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1 Chronicles 1:34

1 Chronicles 1:34 in Multiple Translations

Abraham was the father of Isaac. The sons of Isaac: Esau and Israel.

And Abraham begat Isaac. The sons of Isaac; Esau and Israel.

And Abraham begat Isaac. The sons of Isaac: Esau, and Israel.

And Abraham was the father of Isaac. The sons of Isaac: Esau and Israel.

Abraham was the father of Isaac. The sons of Isaac: Esau and Israel.

And Abraham begate Izhak: the sonnes of Izhak, Esau, and Israel.

And Abraham begetteth Isaac. Sons of Isaac: Esau and Israel.

Abraham became the father of Isaac. The sons of Isaac: Esau and Israel.

And Abraham begat Isaac. The sons of Isaac; Esau and Israel.

And Abraham beget Isaac: and his sons were Esau and Israel.

The son of Abraham and his wife Sarah was Isaac, and Isaac’s sons were Esau and Jacob, whose name was later changed to Israel.

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Berean Amplified Bible — 1 Chronicles 1:34

BAB
Word Study

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1 Chronicles 1:34 Interlinear (Deep Study)

BIB
HEB וַ/יּ֥וֹלֶד אַבְרָהָ֖ם אֶת יִצְחָ֑ק בְּנֵ֣י יִצְחָ֔ק עֵשָׂ֖ו וְ/יִשְׂרָאֵֽל
וַ/יּ֥וֹלֶד yâlad H3205 to beget Conj | V-Hiphil-ConsecImperf-3ms
אַבְרָהָ֖ם ʼAbrâhâm H85 Abraham N-proper
אֶת ʼêth H853 Obj. DirObjM
יִצְחָ֑ק Yitschâq H3327 Isaac N-proper
בְּנֵ֣י bên H1121 son N-mp
יִצְחָ֔ק Yitschâq H3327 Isaac N-proper
עֵשָׂ֖ו ʻÊsâv H6215 Esau N-proper
וְ/יִשְׂרָאֵֽל Yisrâʼêl H3478 Israel Conj | N-proper
Hebrew Word Study

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Hebrew Word Reference — 1 Chronicles 1:34

וַ/יּ֥וֹלֶד yâlad H3205 "to beget" Conj | V-Hiphil-ConsecImperf-3ms
In the Bible, this Hebrew word means to give birth or beget a child, like when Eve gave birth to Cain in Genesis 4:1. It can also mean to help someone give birth, like a midwife. This word is used in many KJV translations, including Genesis and Isaiah.
Definition: 1) to bear, bringforth, beget, gender, travail 1a) (Qal) 1a1) to bear, bring forth 1a1a) of child birth 1a1b) of distress (simile) 1a1c) of wicked (behaviour) 1a2) to beget 1b) (Niphal) to be born 1c) (Piel) 1c1) to cause or help to bring forth 1c2) to assist or tend as a midwife 1c3) midwife (participle) 1d) (Pual) to be born 1e) (Hiphil) 1e1) to beget (a child) 1e2) to bear (fig. -of wicked bringing forth iniquity) 1f) (Hophal) day of birth, birthday (infinitive) 1g) (Hithpael) to declare one's birth (pedigree)
Usage: Occurs in 403 OT verses. KJV: bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman). See also: Genesis 3:16; Genesis 30:19; 2 Samuel 21:22.
אַבְרָהָ֖ם ʼAbrâhâm H85 "Abraham" N-proper
Abraham was a key figure in the Bible, the later name of Abram, and father of many children, including Ishmael and Isaac. He is first mentioned in Genesis 11:26 and his story is told throughout the book of Genesis. Abraham's life and faith are still studied today.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.11.26; son of: Terah (H8646); brother of: Nahor (H5152H), Haran (H2039) and Sarah (H8283); married to Sarah (H8283), Hagar (H1904) and Keturah (H6989); father of: Ishmael (H3458), Isaac (H3327), Zimran (H2175), Jokshan (H3370), Medan (H4091), Midian (H4080), Ishbak (H3435) and Shuah (H7744); also called Abram at Gen.11.26--17.5; 2x § Abraham = "father of a multitude" or "chief of multitude" friend of God and founder of Hebrew nation via God's elective covenant
Usage: Occurs in 159 OT verses. KJV: Abraham. See also: Genesis 17:5; Genesis 24:9; Psalms 47:10.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יִצְחָ֑ק Yitschâq H3327 "Isaac" N-proper
Isaac, son of Abraham and Sarah, means 'he laughs' and is the father of Esau and Israel. He is first mentioned in Genesis 17:19. Isaac is a key figure in the Bible, playing a role in the patriarchal stories.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.17.19; son of: Abraham (H0085) and Sarah (H8283); half-brother of: Ishmael (H3458), Zimran (H2175), Jokshan (H3370), Medan (H4091), Midian (H4080), Ishbak (H3435) and Shuah (H7744); married to Rebekah (H7259); father of: Esau (H6215) and Israel (H3478) § Isaac = "he laughs" son of Abraham by Sarah his wife and father of Jacob and Esau
Usage: Occurs in 101 OT verses. KJV: Isaac. Compare H3446 (יִשְׂחָק). See also: Genesis 17:19; Genesis 27:30; 2 Chronicles 30:6.
בְּנֵ֣י bên H1121 "son" N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִצְחָ֔ק Yitschâq H3327 "Isaac" N-proper
Isaac, son of Abraham and Sarah, means 'he laughs' and is the father of Esau and Israel. He is first mentioned in Genesis 17:19. Isaac is a key figure in the Bible, playing a role in the patriarchal stories.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.17.19; son of: Abraham (H0085) and Sarah (H8283); half-brother of: Ishmael (H3458), Zimran (H2175), Jokshan (H3370), Medan (H4091), Midian (H4080), Ishbak (H3435) and Shuah (H7744); married to Rebekah (H7259); father of: Esau (H6215) and Israel (H3478) § Isaac = "he laughs" son of Abraham by Sarah his wife and father of Jacob and Esau
Usage: Occurs in 101 OT verses. KJV: Isaac. Compare H3446 (יִשְׂחָק). See also: Genesis 17:19; Genesis 27:30; 2 Chronicles 30:6.
עֵשָׂ֖ו ʻÊsâv H6215 "Esau" N-proper
Esau was the son of Isaac and twin brother of Jacob, and his name means 'hairy'. He sold his birthright to Jacob and lost the divine blessing, as told in Genesis 25:29-34, and became the ancestor of the Arab peoples.
Definition: § Esau = "hairy" eldest son of Isaac and Rebecca and twin brother of Jacob; sold the birthright for food when he was hungry and the divine blessing went to Jacob; progenitor of the Arab peoples
Usage: Occurs in 82 OT verses. KJV: Esau. See also: Genesis 25:25; Genesis 33:9; Jeremiah 49:8.
וְ/יִשְׂרָאֵֽל Yisrâʼêl H3478 "Israel" Conj | N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.

