1 Chronicles 13:2

1 Chronicles 13:2 in Multiple Translations

Berean Standard Bible BSB

And he said to the whole assembly of Israel, “If it seems good to you, and if this is of the LORD our God, let us send word far and wide to the rest of our brothers in all the land of Israel, and also to the priests and Levites in their cities and pasturelands, so that they may join us.

King James Version KJV

And David said unto all the congregation of Israel, If it seem good unto you, and that it be of the LORD our God, let us send abroad unto our brethren every where, that are left in all the land of Israel, and with them also to the priests and Levites which are in their cities and suburbs, that they may gather themselves unto us:

American Standard Version ASV

And David said unto all the assembly of Israel, If it seem good unto you, and if it be of Jehovah our God, let us send abroad every where unto our brethren that are left in all the land of Israel, with whom the priests and Levites are in their cities that have suburbs, that they may gather themselves unto us;

Bible in Basic English BBE

And David said to all the men of Israel who had come together there, If it seems good to you and if it is the purpose of the Lord our God, let us send to all the rest of our brothers, everywhere in the land of Israel, and to the priests and the Levites in their towns and the country round them, and get them to come together here to us;

Free Bible Version FBV

Then he addressed the whole assembly of Israel, saying, “If you agree, and if God approves, let us send an invitation to every Israelite in the land, including the priests and Levites in their towns and pastures, to come and join us.

Geneva Bible 1599 GNV

And Dauid said to all the Congregation of Israel, If it seeme good to you, and that it proceedeth of the Lord our God, we will sende to and from vnto our brethren, that are left in all the lande of Israel (for with them are the Priests and the Leuites in the cities and their suburbes) that they may assemble them selues vnto vs.

Young's Literal Translation YLT

and David saith to all the assembly of Israel, 'If unto you it be good, and from Jehovah our God it hath broken forth — we send unto our brethren, those left in all the lands of Israel, and with them the priests and the Levites, in the cities of their suburbs, and they are gathered unto us,

World English Bible WEB

David said to all the assembly of Israel, “If it seems good to you, and if it is of the LORD our God, let’s send word everywhere to our brothers who are left in all the land of Israel, with whom the priests and Levites are in their cities that have pasture lands, that they may gather themselves to us.

Noah Webster Bible WBS

And David said to all the congregation of Israel, If it seemeth good to you, and that it is of the LORD our God, let us send abroad to our brethren every where, that are left in all the land of Israel, and with them also to the priests and Levites who are in their cities and suburbs, that they may assemble to us:

Douay-Rheims 1899 DRV

And he said to all the assembly of Israel: If it please you; and if the words which I speak come from the Lord our God, let us send to the rest of our brethren into all the countries of Israel, and to the priests, and the Levites, that dwell in the suburbs of the cities, to gather themselves to us,

Translation for Translators T4T

Then he summoned the other Israeli leaders and said to all of them, “If it seems to you to be a good thing for us to do, and if it is what Yahweh our God wants, let’s send a message to our fellow Israelis in all the areas of our country, including the priests and other descendants of Levi who are living among them in their towns and in the nearby pasturelands, to come and join us,

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights

God & Jesus

Holy Spirit

Divine Actions

Repeated Words

Berean Amplified Bible — 1 Chronicles 13:2

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Chronicles 13:2 Interlinear (Deep Study)

BIB

HEB וַ/יֹּ֨אמֶר דָּוִ֜יד לְ/כֹ֣ל קְהַ֣ל יִשְׂרָאֵ֗ל אִם עֲלֵי/כֶ֨ם ט֜וֹב וּ/מִן יְהוָ֣ה אֱלֹהֵ֗י/נוּ נִפְרְצָה֙ נִשְׁלְחָ֞ה עַל אַחֵ֣י/נוּ הַ/נִּשְׁאָרִ֗ים בְּ/כֹל֙ אַרְצ֣וֹת יִשְׂרָאֵ֔ל וְ/עִמָּ/הֶ֛ם הַ/כֹּהֲנִ֥ים וְ/הַ/לְוִיִּ֖ם בְּ/עָרֵ֣י מִגְרְשֵׁי/הֶ֑ם וְ/יִקָּבְצ֖וּ אֵלֵֽי/נוּ

