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29 Sermon Illustrations on Service to God

29 illustrations

Service to God in Christian preaching emphasizes active, loving involvement in meeting others' needs as an expression of faith and devotion (Galatians 5:13). Illustrations often contrast mere duty or complaint with joyful, selfless volunteering, using images of helping hands, shared burdens, and joyful labor to show how service both honors God and enriches the servant's life (Colossians 3:23).

Help Yourself by Helping Others

Helping others in need can also sustain and preserve one's own life and well-being.

The story is told of two men riding on a sleigh during a blizzard. Almost frozen and afraid that they would not reach warmth and safety, they came upon another traveler who had fallen in the snow and was near death from the terrific cold. One suggested that they stop and help. The other refused, saying that to stop might keep them from reaching safety. He insisted on going on. However, the first man decided to stay and help. He set himself to the task of massaging the man's body to restore circulation. After long hard work, the man responded and was saved. The traveler's work in helping another helped keep himself warm and alive. The one who refused to stay and help was found some distance ahead, frozen to death.

Why Be a Volunteer?

Volunteering is motivated by love and the joy of helping others, not personal gain.

It's not for money, It's not for fame, It's not for any personal gain. It's just for love of fellowman. It's just to lend a helping hand. It's just to give a tithe of self. That's something you can't buy with wealth. It's not medals won with pride. It's for that feeling deep inside. It's that reward sown in your heart. It's that feeling that you've been a part Of helping others far and near That makes you be a volunteer!

Repaying

True generosity is paying kindness forward, not repaying the giver.

When we think of reciprocating, too many of us think in terms of repaying our benefactor. Perhaps recalling an occasion in the life of D. L. Moody will give us a different perspective. Once, when Mr. Moody was in New York, he was helped tremendously by R. K. Remington. As he was leaving on the train, Mr. Moody grasped his friend by the hand and said, "If you ever come to Chicago, call on me and I will try to return your kindness." Mr. Remington replied, "Don't wait for me; do it to the first man that comes along."

Never Too Busy to Be Kind

Even great men like Lincoln made time to show kindness to those in need.

While Lincoln was a poor young lawyer in Springfield, he was going to his office one morning when he saw a little girl crying at the door of one of the houses. Lincoln stopped to see what was the matter. She sobbed out her story. She was going to visit a little friend of hers in another town. It was to be her first ride on the train, and the expressman had not come for the trunk. Mr. Lincoln lifted the trunk onto his shoulders and started off, calling to the little girl to "come along." They just caught the train. No wonder the little girl never forgot him! A great, brave, noble man he was-never too busy to be kind.

Double the Burden

Helping carry others' burdens balances and eases our own, fulfilling Christ's yoke.

Once a porter in Asia, taking his carrying pole, went to meet a missionary at the train depot. At the station he found that the luggage consisted of one large, heavy bag instead of several smaller ones which the missionary usually carried. He couldn't divide that bag into two portions, and plainly he couldn't carry that heavy bag hanging from one end of his pole. He looked about until he found a stone about the same weight as the bag, hung that from one end of the pole, the bag from the other, and walked proudly home with his double burden! The easier way for him was to carry twice as much. By carrying the two when he needed only to have carried one, he balanced his burden. It's easier to carry two bags than one, for they balance. A one-sided load is a greater strain than a balanced burden that is twice as heavy. A milkmaid with the old-fashioned yoke always walked more easily and straightly carrying two full milk pails than under the awkward burden of one. By doubling a burden you actually make it easier to bear because you have balanced it. We all have our own burdens, and it often seems as if they are enough to carry. But the Bible says, "Bear ye one another's burdens." Take on another's as well, and balance your own. That is the yoke of Christ. The way to carry our own burdens more easily is to help carry somebody else's burden. Perhaps that's one reason God gave us two hands-one for our own burdens and one for our neighbor's. "Look not every man on his own things, but every man also on the things of others" (Philippians 2:4).

Joy in Being Useful

Being useful to others brings joy beyond monetary reward.

