1 Chronicles 1:30
1 Chronicles 1:30 in Multiple Translations
Mishma, Dumah, Massa, Hadad, Tema,
Mishma, and Dumah, Massa, Hadad, and Tema,
Mishma, and Dumah, Massa, Hadad, and Tema,
Mishma and Dumah, Massa, Hadad and Tema,
Mishma, Dumah, Massa, Hadad, Tema,
Mishma, and Dumah, Massa, Hadad, and Tema,
Mishma, and Dumah, Massa, Hadad, and Tema,
Mishma, Dumah, Massa, Hadad, Tema,
Mishma, and Dumah, Massa, Hadad, and Tema,
And Masma, and Duma, Massa, Hadad, and Thema,
Mishma, Dumah, Massa, Hadad, Tema,
Berean Amplified Bible — 1 Chronicles 1:30
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Chronicles 1:30 Interlinear (Deep Study)
BIB
HEB
מִשְׁמָ֣ע
וְ/דוּמָ֔ה
מַשָּׂ֖א
חֲדַ֥ד
וְ/תֵימָֽא
מִשְׁמָ֣ע
Mishmâʻ
H4927
Mishma
N-proper
וְ/דוּמָ֔ה
Dûwmâh
H1746
Dumah
Conj | N-proper
מַשָּׂ֖א
Massâʼ
H4854
Massa
N-proper
חֲדַ֥ד
Chădad
H2301
Hadad
N-proper
וְ/תֵימָֽא
Têymâʼ
H8485
Tema
Conj | N-proper
Hebrew Word Study
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Hebrew Word Reference — 1 Chronicles 1:30
מִשְׁמָ֣ע
Mishmâʻ
H4927
"Mishma"
N-proper
Mishma was a son of Ishmael and also an Israelite in the tribe of Simeon. His name means a hearing and he is mentioned in 1 Chronicles 4:25.
Definition: A man of the tribe of Simeon living at the time of Divided Monarchy, first mentioned at 1Ch.4.25; son of: Mibsam (H4017H); father of: Hammuel (H2536) § Mishma = "a hearing" 1) one of the 12 sons of Ishmael 2) son of Mibsam of the family of Simeon
Usage: Occurs in 4 OT verses. KJV: Mishma. See also: Genesis 25:14; 1 Chronicles 4:25; 1 Chronicles 4:26.
וְ/דוּמָ֔ה
Dûwmâh
H1746
"Dumah"
Conj | N-proper
Dumah is a place in the Bible, a region in Arabia. The name Dumah means silence, and it is also associated with Edom, a nation that was often at odds with Israel.
Definition: § Dumah = "silence" a mystical name of Edom indicating death and ruin
Usage: Occurs in 4 OT verses. KJV: Dumah. See also: Genesis 25:14; 1 Chronicles 1:30; Isaiah 21:11.
מַשָּׂ֖א
Massâʼ
H4854
"Massa"
N-proper
Massa was a son of Ishmael, a figure in the book of Genesis, and his name means burden. He was a descendant of Abraham and is mentioned in the list of Ishmael's sons in Genesis 25:14.
Definition: A man of the Arabs living at the time of the Patriarchs, first mentioned at Gen.25.14; son of: Ishmael (H3458); brother of: Nebaioth (H5032), Kedar (H6938), Adbeel (H0110), Mibsam (H4017), Mishma (H4927), Dumah (H1746), Hadad (H2301), Tema (H8485), Jetur (H3195), Naphish (H5305), Kedemah (H6929) and Mahalath (H4258) § Massa = "burden" a son of Ishmael
Usage: Occurs in 2 OT verses. KJV: Massa. See also: Genesis 25:14; 1 Chronicles 1:30.
חֲדַ֥ד
Chădad
H2301
"Hadad"
N-proper
Hadad was a man who lived during the time of the Patriarchs, mentioned in Genesis 25:15 as a son of Ishmael. His name means mighty, and he was a leader among the Ishmaelites.
