1 Chronicles 10:7
1 Chronicles 10:7 in Multiple Translations
When all the Israelites in the valley saw that the army had fled and that Saul and his sons had died, they abandoned their cities and ran away. So the Philistines came and occupied their cities.
And when all the men of Israel that were in the valley saw that they fled, and that Saul and his sons were dead, then they forsook their cities, and fled: and the Philistines came and dwelt in them.
And when all the men of Israel that were in the valley saw that they fled, and that Saul and his sons were dead, they forsook their cities, and fled; and the Philistines came and dwelt in them.
And when all the men of Israel who were in the valley saw that the men of Israel had gone in flight and that Saul and his sons were dead, they went in flight away from their towns; and the Philistines came and took them for themselves.
When all the Israelites in the valley saw that their army had run away, and that Saul and his sons were dead, they abandoned their towns and they also ran away. The Philistines came and occupied them.
And when all the men of Israel that were in the valley, sawe how they fledde, and that Saul and his sonnes were dead, they forsooke their cities, and fled away, and the Philistims came, and dwelt in them.
And all the men of Israel who [are] in the valley see that they have fled, and that Saul and his sons have died, and they forsake their cities and flee, and the Philistines come and dwell in them.
When all the men of Israel who were in the valley saw that they fled, and that Saul and his sons were dead, they abandoned their cities, and fled; and the Philistines came and lived in them.
And when all the men of Israel that were in the valley saw that they fled, and that Saul and his sons were dead, then they forsook their cities, and fled: and the Philistines came and dwelt in them.
And when the men of Israel, that dwelt in the plains, saw this, they fled: and Saul and his sons being dead, they forsook their cities, and were scattered up and down: and the Philistines came, and dwelt in them.
When the Israelis who were living in the valley saw that their army had run away and that Saul and his three sons were dead, they left their towns and ran away. Then the soldiers from Philistia came and ◄occupied/lived in► those towns.
Berean Amplified Bible — 1 Chronicles 10:7
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Chronicles 10:7 Interlinear (Deep Study)
BIB
HEB
וַ֠/יִּרְאוּ
כָּל
אִ֨ישׁ
יִשְׂרָאֵ֤ל
אֲשֶׁר
בָּ/עֵ֨מֶק֙
כִּ֣י
נָ֔סוּ
וְ/כִי
מֵ֖תוּ
שָׁא֣וּל
וּ/בָנָ֑י/ו
וַ/יַּעַזְב֤וּ
עָרֵי/הֶם֙
וַ/יָּנֻ֔סוּ
וַ/יָּבֹ֣אוּ
פְלִשְׁתִּ֔ים
וַ/יֵּשְׁב֖וּ
בָּ/הֶֽם
וַ֠/יִּרְאוּ
râʼâh
H7200
Provider
Conj | V-Qal-ConsecImperf-3mp
כָּל
kôl
H3605
all
N-ms
אִ֨ישׁ
ʼîysh
H376
man
N-ms
יִשְׂרָאֵ֤ל
Yisrâʼêl
H3478
Israel
N-proper
אֲשֶׁר
ʼăsher
H834
which
Rel
בָּ/עֵ֨מֶק֙
ʻêmeq
H6010
valley
Prep | N-ms
כִּ֣י
kîy
H3588
for
Conj
נָ֔סוּ
nûwç
H5127
to flee
V-Qal-Perf-3cp
וְ/כִי
kîy
H3588
for
Conj | Conj
מֵ֖תוּ
mûwth
H4191
to die
V-Qal-Perf-3cp
שָׁא֣וּל
Shâʼûwl
H7586
Shaul
N-proper
וּ/בָנָ֑י/ו
bên
H1121
son
Conj | N-mp | Suff
וַ/יַּעַזְב֤וּ
ʻâzab
H5800
Forsaken
Conj | V-Qal-ConsecImperf-3mp
עָרֵי/הֶם֙
ʻîyr
H5892
excitement
N-fp | Suff
וַ/יָּנֻ֔סוּ
nûwç
H5127
to flee
Conj | V-Qal-ConsecImperf-3mp
וַ/יָּבֹ֣אוּ
bôwʼ
H935
Lebo
Conj | V-Qal-ConsecImperf-3mp
פְלִשְׁתִּ֔ים
Pᵉlishtîy
H6430
Philistines
Ngmpa
וַ/יֵּשְׁב֖וּ
yâshab
H3427
to dwell
Conj | V-Qal-ConsecImperf-3mp
בָּ/הֶֽם
Prep | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 1 Chronicles 10:7
וַ֠/יִּרְאוּ
râʼâh
H7200
"Provider"
Conj | V-Qal-ConsecImperf-3mp
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אִ֨ישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
יִשְׂרָאֵ֤ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
בָּ/עֵ֨מֶק֙
ʻêmeq
H6010
"valley"
Prep | N-ms
Describes a valley or lowland area, like the Valley of Elah where David fought Goliath.
