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G353 ἀναλαμβάνω (analambánō)

Greek 📖 Greek Word Study
Verb
‹ G352 Greek Dictionary G354 ›

Quick Definition

ἀναλαμβάνω v. I take up, raise

Strong's Definition

to take up

Derivation: from G303 (ἀνά) and G2983 (λαμβάνω);

KJV Usage: receive up, take (in, unto, up)

UBS Dictionary of the Greek New Testament

verb | aor. ἀνέλαβον · pass. ἀνελήμφθην | λαμβάνω

15.203 · Linear Movement · Carry, Bear

to carry (away), to carry off, to remove, to take (away) to lift up and carry (away)

MRK 16:19 · ACT 1:2 · ACT 1:11 · ACT 1:22 · ACT 7:43 · ACT 10:16 · EPH 6:13 · EPH 6:16 · 1TI 3:16

15.168 · Linear Movement · Lead, Bring, Take

to take along, to bring along to take or bring someone along with

ACT 23:31 · 2TI 4:11

15.100 · Linear Movement · Come/Go Onto

to receive aboard, to take aboard to cause or permit someone to move up onto an object, used especially in relation to boats, but with the possible associated meaning of welcoming or receiving

ACT 20:13 · ACT 20:14

UBS Dictionary of the Greek New Testament © United Bible Societies, licensed CC BY-SA 4.0.

Thayer's Greek Lexicon

ἀνα-λαμβάνω ; 2 aor. ἀνέλαβον; 1 aor. pass. ἀνελήφθην (ἀνελήμφθην LT Tr WH; cf. W. p. 48 [B. 62 (54); Veitch (5. ν. λαμβάνω) ; see λαμβάνω, and 5. v. M, μ7); [fr. Hdt. down]; 1. to take up, raise: εἰς τὸν οὐρανόν, Mk. xvi. 19; Acts i. 11; x. 16, (Sept. 2 K. ii. 11); without case, Acts i. 2, 22; 1 Tim. iii. 16 [ef. W. 413 (385)], (Sir. xlviii. 9). 2. to take up (a thing in order to carry or use it): Acts viil.43; Eph. vi. 13,16. to take to one’s self: twa, in order to conduct him, Acts xxiii. 31; or as a companion, 2 Tim. iv. 11; or in Acts xx. 13 sq. to take up sc. into the ship.

Mounce Concise Greek Dictionary

ἀναλαμβάνω analambanō 13x

to take up, receive up, Mk. 16:19; to take up, carry, Acts 7:43; to take on board, Acts 20:13, 14; to take in company, Acts 23:31; 2 Tim. 4:11

Abbott-Smith Greek Lexicon

ἀνα-λαμβάνω,

[in LXX chiefly for נשׂא, also for לקח, etc.;]

to take up, raise: Mk 16:19, Ac 1:2, 11 1:22 10:16, I Ti 3:16.

to take up, take to oneself: Ac 7:43 20:13, 14 23:31, Eph 6:13, 16, II Ti 4:11 (for late exx., v MM, VGT, s.v.).†

