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Favell Lee Mortimer
Favell Lee Mortimer (July 14, 1802 – August 22, 1878) was a British author and educator whose evangelical writings preached salvation and moral instruction to children across the 19th century. Born in London, England, to David Bevan, a Barclays bank co-founder, and Favell Bourke Lee, she was the third of eight children in a wealthy Quaker family that moved to Hale End, Walthamstow, when she was six. Raised under evangelical influences like Rev. George Collison, she oversaw religious education on her father’s estates in Wiltshire and East Barnet, deepening her faith after a conversion in 1827. Mortimer’s preaching career took shape through her pen after marrying Rev. Thomas Mortimer in 1841, a popular London preacher whose ministry she supported until his death in 1850. Her sermons emerged in best-selling books like The Peep of Day (1833), which sold over 500,000 copies and was translated into 37 languages, delivering simple gospel truths to young minds with a stern emphasis on sin and hell. Works like Line Upon Line and More About Jesus extended her reach, blending education with evangelistic zeal, while later geographic titles like Near Home reflected her moral worldview. Widowed, she adopted a son, Lethbridge Charles E. Moore, and died at age 76 in West Runton, Norfolk, England.
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Favell Lee Mortimer reflects on how sinners, including Jesus' own relatives, scorned and disbelieved Him, urging believers to be patient in facing similar trials. The world, the rich, and the learned hated Jesus for exposing their evil deeds, showing that faithful Christians will face persecution for standing up for righteousness. Despite being goodness itself, Jesus was only faintly praised as 'a good man' by some, while others falsely accused Him, highlighting the worthlessness of worldly esteem. Mortimer emphasizes the contrast between the perfect qualities of Jesus and the base nature of humanity, encouraging Christians to trust in God's timing and providence, just as Jesus did.
John 7:1-13. the Brethren of Christ Reproach Him.
Such was the conduct of sinners to the Lord of glory when he was upon earth. His brethren (that is, his relatives) refused to believe in him, and treated him with scorn. They ventured to dictate to him who possessed all wisdom, saying, "Depart hence, and go into Judea, that your disciples also may see the works that you do." And they insolently hinted, that if he were really a great prophet, he would not remain in retirement; for they said, "There is no man does anything in secret, and he himself seeks to be known openly." How trying such conduct in relatives must have been! We know that it is easier to bear unkindness from strangers, than from near and dear kindred. But if the Lord suffered in this manner, his people ought to be patient under the same trials. And how did the world feel towards Jesus? How did the rich, the great, the learned esteem him? They hated him; they hated the express image of the Father; they hated the brightness of his glory. And why did they hate so lovely a being? Because he testified that their works were evil. The wicked cannot bear to be reproved. The most amiable behavior cannot secure a faithful Christian from the world's hatred. But is it not an honor to share the reproach of the Son of God? And what did the people think of Jesus? They were divided in their opinions. Some said, "He is a good man." What faint praise to bestow on him, who was goodness itself! Was this all that they would say for him who was the fairest among ten thousand, and altogether lovely? Yes, they were ashamed to say more than "He is a good man;" while others dared to accuse him of deceiving the people. Thus have the servants of God been faintly praised, and falsely accused in all ages. How little worth must popular esteem be, when it is so often given to the worst of men, and withheld from the best! How bright do the perfections of the Lord shine forth when viewed in contrast with the base qualities of human creatures! The Son of God remained unmoved in the midst of all the conflicting storms of human passions. His eyes were directed to his Father, whose will was his only guide, whose favor was his greatest joy. He met his brethren's insinuations by the calm and dignified reply, "My time is not yet come." He knew the times that the Father had appointed for all his actions. The time for him to go forth to meet his enemies, was not yet come. It came at last, and then he set his face as a flint, and boldly said, "I am he." But until that time arrived, he avoided danger. Jesus knew all things that were coming upon him. We, like Paul, must always confess that wherever we go, we know not the things that shall befall us there; but, like him, we may also say, "We know that all things work together for good to them that love God." The Christian waits the Lord's time, while unknown, and welcomes it, when known. The holy martyr Bradford languished long in prison, not knowing the day appointed for his execution, but patiently waiting the Lord's time. When he knew it, how joyfully he welcomed it! One afternoon the keeper's wife suddenly came up to him, troubled, and almost breathless, saying, "O Master Bradford, I come to bring you heavy news."—"What is it?" said he. "Tomorrow you must be burned, and your chain is now a buying." The martyr put off his cap, and lifting up his eyes to heaven, said, "I thank God for it. I have looked for the same a long time, and therefore it comes not to me suddenly, but as a thing waited for every day and hour. The Lord make me worthy thereof."
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Favell Lee Mortimer (July 14, 1802 – August 22, 1878) was a British author and educator whose evangelical writings preached salvation and moral instruction to children across the 19th century. Born in London, England, to David Bevan, a Barclays bank co-founder, and Favell Bourke Lee, she was the third of eight children in a wealthy Quaker family that moved to Hale End, Walthamstow, when she was six. Raised under evangelical influences like Rev. George Collison, she oversaw religious education on her father’s estates in Wiltshire and East Barnet, deepening her faith after a conversion in 1827. Mortimer’s preaching career took shape through her pen after marrying Rev. Thomas Mortimer in 1841, a popular London preacher whose ministry she supported until his death in 1850. Her sermons emerged in best-selling books like The Peep of Day (1833), which sold over 500,000 copies and was translated into 37 languages, delivering simple gospel truths to young minds with a stern emphasis on sin and hell. Works like Line Upon Line and More About Jesus extended her reach, blending education with evangelistic zeal, while later geographic titles like Near Home reflected her moral worldview. Widowed, she adopted a son, Lethbridge Charles E. Moore, and died at age 76 in West Runton, Norfolk, England.