John 7:5
Verse
Context
Sermons





Summary
Commentary
- Adam Clarke
- John Gill
Adam Clarke Bible Commentary
Neither did his brethren believe in him - They did not receive him as the promised Messiah; but, having seen so many of his miracles, they could not but consider him as an eminent prophet. They supposed that, if he were the Messiah, he would wish to manifest himself as such to the world; and, because he did not do so, they did not believe that he was the salvation of Israel.
John Gill Bible Commentary
For neither did his brethren believe in him. At first they might take to him, and embrace him as the Messiah, and expect he would set up a temporal kingdom; in which they might hope, on account of their relation to him, according to the flesh to enjoy great honours and privileges; but finding that he was not inclined to anything of that nature, and talked in a quite different way, they grew sick of him, and rejected him, as the Messiah; so, little regard is to be had, or confidence placed, in carnal descent from, or alliance to the best of men; as to Abraham, or any other true believer, if they have not the same grace, or the same faith as such have; and which comes not by blood, or natural generation, but by the free favour of God; for it matters not, if men have known Christ, or have been allied to him after the flesh, unless they are new creatures in him; they may be the one, and not the other; even the carnal brethren of Christ, and yet not believers in him; and it is only such who are so in a spiritual sense, that are regarded by him, Mat 12:49. . John 7:6 joh 7:6 joh 7:6 joh 7:6Then Jesus said unto them,.... In answer to their solicitations and arguments used with him, to go up to the feast: my time is not yet come; meaning, not the time of his death, or of his exaltation and glorification, or of the showing of himself forth unto the world; though all this was true; but of his going up to this feast; as appears from Joh 7:8; but your time is always ready; intimating, they might go at any time; their lives were not in any danger, as his was, and had nothing to consult about the preservation of them; it was all one to them when they went up, whether before the feast, that they might be ready for it, or at the beginning, middle, or end of it, as to any notice that would be taken of them, unless they should be guilty of an omission of their duty; but not on any other account; which was not his case.
John 7:5
Jesus Teaches at the Feast
4For no one who wants to be known publicly acts in secret. Since You are doing these things, show Yourself to the world.”5For even His own brothers did not believe in Him.
- Scripture
- Sermons
- Commentary
Can You Drink of the Cup (Compilation)
By Compilations2.2K04:35CompilationISA 53:11MAT 16:24MAT 20:22LUK 12:51LUK 14:33JHN 7:5JHN 20:24In this sermon, the preacher emphasizes the difficulty and sacrifice involved in following Christianity. He highlights the need for complete dedication and leaving behind worldly desires. The preacher mentions the concept of drinking from the cup, which symbolizes the suffering and betrayal that Jesus experienced. He emphasizes that true discipleship requires enduring mental, physical, and spiritual pain. The sermon also mentions the division and rejection that followers of Jesus may face, including being ostracized by family members and doubted by others.
The Appearing of Resurrection and the Giving of Power
By Newman Sze8201:22:11MAT 28:1MAT 28:19MRK 16:15LUK 24:44JHN 20:19JHN 21:25In this sermon, the speaker emphasizes the importance of the 40 days that Jesus spent on earth after His resurrection. He explains that during this time, Jesus trained His disciples to shift their focus from external things to internal revelation, from the flesh to the Holy Spirit, and from the law to life. The speaker shares a personal anecdote about a turbulent airplane ride to illustrate the need for Christians to rise above fear and rely on the Holy Spirit. He concludes by urging the audience to prioritize their personal encounter with the Lord and the experience of being filled with the Holy Spirit.
The Pain of Cross-Bearing
By A.W. Tozer0SacrificeDiscipleshipLUK 12:51LUK 14:26JHN 3:6JHN 7:5A.W. Tozer addresses the challenges of true discipleship in 'The Pain of Cross-Bearing,' emphasizing that many Christians compromise their faith for the sake of peace and acceptance, particularly within family dynamics. He argues that true allegiance to Christ may require difficult choices, including the potential severing of familial ties, as the call to follow Jesus often leads to division rather than harmony. Tozer highlights that the essence of the cross is misunderstood by those who prioritize earthly relationships over spiritual commitments, urging believers to embrace the cost of discipleship without fear of rejection from loved ones.