וַ/יֹּ֨אמֶר ʼâmar H559 to say Conj | V-Qal-ConsecImperf-3ms

דָּוִ֜יד Dâvid H1732 David N-proper

לְ/כֹ֣ל kôl H3605 all Prep | N-ms

קְהַ֣ל qâhâl H6951 assembly N-ms

יִשְׂרָאֵ֗ל Yisrâʼêl H3478 Israel N-proper

אִם ʼim H518 if Conj

עֲלֵי/כֶ֨ם ʻal H5921 upon Prep | Suff

ט֜וֹב ṭôwb H2895 be pleasing Adj

וּ/מִן min H4480 from Conj | Prep

יְהוָ֣ה Yᵉhôvâh H3068 The Lord N-proper

אֱלֹהֵ֗י/נוּ ʼĕlôhîym H430 God N-mp | Suff

נִפְרְצָה֙ pârats H6555 to break through V-Qal-1cp

נִשְׁלְחָ֞ה shâlach H7971 to send V-Qal-1cp

עַל ʻal H5921 upon Prep

אַחֵ֣י/נוּ ʼâch H251 brother N-mp | Suff

הַ/נִּשְׁאָרִ֗ים shâʼar H7604 to remain Art | V-Niphal

בְּ/כֹל֙ kôl H3605 all Prep | N-ms

אַרְצ֣וֹת ʼerets H776 land N-cp

יִשְׂרָאֵ֔ל Yisrâʼêl H3478 Israel N-proper

וְ/עִמָּ/הֶ֛ם ʻim H5973 with Conj | Prep | Suff

הַ/כֹּהֲנִ֥ים kôhên H3548 priest Art | N-mp

וְ/הַ/לְוִיִּ֖ם Lêvîyîy H3881 Levi Conj | Art | Ngmpa

בְּ/עָרֵ֣י ʻîyr H5892 excitement Prep | N-fp

מִגְרְשֵׁי/הֶ֑ם migrâsh H4054 pasture N-mp | Suff

וְ/יִקָּבְצ֖וּ qâbats H6908 to gather Conj | V-Niphal-Imperf-3mp

אֵלֵֽי/נוּ ʼêl H413 to(wards) Prep | Suff

Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use ← → arrow keys to navigate between words.

Hebrew Word Reference — 1 Chronicles 13:2

וַ/יֹּ֨אמֶר ʼâmar H559 "to say" Conj | V-Qal-ConsecImperf-3ms

This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.

Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

דָּוִ֜יד Dâvid H1732 "David" N-proper

David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.

Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel

Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.

לְ/כֹ֣ל kôl H3605 "all" Prep | N-ms

The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.

קְהַ֣ל qâhâl H6951 "assembly" N-ms

A group of people gathered together, like the congregation in Solomon's temple or a crowd in the streets of Jerusalem.

Definition: 1) assembly, company, congregation, convocation 1a) assembly 1a1) for evil counsel, war or invasion, religious purposes 1b) company (of returning exiles) 1c) congregation 1c1) as organised body

Usage: Occurs in 116 OT verses. KJV: assembly, company, congregation, multitude. See also: Genesis 28:3; 2 Chronicles 28:14; Psalms 22:23.

יִשְׂרָאֵ֗ל Yisrâʼêl H3478 "Israel" N-proper

Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.

Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile

Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.

אִם ʼim H518 "if" Conj

This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.

Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather

Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.

עֲלֵי/כֶ֨ם ʻal H5921 "upon" Prep | Suff

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

ט֜וֹב ṭôwb H2895 "be pleasing" Adj

In the Bible, this word means to be good or pleasing, often used to describe God's actions or human behavior. It appears in Genesis 1, where God sees that creation is good, and in Psalm 100, where the psalmist says that God is good and his love endures forever.