Definition: A man of the Arabs living at the time of the Patriarchs, first mentioned at Gen.25.15; son of: Ishmael (H3458); brother of: Nebaioth (H5032), Kedar (H6938), Adbeel (H0110), Mibsam (H4017), Mishma (H4927), Dumah (H1746), Massa (H4854), Tema (H8485), Jetur (H3195), Naphish (H5305), Kedemah (H6929) and Mahalath (H4258) Another spelling of cha.dar (חֲדַר "Hadad" H2301) § Hadad = "mighty" a son of Ishmael
Usage: Occurs in 2 OT verses. KJV: Hadad. See also: Genesis 25:15; 1 Chronicles 1:30.
וְ/תֵימָֽא
Têymâʼ
H8485
"Tema"
Conj | N-proper
Tema refers to a son of Ishmael and the desert region he settled. It appears in Genesis as a place name. This area is associated with Ishmael's descendants.
Definition: § Tema = "desert" the land settled by Tema the son of Ishmael
Usage: Occurs in 5 OT verses. KJV: Tema. See also: Genesis 25:15; Job 6:19; Isaiah 21:14.
Study Notes — 1 Chronicles 1:30
Show Verse Quote Highlights
- Context
- Cross References
- 1 Chronicles 1:30 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Chronicles 1:30
- Jamieson-Fausset-Brown on 1 Chronicles 1:30
- Ellicott's Commentary on 1 Chronicles 1:30
- Cambridge Bible on 1 Chronicles 1:30
- Barnes' Notes on 1 Chronicles 1:30
- Sermons on 1 Chronicles 1:30
Context — The Descendants of Abraham
28The sons of Abraham were Isaac and Ishmael.
29These are their genealogies: Nebaioth the firstborn of Ishmael, then Kedar, Adbeel, Mibsam,
30Mishma, Dumah, Massa, Hadad, Tema,
31Jetur, Naphish, and Kedemah. These were the sons of Ishmael. 32The sons born to Keturah, Abraham’s concubine: Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. The sons of Jokshan: Sheba and Dedan.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 21:11 | This is the burden against Dumah: One calls to me from Seir, “Watchman, what is left of the night? Watchman, what is left of the night?” |
| 2 | Genesis 25:15 | Hadad, Tema, Jetur, Naphish, and Kedemah. |
1 Chronicles 1:30 Summary
The verse 1 Chronicles 1:30 lists the names of some of Ishmael's sons, who were the descendants of Abraham. This list is important because it shows how God kept His promise to Abraham to make him the father of many nations, as seen in Genesis 17:4-6. Just like God remembered and blessed these individuals, He also remembers and cares for us, as seen in Jeremiah 29:11 and Matthew 10:29-31. By studying this verse, we can learn more about God's faithfulness and love for His people, and trust in His goodness, as encouraged in Psalm 23:1-6 and Romans 8:28-30.
Frequently Asked Questions
Who are the people listed in 1 Chronicles 1:30?
The people listed in 1 Chronicles 1:30, including Mishma, Dumah, Massa, Hadad, and Tema, are the sons of Ishmael, as mentioned in the preceding verse, 1 Chronicles 1:29, and are part of the genealogy of Abraham's descendants, as seen in Genesis 25:13-15 and Genesis 17:20.
What is the significance of listing these names in the Bible?
The listing of these names in 1 Chronicles 1:30 serves to establish the genealogical record of Abraham's descendants, highlighting God's faithfulness to His promises, as seen in Genesis 17:4-6 and Genesis 25:12-18.
Are these individuals mentioned elsewhere in the Bible?
Some of these individuals, such as Dumah and Tema, are mentioned in other parts of the Bible, like Isaiah 21:11 and Job 6:19, but the specific context and details about them are limited, emphasizing the importance of understanding their place within the broader biblical narrative, as seen in 1 Chronicles 1:29-31.
How does this verse relate to the overall story of the Bible?