James - the Lord's Brother
By T. Austin-Sparks0The Power of ResurrectionFaith and DoubtJHN 7:5ACT 12:17ACT 15:13ACT 21:181CO 15:7GAL 1:18T. Austin-Sparks explores the life of James, the Lord's brother, emphasizing how his close proximity to Jesus did not lead to belief until after the Resurrection. He highlights the challenges James faced due to his practical mindset, which prioritized success and tangible results over spiritual depth. Despite his eventual leadership in the early Church, James is portrayed as a 'halfway Christian,' struggling to fully embrace the implications of the Resurrection and remaining tied to Jewish traditions. Sparks warns against the limitations of a faith that does not fully engage with the transformative power of the Resurrection, urging believers to seek a deeper spiritual understanding. Ultimately, the sermon calls for a balance between practicality and spirituality, rooted in the true essence of Christ's resurrection.
The Brethren of Our Lord
By Andrew Bonar0Transformation through ChristFaith in FamilyMAT 19:30MRK 6:3LUK 13:30JHN 7:5ACT 15:13ROM 10:11TI 2:1JAS 1:52PE 3:9JUD 1:1Andrew Bonar reflects on the lack of belief from Jesus' own brethren, highlighting the emotional burden this placed on Christ during His ministry. He emphasizes the importance of family support in faith and the guilt that comes from not acknowledging the truth of Christ, especially for those who have unsaved family members. Bonar notes that after Christ's resurrection, there was a significant change in the hearts of His brethren, leading to their eventual faith and service in the early church. He encourages believers to pray fervently for their unsaved loved ones, as transformation can happen even in the most unlikely circumstances. The sermon serves as a reminder to turn to Christ without delay, as the opportunity for change is often in this lifetime.
John 7:1-13. the Brethren of Christ Reproach Him.
By Favell Lee Mortimer0PSA 37:7ECC 3:1ISA 53:3MAT 5:11JHN 3:20JHN 7:5JHN 7:12JHN 15:18ROM 8:282TI 3:12Favell Lee Mortimer reflects on how sinners, including Jesus' own relatives, scorned and disbelieved Him, urging believers to be patient in facing similar trials. The world, the rich, and the learned hated Jesus for exposing their evil deeds, showing that faithful Christians will face persecution for standing up for righteousness. Despite being goodness itself, Jesus was only faintly praised as 'a good man' by some, while others falsely accused Him, highlighting the worthlessness of worldly esteem. Mortimer emphasizes the contrast between the perfect qualities of Jesus and the base nature of humanity, encouraging Christians to trust in God's timing and providence, just as Jesus did.
- Adam Clarke
- John Gill
Adam Clarke Bible Commentary
Neither did his brethren believe in him - They did not receive him as the promised Messiah; but, having seen so many of his miracles, they could not but consider him as an eminent prophet. They supposed that, if he were the Messiah, he would wish to manifest himself as such to the world; and, because he did not do so, they did not believe that he was the salvation of Israel.
John Gill Bible Commentary
For neither did his brethren believe in him. At first they might take to him, and embrace him as the Messiah, and expect he would set up a temporal kingdom; in which they might hope, on account of their relation to him, according to the flesh to enjoy great honours and privileges; but finding that he was not inclined to anything of that nature, and talked in a quite different way, they grew sick of him, and rejected him, as the Messiah; so, little regard is to be had, or confidence placed, in carnal descent from, or alliance to the best of men; as to Abraham, or any other true believer, if they have not the same grace, or the same faith as such have; and which comes not by blood, or natural generation, but by the free favour of God; for it matters not, if men have known Christ, or have been allied to him after the flesh, unless they are new creatures in him; they may be the one, and not the other; even the carnal brethren of Christ, and yet not believers in him; and it is only such who are so in a spiritual sense, that are regarded by him, Mat 12:49. . John 7:6 joh 7:6 joh 7:6 joh 7:6Then Jesus said unto them,.... In answer to their solicitations and arguments used with him, to go up to the feast: my time is not yet come; meaning, not the time of his death, or of his exaltation and glorification, or of the showing of himself forth unto the world; though all this was true; but of his going up to this feast; as appears from Joh 7:8; but your time is always ready; intimating, they might go at any time; their lives were not in any danger, as his was, and had nothing to consult about the preservation of them; it was all one to them when they went up, whether before the feast, that they might be ready for it, or at the beginning, middle, or end of it, as to any notice that would be taken of them, unless they should be guilty of an omission of their duty; but not on any other account; which was not his case.