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George Fox

George Fox (1624 - 1691). English Dissenter, founder of the Religious Society of Friends (Quakers), born in Drayton-in-the-Clay, Leicestershire. Apprenticed as a shoemaker, he left home at 19, seeking spiritual truth amid Puritan and Anglican tensions. In 1647, after visions and direct experiences of God, he began preaching an “inner light” accessible to all, rejecting clergy and formal worship. By 1652, he gathered followers in northern England, forming the Quakers, known for pacifism and simplicity. Fox traveled across England, Ireland, the Netherlands, and America, enduring eight imprisonments for his beliefs, including at Lancaster Castle. He wrote Journal (1694) and numerous letters, shaping Quaker theology with calls for equality and justice. Married to Margaret Fell in 1669, a key Quaker leader, they had no children, but she had eight from her prior marriage. His 1660 Declaration rejected violence, influencing conscientious objection. Fox’s emphasis on personal revelation transformed Protestantism, and his writings remain central to Quaker thought.
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George Fox emphasizes the stark contrast between the children of the devil and the children of God, highlighting how the former are skilled in deceit and worldly pursuits, while the latter focus on eternal truths and live by faith. He warns that those who are consumed by worldly desires are enemies of Christ, and true followers of Jesus will often face hatred and rejection from the world. Fox encourages believers to embrace their identity as strangers in this world, reminding them that true joy comes from the spirit, not from fleshly desires. He reflects on the fall of Adam and Eve, illustrating how they fell into deception and lost their dominion, but reassures that Christ, the seed that bruises the serpent's head, restores wisdom and power to the faithful.
The Children of the Devil, How Expert They Are in Evil
The Children of the Devil, How Expert They Are in Evil (1650) Friends, - the children of the devil, how expert they are in evil, in all deceit in his kingdom; and yet they may speak of the things of God: but no vulturous eye or venomous beast ever trod in the steps of the just, thought they may talk of the way. For who have their conversation in this world, and only mind the things of this world, in vain do they profess godliness. But the children of God, who are conceived and begotten of him, are not of this world, neither do they mind only the things of this world, but the things which are eternal. But the children of this world do mostly mind the external things, and their love is in them, and the other live by faith; the one is sanctified by the world, the other painted with the words. The children of God are pure in heart, not looking only at the outside, The favour of the world and friendship thereof is enmity to God, man may soon by stained with it. O! love the strange, and be as strangers in the world, and to the world! For they that followed Christ in his cross, they were strangers in the world, and wonders to the world, and condemned by the world and the world knew him not, neither do it them that follow him now. So, marvel not if the world hate you; for the world lieth in hatred and wickedness. Who live this world, are enemies to Christ; and who love the Lord Jesus Christ, and have him for their Lord over them, they are redeemed out of the world. the world would have a Christ, but not to rule over them; the nature of the world is above Christ in man, until Christ hath subdued that nature in man. While the nature of the world doth rule in man, Oh! the deaf ears and blind eyes, and the understandings, that are all shut up amongst them, with which they judge! But who love the Lord Jesus Christ, do not mind the world's judgment, nor are troubled at it; but consider all our brethren, who have gone before us. When ye think ye are past all crosses, when the trail doth come, ye will find a cross to that will which doth meddle with the things of God presumptuously; that many may live in joy, but the spirit is in bondage. Rejoice not in the flesh, but in the spirit, which crucifieth all fleshly boasting: if the fleshly will be fed, then carelessness cometh up, and they fall into flatness, (from the spirit,) and are mindless of the Lord God; such are soon up and down. The serpent tempted Eve to eat of the forbidden fruit, and she took and gave to her husband, and so they fell under the serpent's power, and the creatures, out of the power of God, which would have kept them in dominion. And so, Adam and Eve, and the serpent, all went out of truth. and Eve eating of the tree of knowledge, she had knowledge and wisdom after the fall, but not in the dominion, in the power of God. but the seed Christ, which was in the beginning, bruiseth the serpent's head, and he is the wisdom of God. G.F.
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George Fox (1624 - 1691). English Dissenter, founder of the Religious Society of Friends (Quakers), born in Drayton-in-the-Clay, Leicestershire. Apprenticed as a shoemaker, he left home at 19, seeking spiritual truth amid Puritan and Anglican tensions. In 1647, after visions and direct experiences of God, he began preaching an “inner light” accessible to all, rejecting clergy and formal worship. By 1652, he gathered followers in northern England, forming the Quakers, known for pacifism and simplicity. Fox traveled across England, Ireland, the Netherlands, and America, enduring eight imprisonments for his beliefs, including at Lancaster Castle. He wrote Journal (1694) and numerous letters, shaping Quaker theology with calls for equality and justice. Married to Margaret Fell in 1669, a key Quaker leader, they had no children, but she had eight from her prior marriage. His 1660 Declaration rejected violence, influencing conscientious objection. Fox’s emphasis on personal revelation transformed Protestantism, and his writings remain central to Quaker thought.