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1 Samuel 31:1

1 Samuel 31:1 in Multiple Translations

Now the Philistines fought against Israel, and the men of Israel fled before them, and many fell slain on Mount Gilboa.

Now the Philistines fought against Israel: and the men of Israel fled from before the Philistines, and fell down slain in mount Gilboa.

Now the Philistines fought against Israel: and the men of Israel fled from before the Philistines, and fell down slain in mount Gilboa.

Now the Philistines were fighting against Israel: and the men of Israel went in flight before the Philistines, falling down wounded in Mount Gilboa.

Meanwhile the Philistines had attacked Israel, and the Israelite army ran away from them, and many were killed on Mount Gilboa.

Now the Philistims fought against Israel, and the me of Israel fled away from ye Philistims, and they fell downe wounded in mount Gilboa.

And the Philistines are fighting against Israel, and the men of Israel flee from the face of the Philistines, and fall wounded in mount Gilboa,

Now the Philistines fought against Israel; and the men of Israel fled from before the Philistines, and fell down slain on Mount Gilboa.

Now the Philistines fought against Israel: and the men of Israel fled from before the Philistines, and fell down slain in mount Gilboa.

And the Philistines fought against Israel, and the men of Israel fled from before the Philistines, and fell down slain in mount Gelboe.

Later, the Philistines again fought against the Israelis. The Israelis ran away from them, and ◄many Israelis were killed/the Philistines killed many Israelis► on Gilboa Mountain.

After that, the Philistia mob fought with the Israel mob. They fought on the hill called Gilboa. Lots of Israel soldiers died there, and the other soldiers got frightened and ran away.

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Berean Amplified Bible — 1 Samuel 31:1

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Samuel 31:1 Interlinear (Deep Study)

BIB
HEB וּ/פְלִשְׁתִּ֖ים נִלְחָמִ֣ים בְּ/יִשְׂרָאֵ֑ל וַ/יָּנֻ֜סוּ אַנְשֵׁ֤י יִשְׂרָאֵל֙ מִ/פְּנֵ֣י פְלִשְׁתִּ֔ים וַ/יִּפְּל֥וּ חֲלָלִ֖ים בְּ/הַ֥ר הַ/גִּלְבֹּֽעַ
וּ/פְלִשְׁתִּ֖ים Pᵉlishtîy H6430 Philistines Conj | Ngmpa
נִלְחָמִ֣ים lâcham H3898 to fight V-Niphal
בְּ/יִשְׂרָאֵ֑ל Yisrâʼêl H3478 Israel Prep | N-proper
וַ/יָּנֻ֜סוּ nûwç H5127 to flee Conj | V-Qal-ConsecImperf-3mp
אַנְשֵׁ֤י ʼîysh H376 man N-mp
יִשְׂרָאֵל֙ Yisrâʼêl H3478 Israel N-proper
מִ/פְּנֵ֣י pânîym H6440 face Prep | N-cp
פְלִשְׁתִּ֔ים Pᵉlishtîy H6430 Philistines Ngmpa
וַ/יִּפְּל֥וּ nâphal H5307 to fall Conj | V-Qal-ConsecImperf-3mp
חֲלָלִ֖ים châlâl H2491 slain Adj
בְּ/הַ֥ר har H2022 mountain Prep | N-ms
הַ/גִּלְבֹּֽעַ Gilbôaʻ H1533 Gilboa Art | N-proper
Hebrew Word Study

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Hebrew Word Reference — 1 Samuel 31:1