Definition: 1) to be good, be pleasing, be joyful, be beneficial, be pleasant, be favourable, be happy, be right 1a) (Qal) 1a1) to be pleasant, be delightful 1a2) to be glad, be joyful 1a3) to be better 1a4) to be well with, be good for 1a5) to be pleasing 1b) (Hiphil) to do well, do good, act right, act rightly

Usage: Occurs in 24 OT verses. KJV: be (do) better, cheer, be (do, seem) good, (make) goodly, [idiom] please, (be, do, go, play) well. See also: Numbers 11:18; Nehemiah 2:7; Psalms 119:68.

וּ/מִן min H4480 "from" Conj | Prep

This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.

Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)

Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.

יְהוָ֣ה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

אֱלֹהֵ֗י/נוּ ʼĕlôhîym H430 "God" N-mp | Suff

The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.

Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)

Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.

נִפְרְצָה֙ pârats H6555 "to break through" V-Qal-1cp

To break through means to burst out or force one's way, like when a baby is born or a wall is broken down. This word is used in many situations, like when God breaks through to help someone or when a crowd breaks out in violence.

Definition: 1) to break through or down or over, burst, breach 1a) (Qal) 1a1) to break or burst out (from womb or enclosure) 1a2) to break through or down, make a breach in 1a3) to break into 1a4) to break open 1a5) to break up, break in pieces 1a6) to break out (violently) upon 1a7) to break over (limits), increase 1a8) to use violence 1a9) to burst open 1a10) to spread, distribute 1b) (Niphal) to be broken through 1c) (Pual) to be broken down 1d) (Hithpael) to break away

Usage: Occurs in 48 OT verses. KJV: [idiom] abroad, (make a) breach, break (away, down, -er, forth, in, up), burst out, come (spread) abroad, compel, disperse, grow, increase, open, press, scatter, urge. See also: Genesis 28:14; 2 Chronicles 25:23; Psalms 60:3.

נִשְׁלְחָ֞ה shâlach H7971 "to send" V-Qal-1cp

To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.

Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send

Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.

עַל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

אַחֵ֣י/נוּ ʼâch H251 "brother" N-mp | Suff

In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.

Definition: : male-sibling 1) brother 1a) brother of same parents 1b) half-brother (same father) 1c) relative, kinship, same tribe 1d) each to the other (reciprocal relationship) 1e) (fig.) of resemblance

Usage: Occurs in 572 OT verses. KJV: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'. See also: Genesis 4:2; Genesis 42:13; Numbers 25:6.

הַ/נִּשְׁאָרִ֗ים shâʼar H7604 "to remain" Art | V-Niphal

To remain or be left over, as in Joshua 10:20. It can also mean to spare or reserve something, like God sparing Noah in Genesis 7:23. This word is used to describe the remnant of Israel.

Definition: 1) to remain, be left over, be left behind 1a) (Qal) to remain 1b) (Niphal) 1b1) to be left over, be left alive, survive 1b1a) remainder, remnant (participle) 1b2) to be left behind 1c) (Hiphil) 1c1) to leave over, spare 1c2) to leave or keep over 1c3) to have left 1c4) to leave (as a gift)

Usage: Occurs in 123 OT verses. KJV: leave, (be) left, let, remain, remnant, reserve, the rest. See also: Genesis 7:23; 1 Kings 22:47; Isaiah 4:3.

בְּ/כֹל֙ kôl H3605 "all" Prep | N-ms

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

אַרְצ֣וֹת ʼerets H776 "land" N-cp

The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.

Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan

Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.

יִשְׂרָאֵ֔ל Yisrâʼêl H3478 "Israel" N-proper

Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.

וְ/עִמָּ/הֶ֛ם ʻim H5973 "with" Conj | Prep | Suff

This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.

Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as

Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.

הַ/כֹּהֲנִ֥ים kôhên H3548 "priest" Art | N-mp

In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.

Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)

Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.