Study Notes — 1 Chronicles 1:34

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Genesis 32:28 Then the man said, “Your name will no longer be Jacob, but Israel, because you have struggled with God and with men, and you have prevailed.”
2 Acts 7:8 Then God gave Abraham the covenant of circumcision, and Abraham became the father of Isaac and circumcised him on the eighth day. And Isaac became the father of Jacob, and Jacob of the twelve patriarchs.
3 Matthew 1:2 Abraham was the father of Isaac, Isaac the father of Jacob, and Jacob the father of Judah and his brothers.
4 Genesis 21:2–3 So Sarah conceived and bore a son to Abraham in his old age, at the very time God had promised. And Abraham gave the name Isaac to the son Sarah bore to him.
5 Luke 3:34 the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,
6 1 Chronicles 1:28 The sons of Abraham were Isaac and Ishmael.
7 Malachi 1:2–4 “I have loved you,” says the LORD. But you ask, “How have You loved us?” “Was not Esau Jacob’s brother?” declares the LORD. “Yet Jacob I have loved, but Esau I have hated, and I have made his mountains a wasteland and left his inheritance to the desert jackals. ” Though Edom may say, “We have been devastated, but we will rebuild the ruins,” this is what the LORD of Hosts says: “They may build, but I will demolish. They will be called the Land of Wickedness, and a people with whom the LORD is indignant forever.
8 Genesis 25:24–28 When her time came to give birth, there were indeed twins in her womb. The first one came out red, covered with hair like a fur coat; so they named him Esau. After this, his brother came out grasping Esau’s heel; so he was named Jacob. And Isaac was sixty years old when the twins were born. When the boys grew up, Esau became a skillful hunter, a man of the field, while Jacob was a quiet man who stayed at home. Because Isaac had a taste for wild game, he loved Esau; but Rebekah loved Jacob.
9 Romans 9:10–13 Not only that, but Rebecca’s children were conceived by one man, our father Isaac. Yet before the twins were born or had done anything good or bad, in order that God’s plan of election might stand, not by works but by Him who calls, she was told, “The older will serve the younger.” So it is written: “Jacob I loved, but Esau I hated.”