וּ/פְלִשְׁתִּ֖ים Pᵉlishtîy H6430 "Philistines" Conj | Ngmpa
A Philistine is a person from the region of Philistia, which was inhabited by immigrants from other places. The Philistines were known for their conflicts with the Israelites, as recorded in the Bible. They were a distinct ethnic group.
Definition: Philistine = "immigrants" an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan Another name of ga.dol (גָּדוֹל "Great( Sea)" H1419J)
Usage: Occurs in 244 OT verses. KJV: Philistine. See also: Genesis 10:14; 1 Samuel 17:8; 1 Chronicles 10:1.
נִלְחָמִ֣ים lâcham H3898 "to fight" V-Niphal
In the Bible, this word means to feed on or consume something, often referring to eating food or battling against someone. It's used in stories like David's battles and the Israelites' struggles in the wilderness.
Definition: 1) to fight, do battle, make war 1a) (Qal) to fight, do battle 1b) (Niphal) to engage in battle, wage war
Usage: Occurs in 171 OT verses. KJV: devour, eat, [idiom] ever, fight(-ing), overcome, prevail, (make) war(-ring). See also: Exodus 1:10; 2 Samuel 8:10; Psalms 35:1.
בְּ/יִשְׂרָאֵ֑ל Yisrâʼêl H3478 "Israel" Prep | N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
וַ/יָּנֻ֜סוּ nûwç H5127 "to flee" Conj | V-Qal-ConsecImperf-3mp
To flee means to quickly leave a place, like escaping from danger, as seen in the Bible when David fled from King Saul. It can also mean to disappear or vanish. In the book of Psalms, it describes God delivering his people from harm.
Definition: 1) to flee, escape 1a) (Qal) 1a1) to flee 1a2) to escape 1a3) to take flight, m depart, disappear 1a4) to fly (to the attack) on horseback 1b) (Polel) to drive at 1c) (Hithpolel) to take flight 1d) (Hiphil) 1d1) to put to flight 1d2) to drive hastily 1d3) to cause to disappear, hide Aramaic equivalent: nud (נוּד "to flee" H5111)
Usage: Occurs in 143 OT verses. KJV: [idiom] abate, away, be displayed, (make to) flee (away, -ing), put to flight, [idiom] hide, lift up a standard. See also: Genesis 14:10; 2 Samuel 17:2; Psalms 60:6.
אַנְשֵׁ֤י ʼîysh H376 "man" N-mp
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
יִשְׂרָאֵל֙ Yisrâʼêl H3478 "Israel" N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
מִ/פְּנֵ֣י pânîym H6440 "face" Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
פְלִשְׁתִּ֔ים Pᵉlishtîy H6430 "Philistines" Ngmpa
A Philistine is a person from the region of Philistia, which was inhabited by immigrants from other places. The Philistines were known for their conflicts with the Israelites, as recorded in the Bible. They were a distinct ethnic group.
Definition: Philistine = "immigrants" an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan Another name of ga.dol (גָּדוֹל "Great( Sea)" H1419J)
Usage: Occurs in 244 OT verses. KJV: Philistine. See also: Genesis 10:14; 1 Samuel 17:8; 1 Chronicles 10:1.
וַ/יִּפְּל֥וּ nâphal H5307 "to fall" Conj | V-Qal-ConsecImperf-3mp
In the Bible, this Hebrew word means to fall, and it's used in many ways, like falling down, failing, or being defeated. It appears in books like Genesis and Isaiah. God's people often fell away from Him, but He always offered a way back.
Definition: : fall/drop/fail 1) to fall, lie, be cast down, fail 1a) (Qal) 1a1) to fall 1a2) to fall (of violent death) 1a3) to fall prostrate, prostrate oneself before 1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of 1a5) to fall short, fail, fall out, turn out, result 1a6) to settle, waste away, be offered, be inferior to 1a7) to lie, lie prostrate 1b) (Hiphil) 1b1) to cause to fall, fell, throw down, knock out, lay prostrate 1b2) to overthrow 1b3) to make the lot fall, assign by lot, apportion by lot 1b4) to let drop, cause to fail (fig.) 1b5) to cause to fall 1c) (Hithpael) 1c1) to throw or prostrate oneself, throw oneself upon 1c2) to lie prostrate, prostrate oneself 1d) (Pilel) to fall
Usage: Occurs in 403 OT verses. KJV: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for H6419 (פָּלַל)), lay (along), (cause to) lie down, light (down), be ([idiom] hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, [idiom] surely, throw down. See also: Genesis 2:21; 1 Samuel 17:52; Esther 9:3.
חֲלָלִ֖ים châlâl H2491 "slain" Adj
This word describes something or someone that has been profaned or hurt, like in Numbers 35:33. It can also mean to be pierced or wounded, as in physically harmed.
Definition: : killed 1) slain, fatally wounded, pierced 1a) pierced, fatally wounded 1b) slain Also means: cha.lal (חָלָל ": wounded" H2491H)
Usage: Occurs in 85 OT verses. KJV: kill, profane, slain (man), [idiom] slew, (deadly) wounded. See also: Genesis 34:27; Isaiah 66:16; Psalms 69:27.
בְּ/הַ֥ר har H2022 "mountain" Prep | N-ms
A mountain or hill, sometimes used to describe a spiritual high point. In the Bible, it can refer to a real mountain or a figurative one. The word is often translated as hill or mount.
Definition: : mount/hill hill, mountain, hill country, mount
Usage: Occurs in 486 OT verses. KJV: hill (country), mount(-ain), [idiom] promotion. See also: Genesis 7:19; Deuteronomy 3:12; Judges 18:13.
הַ/גִּלְבֹּֽעַ Gilbôaʻ H1533 "Gilboa" Art | N-proper
Mount Gilboa is a mountain in Palestine where Saul and Jonathan died. The name means swollen heap, and it is located near the plain of Jezreel. This mountain is significant in the Bible as the site of a major battle.
Definition: Gilboa = "swollen heap" a mountain-ridge at the southeastern end of the plain of Jezreel, site of the death of Saul and Jonathan Also named: gil.ad (גִּלְעָד "(Mount )Gilead" H1568K)
Usage: Occurs in 8 OT verses. KJV: Gilboa. See also: 1 Samuel 28:4; 2 Samuel 1:21; 1 Chronicles 10:8.