Moulton & Milligan — Vocabulary of the Greek NT

ἀναλαμβάνω. Syll 329% (i/B.c.) ἀναλαβόντας τὰ ὅπλα, ‘taking up,” literally. P Tebt II. 2964 15 (a.p. 123) has the verb twice = ‘‘receive.” OG/S 383° (see under ἀνάλημψις) κόσμον Περσικῆς ἐσθῆτος ἀϊν]αλαμβάνων, uses it for the first investiture (with the sacred thread of Parsism, presumably : cf. on this inscr. the Hibbert Lectures, 1912, pp. 106-8). PSI 74° (iii/A.D.) ἀξιῷ ἀναλαβόντας παρ᾽ ἐμοῦ τὴν ὁμολογίαν ὑπογεγραμμένην. In P Lille I. 14° (B.c. 243-2) ἀνάλαβε δ᾽ [οὖν αἸὐτοῦ τὸν κλῆρον els τὸ βασιλικόν, and P Oxy III. 471% (ii/A.p.) τὴν οὐσίαν αὐτοῦ... ἀναλημφθῆναι (pw erased) κελεύεις, the verb has the meaning “‘ confiscate”: so Perg I. 249% (af. Schweizer Δ ἐγ p. 203). In P Oxy VI. 899%? (A.D. 200) ᾧ ἀνείλημπται ἐπιστολὴ τοῦ κρα[τίστου] δι[ο]ικητοῦ, the editors translate ‘‘to which is joined a letter of his highness the dicecetes,” and quote τὸ. 985 and BGU 1. 168% τοῖς ὑπομνήμασι ἀνελήμφθη. The participle τὰ ἀνειλημμένα = ““ obligations” is found P Oxy IV. 70775. 85 (c. A Ὁ. 136). Cf. the phrase ἔρανον ἀ., in BGU IV. 1165%* (B.c. 19), dr ἀνίληφαν [κατὰ συν]γραφὴν ; ἀναλογία ἐράνῳι. P Lond οος (ii/A.D.) (=IIT. p. 219) has ἀναλημπθῆναι and the noun ἀναλήμπτες in a very illiterate document. ‘‘ Repeat,” of an advocate setting forth his case, is the meaning in P Tor I. 1%? (B.c. 116) (= Chrest. 11. p- 36) ἀναλαβὼν ἐξ ὧν παρέκειτο ὁ “Epplas ‘‘ repetens quae Hermias protulit” (Peyron). The Biblical use of ‘‘take up” for an ascension into heaven is naturally not paralleled in our sources: for exx. in Jewish writings see Charles's note on Afoc. of Baruch, p. 73. avddn pis. P Tebt 11. 296! (A.p. 123) is the receipt for money paid for a priestly office, ἐξ ἀναλ(ήψεως) ἐν αὐτῷ ‘‘as payable by himself” (Edd.): cf. reference to this document under the verb. It means ‘‘entertainment” (sc. one form of ‘‘ reception”) in Sy/Z 4186 (iii/A.pD.), ἀναγκάζουσιν ἡμᾶς ξενίας αὐτοῖς παρέχειν Kal ἕτερα πλεῖστα εἰς ἀνάλημψιν αὐτῶν ἄνευ ἀργυρίου χορηγεῖν. P Oxy VI. 9861. (early ii/a.D.) αὐλὴ δηλ(ωθεῖσα) ἐπικεκρατῆσθαι πρὸ τῆς ἀναλήμψεως ὑπὸ Πετεσούχου. OG/S 383!°—the inscription of Antiochus I. of Commagene (i/B.c.)—tmtp ἀναλήψεως διαδήματος, his coronation: see also the verb above. The substantive follows the verb’s wide range of meaning, which we have only partially illustrated, as needless for the NT. Dr Charles (Δ δ. above) quotes Ryle and James as claiming Pss. So/. 4° to be the earliest instance of its use (as in Lk 951) for ‘ascension ” into heaven.

Liddell-Scott-Jones — Greek-English Lexicon

ἀναλαμβάνω (analambanō) — to take up. ἀναλαμβάνω, future -λήψομαι: Ionic dialect perfect infinitive passive -λελάμφθαι or -λελάφθαι[Refs 5th c.BC+], participle -λελαμμένος[Refs]:—take up, take into one's hands, τὸ παιδίον[Refs 5th c.BC+]; take on board ship,[Refs 5th c.BC+]; take up into heaven, in passive, [LXX+NT]: and generally, take with one, especially of troops, supplies, etc., [Refs 5th c.BC+]; participle ἀναλαβών often = with, ἄνδρας ἀναλαβὼν ἡγήσομαι[Refs 5th c.BC+] __b suspend in a sling, [Refs 5th c.BC+] __c metaphorically, take up, for the purpose of examining, [Refs 5th c.BC+]

2. receive, φιλοφρόνως ἀ.[Refs]; of women, ἀ. τὴν γονήν conceive, [Refs 1st c.AD+]

3. take upon oneself, assume, τὴν προξενίαν[Refs 5th c.BC+]; κόσμον, of a king, [Refs 1st c.AD+]; πρόσωπον, σχῆμα, [Refs 2nd c.AD+]

4. in middle, undertake, engage in, ἀναλαβέσθαι κίνδυνον [Refs 5th c.BC+] —also active, ἀντὶ τῆς φιλίας τὸν πόλεμον ἀναλαβεῖν Philipp. cited in [Refs 4th c.BC+]

5. take up, adopt, [Refs 4th c.BC+]:—passive, [Refs 4th c.BC+]

6. of money, confiscate, in passive, [Refs 2nd c.AD+]; κλῆρος ἀνειλημμένος εἰς τὸ βασιλικόν[Refs 2nd c.BC+]

7. learn by rote, [Refs 1st c.AD+]