Definition: valley, vale, lowland, open country
Usage: Occurs in 64 OT verses. KJV: dale, vale, valley (often used as a part of proper names). See also H1025 (בֵּית הָעֵמֶק). See also: Genesis 14:3; 2 Samuel 18:18; Psalms 60:8.
כִּ֣י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
נָ֔סוּ
nûwç
H5127
"to flee"
V-Qal-Perf-3cp
To flee means to quickly leave a place, like escaping from danger, as seen in the Bible when David fled from King Saul. It can also mean to disappear or vanish. In the book of Psalms, it describes God delivering his people from harm.
Definition: 1) to flee, escape 1a) (Qal) 1a1) to flee 1a2) to escape 1a3) to take flight, m depart, disappear 1a4) to fly (to the attack) on horseback 1b) (Polel) to drive at 1c) (Hithpolel) to take flight 1d) (Hiphil) 1d1) to put to flight 1d2) to drive hastily 1d3) to cause to disappear, hide Aramaic equivalent: nud (נוּד "to flee" H5111)
Usage: Occurs in 143 OT verses. KJV: [idiom] abate, away, be displayed, (make to) flee (away, -ing), put to flight, [idiom] hide, lift up a standard. See also: Genesis 14:10; 2 Samuel 17:2; Psalms 60:6.
וְ/כִי
kîy
H3588
"for"
Conj | Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
מֵ֖תוּ
mûwth
H4191
"to die"
V-Qal-Perf-3cp
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
שָׁא֣וּל
Shâʼûwl
H7586
"Shaul"
N-proper
Shaul is a personal name meaning desired, given to several individuals in the Bible, including a Benjamite who became the first king of Israel and a Levite living during the time of the Divided Monarchy. He is mentioned in 1 Chronicles and 1 Samuel.
Definition: A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.24; son of: Uzziah (H5818H); father of: Elkanah (H0511I); also called Joel at 1Ch.6.36; Also named: yo.el (יוֹאֵל "Joel" H3100U) § Saul or Shaul = "desired" 1) a Benjamite, son of Kish, and the 1st king of Israel 2) an early king of Edom and a successor of Samlah 3) a son of Simeon 4) a Levite, son of Uzziah
Usage: Occurs in 335 OT verses. KJV: Saul, Shaul. See also: Genesis 36:37; 1 Samuel 16:22; 1 Samuel 24:5.
וּ/בָנָ֑י/ו
bên
H1121
"son"
Conj | N-mp | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
וַ/יַּעַזְב֤וּ
ʻâzab
H5800
"Forsaken"
Conj | V-Qal-ConsecImperf-3mp
Forsaken means to loosen or relinquish something, often implying abandonment. In the Bible, the word appears in Psalm 22:1, where David cries out to God, saying my God, why have you forsaken me. The term signifies a sense of desperation and isolation.
Definition: This name means to restore, repair Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 206 OT verses. KJV: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, [idiom] surely. See also: Genesis 2:24; Nehemiah 5:10; Psalms 9:11.
עָרֵי/הֶם֙
ʻîyr
H5892
"excitement"
N-fp | Suff
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
וַ/יָּנֻ֔סוּ
nûwç
H5127
"to flee"
Conj | V-Qal-ConsecImperf-3mp
To flee means to quickly leave a place, like escaping from danger, as seen in the Bible when David fled from King Saul. It can also mean to disappear or vanish. In the book of Psalms, it describes God delivering his people from harm.
Definition: 1) to flee, escape 1a) (Qal) 1a1) to flee 1a2) to escape 1a3) to take flight, m depart, disappear 1a4) to fly (to the attack) on horseback 1b) (Polel) to drive at 1c) (Hithpolel) to take flight 1d) (Hiphil) 1d1) to put to flight 1d2) to drive hastily 1d3) to cause to disappear, hide Aramaic equivalent: nud (נוּד "to flee" H5111)
Usage: Occurs in 143 OT verses. KJV: [idiom] abate, away, be displayed, (make to) flee (away, -ing), put to flight, [idiom] hide, lift up a standard. See also: Genesis 14:10; 2 Samuel 17:2; Psalms 60:6.