Study Notes — 1 Samuel 31:1

Show Verse Quote Highlights

Context — Saul’s Overthrow and Death

Cross References

ReferenceText (BSB)
1 1 Chronicles 10:1–12 Now the Philistines fought against Israel, and the men of Israel fled before them, and many fell slain on Mount Gilboa. The Philistines followed hard after Saul and his sons, and they killed Saul’s sons Jonathan, Abinadab, and Malchishua. When the battle intensified against Saul, the archers overtook him and wounded him. Then Saul said to his armor-bearer, “Draw your sword and run it through me, or these uncircumcised men will come and torture me!” But his armor-bearer was terrified and refused to do it. So Saul took his own sword and fell on it. When his armor-bearer saw that Saul was dead, he too fell on his own sword and died. So Saul died together with his three sons and all his house. When all the Israelites in the valley saw that the army had fled and that Saul and his sons had died, they abandoned their cities and ran away. So the Philistines came and occupied their cities. The next day, when the Philistines came to strip the dead, they found Saul and his sons fallen on Mount Gilboa. They stripped Saul, cut off his head, took his armor, and sent messengers throughout the land of the Philistines to proclaim the news in the temple of their idols and among their people. They put his armor in the temple of their gods and hung his head in the temple of Dagon. When the people of Jabesh-gilead heard about everything the Philistines had done to Saul, all their men of valor set out and retrieved the bodies of Saul and his sons and brought them to Jabesh. And they buried their bones under the oak in Jabesh and fasted seven days.
2 1 Samuel 28:4 The Philistines came together and camped at Shunem, while Saul gathered all Israel and camped at Gilboa.
3 2 Samuel 1:21 O mountains of Gilboa, may you have no dew or rain, no fields yielding offerings of grain. For there the shield of the mighty was defiled, the shield of Saul, no longer anointed with oil.
4 1 Samuel 28:1 Now in those days the Philistines gathered their forces for warfare against Israel. So Achish said to David, “You must understand that you and your men are to go out to battle with me.”
5 1 Samuel 28:15 Then Samuel said to Saul, “Why have you disturbed me by bringing me up?” “I am deeply distressed,” replied Saul. “The Philistines are fighting against me, and God has turned away from me. He no longer answers me, either by prophets or by dreams. So I have called on you to tell me what to do.”
6 1 Samuel 12:25 But if you persist in doing evil, both you and your king will be swept away.”
7 1 Samuel 29:1 Now the Philistines brought all their forces together at Aphek, while Israel camped by the spring in Jezreel.

1 Samuel 31:1 Summary

This verse tells us that the Philistines were fighting against the Israelites, and many Israelites were killed on Mount Gilboa. This happened because the Israelites did not trust in God's power to protect them, but instead tried to fight the battle on their own, as seen in other instances like Judges 1:1-2. We can learn from this verse that when we face challenges, we should trust in God's power and promises, like in Psalm 23:4, rather than trying to handle things on our own. By trusting in God, we can avoid the kinds of defeats that the Israelites experienced on Mount Gilboa.

Frequently Asked Questions

Why did the men of Israel flee from the Philistines in 1 Samuel 31:1?

The men of Israel fled because they lacked faith in God's power to deliver them, as seen in other instances where faith was absent, such as in Numbers 13:31-33, and instead relied on their own strength, which was no match for the Philistines.

