammonites, as seen in 1 Chronicles 19. It shows how the Ammonites responded to David's messengers and how David prepared to defend his people, ultimately trusting in God's power, as seen in Psalms 20:7-8.

Reflection Questions

  1. What can we learn from the Ammonites' decision to hire a large army, and how can we apply this to our own lives when faced with challenges?
  2. How does the alliance between the Ammonites and the king of Maacah illustrate the importance of seeking wise counsel and forming godly relationships, as seen in Proverbs 24:6?
  3. What role does faith play in the midst of conflict and uncertainty, as seen in the story of David and the Ammonites, and how can we trust in God's power and provision, as promised in Deuteronomy 31:6?
  4. How can we, like David, prepare for spiritual battles by seeking God's guidance and trusting in His strength, as seen in Ephesians 6:10-18?

Gill's Exposition on 1 Chronicles 19:7

See Gill "1 Chronicles 19:1".

Jamieson-Fausset-Brown on 1 Chronicles 19:7

So they hired thirty and two thousand chariots, and the king of Maachah and his people; who came and pitched before Medeba. And the children of Ammon gathered themselves together from their cities, and came to battle.

Matthew Poole's Commentary on 1 Chronicles 19:7

Thirty and two thousand chariots, i. e. thirty-two thousand men fighting from or with chariots, as that word is elsewhere used; of which see my notes on . And this interpretation seems the more probable by comparing this place with , where this army is said to consist of twenty thousand footmen, and twelve thousand men of Ish-tob; which make up these thirty-two thousand men, who fought partly from chariots, and partly on foot with chariots, or attending upon the chariots, as the ancient manner of fighting was. And here, , this army is made up of chariots and horsemen; where, except the chariots be understood of footmen, there were no footmen in the army, which is unusual and incredible.

Ellicott's Commentary on 1 Chronicles 19:7

(7) So they hired thirty and two thousand chariots, and the king of Maachah and his people.—The account which the chronicler has followed here did not state the relative strength of the contingents, yet its estimate of the total number of the allied forces is in substantial accord with that of Samuel. The chronicler puts the total at 32,000 + the Maachathite contingent; Samuel at 32,000 + 1,000 Maachathites. The expression “32,000 chariotry” (rèkeb) is not to be pressed. The writer wished to lay proper stress on the chariots and cavalry as the chief arm of the Aramæan states, and at the same time to be as concise as possible. That he was not thinking of 32,000 chariots in the literal sense is clear, (1) because he must have known that an army would not consist of chariots only; (2) in 1 Chronicles 18:4 he had already assigned to the army of Zobah its natural proportions of chariots, cavalry, and infantry. (Comp. 1 Chronicles 19:18, below.) The present text of Samuel can hardly be right, as it makes the whole army consist of infantry. (Comp. 2 Samuel 8:4.) The great plains of Aram were a natural training-ground for horsemen and charioteers. Who came and pitched (their camp) before Medeba.—Another detail peculiar to the Chronicles. Medeba, the meeting-place of the Aramæan forces, lay south-east of Heshbon, on a site now known as Madibiya.And the children of Ammon gathered themselves . . .—The muster of the Ammonites is not mentioned in Samuel.

Adam Clarke's Commentary on 1 Chronicles 19:7

Verse 7. Thirty and two thousand] The whole number mentioned in Samuel is, Syrians, of Beth-rehob, and of Zoba, twenty thousand; of King Maacah, one thousand; of Ish-tob, twelve thousand; in all thirty-three thousand. Of chariots or cavalry there is no mention. These could not have been the whole army.

Cambridge Bible on 1 Chronicles 19:7

7. thirty and two thousand chariots] Cp. 2 Samuel 10:6, which reckons the army (including Maacah) at 33,000, of whom 20,000 are expressly described as footmen. The word “chariots” has probably slipped in from 1 Chronicles 19:6 instead of “men.” Medeba] In the territory of Reuben; Joshua 13:16. The country round is a table-land suited for the manœuvres of chariots. The place of the rendezvous of the allies is not mentioned in 2 Samuel 10, some words having probably fallen out of the text.

Barnes' Notes on 1 Chronicles 19:7

They hired thirty and two thousand chariots - The reading is corrupt. Such a number as 32,000 chariots alone was never brought into battle on any occasion. Compare the numbers in Exodus 14:7; 1 Kings 10:26; 2 Chronicles 12:3.

Sermons on 1 Chronicles 19:7

SermonDescription
J. Vernon McGee (Exodus) Exodus 10:21-29 by J. Vernon McGee In this sermon, the speaker discusses the darkness that fell upon the land of Egypt during the time of Moses. He highlights the miraculous nature of this darkness and how it affect
J.C. Ryle The Power of the Holy Spirit by J.C. Ryle In this sermon on suffering affliction, the preacher delves into the Greek word 'thlibo', which means to press, squash, or hem in, depicting the pressure and narrowness of afflicti
David Wilkerson A Time to Do Nothing by David Wilkerson David Wilkerson emphasizes the importance of waiting on God through the story of Saul, who, despite being anointed and blessed by God, fell into disobedience and despair when faced
Leonard Ravenhill "We Are in Grave Danger, when..." by Leonard Ravenhill This sermon emphasizes the danger of placing our confidence in our own accomplishments rather than in Jesus. It warns against the folly of relying on personal achievements, highlig
Zac Poonen The Word in a Recession by Zac Poonen In this sermon, the preacher emphasizes the importance of placing our confidence solely in God, rather than in worldly possessions or external factors. He warns against being foole
Chuck Smith (The Word for Today) Isaiah 31:1 - Part 1 by Chuck Smith In this sermon, Pastor Chuck Smith discusses the situation in which the people of Jerusalem find themselves. The Assyrian army, known for their cruelty, is conquering cities and mo
Jim Logan Five Elements of a Victorious Life by Jim Logan In this video, the speaker shares his experiences with the Sue Indians and their spiritual beliefs. He recounts a story of a woman who was possessed by a spirit but was eventually

Everything we make is available for free because of a generous community of supporters.

Donate