1 Chronicles 19:5

1 Chronicles 19:5 in Multiple Translations

Berean Standard Bible BSB

When someone came and told David about his men, he sent messengers to meet them, since the men had been thoroughly humiliated. The king told them, “Stay in Jericho until your beards have grown back, and then return.”

King James Version KJV

Then there went certain, and told David how the men were served. And he sent to meet them: for the men were greatly ashamed. And the king said, Tarry at Jericho until your beards be grown, and then return.

American Standard Version ASV

Then there went certain persons, and told David how the men were served. And he sent to meet them; for the men were greatly ashamed. And the king said, Tarry at Jericho until your beards be grown, and then return.

Bible in Basic English BBE

Then certain men went and gave David word of what had been done to them. And he sent out with the purpose of meeting them; for the men were greatly shamed. And the king said, Keep where you are at Jericho till your hair is long again, and then come back.

Free Bible Version FBV

A message was sent to David to explain what had happened to the men. David then sent messengers to the men to tell them, “Stay at Jericho until your beards grow, and then you can come back.”

Geneva Bible 1599 GNV

And there went certaine and tolde Dauid concerning the men: and he sent to meete them (for the men were exceedingly ashamed) and the King saide, Tarie at Iericho, vntill your beardes be growen: then returne.

Young's Literal Translation YLT

And [some] go, and declare to David concerning the men, and he sendeth to meet them — for the men have been greatly ashamed — and the king saith, 'Dwell in Jericho till that your beard is grown, then ye have returned.'

World English Bible WEB

Then some people went and told David how the men were treated. He sent to meet them; for the men were greatly humiliated. The king said, “Stay at Jericho until your beards have grown, and then return.”

Noah Webster Bible WBS

Then there went certain , and told David how the men were served. And he sent to meet them: for the men were greatly ashamed. And the king said, Tarry at Jericho until your beards are grown, and then return.

Douay-Rheims 1899 DRV

And when they were gone, they sent word to David, who sent to meet them (for they had suffered a great affront) and ordered them to stay at Jericho till their beards grew and then to return.

Translation for Translators T4T

The officials were greatly humiliated/ashamed. When David found out about what had happened to his officials, he sent some messengers to them to tell them, “Stay at Jericho until your beards have grown again, and then return home.”

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Berean Amplified Bible — 1 Chronicles 19:5

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Chronicles 19:5 Interlinear (Deep Study)

BIB

HEB וַ/יֵּלְכוּ֩ וַ/יַּגִּ֨ידוּ לְ/דָוִ֤יד עַל הָֽ/אֲנָשִׁים֙ וַ/יִּשְׁלַ֣ח לִ/קְרָאתָ֔/ם כִּי הָי֥וּ הָ/אֲנָשִׁ֖ים נִכְלָמִ֣ים מְאֹ֑ד וַ/יֹּ֤אמֶר הַ/מֶּ֨לֶךְ֙ שְׁב֣וּ בִֽ/ירֵח֔וֹ עַ֛ד אֲשֶׁר יְצַמַּ֥ח זְקַנְ/כֶ֖ם וְ/שַׁבְתֶּֽם

וַ/יֵּלְכוּ֩ yâlak H3212 to walk Conj | V-Qal-ConsecImperf-3mp

וַ/יַּגִּ֨ידוּ nâgad H5046 to tell Conj | V-Hiphil-ConsecImperf-3mp

לְ/דָוִ֤יד Dâvid H1732 David Prep | N-proper

עַל ʻal H5921 upon Prep

הָֽ/אֲנָשִׁים֙ ʼîysh H376 man Art | N-mp

וַ/יִּשְׁלַ֣ח shâlach H7971 to send Conj | V-Qal-ConsecImperf-3ms

לִ/קְרָאתָ֔/ם qirʼâh H7125 befall Prep | V-Qal-Inf-a | Suff

כִּי kîy H3588 for Conj

הָי֥וּ hâyâh H1961 to be V-Qal-Perf-3cp

הָ/אֲנָשִׁ֖ים ʼîysh H376 man Art | N-mp

נִכְלָמִ֣ים kâlam H3637 be humiliated V-Niphal

מְאֹ֑ד mᵉʼôd H3966 much Adv

וַ/יֹּ֤אמֶר ʼâmar H559 to say Conj | V-Qal-ConsecImperf-3ms

הַ/מֶּ֨לֶךְ֙ melek H4428 King's Art | N-ms

שְׁב֣וּ yâshab H3427 to dwell V-Qal-Impv-2mp

בִֽ/ירֵח֔וֹ Yᵉrîychôw H3405 Jericho Prep | N-proper

עַ֛ד ʻad H5704 till Prep

אֲשֶׁר ʼăsher H834 which Rel

יְצַמַּ֥ח tsâmach H6779 to spring V-Piel-Imperf-3ms

זְקַנְ/כֶ֖ם zâqân H2206 beard N-cs | Suff

וְ/שַׁבְתֶּֽם shûwb H7725 to return Conj | V-Qal-2mp

Hebrew Word Study

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Hebrew Word Reference — 1 Chronicles 19:5

