1 Chronicles 1:32
1 Chronicles 1:32 in Multiple Translations
The sons born to Keturah, Abraham’s concubine: Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. The sons of Jokshan: Sheba and Dedan.
¶ Now the sons of Keturah, Abraham’s concubine: she bare Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. And the sons of Jokshan; Sheba, and Dedan.
And the sons of Keturah, Abraham’s concubine: she bare Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. And the sons of Jokshan: Sheba, and Dedan.
And the sons of Keturah, Abraham's servant-wife: she was the mother of Zimran and Jokshan and Medan and Midian and Ishbak and Shuah. And the sons of Jokshan: Sheba and Dedan.
The sons born to Keturah, Abraham's concubine. She gave birth to: Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. The sons of Jokshan: Sheba and Dedan.
And Keturah Abrahams concubine bare sonnes, Zimran, and Iokshan, and Medan, and Midian, and Ishbak, and Shuah: and the sonnes of Iokshan, Sheba, and Dedan.
And sons of Keturah, Abraham's concubine: she bare Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. And sons of Jokshan: Sheba and Dedan.
The sons of Keturah, Abraham’s concubine: she bore Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. The sons of Jokshan: Sheba and Dedan.
Now the sons of Keturah, Abraham's concubine: she bore Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. And the sons of Jokshan; Sheba, and Dedan.
And the sons of Cetura, Abraham’s concubine, whom she bore: Zamran, Jecsan, Madan, Madian, Jesboc, and Sue. And the sons of Jecsan, Saba, and Dadan. And the sons of Dadan: Assurim, and Latussim, and Laomin.
After Abraham’s wife Sarah died, he took another wife named Keturah. The sons of Abraham and Keturah were Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. Jokshan’s sons were Sheba and Dedan.
Berean Amplified Bible — 1 Chronicles 1:32
BAB
Word Study
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1 Chronicles 1:32 Interlinear (Deep Study)
BIB
HEB
וּ/בְנֵ֨י
קְטוּרָ֜ה
פִּילֶ֣גֶשׁ
אַבְרָהָ֗ם
יָלְדָ֞ה
אֶת
זִמְרָ֧ן
וְ/יָקְשָׁ֛ן
וּ/מְדָ֥ן
וּ/מִדְיָ֖ן
וְ/יִשְׁבָּ֣ק
וְ/שׁ֑וּחַ
וּ/בְנֵ֥י
יָקְשָׁ֖ן
שְׁבָ֥א
וּ/דְדָֽן
וּ/בְנֵ֨י
bên
H1121
son
Conj | N-mp
קְטוּרָ֜ה
Qᵉṭûwrâh
H6989
Keturah
N-proper
פִּילֶ֣גֶשׁ
pîylegesh
H6370
concubine
N-fs
אַבְרָהָ֗ם
ʼAbrâhâm
H85
Abraham
N-proper
יָלְדָ֞ה
yâlad
H3205
to beget
V-Qal-Perf-3fs
אֶת
ʼêth
H853
Obj.
DirObjM
זִמְרָ֧ן
Zimrân
H2175
Zimran
N-proper
וְ/יָקְשָׁ֛ן
Yoqshân
H3370
Jokshan
Conj | N-proper
וּ/מְדָ֥ן
Mᵉdân
H4091
Medan
Conj | N-proper
וּ/מִדְיָ֖ן
Midyân
H4080
Midian
Conj | N-proper
וְ/יִשְׁבָּ֣ק
Yishbâq
H3435
Ishbak
Conj | N-proper
וְ/שׁ֑וּחַ
Shûwach
H7744
Shuah
Conj | N-proper
וּ/בְנֵ֥י
bên
H1121
son
Conj | N-mp
יָקְשָׁ֖ן
Yoqshân
H3370
Jokshan
N-proper
שְׁבָ֥א
Shᵉbâʼ
H7614
Sheba
N-proper
וּ/דְדָֽן
Dᵉdân
H1719
Dedan
Conj | N-proper
Hebrew Word Study
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Hebrew Word Reference — 1 Chronicles 1:32
וּ/בְנֵ֨י
bên
H1121
"son"
Conj | N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
קְטוּרָ֜ה
Qᵉṭûwrâh
H6989
"Keturah"
N-proper
Keturah was a wife of Abraham, and her name means incense. She was the mother of six sons, including Midian. Abraham married her after Sarah's death.
Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.25.1; married to Abraham (H0085); mother of: Zimran (H2175), Jokshan (H3370), Medan (H4091), Midian (H4080), Ishbak (H3435) and Shuah (H7744) § Keturah = "incense" wife of Abraham after Sarah's death
Usage: Occurs in 4 OT verses. KJV: Keturah. See also: Genesis 25:1; 1 Chronicles 1:32; 1 Chronicles 1:33.
פִּילֶ֣גֶשׁ
pîylegesh
H6370
"concubine"
N-fs
A concubine is a woman who lives with a man but is not his wife, as seen in the stories of Abraham and Solomon. This word can also refer to a paramour, or a person's lover. The Bible mentions concubines in the context of polygamy and relationships.
Definition: 1) concubine, paramour 1a) concubine 1b) paramour
Usage: Occurs in 35 OT verses. KJV: concubine, paramour. See also: Genesis 22:24; 2 Samuel 5:13; Ezekiel 23:20.
אַבְרָהָ֗ם
ʼAbrâhâm
H85
"Abraham"
N-proper
Abraham was a key figure in the Bible, the later name of Abram, and father of many children, including Ishmael and Isaac. He is first mentioned in Genesis 11:26 and his story is told throughout the book of Genesis. Abraham's life and faith are still studied today.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.11.26; son of: Terah (H8646); brother of: Nahor (H5152H), Haran (H2039) and Sarah (H8283); married to Sarah (H8283), Hagar (H1904) and Keturah (H6989); father of: Ishmael (H3458), Isaac (H3327), Zimran (H2175), Jokshan (H3370), Medan (H4091), Midian (H4080), Ishbak (H3435) and Shuah (H7744); also called Abram at Gen.11.26--17.5; 2x § Abraham = "father of a multitude" or "chief of multitude" friend of God and founder of Hebrew nation via God's elective covenant
Usage: Occurs in 159 OT verses. KJV: Abraham. See also: Genesis 17:5; Genesis 24:9; Psalms 47:10.
יָלְדָ֞ה
yâlad
H3205
"to beget"
V-Qal-Perf-3fs
In the Bible, this Hebrew word means to give birth or beget a child, like when Eve gave birth to Cain in Genesis 4:1. It can also mean to help someone give birth, like a midwife. This word is used in many KJV translations, including Genesis and Isaiah.
Definition: 1) to bear, bringforth, beget, gender, travail 1a) (Qal) 1a1) to bear, bring forth 1a1a) of child birth 1a1b) of distress (simile) 1a1c) of wicked (behaviour) 1a2) to beget 1b) (Niphal) to be born 1c) (Piel) 1c1) to cause or help to bring forth 1c2) to assist or tend as a midwife 1c3) midwife (participle) 1d) (Pual) to be born 1e) (Hiphil) 1e1) to beget (a child) 1e2) to bear (fig. -of wicked bringing forth iniquity) 1f) (Hophal) day of birth, birthday (infinitive) 1g) (Hithpael) to declare one's birth (pedigree)
Usage: Occurs in 403 OT verses. KJV: bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman). See also: Genesis 3:16; Genesis 30:19; 2 Samuel 21:22.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
זִמְרָ֧ן
Zimrân
H2175
"Zimran"
N-proper
Zimran was a son of Abraham by Keturah, mentioned in Genesis 25:2. He was a half-brother of Ishmael and Isaac. His name means musician.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.2; son of: Abraham (H0085) and Keturah (H6989); half-brother of: Ishmael (H3458) and Isaac (H3327); brother of: Jokshan (H3370), Medan (H4091), Midian (H4080), Ishbak (H3435) and Shuah (H7744) § Zimran = "musician" the eldest son of Abraham by Keturah
Usage: Occurs in 2 OT verses. KJV: Zimran. See also: Genesis 25:2; 1 Chronicles 1:32.
וְ/יָקְשָׁ֛ן
Yoqshân
H3370
"Jokshan"
Conj | N-proper
Jokshan was a son of Abraham and Keturah, and the father of Sheba and Dedan, whose name means 'snarer' and is mentioned in the book of Genesis.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.2; son of: Abraham (H0085) and Keturah (H6989); brother of: Zimran (H2175), Medan (H4091), Midian (H4080), Ishbak (H3435) and Shuah (H7744); father of: Sheba (H7614I) and Dedan (H1719C); half-brother of: Ishmael (H3458) and Isaac (H3327) § Jokshan = "snarer" a son of Abraham by Keturah and father of Sheba and Dedan
Usage: Occurs in 3 OT verses. KJV: Jokshan. See also: Genesis 25:2; Genesis 25:3; 1 Chronicles 1:32.