What is the significance of Mount Gilboa in this verse?

Mount Gilboa is the location where many Israelites fell slain, which may symbolize a place of defeat and lack of faith, much like the wilderness where the Israelites wandered due to unbelief, as described in Hebrews 3:19.

Is this verse a reflection of God's judgment on Israel for their sins?

Yes, the defeat of Israel by the Philistines can be seen as a judgment from God, much like in Isaiah 59:1-2, where God's people are reminded that their sins have consequences, and He will not always deliver them if they refuse to obey Him.

How does this verse relate to the overall story of 1 Samuel?

This verse is a pivotal moment in the story of 1 Samuel, as it marks the end of King Saul's reign and the beginning of the transition to King David, as prophesied in 1 Samuel 15:28 and fulfilled in 2 Samuel 2:1-7.

Reflection Questions

  1. What are some areas in my life where I am trying to fight battles in my own strength, rather than relying on God's power?
  2. How can I learn to trust in God's sovereignty, even when faced with overwhelming circumstances, like the Israelites in this verse?
  3. What are some 'Mount Gilboas' in my life, where I have experienced defeat or struggle, and how can I trust God to bring me through them?
  4. In what ways can I apply the lessons of 1 Samuel 31:1 to my own life, to avoid similar defeats and trust in God's power to deliver me?

Gill's Exposition on 1 Samuel 31:1

Now the Philistines fought against Israel,.... Being come to Jezreel where Israel pitched, 1 Samuel 29:1; they fell upon them, began the battle: and the men of Israel fled from before the

Jamieson-Fausset-Brown on 1 Samuel 31:1

Now the Philistines fought against Israel: and the men of Israel fled from before the Philistines, and fell down slain in mount Gilboa.

Matthew Poole's Commentary on 1 Samuel 31:1

1 SAMUEL CHAPTER 31 The Israelites are smitten by the Philistines: Saul’ s sons are slain: Saul is wounded: he falleth on his own sword; as doth his armour-bearer, . The rest flee; and the Philistines possess their towns, and triumph over the dead carcasses, . They of Jabesh-Gilead by might take down the bodies of Saul and of his sons, and burn them; and mournfully bury their bones, . The Philistines fought against Israel, whilst David was engaged against the Amalekites. So he returns to the history, which had been interrupted to give an account of David’ s concerns.

Trapp's Commentary on 1 Samuel 31:1

1 Samuel 31:1 Now the Philistines fought against Israel: and the men of Israel fled from before the Philistines, and fell down slain in mount Gilboa.Ver. 1. Now the Philistines fought against Israel.] As they had done, by times, all the days of Saul, whose endless turmoils - as one saith of our King John - kept his body still in action, his mind in passions, and his prowess in use. Now he is to fight his last, and to die for his transgressions, and, as it maybe feared, in his trangressions, which is worse than to die in a ditch, though Josephus renown him for a martyr to his country, and Pellican send him to heaven. And the men of Israel fled … and fell down slain.] Or, Wounded: as they had been foretold. "But if ye shall still do wickedly, ye shall be consumed, both you and your king"; but they believed it not, till it befell them. Now they are so hard bestead, that they had neither good heart to go forward, nor good liking to stand still, nor good assurance to run away: as our historian saith of the Scottish army at Musselburgh field; adding, moreover, that two thousand lying all day as dead, departed in the night; and that many so strained themselves in their flight, that they fell down breathless and dead; whereby they seemed in running from their death, to run to it. The execution was much maintained by the Scots’ own swords scattered in every place, &c. The like might be done here. If this calamity befell them at the same instant when David was triumphing over the Amalekites, as Josephus saith it did, it was very remarkable. It is sometimes hail with the saints, when it is much worse with the wicked. At once the sun rose upon Zoar, and the fire fell down upon Sodom. Abraham stands upon the hill, and seeth the cities burning.

