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1 Samuel 31:1
Verse
Context
Saul’s Overthrow and Death
1Now the Philistines fought against Israel, and the men of Israel fled before them, and many fell slain on Mount Gilboa.
Summary
Commentary
- Adam Clarke
- Keil-Delitzsch
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Now the Philistines fought - This is the continuation of the account given in Sa1 29:1-11. The men of Israel fled - It seems as if they were thrown into confusion at the first onset, and turned their backs upon their enemies.
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
The account of the war between the Philistines and Israel, the commencement of which has already been mentioned in Sa1 28:1, Sa1 28:4., and Sa1 29:1, is resumed in Sa1 31:1 in a circumstantial clause; and to this there is attached a description of the progress and result of the battle, more especially with reference to Saul. Consequently, in Ch1 10:1, where there had been no previous allusion to the war, the participle נלחמים is changed into the perfect. The following is the way in which we should express the circumstantial clause: "Now when the Philistines were fighting against Israel, the men of Israel fled before the Philistines, and slain men fell in the mountains of Gilboa" (vid., Sa1 28:4). The principal engagement took place in the plain of Jezreel. But when the Israelites were obliged to yield, they fled up the mountains of Gilboa, and were pursued and slain there. Sa1 31:2-6 The Philistines followed Saul, smote (i.e., put to death) his three sons (see at Sa1 14:49), and fought fiercely against Saul himself. When the archers (בּקּשׁת אנשׁים is an explanatory apposition to המּורים) hit him, i.e., overtook him, he was greatly alarmed at them (יחל, from חיל or חוּל), (Note: The lxx have adopted the rendering καὶ ἐτραυμάτισαν εἰς τὰ ὑποχόνδρια, they wounded him in the abdomen, whilst the Vulgate rendering is vulneratus est vehementer a sagittariis. In Ch1 10:3 the Sept. rendering is καὶ ἐπόνεσεν ἀπὸ τῶν τόξων, and that of the Vulgate et vulneraverunt jaculis. The translators have therefore derived יחל from חלל = חלה, and then given a free rendering to the other words. But this rendering is overthrown by the word מאד, very, vehemently, to say nothing of the fact that the verb חלל or חלה cannot be proved to be ever used in the sense of wounding. If Saul had been so severely wounded that he could not kill himself, and therefore asked his armour-bearer to slay him, as Thenius supposes, he would not have had the strength to pierce himself with his sword when the armour-bearer refused. The further conjecture of Thenius, that the Hebrew text should be read thus, in accordance with the lxx, המּררים אל ויּחל, "he was wounded in the region of the gall," is opposed by the circumstance that ὑποχόνδρια is not the gall or region of the gall, but what is under the χόνδρος, or breast cartilage, viz., the abdomen and bowels.) and called upon his armour-bearer to pierce him with the sword, "lest these uncircumcised come and thrust me through, and play with me," i.e., cool their courage upon me by maltreating me. But as the armour-bearer would not do this, because he was very much afraid, since he was supposed to be answerable for the king's life, Saul inflicted death upon himself with his sword; whereupon the armour-bearer also fell upon his sword and died with his king, so that on that day Saul and this three sons and his armour-bearer all died; also "all his men" (for which we have "all his house" in the Chronicles), i.e., not all the warriors who went out with him to battle, but all the king's servants, or all the members of his house, sc., who had taken part in the battle. Neither Abner nor his son Ishbosheth was included, for the latter was not in the battle; and although the former was Saul's cousin and commander-in-chief (see Sa1 14:50-51), he did not belong to his house or servants. Sa1 31:7 When the men of Israel upon the sides that were opposite to the valley (Jezreel) and the Jordan saw that the Israelites (the Israelitish troop) fled, and Saul and his sons were dead, they took to flight out of the cities, whereupon the Philistines took possession of them. עבר is used here to signify the side opposite to the place of conflict in the valley of Jezreel, which the writer assumed as his standpoint (cf. Sa1 14:40); so that העמק עבר is the country to the west of the valley of Jezreel, and היּרדּן עבר the country to the west of the Jordan, i.e., between Gilboa and the Jordan. These districts, i.e., the whole of the country round about the valley of Jezreel, the Philistines took possession of, so that the whole of the northern part of the land of Israel, in other words the whole land with the exception of Peraea and the tribe-land of Judah, came into their hands when Saul was slain.
John Gill Bible Commentary
Now the Philistines fought against Israel,.... Being come to Jezreel where Israel pitched, Sa1 29:1; they fell upon them, began the battle: and the men of Israel fled from before the Philistines; at the first onset, as it should seem: and fell down slain in Mount Gilboa; which was near, and whither fleeing they were pursued and slain, at least great numbers of them.
