16 Bible Verses on Genesis

In the beginning God created the heavens and the earth. Now the earth was formless and void, and darkness was over the surface of the deep. And the Spirit of God was hovering over the surface of the waters. And God said, “Let there be light,” and there was light. And God saw that the light was good, and He separated the light from the darkness. God called the light “day,” and the darkness He called “night.” And there was evening, and there was morning—the first day. And God said, “Let there be an expanse between the waters, to separate the waters from the waters.” So God made the expanse and separated the waters beneath it from the waters above. And it was so. God called the expanse “sky.” And there was evening, and there was morning—the second day. And God said, “Let the waters under the sky be gathered into one place, so that the dry land may appear.” And it was so. God called the dry land “earth,” and the gathering of waters He called “seas.” And God saw that it was good. Then God said, “Let the earth bring forth vegetation: seed-bearing plants and fruit trees, each bearing fruit with seed according to its kind.” And it was so. The earth produced vegetation: seed-bearing plants according to their kinds and trees bearing fruit with seed according to their kinds. And God saw that it was good. And there was evening, and there was morning—the third day. And God said, “Let there be lights in the expanse of the sky to distinguish between the day and the night, and let them be signs to mark the seasons and days and years. And let them serve as lights in the expanse of the sky to shine upon the earth.” And it was so. God made two great lights: the greater light to rule the day and the lesser light to rule the night. And He made the stars as well. God set these lights in the expanse of the sky to shine upon the earth, to preside over the day and the night, and to separate the light from the darkness. And God saw that it was good. And there was evening, and there was morning—the fourth day. And God said, “Let the waters teem with living creatures, and let birds fly above the earth in the open expanse of the sky.” So God created the great sea creatures and every living thing that moves, with which the waters teemed according to their kinds, and every bird of flight after its kind. And God saw that it was good. Then God blessed them and said, “Be fruitful and multiply and fill the waters of the seas, and let birds multiply on the earth.” And there was evening, and there was morning—the fifth day. And God said, “Let the earth bring forth living creatures according to their kinds: livestock, land crawlers, and beasts of the earth according to their kinds.” And it was so. God made the beasts of the earth according to their kinds, the livestock according to their kinds, and everything that crawls upon the earth according to its kind. And God saw that it was good. Then God said, “Let Us make man in Our image, after Our likeness, to rule over the fish of the sea and the birds of the air, over the livestock, and over all the earth itself and every creature that crawls upon it.” So God created man in His own image; in the image of God He created him; male and female He created them. God blessed them and said to them, “Be fruitful and multiply, and fill the earth and subdue it; rule over the fish of the sea and the birds of the air and every creature that crawls upon the earth.” Then God said, “Behold, I have given you every seed-bearing plant on the face of all the earth, and every tree whose fruit contains seed. They will be yours for food. And to every beast of the earth and every bird of the air and every creature that crawls upon the earth—everything that has the breath of life in it—I have given every green plant for food.” And it was so. And God looked upon all that He had made, and indeed, it was very good. And there was evening, and there was morning—the sixth day.

Then God said, “Let Us make man in Our image, after Our likeness, to rule over the fish of the sea and the birds of the air, over the livestock, and over all the earth itself and every creature that crawls upon it.” So God created man in His own image; in the image of God He created him; male and female He created them. God blessed them and said to them, “Be fruitful and multiply, and fill the earth and subdue it; rule over the fish of the sea and the birds of the air and every creature that crawls upon the earth.”

If you do what is right, will you not be accepted? But if you refuse to do what is right, sin is crouching at your door; it desires you, but you must master it.”

As for you, what you intended against me for evil, God intended for good, in order to accomplish a day like this—to preserve the lives of many people.

In the beginning God created the heavens and the earth.

So God created man in His own image; in the image of God He created him; male and female He created them.