וַ/יֵּלְכוּ֩ yâlak H3212 "to walk" Conj | V-Qal-ConsecImperf-3mp

To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.

Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk

Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.

וַ/יַּגִּ֨ידוּ nâgad H5046 "to tell" Conj | V-Hiphil-ConsecImperf-3mp

To tell or declare something openly, as in Genesis 3:11 where God asks Adam to tell the truth. It means to stand boldly and announce something to someone present. In Exodus 32:27, Moses tells the Levites to declare their actions to the people.

Definition: 1) to be conspicuous, tell, make known 1a) (Hiphil) to tell, declare 1a1) to tell, announce, report 1a2) to declare, make known, expound 1a3) to inform of 1a4) to publish, declare, proclaim 1a5) to avow, acknowledge, confess 1a5a) messenger (participle) 1b) (Hophal) to be told, be announced, be reported

Usage: Occurs in 344 OT verses. KJV: bewray, [idiom] certainly, certify, declare(-ing), denounce, expound, [idiom] fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, [idiom] surely, tell, utter. See also: Genesis 3:11; 1 Samuel 14:33; 2 Kings 9:15.

לְ/דָוִ֤יד Dâvid H1732 "David" Prep | N-proper

David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.

Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel

Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.

עַל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

הָֽ/אֲנָשִׁים֙ ʼîysh H376 "man" Art | N-mp

The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.

Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)

Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.

וַ/יִּשְׁלַ֣ח shâlach H7971 "to send" Conj | V-Qal-ConsecImperf-3ms

To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.

Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send

Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.

לִ/קְרָאתָ֔/ם qirʼâh H7125 "befall" Prep | V-Qal-Inf-a | Suff

To encounter or meet someone or something, either by accident or on purpose, as seen in the story of Joseph meeting his brothers in Genesis 37:23. This word can also mean to befall or happen to someone. It is used in various contexts, including friendly or hostile encounters.

Definition: 1) (BDB) to encounter, befall, meet 1a) (Qal) 1a1) to meet, encounter 1a2) to befall (fig)

Usage: Occurs in 98 OT verses. KJV: [idiom] against (he come), help, meet, seek, [idiom] to, [idiom] in the way. See also: Genesis 14:17; 2 Samuel 10:9; Psalms 35:3.

כִּי kîy H3588 "for" Conj

A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.

Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.

הָי֥וּ hâyâh H1961 "to be" V-Qal-Perf-3cp

The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.

Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone

Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.

הָ/אֲנָשִׁ֖ים ʼîysh H376 "man" Art | N-mp

נִכְלָמִ֣ים kâlam H3637 "be humiliated" V-Niphal

To be humiliated means to be insulted or shamed, as seen in the Bible's use of this word to describe people's reactions to their mistakes. It is about feeling ashamed or reproached.

Definition: 1) to insult, shame, humiliate, blush, be ashamed, be put to shame, be reproached, be put to confusion, be humiliated 1a) (Niphal) 1a1) to be humiliated, be ashamed 1a2) to be put to shame, be dishonoured, be confounded 1b) (Hiphil) 1b1) to put to shame, insult, humiliate, cause shame to 1b2) to exhibit shame 1c) (Hophal) 1c1) to be insulted, be humiliated 1c2) to be put to shame, be dishonoured, be confounded

Usage: Occurs in 38 OT verses. KJV: be (make) ashamed, blush, be confounded, be put to confusion, hurt, reproach, (do, put to) shame. See also: Numbers 12:14; Proverbs 25:8; Psalms 35:4.

מְאֹ֑ד mᵉʼôd H3966 "much" Adv

Meod means 'much' or 'very' and is used to emphasize something. It can mean 'exceedingly' or 'greatly' and is often used to show strong feelings or actions.