וְ/הַ/לְוִיִּ֖ם Lêvîyîy H3881 "Levi" Conj | Art | Ngmpa

A Levite is a descendant of Levi, one of Jacob's 12 sons, mentioned in Genesis 29:34. Levi's brothers include Reuben, Simeon, and Judah. His descendants played a key role in Israel's spiritual life.

Definition: Someone from the tribe of Levi living at the time of the Patriarchs, first mentioned at Gen.29.34; son of: Israel (H3478) and Leah (H3812); brother of: Reuben (H7205), Simeon (H8095), Judah (H3063), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); father of: Gershon (H1648), Kohath (H6955), Merari (H4847) and Jochebed (H3115) Another name of le.vi (לֵוִי "Levi" H3878) § Levite, of Levi "joined to" 1) the descendants of Levi, the 3rd son of Jacob by Leah 1a) the tribe descended from Levi specially set aside by God for His service

Usage: Occurs in 258 OT verses. KJV: Leviite. See also: Exodus 4:14; 1 Chronicles 6:33; Ezra 6:20.

בְּ/עָרֵ֣י ʻîyr H5892 "excitement" Prep | N-fp

In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.

Definition: 1) excitement, anguish 1a) of terror

Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.

מִגְרְשֵׁי/הֶ֑ם migrâsh H4054 "pasture" N-mp | Suff

A pasture or open land, often the area around a building or the margin of the sea. This term describes a common or shared space in the Bible.

Definition: common, common land, open land, suburb

Usage: Occurs in 69 OT verses. KJV: cast out, suburb. See also: Leviticus 25:34; Joshua 21:37; Ezekiel 48:17.

וְ/יִקָּבְצ֖וּ qâbats H6908 "to gather" Conj | V-Niphal-Imperf-3mp

To gather or collect people or things, like when the Israelites assembled in the book of Numbers. It's about bringing things or people together in one place.

Definition: 1) to gather, assemble 1a) (Qal) to gather, collect, assemble 1b) (Niphal) 1b1) to assemble, gather 1b2) to be gathered 1c) (Piel) to gather, gather together, take away 1d) (Pual) to be gathered together 1e) (Hithpael) to gather together, be gathered together

Usage: Occurs in 121 OT verses. KJV: assemble (selves), gather (bring) (together, selves together, up), heap, resort, [idiom] surely, take up. See also: Genesis 41:35; Proverbs 28:8; Psalms 41:7.

אֵלֵֽי/נוּ ʼêl H413 "to(wards)" Prep | Suff

This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.

Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.

Study Notes — 1 Chronicles 13:2

Show Verse Quote Highlights

Context
Cross References
1 Chronicles 13:2 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on 1 Chronicles 13:2
Jamieson-Fausset-Brown on 1 Chronicles 13:2
Matthew Poole's Commentary on 1 Chronicles 13:2
Trapp's Commentary on 1 Chronicles 13:2
Ellicott's Commentary on 1 Chronicles 13:2
Cambridge Bible on 1 Chronicles 13:2
Sermons on 1 Chronicles 13:2

Context — David Fetches the Ark

1Then David conferred with all his leaders, the commanders of thousands and of hundreds.

2And he said to the whole assembly of Israel, “If it seems good to you, and if this is of the LORD our God, let us send word far and wide to the rest of our brothers in all the land of Israel, and also to the priests and Levites in their cities and pasturelands, so that they may join us.

3Then let us bring back the ark of our God, for we did not inquire of Him in the days of Saul.” 4And because this proposal seemed right to all the people, the whole assembly agreed to it.