1 Chronicles 1:34 Summary

This verse tells us that Abraham was the father of Isaac, and Isaac had two sons, Esau and Israel. This is important because it shows us how God kept His promise to Abraham to make him the father of many nations (as seen in Genesis 12:1-3). It also highlights the special relationship between God and Abraham's family, which is a key part of the Bible's story. By looking at this verse, we can see how God is faithful to His promises and how He works through ordinary people to achieve extraordinary things (as seen in Romans 4:1-25).

Frequently Asked Questions

Why is Abraham's lineage important in the Bible?

Abraham's lineage is crucial because it shows God's faithfulness to His promises, as seen in Genesis 12:1-3 and Galatians 3:6-9, where God promises to make Abraham the father of many nations.

Who are the sons of Isaac mentioned in this verse?

The sons of Isaac mentioned in 1 Chronicles 1:34 are Esau and Israel, also known as Jacob, as referenced in Genesis 25:19-26 and Genesis 32:28.

What is the significance of Esau and Israel being mentioned together?

Esau and Israel being mentioned together highlights the complex relationship between the two brothers, as seen in Genesis 25:19-34 and Genesis 33:1-17, where God chooses Jacob over Esau to continue the covenant promise.

How does this verse fit into the larger narrative of the Bible?

This verse is part of the genealogy of the Israelites, tracing the lineage from Abraham to the Israelites, and ultimately pointing to the coming of Jesus Christ, as seen in Matthew 1:1-17 and Luke 3:23-38.

Reflection Questions

  1. What can I learn from Abraham's faithfulness to God, and how can I apply that to my own life?
  2. How do I reconcile the fact that God chose Jacob over Esau, and what does that say about God's sovereignty and love?
  3. In what ways can I see God's promise to Abraham being fulfilled in my own life and in the world around me?
  4. What does this verse teach me about the importance of family and legacy, and how can I prioritize those things in my own life?

Gill's Exposition on 1 Chronicles 1:34

[See comments on 1 Chronicles 1:28].

Jamieson-Fausset-Brown on 1 Chronicles 1:34

And the sons of Midian; Ephah, and Epher, and Henoch, and Abida, and Eldaah. All these are the sons of Keturah. No JFB commentary on these verses.

Ellicott's Commentary on 1 Chronicles 1:34

(34) Abraham begat Isaac.—From Genesis 25:19. Esau and Israel.—Esau is named first, not as the elder, but because the tribes of Esau are to be first enumerated. (Comp. Note above on 1 Chronicles 1:28-42.) Israel.—The more honourable appellation (Genesis 32:28) almost wholly supplanted Jacob as the name of the chosen people, except in poetry and prophecy. Some moderns have seen in such double names as Jacob-Israel, Esau-Edom, a trace of an ancient fusion or amalgamation of distinct races.

Cambridge Bible on 1 Chronicles 1:34

34–37. The Descent of the tribes of Edom from Abraham (Cp. Genesis 36:10-14) 35. Jaalam] R.V. Jalam.

Sermons on 1 Chronicles 1:34

SermonDescription
J. Vernon McGee (Genesis) Genesis 32:24 by J. Vernon McGee In this sermon, the preacher discusses the story of Jacob wrestling with a man until daybreak. He clarifies that Jacob did not initiate the wrestling match and did not want to figh
Zac Poonen Malachi by Zac Poonen In this sermon, the preacher emphasizes the importance of having a deep hatred for sin and living a life of righteousness. He highlights the characteristics of true preachers and p
Art Katz K-086 the Mystery of Israel and the Church by Art Katz In this sermon, the speaker emphasizes the importance of communicating and fulfilling the mystery of God. He challenges the audience to evaluate their measures of success in Christ
T. Austin-Sparks That He Might Fill All Things - Part 2 by T. Austin-Sparks In this sermon, the speaker emphasizes the importance of emptying oneself and allowing God to work in their lives. He uses the example of Joseph, who started off as a conceited you
Art Katz K-530 Jacob Wrestling by Art Katz In this sermon, the speaker emphasizes the demanding nature of worshiping God. He criticizes the indifference and casualness with which people treat God, while they invest time and
Roy Hession Jacob - Gods Unchanging Grace - Genesis 25 - Sermon 4 of 5 by Roy Hession In this sermon, the speaker focuses on the story of Jacob wrestling with a mysterious figure. Jacob wrestles with this figure, who is later revealed to be the Lord Jesus, and refus
Roy Hession Jacob - Gods Unchanging Grace - Genesis 25 - Sermon 5 of 5 by Roy Hession In this sermon, the preacher emphasizes the importance of being willing to be overcome and conquered by God in order to receive His grace. He refers to a hymn by George Matheson th

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