Matthew Henry Bible Commentary
The day of recompence has now come, in which Saul must account for the blood of the Amalekites which he had sinfully spared, and that of the priests which he had more sinfully spilt; that of David too, which he would have spilt, must come into the account. Now his day has come to fall, as David foresaw, when he should descend into battle and perish, Sa1 26:10. Come and see the righteous judgments of God. I. He sees his soldiers fall about him, Sa1 31:1. Whether the Philistines were more numerous, better posted, and better led on, or what other advantages they had, we are not told; but it seems they were more vigorous, for they made the onset; they fought against Israel, and the Israelites fled and fell. The best of the troops were put into disorder, and multitudes slain, probably those whom Saul had employed in pursuing David. Thus those who had followed him and served him in his sin went before him in his fall and shared with him in his plagues. II. He sees his sons fall before him. The victorious Philistines pressed most forcibly upon the king of Israel and those about him. His three sons were next him, it is probable, and they were all three slain before his face, to his great grief (for they were the hopes of his family) and to his great terror, for they were now the guard of his person, and he could conclude no other than that his own turn would come next. His sons are named (Sa1 31:2), and it grieves us to find Jonathan among them: that wise, valiant, good man, who was as much David's friend as Saul was his enemy, yet falls with the rest. Duty to his father would not permit him to stay at home, or to retire when the armies engaged; and Providence so orders it that he falls in the common fate of his family, though he never involved himself in the guilt of it; so that the observation of Eliphaz does not hold (Job 4:7), Who ever perished being innocent? For here was one. What shall we say to it? 1. God would hereby complete the vexation of Saul in his dying moments, and the judgment that was to be executed upon his house. If the family must fall, Jonathan, that is one of it, must fall with it. 2. He would hereby make David's way to the crown the more clear and open. For, though Jonathan himself would have cheerfully resigned all his title and interest to him (we have no reason to suspect any other), yet it is very probable that many of the people would have made use of his name for the support of the house of Saul, or at least would have come in but slowly to David. If Ishbosheth (who was now left at home as one unfit for action, and so escaped) had so many friends, what would Jonathan have had, who had been the darling of the people and had never forfeited their favour? Those that were so anxious to have a king like the nations would be zealous for the right line, especially if that threw the crown upon such a head as Jonathan's. This would have embarrassed David; and, if Jonathan could have prevailed to bring in all his interest to David, then it would have been said that Jonathan had made him king, whereas God was to have all the glory. This is the Lord's doing. So that though the death of Jonathan would be a great affliction to David, yet, by making him mindful of his own frailty, as well as by facilitating his accession to the throne, it would be an advantage to him. 3. God would hereby show us that the difference between good and bad is to be made in the other world, not in this. All things come alike to all. We cannot judge of the spiritual or eternal state of any by the manner of their death; for in that there is one event to the righteous and to the wicked. III. He himself is sorely wounded by the Philistines and then slain by his own hand. The archers hit him (Sa1 31:3), so that he could neither fight nor fly, and therefore must inevitably fall into their hands. Thus, to make him the more miserable, destruction comes gradually upon him, and he dies so as to feel himself die. To such an extremity was he now reduced that, 1. He was desirous to die by the hand of his own servant rather than by the hand of the Philistines, lest they should abuse him as they had abused Samson. Miserable man! He finds himself dying, and all his care is to keep his body out of the hands of the Philistines, instead of being solicitous to resign his soul into the hands of God who gave it, Ecc 12:7. As he lived, so he died, proud and jealous, and a terror to himself and all about him. Those who rightly understand the matter think it of small account, in comparison, how it is with them in death, so it may but be well with them after death. Those are in a deplorable condition indeed who, being bitter in soul, long for death, but it cometh not (Job 3:20, Job 3:21), especially those who, despairing of the mercy of god, like Judas, leap into a hell before them, to escape a hell within them. 2. When he could not obtain that favour he became his own executioner, thinking hereby to avoid shame, but running upon a heinous sin, and with it entailing upon his own name a mark of perpetual infamy, as felo de se - a self-murderer. Jonathan, who received his death-wound from the hand of the Philistines and bravely yielded to the fate of war, died on the bed of honour; but Saul died as a fool dieth, as a coward dieth - a proud fool, a sneaking coward; he died as a man that had neither the fear