וּ/מְדָ֥ן
Mᵉdân
H4091
"Medan"
Conj | N-proper
Medan was a son of Abraham, born to him and his wife Keturah. His name means contention and he is mentioned in the Bible as a half-brother of Ishmael and Isaac.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.2; son of: Abraham (H0085) and Keturah (H6989); half-brother of: Ishmael (H3458) and Isaac (H3327); brother of: Zimran (H2175), Jokshan (H3370), Midian (H4080), Ishbak (H3435) and Shuah (H7744); also called Mede frequently § Medan = "contention" a son of Abraham by Keturah
Usage: Occurs in 2 OT verses. KJV: Medan. See also: Genesis 25:2; 1 Chronicles 1:32.
וּ/מִדְיָ֖ן
Midyân
H4080
"Midian"
Conj | N-proper
Refers to Midian, a son of Abraham, his country, and descendants, known for being a tribe that lived in the desert north of the Arabian peninsula.
Definition: § Midian or Midianite = "strife" the tribe descended from Midian inhabitant of the territory of the tribe descended from Midian; located principally in the desert north of the Arabian peninsula; land to which Moses went when he fled from Pharaoh
Usage: Occurs in 55 OT verses. KJV: Midian, Midianite. See also: Genesis 25:2; Judges 7:1; Psalms 83:10.
וְ/יִשְׁבָּ֣ק
Yishbâq
H3435
"Ishbak"
Conj | N-proper
Ishbak was a son of Abraham and Keturah, mentioned in Genesis 25:2, and the brother of several other sons. He is the progenitor of an Arabian tribe. His name means 'he releases'.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.2; son of: Abraham (H0085) and Keturah (H6989); brother of: Zimran (H2175), Jokshan (H3370), Medan (H4091), Midian (H4080) and Shuah (H7744); half-brother of: Ishmael (H3458) and Isaac (H3327) § Ishbak = "he releases" a son of Abraham by Keturah and progenitor of an Arabian tribe
Usage: Occurs in 2 OT verses. KJV: Ishbak. See also: Genesis 25:2; 1 Chronicles 1:32.
וְ/שׁ֑וּחַ
Shûwach
H7744
"Shuah"
Conj | N-proper
Shuah was a son of Abraham, born to his wife Keturah. He was a half-brother of famous biblical figures like Ishmael and Isaac, and his name means wealth. Shuah is mentioned in the book of Genesis.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.2; son of: Abraham (H0085) and Keturah (H6989); half-brother of: Ishmael (H3458) and Isaac (H3327); brother of: Zimran (H2175), Jokshan (H3370), Medan (H4091), Midian (H4080) and Ishbak (H3435) § Shuah = "wealth" son of Abraham by his wife Keturah
Usage: Occurs in 2 OT verses. KJV: Shuah. See also: Genesis 25:2; 1 Chronicles 1:32.
וּ/בְנֵ֥י
bên
H1121
"son"
Conj | N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יָקְשָׁ֖ן
Yoqshân
H3370
"Jokshan"
N-proper
Jokshan was a son of Abraham and Keturah, and the father of Sheba and Dedan, whose name means 'snarer' and is mentioned in the book of Genesis.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.2; son of: Abraham (H0085) and Keturah (H6989); brother of: Zimran (H2175), Medan (H4091), Midian (H4080), Ishbak (H3435) and Shuah (H7744); father of: Sheba (H7614I) and Dedan (H1719C); half-brother of: Ishmael (H3458) and Isaac (H3327) § Jokshan = "snarer" a son of Abraham by Keturah and father of Sheba and Dedan
Usage: Occurs in 3 OT verses. KJV: Jokshan. See also: Genesis 25:2; Genesis 25:3; 1 Chronicles 1:32.
שְׁבָ֥א
Shᵉbâʼ
H7614
"Sheba"
N-proper
Sheba was a region in southern Arabia, also the name of a man who was an ancestor of a tribe. The Queen of Sheba visited King Solomon, as told in 1 Kings 10. The region of Sheba was known for its wealth and trade.
Definition: § Sheba = "seven" or "an oath" a nation in southern Arabia
Usage: Occurs in 23 OT verses. KJV: Sheba, Sabeans. See also: Genesis 10:7; 2 Chronicles 9:3; Psalms 72:10.
וּ/דְדָֽן
Dᵉdân
H1719
"Dedan"
Conj | N-proper
Dedan was a man and a region mentioned in the Bible, first appearing in Genesis 25:3. It refers to a low-lying area or a son of Jokshan, and is associated with the patriarchs. Dedan is also the name of a place and a person.