8. include, τῷ νόμῳ[Refs]

9. in Medicine texts, make up ingredients, κηρῷ καὶ νάρδῳ[Refs 2nd c.AD+]; so in Magic, ἀ. οἴνῳ καὶ μέλιτι, ὄξει, [Refs]

10. raise, erect a wall, [Refs]

11. absolutely, lift up one's voice, [LXX]

II. get back, regain, recover, τὴν ἀρχήν[Refs 5th c.BC+]

II.2. retrieve, make good, τὴν αἰτίην[Refs 5th c.BC+]

II.3. restore, repair, τὴν προτέρην κακότητα[Refs 5th c.BC+]; ἀ. ἑαυτόν recover oneself, regain strength, [Refs 5th c.BC+]; collect oneself, [Refs 5th c.BC+]

II.4. take up again, resume, in narrative or argument, τὸν λόγον[Refs 5th c.BC+]; ἀναλαβεῖν διεξιόντα repeat in detail, [Refs]; at Rome, ἀ. θυσίας, = instaurare sacra, [Refs 1st c.AD+]recollect, [Refs 5th c.BC+]; without τῇ μνήμῃ, [Refs 1st c.AD+]; but ἀ. μνήμην recover a memory, [Refs 4th c.BC+]; πρὸς ἑαυτὸν ἀ. run over in one's mind, [Refs 5th c.BC+]

II.5. receive back into a family, [Refs 2nd c.AD+]

III. pull up short, of a horse, [Refs 5th c.BC+]; check, οἷόνπερ ἵππον τὸν λόγον ἀ.[Refs 5th c.BC+]; ἀ. τὰς κύνας call them back, [Refs 5th c.BC+]

IV. win over, [Refs 5th c.BC+]

V. ἀγορὰν στοαῖς ἀνειλημμένην διτταῖς, perhaps on a terrace supported by two colonnades, [Refs 4th c.BC+]

STEPBible — Tyndale Abridged Greek Lexicon

ἀνα-λαμβάνω [in LXX chiefly for נָשָׂא, also for לָקַח, etc. ;] __1. to take up, raise: Mrk.16:19, Act.1:2, 11 1:22 10:16, 1Ti.3:16. __2. to take up, take to oneself: Act.7:43 20:13-14 23:31, Eph.6:13, 16, 2Ti.4:11 (for late exx., v MM, VGT, see word).† (AS)

Bible Occurrences (13)