Cross References

	Reference	Text (BSB)
1	Numbers 4:4–20	This service of the Kohathites at the Tent of Meeting regards the most holy things. Whenever the camp sets out, Aaron and his sons are to go in, take down the veil of the curtain, and cover the ark of the Testimony with it. They are to place over this a covering of fine leather, spread a solid blue cloth over it, and insert its poles. Over the table of the Presence they are to spread a blue cloth and place the plates and cups on it, along with the bowls and pitchers for the drink offering. The regular bread offering is to remain on it. And they shall spread a scarlet cloth over them, cover them with fine leather, and insert the poles. They are to take a blue cloth and cover the lampstand used for light, together with its lamps, wick trimmers, and trays, as well as the jars of oil with which to supply it. Then they shall wrap it and all its utensils inside a covering of fine leather and put it on the carrying frame. Over the gold altar they are to spread a blue cloth, cover it with fine leather, and insert the poles. They are to take all the utensils for serving in the sanctuary, place them in a blue cloth, cover them with fine leather, and put them on the carrying frame. Then they shall remove the ashes from the bronze altar, spread a purple cloth over it, and place on it all the vessels used to serve there: the firepans, meat forks, shovels, and sprinkling bowls—all the equipment of the altar. They are to spread over it a covering of fine leather and insert the poles. When Aaron and his sons have finished covering the holy objects and all their equipment, as soon as the camp is ready to move, the Kohathites shall come and do the carrying. But they must not touch the holy objects, or they will die. These are the transportation duties of the Kohathites regarding the Tent of Meeting. Eleazar son of Aaron the priest shall oversee the oil for the light, the fragrant incense, the daily grain offering, and the anointing oil. He has oversight of the entire tabernacle and everything in it, including the holy objects and their utensils.” Then the LORD said to Moses and Aaron, “Do not allow the Kohathite tribal clans to be cut off from among the Levites. In order that they may live and not die when they come near the most holy things, do this for them: Aaron and his sons are to go in and assign each man his task and what he is to carry. But the Kohathites are not to go in and look at the holy objects, even for a moment, or they will die.”
2	1 Samuel 31:1	Now the Philistines fought against Israel, and the men of Israel fled before them, and many fell slain on Mount Gilboa.
3	1 Chronicles 10:7	When all the Israelites in the valley saw that the army had fled and that Saul and his sons had died, they abandoned their cities and ran away. So the Philistines came and occupied their cities.
4	1 Chronicles 6:54–81	Now these were the territories assigned to the descendants of Aaron from the Kohathite clan for their settlements, because the first lot fell to them: They were given Hebron in the land of Judah and its surrounding pasturelands. But the fields and villages around the city were given to Caleb son of Jephunneh. So the descendants of Aaron were given Hebron (a city of refuge), Libnah, Jattir, Eshtemoa, Hilen, Debir, Ashan, Juttah, and Beth-shemesh, together with their pasturelands. And from the tribe of Benjamin they were given Gibeon, Geba, Alemeth, and Anathoth, together with their pasturelands. So they had thirteen cities in all among their families. To the rest of the Kohathites, ten cities were allotted from the half-tribe of Manasseh. The Gershomites , according to their clans, were allotted thirteen cities from the tribes of Issachar, Asher, Naphtali, and Manasseh in Bashan. The Merarites, according to their families, were allotted twelve cities from the tribes of Reuben, Gad, and Zebulun. So the Israelites gave to the Levites these cities and their pasturelands. They assigned by lot the cities named above from the tribes of Judah, Simeon, and Benjamin. And some of the clans of the Kohathites were given cities from the tribe of Ephraim for their territory: They were given Shechem (a city of refuge) with its pasturelands in the hill country of Ephraim, and Gezer, Jokmeam, Beth-horon, Aijalon, and Gath-rimmon, together with their pasturelands. And from the half-tribe of Manasseh the remaining clans of the Kohathites were given Aner and Bileam, together with their pasturelands. The Gershomites received the following: From the clan of the half-tribe of Manasseh they were given Golan in Bashan and also Ashtaroth, together with their pasturelands. From the tribe of Issachar they were given Kedesh, Daberath, Ramoth, and Anem, together with their pasturelands. From the tribe of Asher they were given Mashal, Abdon, Hukok, and Rehob, together with their pasturelands. And from the tribe of Naphtali they were given Kedesh in Galilee, Hammon, and Kiriathaim, together with their pasturelands. The Merarites (the rest of the Levites) received the following: From the tribe of Zebulun they were given Rimmono and Tabor, together with their pasturelands. From the tribe of Reuben east of the Jordan opposite Jericho they were given Bezer in the wilderness, Jahzah, Kedemoth, and Mephaath, together with their pasturelands. And from the tribe of Gad they were given Ramoth in Gilead, Mahanaim, Heshbon, and Jazer, together with their pasturelands.
5	Philemon 1:8–9	So although in Christ I am bold enough to order you to do what is proper, I prefer to appeal on the basis of love. For I, Paul, am now aged, and a prisoner of Christ Jesus as well.
6	2 Samuel 7:2–5	he said to Nathan the prophet, “Here I am, living in a house of cedar, while the ark of God remains in a tent.” And Nathan replied to the king, “Go and do all that is in your heart, for the LORD is with you.” But that night the word of the LORD came to Nathan, saying, “Go and tell My servant David that this is what the LORD says: Are you the one to build for Me a house to dwell in?
7	1 Kings 12:7	They replied, “If you will be a servant to these people and serve them this day, and if you will respond by speaking kind words to them, they will be your servants forever.”
8	2 Kings 9:15	but King Joram had returned to Jezreel to recover from the wounds he had suffered at the hands of the Arameans in the battle against Hazael their king.) So Jehu said, “If you commanders wish to make me king, then do not let anyone escape from the city to go and tell it in Jezreel.”
9	1 Chronicles 15:2–14	Then David said, “No one but the Levites may carry the ark of God, because the LORD has chosen them to carry the ark of the LORD and to minister before Him forever.” And David assembled all Israel in Jerusalem to bring up the ark of the LORD to the place he had prepared for it. Then he gathered together the descendants of Aaron and the Levites: From the Kohathites, Uriel the chief and 120 of his relatives; from the Merarites, Asaiah the chief and 220 of his relatives; from the Gershomites, Joel the chief and 130 of his relatives; from the Elizaphanites, Shemaiah the chief and 200 of his relatives; from the Hebronites, Eliel the chief and 80 of his relatives; and from the Uzzielites, Amminadab the chief and 112 of his relatives. David summoned the priests Zadok and Abiathar and the Levites Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab. And he said to them, “You are the heads of the Levitical families. You and your relatives must consecrate yourselves so that you may bring the ark of the LORD, the God of Israel, to the place I have prepared for it. It was because you Levites were not with us the first time that the LORD our God burst forth in anger against us. For we did not consult Him about the proper order.” So the priests and Levites consecrated themselves to bring up the ark of the LORD, the God of Israel.
10	Numbers 35:2–9	“Command the Israelites to give, from the inheritance they will possess, cities for the Levites to live in and pasturelands around the cities. The cities will be for them to live in, and the pasturelands will be for their herds, their flocks, and all their other livestock. The pasturelands around the cities you are to give the Levites will extend a thousand cubits from the wall on every side. You are also to measure two thousand cubits outside the city on the east, two thousand on the south, two thousand on the west, and two thousand on the north, with the city in the center. These areas will serve as larger pasturelands for the cities. Six of the cities you give the Levites are to be appointed as cities of refuge, to which a manslayer may flee. In addition to these, give the Levites forty-two other cities. The total number of cities you give the Levites will be forty-eight, with their corresponding pasturelands. The cities that you apportion from the territory of the Israelites should be given to the Levites in proportion to the inheritance of each tribe: more from a larger tribe and less from a smaller one.” Then the LORD said to Moses,