Definition: adv 1) exceedingly, much subst 2) might, force, abundance n m 3) muchness, force, abundance, exceedingly 3a) force, might 3b) exceedingly, greatly, very (idioms showing magnitude or degree) 3b1) exceedingly 3b2) up to abundance, to a great degree, exceedingly 3b3) with muchness, muchness

Usage: Occurs in 278 OT verses. KJV: diligently, especially, exceeding(-ly), far, fast, good, great(-ly), [idiom] louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very ([phrase] much, sore), well. See also: Genesis 1:31; 1 Samuel 11:6; Psalms 6:4.

וַ/יֹּ֤אמֶר ʼâmar H559 "to say" Conj | V-Qal-ConsecImperf-3ms

This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.

Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

הַ/מֶּ֨לֶךְ֙ melek H4428 "King's" Art | N-ms

This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.

Definition: King's (Valley) (Gen.14.17)

Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.

שְׁב֣וּ yâshab H3427 "to dwell" V-Qal-Impv-2mp

This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.

Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)

Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.

בִֽ/ירֵח֔וֹ Yᵉrîychôw H3405 "Jericho" Prep | N-proper

Jericho was a city in Palestine, the first conquered by the Israelites in Canaan. Its name means 'its moon' and it was located near the Jordan River and the Dead Sea.

Definition: Jericho = "its moon" a city 5 miles (8 km) west of the Jordan and 7 miles (11.5 km) north of the Dead Sea and the first city conquered by the Israelites upon entering the promised land of Canaan Also named: Hierichō (Ἱεριχώ "Jericho" G2410)

Usage: Occurs in 53 OT verses. KJV: Jericho. See also: Numbers 22:1; Joshua 9:3; Jeremiah 39:5.

עַ֛ד ʻad H5704 "till" Prep

This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.

Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)

Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.

אֲשֶׁר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

יְצַמַּ֥ח tsâmach H6779 "to spring" V-Piel-Imperf-3ms

To spring or grow is the meaning of this Hebrew word, which can describe plants, hair, or even ideas. It's used to talk about new life or development, like a seed sprouting or a person's speech growing more fluent.

Definition: 1) to sprout, spring up, grow up 1a)(Qal) 1a1) to sprout, spring up 1a1a) of plants 1a1b) of hair 1a1c) of speech (fig.) 1b) (Piel) to grow abundantly or thickly 1c) (Hiphil) 1c1) to cause to grow 1c2) to cause to sprout

Usage: Occurs in 32 OT verses. KJV: bear, bring forth, (cause to, make to) bud (forth), (cause to, make to) grow (again, up), (cause to) spring (forth, up). See also: Genesis 2:5; Psalms 104:14; Psalms 85:12.

זְקַנְ/כֶ֖ם zâqân H2206 "beard" N-cs | Suff

This Hebrew word refers to a beard, often indicating age or wisdom, as seen in the customs of ancient Israelite men. It is first mentioned in Leviticus 19:27. The beard was a symbol of dignity and respect.

Definition: 1) beard, chin 1a) beard 1b) chin

Usage: Occurs in 18 OT verses. KJV: beard. See also: Leviticus 13:29; 2 Samuel 20:9; Psalms 133:2.

וְ/שַׁבְתֶּֽם shûwb H7725 "to return" Conj | V-Qal-2mp

This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.

Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back

Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.

Study Notes — 1 Chronicles 19:5

Show Verse Quote Highlights

Context
Cross References
1 Chronicles 19:5 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on 1 Chronicles 19:5
Jamieson-Fausset-Brown on 1 Chronicles 19:5
Ellicott's Commentary on 1 Chronicles 19:5
Cambridge Bible on 1 Chronicles 19:5
Sermons on 1 Chronicles 19:5

Context — David’s Messengers Disgraced

3the princes of the Ammonites said to Hanun, “Just because David has sent you comforters, do you really believe he is showing respect for your father? Have not his servants come to you to explore the land, spy it out, and overthrow it?” 4So Hanun took David’s servants, shaved their beards, cut off their garments at the hips, and sent them away.

5When someone came and told David about his men, he sent messengers to meet them, since the men had been thoroughly humiliated. The king told them, “Stay in Jericho until your beards have grown back, and then return.”

6When the Ammonites realized that they had become a stench to David, Hanun and the Ammonites sent a thousand talents of silver to hire for themselves chariots and horsemen from Aram-naharaim, Aram-maacah, and Zobah. 7So they hired for themselves thirty-two thousand chariots, as well as the king of Maacah with his troops, who came and camped near Medeba while the Ammonites were mustered from their cities and marched out for battle.