This verse is part of the larger narrative of God's covenant with Abraham, as seen in Genesis 12:1-3 and Genesis 15:1-21, and highlights the fulfillment of God's promises to Abraham, demonstrating God's faithfulness and sovereignty, as seen in Romans 4:13-25 and Galatians 3:6-9.
Reflection Questions
- What can we learn about God's character from the way He keeps track of the genealogy of His people, as seen in 1 Chronicles 1:30?
- How does this verse encourage me to trust in God's faithfulness to His promises in my own life, in light of Genesis 28:15 and Deuteronomy 31:6?
- What does the inclusion of these names in the biblical record say about the value God places on each individual, as seen in Psalm 139:13-16 and Matthew 10:30?
- In what ways can I apply the principles of faithfulness and sovereignty seen in this verse to my own relationships and responsibilities, as taught in Ephesians 5:1-2 and Colossians 3:23-24?
Gill's Exposition on 1 Chronicles 1:30
[See comments on 1 Chronicles 1:28].
Jamieson-Fausset-Brown on 1 Chronicles 1:30
Mishma, and Dumah, Massa, Hadad, and Tema, Dumah - Dumah and Tema, the great Arab tribes of Beni Teman.
Ellicott's Commentary on 1 Chronicles 1:30
(30) Dumah.—Isaiah 21:11, as a name of Edom. There is still a locality bearing this name, “Duma the Rocky,” on the borders of the Syrian desert and Arabia. Hadad.—The right reading here and in Genesis. Tema.—Taimâ’u, in the north of the Arabian desert. The LXX. confuses it with Teman. (Assyr. Têmâl’a).
Cambridge Bible on 1 Chronicles 1:30
30. Dumah] Isaiah 21:11. Massa] Proverbs 31:1 (R.V. marg.). Hadad] The name begins with the Heb. letter Ḥ ?çth and therefore differs from the Hadad of 1 Chronicles 1:46 and of 1 Chronicles 1:50 and of 2 Chronicles 16:2 in which the first letter is Hç. Tema] Isaiah 21:14.
Barnes' Notes on 1 Chronicles 1:30
Hadad here and in 1 Chronicles 1:50 is the well-known Syrian name, of which Hadar (margin) is an accidental corruption, consequent on the close resemblance between “d” (daleth) and “r” (resh) in
Sermons on 1 Chronicles 1:30
| Sermon | Description | |
|---|---|---|
|
Fellowship - Part 1 (Principles) by Lance Lambert | In this sermon, the speaker addresses the current state of the world and the need for the people of God to seek Him and understand His will. The speaker mentions the Vietnam War an |
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(The Word for Today) Isaiah 21:11 - Part 1 by Chuck Smith | In this sermon, Pastor Chuck Smith discusses the importance of standing up for righteousness in a fallen world. He uses the example of Daniel, a young man who took a stand for God |
|
The Punishment of a Privileged People by Aaron Dunlop | In this sermon, the preacher emphasizes the intensity of the message of punishment on a privileged people who have heard and rejected the Gospel. The book of Obadiah, with its brev |
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A Watchman by Joshua Daniel | In this sermon, Joshua Daniel discusses the role of watchmen in the context of Isaiah chapter 21. He emphasizes the importance of being watchful and alert in the face of the trends |
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O America, America by Dan Biser | This sermon emphasizes the urgency for prayer, repentance, and seeking God's intervention in the face of societal decline and moral decay. It draws parallels from biblical stories |
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The Watchman (Watchman- What of the Night?) by Robert Wurtz II | Robert Wurtz II preaches about the role of watchmen in the spiritual realm, emphasizing the importance of being vigilant, sober, and prepared for the challenges and dangers that co |
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Sketches of Jewish Social Life - Part 4 by Alfred Edersheim | Alfred Edersheim delves into the intricate details of Jewish practices and rituals, shedding light on the significance of various customs observed in the Temple, such as the timing |