of God nor hope in God, neither the reason of a man nor the religion of an Israelite, much less the dignity of a prince or the resolution of a soldier. Let us all pray, Lord, lead us not into temptation, this temptation. His armour-bearer would not run him through, and he did well to refuse it; for no man's servant ought to be a slave to his master's lusts or passions of any kind. The reason given is that he was sorely afraid, not of death, for he himself ran wilfully upon that immediately; but, having a profound reverence for the king his master, he could not conquer that so far as to do him any hurt; or perhaps he feared lest his trembling hand should give him but half a blow, and so put him to the greater misery. IV. His armour-bearer who refused to kill him refused not to die with him, but fell likewise upon his sword, Sa1 31:5. This was an aggravating circumstance of the death of Saul, that, by the example of his wickedness in murdering himself, he drew in his servant to be guilty of the same wickedness, and perished not alone in his iniquity. The Jews say that Saul's armour-bearer was Doeg, whom he preferred to that dignity for killing the priests, and, if so, justly does his violent dealing return on his own head. David had foretold concerning him that God would destroy him for ever, Psa 52:5. V. The country was put into such confusion by the rout of Saul's army that the inhabitants of the neighbouring cities (on that side Jordan, as it might be read) quitted them, and the Philistines, for a time, had possession of them, till things were settled in Israel (Sa1 31:7), to such a sad pass had Saul by his wickedness brought his country, which might have remained in the hands of the uncircumcised if David had not been raised up to repair the breaches of it. See what a king he proved for whom they rejected God and Samuel. They had still done wickedly (it is to be feared) as well as he, and therefore were consumed both they and their king, as the prophet had foretold concerning them, Sa1 12:25. And to this reference is had long after. Hos 13:10, Hos 13:11, "Where are thy saviours in all thy cities, of whom thou saidst, Give me a king and princes? I gave thee a king in my anger, and took him away in my wrath; that is, he was a plague to thee living and dying; thou couldst expect no other."
Tyndale Open Study Notes
31:1-13 While David was in the south successfully fighting the Amalekites (ch 30), Saul was in the north unsuccessfully fighting the Philistines. 31:1 The Israelites fled southeast from the Jezreel Valley (29:1) to higher and hillier ground. With their chariots, the Philistines had the advantage in the more level valley. • Mount Gilboa is southwest of the Sea of Galilee, far from the territory of the Philistines.
1 Samuel 31:1
Saul’s Overthrow and Death
1Now the Philistines fought against Israel, and the men of Israel fled before them, and many fell slain on Mount Gilboa.
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- Adam Clarke
- Keil-Delitzsch
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Adam Clarke Bible Commentary
Now the Philistines fought - This is the continuation of the account given in Sa1 29:1-11. The men of Israel fled - It seems as if they were thrown into confusion at the first onset, and turned their backs upon their enemies.
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
The account of the war between the Philistines and Israel, the commencement of which has already been mentioned in Sa1 28:1, Sa1 28:4., and Sa1 29:1, is resumed in Sa1 31:1 in a circumstantial clause; and to this there is attached a description of the progress and result of the battle, more especially with reference to Saul. Consequently, in Ch1 10:1, where there had been no previous allusion to the war, the participle נלחמים is changed into the perfect. The following is the way in which we should express the circumstantial clause: "Now when the Philistines were fighting against Israel, the men of Israel fled before the Philistines, and slain men fell in the mountains of Gilboa" (vid., Sa1 28:4). The principal engagement took place in the plain of Jezreel. But when the Israelites were obliged to yield, they fled up the mountains of Gilboa, and were pursued and slain there. Sa1 31:2-6 The Philistines followed Saul, smote (i.e., put to death) his three sons (see at Sa1 14:49), and fought fiercely against Saul himself. When the archers (בּקּשׁת אנשׁים is an explanatory apposition to המּורים) hit him, i.e., overtook him, he was greatly alarmed at them (יחל, from חיל or חוּל), (Note: The lxx have adopted the rendering καὶ ἐτραυμάτισαν εἰς τὰ ὑποχόνδρια, they wounded him in the abdomen, whilst the Vulgate rendering is vulneratus est vehementer a sagittariis. In Ch1 10:3 the Sept. rendering is καὶ ἐπόνεσεν ἀπὸ τῶν τόξων, and that of the Vulgate et vulneraverunt jaculis. The translators have therefore derived יחל from חלל = חלה, and then given a free rendering to the other words. But this rendering is overthrown by the word מאד, very, vehemently, to say nothing of the fact that the verb חלל or חלה cannot be proved to be ever used in the sense of wounding. If Saul had been so severely wounded that he could not kill himself, and therefore asked his armour-bearer to slay him, as Thenius supposes, he would not have had the strength to pierce himself with his sword when the armour-bearer refused. The