Some time later Joseph was told, “Your father is ill.” So he set out with his two sons, Manasseh and Ephraim. When Jacob was told, “Your son Joseph has come to you,” Israel rallied his strength and sat up in bed. Jacob said to Joseph, “God Almighty appeared to me at Luz in the land of Canaan, and there He blessed me and told me, ‘Behold, I will make you fruitful and multiply you; I will make you a multitude of peoples, and will give this land to your descendants after you as an everlasting possession.’ And now your two sons born to you in Egypt before I came to you here shall be reckoned as mine; Ephraim and Manasseh shall be mine, just as Reuben and Simeon are mine. Any children born to you after them shall be yours, and they shall be called by the names of their brothers in the territory they inherit. Now as for me, when I was returning from Paddan, to my sorrow Rachel died along the way in the land of Canaan, some distance from Ephrath. So I buried her there beside the road to Ephrath” (that is, Bethlehem). When Israel saw the sons of Joseph, he asked, “Who are these?” Joseph said to his father, “They are the sons God has given me in this place.” So Jacob said, “Please bring them to me, that I may bless them.” Now Israel’s eyesight was poor because of old age; he could hardly see. Joseph brought his sons to him, and his father kissed them and embraced them. “I never expected to see your face again,” Israel said to Joseph, “but now God has let me see your children as well.” Then Joseph removed his sons from his father’s knees and bowed facedown. And Joseph took both of them—with Ephraim in his right hand toward Israel’s left hand, and Manasseh in his left hand toward Israel’s right hand—and brought them close to him. But Israel stretched out his right hand and put it on the head of Ephraim, the younger; and crossing his hands, he put his left on Manasseh’s head, although Manasseh was the firstborn. Then he blessed Joseph and said: “May the God before whom my fathers Abraham and Isaac walked, the God who has been my shepherd all my life to this day, the angel who has redeemed me from all harm— may He bless these boys. And may they be called by my name and the names of my fathers Abraham and Isaac, and may they grow into a multitude upon the earth.” When Joseph saw that his father had placed his right hand on Ephraim’s head, he was displeased and took his father’s hand to move it from Ephraim’s head to Manasseh’s. “Not so, my father!” Joseph said. “This one is the firstborn; put your right hand on his head.” But his father refused. “I know, my son, I know!” he said. “He too shall become a people, and he too shall be great; nevertheless, his younger brother shall be greater than he, and his offspring shall become a multitude of nations.” So that day Jacob blessed them and said: “By you shall Israel pronounce this blessing: ‘May God make you like Ephraim and Manasseh.’” So he put Ephraim before Manasseh. Then Israel said to Joseph, “Look, I am about to die, but God will be with you and bring you back to the land of your fathers. And to you, as one who is above your brothers, I give the ridge of land that I took from the Amorites with my sword and bow.”

But God remembered Noah and all the animals and livestock that were with him in the ark. And God sent a wind over the earth, and the waters began to subside. The springs of the deep and the floodgates of the heavens were closed, and the rain from the sky was restrained. The waters receded steadily from the earth, and after 150 days the waters had gone down. On the seventeenth day of the seventh month, the ark came to rest on the mountains of Ararat. And the waters continued to recede until the tenth month, and on the first day of the tenth month the tops of the mountains became visible. After forty days Noah opened the window he had made in the ark and sent out a raven. It kept flying back and forth until the waters had dried up from the earth. Then Noah sent out a dove to see if the waters had receded from the surface of the ground. But the dove found no place to rest her foot, and she returned to him in the ark, because the waters were still covering the surface of all the earth. So he reached out his hand and brought her back inside the ark. Noah waited seven more days and again sent out the dove from the ark. And behold, the dove returned to him in the evening with a freshly plucked olive leaf in her beak. So Noah knew that the waters had receded from the earth. And Noah waited seven more days and sent out the dove again, but this time she did not return to him. In Noah’s six hundred and first year, on the first day of the first month, the waters had dried up from the earth. So Noah removed the covering from the ark and saw that the surface of the ground was dry. By the twenty-seventh day of the second month, the earth was fully dry. Then God said to Noah, “Come out of the ark, you and your wife, along with your sons and their wives. Bring out all the living creatures that are with you—birds, livestock, and everything that crawls upon the ground—so that they can spread out over the earth and be fruitful and multiply upon it.” So Noah came out, along with his sons and his wife and his sons’ wives. Every living creature, every creeping thing, and every bird—everything that moves upon the earth—came out of the ark, kind by kind. Then Noah built an altar to the LORD. And taking from every kind of clean animal and clean bird, he offered burnt offerings on the altar. When the LORD smelled the pleasing aroma, He said in His heart, “Never again will I curse the ground because of man, even though every inclination of his heart is evil from his youth. And never again will I destroy all living creatures as I have done. As long as the earth endures, seedtime and harvest, cold and heat, summer and winter, day and night shall never cease.”

Behold what manner of love the Father has given to us, that we should be called children of God. And that is what we are! The reason the world does not know us is that it did not know Him. Beloved, we are now children of God, and what we will be has not yet been revealed. We know that when Christ appears, we will be like Him, for we will see Him as He is.

And I will put enmity between you and the woman, and between your seed and her seed. He will crush your head, and you will strike his heel. ”