וַ/יָּבֹ֣אוּ
bôwʼ
H935
"Lebo"
Conj | V-Qal-ConsecImperf-3mp
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
פְלִשְׁתִּ֔ים
Pᵉlishtîy
H6430
"Philistines"
Ngmpa
A Philistine is a person from the region of Philistia, which was inhabited by immigrants from other places. The Philistines were known for their conflicts with the Israelites, as recorded in the Bible. They were a distinct ethnic group.
Definition: Philistine = "immigrants" an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan Another name of ga.dol (גָּדוֹל "Great( Sea)" H1419J)
Usage: Occurs in 244 OT verses. KJV: Philistine. See also: Genesis 10:14; 1 Samuel 17:8; 1 Chronicles 10:1.
וַ/יֵּשְׁב֖וּ
yâshab
H3427
"to dwell"
Conj | V-Qal-ConsecImperf-3mp
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
בָּ/הֶֽם
""
Prep | Suff
Study Notes — 1 Chronicles 10:7
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Context — The Philistines Possess the Towns
5When his armor-bearer saw that Saul was dead, he too fell on his own sword and died.
6So Saul died together with his three sons and all his house.
7When all the Israelites in the valley saw that the army had fled and that Saul and his sons had died, they abandoned their cities and ran away. So the Philistines came and occupied their cities.
8The next day, when the Philistines came to strip the dead, they found Saul and his sons fallen on Mount Gilboa. 9They stripped Saul, cut off his head, took his armor, and sent messengers throughout the land of the Philistines to proclaim the news in the temple of their idols and among their people.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Leviticus 26:36 | As for those of you who survive, I will send a faintness into their hearts in the lands of their enemies, so that even the sound of a windblown leaf will put them to flight. And they will flee as one flees the sword, and fall when no one pursues them. |
| 2 | Deuteronomy 28:33 | A people you do not know will eat the produce of your land and of all your toil. All your days you will be oppressed and crushed. |
| 3 | Judges 6:2 | and the hand of Midian prevailed against Israel. Because of the Midianites, the Israelites prepared shelters for themselves in the mountains, caves, and strongholds. |
| 4 | 1 Samuel 13:6 | Seeing that they were in danger because their troops were hard-pressed, the men of Israel hid in caves and thickets, among the rocks, and in cellars and cisterns. |
| 5 | Deuteronomy 28:43 | The foreigner living among you will rise higher and higher above you, while you sink down lower and lower. |
| 6 | 1 Samuel 31:7 | When the Israelites along the valley and those on the other side of the Jordan saw that the army of Israel had fled and that Saul and his sons had died, they abandoned their cities and ran away. So the Philistines came and occupied their cities. |
| 7 | Leviticus 26:31 | I will reduce your cities to rubble and lay waste your sanctuaries, and I will refuse to smell the pleasing aroma of your sacrifices. |
1 Chronicles 10:7 Summary
In 1 Chronicles 10:7, we see that when the Israelites lost their leader, King Saul, and his sons, they became afraid and abandoned their cities, allowing the Philistines to take over. This shows us that when we lose our spiritual leadership or protection, we can become vulnerable to the enemy's attacks, as warned in Ephesians 6:10-12. However, as believers, we can trust in God's sovereignty and providence, knowing that He is our ultimate Leader and Protector, as seen in Psalm 23:4 and Romans 8:28. By trusting in God, we can stand firm in our faith and not abandon our 'cities', even in the face of adversity, as encouraged in 1 Corinthians 16:13 and Philippians 4:13.
Frequently Asked Questions
What led to the Israelites abandoning their cities in 1 Chronicles 10:7?
The Israelites abandoned their cities because they saw that the army had fled and that Saul and his sons had died, leading to a loss of leadership and protection, as seen in 1 Chronicles 10:7, similar to the fear and loss of protection described in Deuteronomy 28:25 and Judges 3:2.
Why did the Philistines occupy the Israelites' cities in 1 Chronicles 10:7?
The Philistines occupied the Israelites' cities because the Israelites had abandoned them, leaving them vulnerable to takeover, much like the pattern of conquest seen in Joshua 13:13 and Judges 1:19.
What does this verse reveal about the consequences of spiritual and military defeat?