Ellicott's Commentary on 1 Samuel 31:1

(1) Now the Philistines fought against Israel.—The narrator here is very abrupt. No doubt a devoted patriot, it was very bitter for him to write the story of the fatal day of Gilboa. Yet there were certain things belonging to that fated day which were necessary for every child of Israel to know. It was right that the punishment of the rejected king should be known; right too that the people should be assured that the remains of the great first king lay in no unknown and unhonoured sepulchre. It was well too that coming generations should honour the devoted loyalty of the grateful men of Jabesh-Gilead. But the narrator hurries over his unwelcome task; very curtly he picks up the dropped threads of 1 Samuel 28:1-5; 1 Samuel 29:2. The march of the Philistines northward into the valley of Jezreel has been told, and their gallant array—as under the many banners of their lords they passed on by hundreds and by thousands—has been glanced at. The assembling of the armies of Israel at Shunem, overlooking the Jezreel vale, has been narrated; and there the historian dwelt on the terror of King Saul, which led to the visit to the witch of En-dor. David’s fortunes at this juncture then occupied the writer or compiler of the Book; but now he returns, with evident reluctance, to the battle which rapidly followed the En-dor visit of Saul. He simply relates that the hosts joined battle. The locality of the fight is not mentioned, but it was most likely somewhere in that long vale which was spread out at the foot of the hills occupied by the hostile camps Israel was defeated, and fled upwards, towards their old position on the slope of Gilboa.

Adam Clarke's Commentary on 1 Samuel 31:1

CHAPTER XXXI A battle in Mount Gilboa between Israel and the Philistines; in which the former are defeated, and Saul's three sons slain, 1, 2. Saul, being mortally wounded, and afraid to fall alive into the hands of the Philistines, desires his armour-bearer to despatch him; which he refusing, Saul falls on his sword, and his armour-bearer does the same, 3, 6. The Israelites on the other side of the valley forsake their cities, and the Philistines come and dwell in them, 7. The Philistines, finding Saul and his three sons among the slain, strip them of their armour, which they put in the house of Ashtaroth, cut of their heads, send the news to all the houses of their idols, and fasten the bodies of Saul and his three sons to the walls of Beth-shan, 8-10. Valiant men of Jabesh-gilead go by night, and take away the bodies; burn them at Jabesh; bury their bones under a tree; and fast seven days, 11-13. NOTES ON CHAP. XXXI Verse 1. Now the Philistines fought] This is the continuation of the account given in 1 Samuel 29:1-11. The men of Israel fled] It seems as if they were thrown into confusion at the first onset, and turned their backs upon their enemies.

Cambridge Bible on 1 Samuel 31:1

Ch. 1 Samuel 31:1-7. The death of Saul on Mount Gilboa 1. The narrative of this chapter has been inserted by the compiler of Chronicles in his work (1 Chronicles 10:1-12) with only a few verbal variations. Now the Philistines] The notices of the Philistine muster in 1 Samuel 28:4, 1 Samuel 29:1; 1 Samuel 29:11 have prepared the way for the account of the battle. Four battles memorable in the history of Israel were fought in or near the plain of Esdraelon “the great battlefield of Palestine.” (1) The battle of Kishon, in which Deborah and Barak defeated the host of Sisera (Judges 4:15; Judges 5:21). (2) The battle of Jezreel, in which Gideon’s three hundred routed the vast horde of Midianites (Judges 7). (3) The disastrous battle of Mount Gilboa recorded here. (4) The battle of Megiddo, where Josiah lost his life fighting against Pharaoh Necho. (5) A fifth may be added, the battle of Hattîn, on the fifth of July, 1187, “the last struggle of the Crusaders, in which all was staked in the presence of the holiest scenes of Christianity, and all miserably lost.” See Stanley’s Sin. and Pal. p. 335 ff., 369. the men of Israel fled] Probably the battle took place in the plain of Jezreel; the men of Israel were driven back on their camp, and finally fled in confusion up the heights of Gilboa, pursued by the Philistines.

Whedon's Commentary on 1 Samuel 31:1

1. The men of Israel fled — It was probably whispered among the Israelitish troops that Saul had received a communication from Samuel, and that their defeat and their leader’s death had been foretold.

Sermons on 1 Samuel 31:1

SermonDescription
Theodore Epp The Dilemma of the Disobedient by Theodore Epp Theodore Epp discusses the dilemma faced by David as he becomes a bodyguard to Achish, king of Gath, which leads him into conflict with his own people, the Israelites. Epp highligh
David Wilkerson Idols of Pride and Jealousy by David Wilkerson David Wilkerson addresses the destructive nature of pride and jealousy as idols that can harden the heart and blind individuals to their own sin. He emphasizes that the Holy Spirit
George Kulp The Awful Void by George Kulp George Kulp delivers a powerful sermon on the consequences of spiritual suicide, using the story of King Saul as a cautionary tale. Saul, once anointed by God and filled with the S

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