Cross References

	Reference	Text (BSB)
1	Joshua 6:24–26	Then the Israelites burned up the city and everything in it. However, they put the silver and gold and articles of bronze and iron into the treasury of the LORD’s house. And Joshua spared Rahab the prostitute, with her father’s household and all who belonged to her, because she hid the men Joshua had sent to spy out Jericho. So she has lived among the Israelites to this day. At that time Joshua invoked this solemn oath: “Cursed before the LORD is the man who rises up and rebuilds this city, Jericho; at the cost of his firstborn he will lay its foundations; at the cost of his youngest he will set up its gates.”
2	Matthew 18:31	When his fellow servants saw what had happened, they were greatly distressed, and they went and recounted all of this to their master.
3	1 Kings 16:34	In Ahab’s days, Hiel the Bethelite rebuilt Jericho. At the cost of Abiram his firstborn he laid its foundation, and at the cost of Segub his youngest he set up its gates, according to the word that the LORD had spoken through Joshua son of Nun.
4	Judges 16:22	However, the hair of his head began to grow back after it had been shaved.

1 Chronicles 19:5 Summary

[In this verse, we see David showing kindness and care to his men who were humiliated by Hanun. He tells them to stay in Jericho until their beards have grown back, which is a way of allowing them to regain their dignity. This shows us the importance of treating others with respect and compassion, just like Jesus taught us to love our neighbors as ourselves (Matthew 22:39). By doing so, we can reflect the heart of God, who is full of mercy and love, as seen in Psalm 103:8.]

Frequently Asked Questions

Why did David tell his men to stay in Jericho until their beards had grown back?

David instructed his men to stay in Jericho until their beards had grown back as a way to allow them to regain their dignity after being humiliated by Hanun, as seen in 1 Chronicles 19:4. This act shows David's care for his men's well-being and honor, much like a father cares for his children, as taught in Proverbs 31:8-9.

What is the significance of the men's beards being shaved off in 1 Chronicles 19:4?

The shaving of the men's beards was a sign of great disrespect and humiliation in ancient cultures, similar to how the prophet Isaiah described the humiliation of the people of Israel in Isaiah 7:20. This act was a grave offense to David and his men, leading to the events that unfolded in 1 Chronicles 19:5.

How does this verse relate to David's character as a leader?

This verse showcases David's compassionate and wise leadership, as seen in his decision to allow his men time to recover from their humiliation. This is reminiscent of his actions in 2 Samuel 18:5, where he instructs his commanders to deal gently with Absalom, demonstrating his ability to balance justice with mercy.

What can we learn from David's response to his men's humiliation?

We can learn the importance of empathy and compassion in leadership from David's response, as well as the value of preserving dignity and honor, as taught in Proverbs 22:1. This is also reflected in the way Jesus treated those who were marginalized and humiliated, as seen in Matthew 9:10-13.

Reflection Questions

What are some ways I can demonstrate care and compassion to those who have been humiliated or disrespected, just like David showed to his men?
How can I balance the need to address wrongdoing with the need to show mercy and preserve dignity, as David did in this situation?
What are some areas in my life where I need to allow time for healing and recovery, just like David's men needed time for their beards to grow back?
In what ways can I reflect the heart of Jesus, who was despised and rejected by men, yet continued to show love and compassion to those around him, as seen in Isaiah 53:3 and Matthew 9:36?

Gill's Exposition on 1 Chronicles 19:5

See Gill "1 Chronicles 19:1".

Jamieson-Fausset-Brown on 1 Chronicles 19:5

Ellicott's Commentary on 1 Chronicles 19:5

(5) Ashamed.—Not the usual term (bôsh), but a stronger word, confounded (niklam; properly, pricked, wounded). (Comp. Psalms 35:4. where it forms a climax to the other.) Be grown.—Sprout, or shoot (Judges 16:22, of Samson’s hair). Jericho lay on their road to the capital.

Cambridge Bible on 1 Chronicles 19:5

5. Tarry at Jericho] Thus (1) the feelings of the ambassadors would be spared, (2) the insult would be less widely known until it had been avenged.

Sermons on 1 Chronicles 19:5

	Sermon	Description
	Commentary Notes - Judges by Walter Beuttler	Walter Beuttler preaches on 'The Hook of Judges,' highlighting the repeated cycle of sin, judgment, repentance, and deliverance in the book. The key phrase 'every man did that whic

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