This verse reveals that defeat can lead to loss of territory, leadership, and protection, as seen in 1 Chronicles 10:7, and echoes the warnings given in Leviticus 26:17 and Deuteronomy 28:25, emphasizing the importance of faithfulness and obedience to God.
How does this event relate to the broader biblical narrative?
This event is part of the larger story of Israel's history, highlighting the consequences of disobedience and the importance of trusting in God, as emphasized in 2 Chronicles 7:14 and Psalm 103:17-18, and foreshadowing the need for a new king and a new covenant, as seen in 1 Samuel 16:1 and Jeremiah 31:31-34.
Reflection Questions
- What are some areas in my life where I may be abandoning my 'cities' due to fear or lack of faith, and how can I trust God for protection and provision, as seen in Psalm 23:4 and Matthew 6:33?
- How can I learn from the Israelites' mistake and stand firm in my faith, even in the face of adversity, as encouraged in 1 Corinthians 16:13 and Ephesians 6:10-18?
- What are some ways I can practically apply the lesson of 1 Chronicles 10:7 to my daily life, such as trusting in God's sovereignty and providence, as seen in Romans 8:28 and Philippians 4:13?
- In what ways can I be a source of encouragement and strength to others, helping them to stand firm in their faith and not abandon their 'cities', as seen in Hebrews 3:13 and 10:24-25?
Gill's Exposition on 1 Chronicles 10:7
[See comments on 1 Samuel 31:7]
Jamieson-Fausset-Brown on 1 Chronicles 10:7
And when all the men of Israel that were in the valley saw that they fled, and that Saul and his sons were dead, then they forsook their cities, and fled: and the Philistines came and dwelt in them.
Matthew Poole's Commentary on 1 Chronicles 10:7
In the valley; which was beneath Mount Gilboa, where the fight was, .
Trapp's Commentary on 1 Chronicles 10:7
1 Chronicles 10:7 And when all the men of Israel that [were] in the valley saw that they fled, and that Saul and his sons were dead, then they forsook their cities, and fled: and the Philistines came and dwelt in them.Ver. 7. And the Philistines came and dwelt in them.] But before they were well warm in these their new nests, David unroosted and dislodged them "The triumphing of the wicked is but short."
Ellicott's Commentary on 1 Chronicles 10:7
(7) That were in the valley.—Rather, the plain, in which the main battle was fought—that of Jezreel. Samuel has “that were on the other side of the plain, and on the other side of the Jordan.” The curt phrase “who (dwelt) in the plain,” may be compared with 1 Chronicles 9:2. The people of the surrounding districts are meant; who, when they “saw that they” (viz., Saul’s army, “the men of Israel,” Samuel) “fled,” or had been routed, deserted “their (Samuel, ‘the,’ perhaps a transposition of letters) cities” which were then occupied by the Philistines. Dwelt in them.—The pronoun here is masculine, in Samuel, feminine, which is correct.
Cambridge Bible on 1 Chronicles 10:7
7. that were in the valley] The “valley of Jezreel” (Hosea 1:5), called in later times the “plain of Esdrelon” (Esdraelon) is meant. Even those who lived east of Jordan took to flight; 1 Samuel 31:7. forsook their cities] Among these was no doubt Beth-shan (Beisan) “the key of Western Palestine” (see G. A. Smith, Hist. Geog. p. 358 f.), where Saul’s body was exposed (1 Samuel 31:12). and dwelt in them] Only perhaps until Abner reconquered this district for Ish-bosheth the son of Saul; cp. 2 Samuel 2:9, “[Abner] made him (Ish-bosheth) king over … Jezreel.”
Sermons on 1 Chronicles 10:7
| Sermon | Description | |
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Christ and His Children by C.H. Spurgeon | The preacher delves into the concept of timidity, exploring its various facets such as lack of mental or moral strength, reticence, cowardice, and shameful fear. Drawing from bibli |
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(Knowing God's Way) 11. Owe No Man Anything by Zac Poonen | Zac Poonen preaches about the importance of financial stewardship and the spiritual implications of debt. Under the new covenant, believers are called to partake of God's nature an |
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Blotted Out by Mel Trotter | In this sermon, the preacher shares a story about a boy in Chicago who confessed to killing his parents. The boy's confession was recorded on a dictaphone, and when played back, it |
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Luke 19:42 by Chuck Smith | Chuck Smith emphasizes the significance of 'this day' as Jesus enters Jerusalem, fulfilling the prophecy of Zechariah. He explains how Jesus had previously avoided public acknowled |