1 Chronicles 13:2 Summary

In 1 Chronicles 13:2, David is seeking to make a big decision about bringing back the ark of God, and he wants to make sure it's what God wants and that all the people are on board. He's showing us the importance of seeking unity and God's will in our decisions, which is also encouraged in Romans 12:2. By involving others and seeking confirmation, David is demonstrating a humble and collaborative leadership style, similar to what we see in Jesus' example in Matthew 11:29. This verse reminds us to prioritize seeking God's will and to involve others in our decision-making process.

Frequently Asked Questions

Why did David want to involve all the people of Israel in his decision?

David wanted to involve all the people of Israel to ensure that the decision to bring back the ark of God was a unified one, and to confirm that it was indeed the Lord's will, as seen in 1 Chronicles 13:2, and also to follow the example of leaders seeking counsel in Proverbs 11:14.

What is the significance of consulting the priests and Levites in this context?

Consulting the priests and Levites was crucial because they were the spiritual leaders and guardians of the ark, and their involvement would ensure that the process was done according to God's instructions, as outlined in Numbers 3:10 and Deuteronomy 17:9-10.

How does this verse demonstrate David's leadership style?

This verse shows David's leadership style as collaborative and seeking confirmation from both God and the people, which is a characteristic of a humble leader, as seen in Proverbs 15:22 and 1 Peter 5:2-3.

What can we learn from David's approach to decision-making in this verse?

We can learn the importance of seeking unity, consulting with spiritual leaders, and confirming God's will in our decisions, which is also encouraged in Romans 12:2 and 1 Corinthians 10:31.

Reflection Questions

What are some areas in my life where I need to seek confirmation from God and others before making a decision?
How can I, like David, involve others in my decision-making process to ensure unity and God's will?
In what ways can I demonstrate humility in my leadership or daily life, as seen in David's example?
What are some ways I can prioritize seeking God's will in my decisions, as David did in this verse?

Gill's Exposition on 1 Chronicles 13:2

And David said unto all the congregation of Israel,.... To the above persons, as representatives of it: if it seem good unto you, and that it be of the Lord our God; if it could be thought by them a

Jamieson-Fausset-Brown on 1 Chronicles 13:2

And David said unto all the congregation of Israel, If it seem good unto you, and that it be of the LORD our God, let us send abroad unto our brethren every where, that are left in all the land of

Matthew Poole's Commentary on 1 Chronicles 13:2

Unto all the congregation of Israel, i.e. unto all the people then assembled with him at Hebron. This story is mentioned in another place, in 2Sa 5 2 Samuel 6, even after the taking of Jerusalem and the two first fights with the Philistines, whereas here it is placed before the latter, and there is no mention here of the former. The matter may be thus conceived. There being now a great and general concourse of all Israel, and David being now established in his throne with universal consent and applause, he begins with God, and his first thoughts and cares are about religion and the ark, then the great instrument and ornament of it, and takes the opportunity of this assembly to desire their advice and concurrence with him in it, that the ark might be brought either to Hebron, which then was the royal city; or to Jerusalem, which, as probably he told them, he was resolved to besiege, and doubted not, by God’ s help, to take. After this was proposed by the king, and accepted by the people, this great assembly was dismissed, only some of them David reserved to go with him against Jerusalem, which accordingly he did, and succeeded in his enterprise, as is related, 1 Samuel 5. But before this resolution could be executed, the Philistines came and fought twice with David, as is related, , &c., and here, , &c. And after they were repulsed with great loss and shame, David sets upon the execution of that which before he had resolved, and, in order to it, calls another general assembly of the people. And that it be of the Lord our God, i.e. if this translation of the ark be pleasing to God, which I purpose to inquire by the Urim, after the manner, and to act accordingly. Let us send abroad, Heb. let us break out and send, i.e. let us send messengers speedily and universally to the several tribes. We are now in some sort pent up in a corner of the land in Hebron, but let us break up the assembly, and disperse ourselves, and send far and near about this work. It is a metaphor from the sea or rivers, which, when the banks are broken, do suddenly overflow the whole adjoining country. That are left; by which word he minds them of the great desolations and destructions which God for their sins had hitherto made among them; and therefore adviseth that remnant whom God had so graciously saved in and from those dreadful ruins, that they would more seriously set themselves to seek God than they had formerly done.