Definition: Dedan = "low country" a place in south Arabia Also named: de.da.nim (דְּדָנִי "Dedanite" H1720)
Usage: Occurs in 10 OT verses. KJV: Dedan. See also: Genesis 10:7; Jeremiah 49:8; Jeremiah 25:23.
Study Notes — 1 Chronicles 1:32
Show Verse Quote Highlights
- Context
- Cross References
- 1 Chronicles 1:32 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Chronicles 1:32
- Jamieson-Fausset-Brown on 1 Chronicles 1:32
- Ellicott's Commentary on 1 Chronicles 1:32
- Adam Clarke's Commentary on 1 Chronicles 1:32
- Cambridge Bible on 1 Chronicles 1:32
- Barnes' Notes on 1 Chronicles 1:32
- Sermons on 1 Chronicles 1:32
Context — The Descendants of Abraham
30Mishma, Dumah, Massa, Hadad, Tema,
31Jetur, Naphish, and Kedemah. These were the sons of Ishmael.
32The sons born to Keturah, Abraham’s concubine: Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. The sons of Jokshan: Sheba and Dedan.
33The sons of Midian: Ephah, Epher, Hanoch, Abida, and Eldaah. All of these were Keturah’s sons. 34Abraham was the father of Isaac. The sons of Isaac: Esau and Israel.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 25:1–4 | Now Abraham had taken another wife, named Keturah, and she bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. Jokshan was the father of Sheba and Dedan. And the sons of Dedan were the Asshurites, the Letushites, and the Leummites. The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All these were descendants of Keturah. |
| 2 | Jeremiah 25:23 | Dedan, Tema, Buz, and all who cut the corners of their hair; |
| 3 | Judges 6:1–6 | Again the Israelites did evil in the sight of the LORD; so He delivered them into the hand of Midian for seven years, and the hand of Midian prevailed against Israel. Because of the Midianites, the Israelites prepared shelters for themselves in the mountains, caves, and strongholds. Whenever the Israelites would plant their crops, the Midianites, Amalekites, and other people of the east would come up and invade them, encamping against them as far as Gaza and destroying the produce of the land. They left Israel with no sustenance, neither sheep nor oxen nor donkeys. For the Midianites came with their livestock and their tents like a great swarm of locusts. They and their camels were innumerable, and they entered the land to ravage it. Israel was greatly impoverished by Midian, and the Israelites cried out to the LORD. |
| 4 | Numbers 25:6 | Just then an Israelite man brought to his family a Midianite woman in the sight of Moses and the whole congregation of Israel while they were weeping at the entrance to the Tent of Meeting. |
| 5 | Numbers 31:2 | “Take vengeance on the Midianites for the Israelites. After that, you will be gathered to your people.” |
| 6 | Genesis 37:28 | So when the Midianite traders passed by, his brothers pulled Joseph out of the pit and sold him for twenty shekels of silver to the Ishmaelites, who took him to Egypt. |
| 7 | Jeremiah 49:8 | Turn and run! Lie low, O dwellers of Dedan, for I will bring disaster on Esau at the time I punish him. |
| 8 | Ezekiel 25:13 | therefore this is what the Lord GOD says: I will stretch out My hand against Edom and cut off from it both man and beast. I will make it a wasteland, and from Teman to Dedan they will fall by the sword. |
| 9 | Isaiah 21:13 | This is the burden against Arabia: In the thickets of Arabia you must lodge, O caravans of Dedanites. |
| 10 | 1 Kings 10:1 | Now when the queen of Sheba heard about the fame of Solomon concerning the name of the LORD, she came to test him with difficult questions. |
1 Chronicles 1:32 Summary
This verse tells us about the sons of Keturah, who was Abraham's concubine. It lists their names and some of their descendants, showing how Abraham's family grew and expanded after Sarah's death (as seen in Genesis 25:1-4). The fact that Keturah's sons are included in this genealogy reminds us that God values all people and all families, regardless of their background or circumstances (as seen in Galatians 3:28). By studying this verse, we can learn more about the importance of family and heritage in the biblical narrative, and how it applies to our own lives today.
Frequently Asked Questions
Who was Keturah and what was her relationship to Abraham?
Keturah was Abraham's concubine, as stated in 1 Chronicles 1:32, and is also mentioned in Genesis 25:1-4, where we learn that Abraham married her after Sarah's death.
What does it mean that Keturah's sons were born to her as Abraham's concubine?
In biblical times, a concubine was a woman who lived with a man and had children with him, but was not necessarily his wife, as seen in Genesis 25:6, where Abraham gives gifts to the sons of his concubines and sends them away.