further conjecture of Thenius, that the Hebrew text should be read thus, in accordance with the lxx, המּררים אל ויּחל, "he was wounded in the region of the gall," is opposed by the circumstance that ὑποχόνδρια is not the gall or region of the gall, but what is under the χόνδρος, or breast cartilage, viz., the abdomen and bowels.) and called upon his armour-bearer to pierce him with the sword, "lest these uncircumcised come and thrust me through, and play with me," i.e., cool their courage upon me by maltreating me. But as the armour-bearer would not do this, because he was very much afraid, since he was supposed to be answerable for the king's life, Saul inflicted death upon himself with his sword; whereupon the armour-bearer also fell upon his sword and died with his king, so that on that day Saul and this three sons and his armour-bearer all died; also "all his men" (for which we have "all his house" in the Chronicles), i.e., not all the warriors who went out with him to battle, but all the king's servants, or all the members of his house, sc., who had taken part in the battle. Neither Abner nor his son Ishbosheth was included, for the latter was not in the battle; and although the former was Saul's cousin and commander-in-chief (see Sa1 14:50-51), he did not belong to his house or servants. Sa1 31:7 When the men of Israel upon the sides that were opposite to the valley (Jezreel) and the Jordan saw that the Israelites (the Israelitish troop) fled, and Saul and his sons were dead, they took to flight out of the cities, whereupon the Philistines took possession of them. עבר is used here to signify the side opposite to the place of conflict in the valley of Jezreel, which the writer assumed as his standpoint (cf. Sa1 14:40); so that העמק עבר is the country to the west of the valley of Jezreel, and היּרדּן עבר the country to the west of the Jordan, i.e., between Gilboa and the Jordan. These districts, i.e., the whole of the country round about the valley of Jezreel, the Philistines took possession of, so that the whole of the northern part of the land of Israel, in other words the whole land with the exception of Peraea and the tribe-land of Judah, came into their hands when Saul was slain.
John Gill Bible Commentary
Now the Philistines fought against Israel,.... Being come to Jezreel where Israel pitched, Sa1 29:1; they fell upon them, began the battle: and the men of Israel fled from before the Philistines; at the first onset, as it should seem: and fell down slain in Mount Gilboa; which was near, and whither fleeing they were pursued and slain, at least great numbers of them.
Matthew Henry Bible Commentary
The day of recompence has now come, in which Saul must account for the blood of the Amalekites which he had sinfully spared, and that of the priests which he had more sinfully spilt; that of David too, which he would have spilt, must come into the account. Now his day has come to fall, as David foresaw, when he should descend into battle and perish, Sa1 26:10. Come and see the righteous judgments of God. I. He sees his soldiers fall about him, Sa1 31:1. Whether the Philistines were more numerous, better posted, and better led on, or what other advantages they had, we are not told; but it seems they were more vigorous, for they made the onset; they fought against Israel, and the Israelites fled and fell. The best of the troops were put into disorder, and multitudes slain, probably those whom Saul had employed in pursuing David. Thus those who had followed him and served him in his sin went before him in his fall and shared with him in his plagues. II. He sees his sons fall before him. The victorious Philistines pressed most forcibly upon the king of Israel and those about him. His three sons were next him, it is probable, and they were all three slain before his face, to his great grief (for they were the hopes of his family) and to his great terror, for they were now the guard of his person, and he could conclude no other than that his own turn would come next. His sons are named (Sa1 31:2), and it grieves us to find Jonathan among them: that wise, valiant, good man, who was as much David's friend as Saul was his enemy, yet falls with the rest. Duty to his father would not permit him to stay at home, or to retire when the armies engaged; and Providence so orders it that he falls in the common fate of his family, though he never involved himself in the guilt of it; so that the observation of Eliphaz does not hold (Job 4:7), Who ever perished being innocent? For here was one. What shall we say to it? 1. God would hereby complete the vexation of Saul in his dying moments, and the judgment that was to be executed upon his house. If the family must fall, Jonathan, that is one of it, must fall with it. 2. He would hereby make David's way to the crown the more clear and open. For, though Jonathan himself would have cheerfully resigned all his title and interest to him (we have no reason to suspect any other), yet it is very probable that many of the people would have made use of his name for the support of the house of Saul, or at least would have come in but slowly to David. If Ishbosheth (who was now left at home as one unfit for action, and so escaped) had so many friends, what would Jonathan have had, who had been the darling of the people and had never forfeited their favour? Those that were