📖 Greek Word Study — In-Depth Study from Precept Austin

Take up, take on board (353) analambano

Take up (353) (analambano from ana = up + lambano = take) means literally to take up, to assume. Depending on the context analambano can mean to cause to go up, to lift up and carry away as in the Ascension of Christ (Acts 1:2, 11, 22), to take up in order to carry (Acts 7:43, Eph 6:13, 16), to pick up (someone to take along on a journey - 2Ti 4:11-note), to take aboard a ship (Acts 20:13, 14). Paul like a military general to his troops commands the believers to take up their armor. The aorist imperative conveys a sense of urgency and demands that one take decisive action. Do this now! Don't delay! So when the battle is the most fierce, the soldier of Christ may still be able to hold his or her position even against the most determined attacks. Wuest adds that analambano means to... “to take up” in order to use, “to take to one’s self,” thus, “take up” as one takes up armor to put it on. The verb is aorist imperative, which construction issues a command given with military snap and curtness, a command to be obeyed at once and once for all. Thus, the Christian is to take up and put on all the armor of God as a once-for-all act and keep that armor on during the entire course of his life, not relaxing the discipline necessary for the constant use of such protection. (Wuest, K. S. Wuest's Word Studies from the Greek New Testament: Eerdmans) Analambano is used 69 times in the Septuagint (LXX) (Gen. 24:61; 45:19, 27; 46:5f; 48:1; 50:13; Exod. 4:20; 10:13, 19; 12:32, 34; 19:4; 28:12; Num. 14:1; 23:7, 18; 24:3, 15, 20f, 23; Deut. 1:41; 32:11; 2 Ki. 2:9ff; 2 Chr. 25:28; Est. 5:1; Job 13:14; 17:9; 21:12; 22:22; 27:21; 36:3; 40:10; Ps. 50:16; 72:3; 78:70; 139:9; 146:9; 147:6; Isa. 40:24; 46:4; 63:9; Jer. 4:6; 7:29; 13:20; 46:3; Lam. 3:41; 5:13; Ezek. 2:2; 3:12, 14; 8:3; 10:19; 11:1, 24; 12:6f; 16:61; 43:5; Dan. 2:5; 4:34; Hos. 11:3; Amos 5:26; 7:15; Zech. 5:9) TDNT notes that analambano in the LXX has such senses as “to load,” “to set on the feet,” “to raise” (a song), “to lift up” (in prayer), “to receive” (instruction), and “to keep upright.” It can also become a term for rapture. (Kittel, G., Friedrich, G., & Bromiley, G. W. Theological Dictionary of the New Testament. Eerdmans) Analambano is used 13 times in the NT... Mark 16:19 So then, when the Lord Jesus had spoken to them, He was received up into heaven, and sat down at the right hand of God. Acts 1:2 until the day when He was taken up, after He had by the Holy Spirit given orders to the apostles whom He had chosen....11 and they also said, "Men of Galilee, why do you stand looking into the sky? This Jesus, who has been taken up from you into heaven, will come in just the same way as you have watched Him go into heaven."...22 beginning with the baptism of John, until the day that He was taken up from us-- one of these should become a witness with us of His resurrection." Acts 7:43 'You also took along the tabernacle of Moloch and the star of the god Rompha, the images which you made to worship them. I also will remove you beyond Babylon.' Acts 10:16 And this happened three times; and immediately the object was taken up into the sky. Acts 20:13 But we, going ahead to the ship, set sail for Assos, intending from there to take Paul on board; for thus he had arranged it, intending himself to go by land 14 And when he met us at Assos, we took him on board and came to Mitylene. Acts 23:31 So the soldiers, in accordance with their orders, took Paul and brought him by night to Antipatris. Ephesians 6:13 Therefore, take up the full armor of God, that you may be able to resist in the evil day, and having done everything, to stand firm. Ephesians 6:16 in addition to all, taking up the shield of faith with which you will be able to extinguish all the flaming missiles of the evil one. 1 Timothy 3:16 And by common confession great is the mystery of godliness: He who was revealed in the flesh, Was vindicated in the Spirit, Beheld by angels, Proclaimed among the nations, Believed on in the world, Taken up in glory. 2 Timothy 4:11 Only Luke is with me. Pick up Mark and bring him with you, for he is useful to me for service. Ray Stedman illustrates the importance of full armor in warfare... BRITISH ADMIRAL LORD DAVID BEATTY commanded a flotilla at the Battle of Jutland during World War I. As the battle began, British and German ships engaged each other in a long-range artillery battle. It quickly became apparent that there was a major flaw in the British ships. First, a heavy cruiser, the Lion, was hit by an artillery barrage and quickly sunk. Next the Indefatigable was hit in the powder magazine, and was blown to pieces. Then the Queen Mary was sunk, taking a crew of 1,200 sailors straight to the bottom. Watching this destruction among the proud ships of his fleet, Admiral Beatty turned to his bridge officer and said with characteristic British restraint, "There seems to be something wrong with our ships today, Chatfield." Though the British ships eventually turned back the German fleet, it was later discovered that there was a fatal flaw in the design of the British ships. Though they had heavily armored hulls, their wooden decks offered almost no protection against enemy long-range artillery shells that dropped almost straight down out of the sky. Only after the British began to armor their ships on top as well as on the sides did they stop losing ships to German long-range artillery. Effective armor is a crucial element of victory in any war including spiritual warfare...If you leave anything unprotected, the enemy will find a way to exploit that chink in your armor and he will destroy you. In Ephesians 6, Paul calls us to "be strong in the Lord and in his mighty power." How do we do this? How do we become strong in the Lord as Paul exhorts us to? By putting on "the full armor of God so that you can take your stand against the devil's schemes." And note that word full. We cannot merely put on this or that piece of God's armor in some random or incomplete fashion. We cannot leave any part of ourselves uncovered and unprotected. We cannot give our enemy any little opening, or he will exploit that opening to his advantage. (Ray Stedman. Spiritual Warfare - Available online and highly recommended!) (Bolding added) "Copy and paste the address below into your web browser in order to go to the original page which will allow you to access live links related to the material on this page - these links include Scriptures (which can be read in context), Scripture pop-ups on mouse over, and a variety of related resources such as Bible dictionary articles, commentaries, sermon notes and theological journal articles related to the topic under discussion." http://www.preceptaustin.org/ephesians_613.htm#take

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