Why are the descendants of Jokshan and Midian listed in this verse?
The descendants of Jokshan and Midian are listed because they are part of Abraham's family lineage, and their descendants would go on to play significant roles in Israel's history, as seen in Genesis 37:25-36, where Midianite traders are mentioned.
How does this verse fit into the larger narrative of 1 Chronicles?
This verse is part of the genealogical record in 1 Chronicles 1, which sets the stage for the rest of the book by establishing the family lines of key figures in Israel's history, including Abraham and his descendants, as mentioned in 1 Chronicles 1:1-4.
Reflection Questions
- What can we learn about God's plan for families and lineage from this verse?
- How does the fact that Keturah was a concubine, rather than a wife, affect our understanding of her relationship with Abraham and her place in the biblical narrative?
- What role do you think the descendants of Jokshan and Midian played in the history of Israel, and what can we learn from their stories?
- How does this verse remind us of the importance of family and heritage in our own lives, and what are some ways we can honor our own family lines?
Gill's Exposition on 1 Chronicles 1:32
[See comments on 1 Chronicles 1:28].
Jamieson-Fausset-Brown on 1 Chronicles 1:32
Now the sons of Keturah, Abraham's concubine: she bare Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. And the sons of Jokshan; Sheba, and Dedan. Sons of Keturah.
Ellicott's Commentary on 1 Chronicles 1:32
(32) The sons of Keturah.—An extract from Genesis 25:1-4. Medan is very likely a mere repetition of Midian, due to a mistake of some ancient copyist. Genesis 25:3 adds, “And the sons of Dedan were Asshuriin, and Letushim, and Leummim;” which is, perhaps, an interpolation, as the three names are of a different form from the others in the section; and the chronicler would hardly have omitted them had he found them in his text. Midian.—The most important of these tribes. The Midianites dwelt, or rather wandered, in the peninsula of Sinai. Sheba, and Dedan.—See 1 Chronicles 1:9, where these names appear as sons of Cush. The names may have been common to different tribes settled in different regions. Sheba (Assyr. Saba’â’a) Massa, Tema, and Adbeel, are described by Tiglath-pileser as lying “on the border of the sunset lands”
Adam Clarke's Commentary on 1 Chronicles 1:32
Verse 32. Keturah, Abraham's concubine] Abraham's pilegesh, or wife of the second rank; she was neither whore, harlot, nor concubine, in our sense of these words.
Cambridge Bible on 1 Chronicles 1:32
32, 33. The Descent of Arabian Tribes from Abraham through Keturah (= Genesis 25:1-4)
Barnes' Notes on 1 Chronicles 1:32
Keturah, Abraham’s concubine - This passage, and Genesis 25:6, sufficiently prove that the position of Keturah was not that of the full wife, but of the “secondary” or “concubine wife” Judges 19:1 so common among Orientals.
Sermons on 1 Chronicles 1:32
| Sermon | Description | |
|---|---|---|
|
(Genesis) 40 - the Last Days of Abraham and the First Days of Jacob by S. Lewis Johnson | In this sermon, the speaker begins by reading from the book of Hosea, specifically verses 2-4. The passage talks about God's dispute with Judah and his punishment of Jacob accordin |
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Genesis 25:1-34 by John Calvin | John Calvin preaches on the story of Abraham, Keturah, Isaac, Ishmael, Esau, and Jacob, highlighting the complexities of human nature, divine election, and the consequences of prio |
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Jehovah Shalom by David Wilkerson | In this sermon, the speaker focuses on the book of Judges and the cycle of sin and repentance that the Israelites went through. He highlights the stories of Othniel, Ehud, and Debo |
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When Defeat Becomes Doctrine by Carter Conlon | In this sermon, the speaker passionately addresses the pursuit of self and how it aligns with the heart of Christ. He questions whether the pursuit of self can truly be considered |
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Bristol Conference 1976-15 Studies in the Judges by Bob Clark | Bob Clark discusses the life of Gideon from the book of Judges, emphasizing the importance of personal discipline and the need for a deep relationship with God. He highlights Gideo |
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A Vision of Revival by Sammy Tippit | In this sermon, the speaker shares a powerful story of a spiritual revolution that took place in Romania. Despite facing tanks and machine guns, the people of Romania experienced a |
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Romans, 1978 - Part 5 by Norman Grubb | In this sermon, the speaker discusses a story from the Bible where 300 men came outside of the camp and blew trumpets. They broke pitchers in their hands and were ready for action. |