so anxious to have a king like the nations would be zealous for the right line, especially if that threw the crown upon such a head as Jonathan's. This would have embarrassed David; and, if Jonathan could have prevailed to bring in all his interest to David, then it would have been said that Jonathan had made him king, whereas God was to have all the glory. This is the Lord's doing. So that though the death of Jonathan would be a great affliction to David, yet, by making him mindful of his own frailty, as well as by facilitating his accession to the throne, it would be an advantage to him. 3. God would hereby show us that the difference between good and bad is to be made in the other world, not in this. All things come alike to all. We cannot judge of the spiritual or eternal state of any by the manner of their death; for in that there is one event to the righteous and to the wicked. III. He himself is sorely wounded by the Philistines and then slain by his own hand. The archers hit him (Sa1 31:3), so that he could neither fight nor fly, and therefore must inevitably fall into their hands. Thus, to make him the more miserable, destruction comes gradually upon him, and he dies so as to feel himself die. To such an extremity was he now reduced that, 1. He was desirous to die by the hand of his own servant rather than by the hand of the Philistines, lest they should abuse him as they had abused Samson. Miserable man! He finds himself dying, and all his care is to keep his body out of the hands of the Philistines, instead of being solicitous to resign his soul into the hands of God who gave it, Ecc 12:7. As he lived, so he died, proud and jealous, and a terror to himself and all about him. Those who rightly understand the matter think it of small account, in comparison, how it is with them in death, so it may but be well with them after death. Those are in a deplorable condition indeed who, being bitter in soul, long for death, but it cometh not (Job 3:20, Job 3:21), especially those who, despairing of the mercy of god, like Judas, leap into a hell before them, to escape a hell within them. 2. When he could not obtain that favour he became his own executioner, thinking hereby to avoid shame, but running upon a heinous sin, and with it entailing upon his own name a mark of perpetual infamy, as felo de se - a self-murderer. Jonathan, who received his death-wound from the hand of the Philistines and bravely yielded to the fate of war, died on the bed of honour; but Saul died as a fool dieth, as a coward dieth - a proud fool, a sneaking coward; he died as a man that had neither the fear of God nor hope in God, neither the reason of a man nor the religion of an Israelite, much less the dignity of a prince or the resolution of a soldier. Let us all pray, Lord, lead us not into temptation, this temptation. His armour-bearer would not run him through, and he did well to refuse it; for no man's servant ought to be a slave to his master's lusts or passions of any kind. The reason given is that he was sorely afraid, not of death, for he himself ran wilfully upon that immediately; but, having a profound reverence for the king his master, he could not conquer that so far as to do him any hurt; or perhaps he feared lest his trembling hand should give him but half a blow, and so put him to the greater misery. IV. His armour-bearer who refused to kill him refused not to die with him, but fell likewise upon his sword, Sa1 31:5. This was an aggravating circumstance of the death of Saul, that, by the example of his wickedness in murdering himself, he drew in his servant to be guilty of the same wickedness, and perished not alone in his iniquity. The Jews say that Saul's armour-bearer was Doeg, whom he preferred to that dignity for killing the priests, and, if so, justly does his violent dealing return on his own head. David had foretold concerning him that God would destroy him for ever, Psa 52:5. V. The country was put into such confusion by the rout of Saul's army that the inhabitants of the neighbouring cities (on that side Jordan, as it might be read) quitted them, and the Philistines, for a time, had possession of them, till things were settled in Israel (Sa1 31:7), to such a sad pass had Saul by his wickedness brought his country, which might have remained in the hands of the uncircumcised if David had not been raised up to repair the breaches of it. See what a king he proved for whom they rejected God and Samuel. They had still done wickedly (it is to be feared) as well as he, and therefore were consumed both they and their king, as the prophet had foretold concerning them, Sa1 12:25. And to this reference is had long after. Hos 13:10, Hos 13:11, "Where are thy saviours in all thy cities, of whom thou saidst, Give me a king and princes? I gave thee a king in my anger, and took him away in my wrath; that is, he was a plague to thee living and dying; thou couldst expect no other."
Tyndale Open Study Notes
31:1-13 While David was in the south successfully fighting the Amalekites (ch 30), Saul was in the north unsuccessfully fighting the Philistines. 31:1 The Israelites fled southeast from the Jezreel Valley (29:1) to higher and hillier ground. With their chariots, the Philistines had the advantage in the more level valley. • Mount Gilboa is southwest of the Sea of Galilee, far from the territory of the Philistines.