Now Abraham journeyed from there to the region of the Negev and settled between Kadesh and Shur. While he was staying in Gerar, Abraham said of his wife Sarah, “She is my sister.” So Abimelech king of Gerar had Sarah brought to him. One night, however, God came to Abimelech in a dream and told him, “You are as good as dead because of the woman you have taken, for she is a married woman.” Now Abimelech had not gone near her, so he replied, “Lord, would You destroy a nation even though it is innocent? Didn’t Abraham tell me, ‘She is my sister’? And she herself said, ‘He is my brother.’ I have done this in the integrity of my heart and the innocence of my hands.” Then God said to Abimelech in the dream, “Yes, I know that you did this with a clear conscience, and so I have kept you from sinning against Me. That is why I did not let you touch her. Now return the man’s wife, for he is a prophet; he will pray for you and you will live. But if you do not restore her, be aware that you will surely die—you and all who belong to you.” Early the next morning Abimelech got up and summoned all his servants; and when he described to them all that had happened, the men were terrified. Then Abimelech called Abraham and asked, “What have you done to us? How have I sinned against you, that you have brought such tremendous guilt upon me and my kingdom? You have done things to me that should not be done.” Abimelech also asked Abraham, “What prompted you to do such a thing?” Abraham replied, “I thought to myself, ‘Surely there is no fear of God in this place. They will kill me on account of my wife.’ Besides, she really is my sister, the daughter of my father—though not the daughter of my mother—and she became my wife. So when God had me journey from my father’s house, I said to Sarah, ‘This is how you can show your loyalty to me: Wherever we go, say of me, “He is my brother.”’” So Abimelech brought sheep and cattle, menservants and maidservants, and he gave them to Abraham and restored his wife Sarah to him. And Abimelech said, “Look, my land is before you. Settle wherever you please.” And he said to Sarah, “See, I am giving your brother a thousand pieces of silver. It is your vindication before all who are with you; you are completely cleared.” Then Abraham prayed to God, and God healed Abimelech and his wife and his maidservants, so that they could again bear children— for on account of Abraham’s wife Sarah, the LORD had completely closed all the wombs in Abimelech’s household.

That which was from the beginning, which we have heard, which we have seen with our own eyes, which we have gazed upon and touched with our own hands—this is the Word of life. And this is the life that was revealed; we have seen it and testified to it, and we proclaim to you the eternal life that was with the Father and was revealed to us. We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And this fellowship of ours is with the Father and with His Son, Jesus Christ. We write these things so that our joy may be complete. And this is the message we have heard from Him and announce to you: God is light, and in Him there is no darkness at all. If we say we have fellowship with Him yet walk in the darkness, we lie and do not practice the truth. But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin. If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. If we say we have not sinned, we make Him out to be a liar, and His word is not in us.

This is the account of the heavens and the earth when they were created, in the day that the LORD God made them.

The LORD God also said, “It is not good for the man to be alone. I will make for him a suitable helper.”

This is the account of Noah’s sons Shem, Ham, and Japheth, who also had sons after the flood. The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. The sons of Gomer: Ashkenaz, Riphath, and Togarmah. And the sons of Javan: Elishah, Tarshish, the Kittites, and the Rodanites. From these, the maritime peoples separated into their territories, according to their languages, by clans within their nations. The sons of Ham: Cush, Mizraim, Put, and Canaan. The sons of Cush: Seba, Havilah, Sabtah, Raamah, and Sabteca. And the sons of Raamah: Sheba and Dedan. Cush was the father of Nimrod, who began to be a mighty one on the earth. He was a mighty hunter before the LORD; so it is said, “Like Nimrod, a mighty hunter before the LORD.” His kingdom began in Babylon, Erech, Accad, and Calneh, in the land of Shinar. From that land he went forth into Assyria, where he built Nineveh, Rehoboth-Ir, Calah, and Resen, which is between Nineveh and the great city of Calah. Mizraim was the father of the Ludites, the Anamites, the Lehabites, the Naphtuhites, the Pathrusites, the Casluhites (from whom the Philistines came), and the Caphtorites. And Canaan was the father of Sidon his firstborn, and of the Hittites, the Jebusites, the Amorites, the Girgashites, the Hivites, the Arkites, the Sinites, the Arvadites, the Zemarites, and the Hamathites. Later the Canaanite clans were scattered, and the borders of Canaan extended from Sidon toward Gerar as far as Gaza, and then toward Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha. These are the sons of Ham according to their clans, languages, lands, and nations. And sons were also born to Shem, the older brother of Japheth; Shem was the forefather of all the sons of Eber. The sons of Shem: Elam, Asshur, Arphaxad, Lud, and Aram. The sons of Aram: Uz, Hul, Gether, and Mash. Arphaxad was the father of Shelah, and Shelah was the father of Eber. Two sons were born to Eber: One was named Peleg, because in his days the earth was divided, and his brother was named Joktan. And Joktan was the father of Almodad, Sheleph, Hazarmaveth, Jerah, Hadoram, Uzal, Diklah, Obal, Abimael, Sheba, Ophir, Havilah, and Jobab. All these were sons of Joktan. Their territory extended from Mesha to Sephar, in the eastern hill country. These are the sons of Shem, according to their clans, languages, lands, and nations. All these are the clans of Noah’s sons, according to their generations and nations. From these the nations of the earth spread out after the flood.

Now the earth was formless and void, and darkness was over the surface of the deep. And the Spirit of God was hovering over the surface of the waters.