Trapp's Commentary on 1 Chronicles 13:2

1 Chronicles 13:2 And David said unto all the congregation of Israel, If [it seem] good unto you, and [that it be] of the LORD our God, let us send abroad unto our brethren every where, [that are] left in all the land of Israel, and with them [also] to the priests and Levites [which are] in their cities [and] suburbs, that they may gather themselves unto us:Ver. 2. If it seem good unto you.] Thus he both getteth their good wills and underfeeleth how they stood affected to God’ s sincere service. And that it be of the Lord.] If he hinder it not by any oracle, or cross accident; but assist and succeed our enterprise. Let us send abroad.] Erumpamus, dimittamus. Let us break forth and send; that is, let us send speedily and effectually. See his zeal for the Lord of hosts. Unto our brethren.] So he calleth all his subjects. The great Turk counteth and calleth them all his slaves.

Ellicott's Commentary on 1 Chronicles 13:2

(2) All the congregation of Israel.—As represented by the Council of Chiefs, who, according to the passage in Samuel, were 30,000 iýý number. And that it be.—Rather, and if it be. The clause is not dependent. David says: “If before you (the thing be) good, and if (the motion come) from Jehovah.” The former phrase recurs in Nehemiah 2:5; Nehemiah 2:7, and is late Hebrew; the latter is illustrated by Genesis 24:50. Let us send abroad.—Literally, break we forth, send we, i.e., let us send with all despatch. Everywhere.—Not in the Hebrew. Land.—Hebrew, lands or territories, i.e., of the various tribes. Comp. Genesis 26:3-4, where the same plural implies the partition of Canaan into many smaller national domains. In their cities and Suburbs.—In the cities of their pastures. The Levites appear to have occupied themselves with pastoral pursuits when not engaged in the services of religion (comp. 1 Chronicles 6:57 seq.). That they may gather themselves unto us.—The result would be a great addition to an already large gathering. However, it does not follow that every one to whom the summons came would be willing or able to obey it. The invitation was, in fact, a kind of formal proclamation to the entire people of a solemn act of national importance.

Cambridge Bible on 1 Chronicles 13:2

2. let us send abroad] The Heb. phrase is peculiar; let us send abroad widely, let the invitation be no limited one!all the land of Israel] R.V. mg. lands; cp. 2 Chronicles 11:23; 2 Chronicles 15:5; 2 Chronicles 34:33. the priests and Levites] In Samuel no mention of the Levites is made in the account of the removal of the ark. in their cities and suburbs] R.V. mg. in their cities that have pasture-lands. It is laid down in the Hexateuch that cities are to be assigned to the Levites with “suburbs for their cattle and for their substance, and for all their beasts.” (Numbers 35:2-7; cp. Joshua 14:4; Joshua 21:2).

Sermons on 1 Chronicles 13:2

	Sermon	Description
	Palestine for the Young - the Tribe of Levi by Andrew Bonar	Andrew Bonar emphasizes the fulfillment of Jacob's prophecy regarding the Tribe of Levi, highlighting their unique role as servants of God scattered throughout Israel. Unlike other
	Charge That to My Account by Harry Ironside	This sermon delves into the story of Philemon and Onesimus, highlighting the transformation from a runaway slave to a redeemed man through the grace of God. It emphasizes the conce
	A Defense of Calvinism by C.H. Spurgeon	In this sermon, the preacher delves into the concept of 'aneko,' meaning what is fitting or proper to do, particularly in the context of marital relationships. The duty of a wife's
	The Effects of the Apostles Preaching. by Thomas Reade	Thomas Reade preaches about the effects of the apostles' preaching, prophetic warnings of spiritual declensions, glorying in the cross of Christ, tenderness of spirit, and the view
	Through the Bible - 2 Samuel by Zac Poonen	In this sermon, the preacher emphasizes the importance of not grabbing or taking things for ourselves, but instead waiting for God's timing and provision. He uses the example of Ja
	David - Failure and Effectiveness by Devern Fromke	In this sermon, the speaker shares a story about a group of people who were enthusiastic about evangelizing and helping forgotten people in their country. They set up their own bak