A discouraged young doctor in one of our large cities was visited by his father who came from a rural district. "Well, son," he asked, "How are you getting along?" "I'm not getting along at all," was the reply. The old man's countenance fell, but he spoke courage and patience and hope. Later in the day he went with his son to the free dispensary. He sat in silence while twenty-five poor unfortunates received help. When the door had closed upon the last one, the old man burst out, "I thought you told me you were doing nothing. Why, if I had helped out twenty-five people in a month, I would thank God that my life counted for something." "There isn't any money in it, though," objected the son. "Money!" the old man shouted. "What is money compared with being useful to your fellow men?" How true! Mercifulness carries within it its own reward and joy. The Sympathetic Jewel A man visited Tiffany's jewelry store in New York City. He was shown a magnificent diamond with its gleaming yellow light and many other splendid stones. But he observed one stone that was perfectly lusterless and said, "That has no beauty about it at all." The friend who was with him put the stone in the hollow of his hand and held it there for a few minutes. When he opened it, the man said, "What a surprise! There is not a place on it the size of a pinhead that does not gleam with the splendor of the rainbow. What did you do with it?" His friend answered, "This is an opal. It is what we call the sympathetic jewel. It only needs contact with the human hand to bring out its wonderful beauty." How many lives there are that need only the warm touch of human sympathy to make them gleam with opalescent splendor.

Raising the Bell

Small contributions together can accomplish great spiritual work and lift others to God.

The story is told of a heavy bronze bell that had sunk into a river in China. The efforts of various engineers to raise it had been of no avail. At last a clever native priest asked permission to make the attempt on the condition that the bell should be given to his temple. He then had his assistants gather an immense number of bamboo rods. These are hollow, light, and practically unsinkable. They were taken down by divers, one by one, and fastened to the bell. After many thousands of them had been thus fastened, it was noticed that the bell began to move, and, when the last one had been added, the buoyancy of the accumulated rods was so great that they actually lifted the enormous mass of bronze to the surface. You may think your bamboo rod is too small and light to make any difference, but it is necessary in God's sight to help in lifting souls to God and to lend strength to the others.

Good Service Required

Christian service requires wholehearted commitment, not minimal effort or ease.

A boy who applied for work was told by the manager he did not think they had enough work to keep another boy employed. The boy said, "But I am sure, sir, that you must have enough work to hire me. You don't know what a little amount of work it takes to keep me busy." Many so-called disciples are like this boy. They want to follow Jesus, not to see how much they can do for Him, but how little. To such the Lord never says, "Follow me." Any who enter Christian service for the sake of having an easy time will be disappointed. Christ is a busy Commander of busy soldiers. Not for Money, for Christ Is our first interest in life the accumulation of wealth, or are we like that Burmese boatman who, when asked by a missionary whether he was willing to preach the Gospel to his fellow countrymen at only one-fourth of the salary he was now getting, said to the missionary, "I will not go for that small pay, but I will go for Christ." A Life of Service A certain family had two sons. The older said he must make a name for his family, so turned his face toward Parliament and fame. The younger decided to give his life to the service of Christ and turned his face toward China and duty. He was Hudson Taylor, the missionary, who died beloved and known on every continent. "But," someone wrote, "when I looked in the encyclopedia to see what the other son had done, I found these words, 'the brother of Hudson Taylor.' " It may be that some were inclined to ridicule him when he went to the mission field, but in the end, he was respected and admired. His mercifulness had not been in vain, even as far as the world was concerned. But the merciful also receive recognition and reward from God Himself. This takes place both in this world and, in its full measure, in the world to come.

Doing Versus Talking

Serving God requires active work, not just talking or praising without action.

A converted cowboy put it very well when he said, "Lots of folks that would really like to do right think that serving the Lord only means shouting themselves hoarse praising His name. Now I'll tell you how I look at that. I am working for Jim here. Now if I would do nothing but sit around the house telling what a good fellow Jim is and singing songs to him, I would not suit Jim. But when I buckle on my straps and hustle among the hills and see that Jim's herd is all right, not suffering for water and feed, or being driven off the range and branded by cow thieves, then I am serving Jim as he wants to be served." Let that be our philosophy, too, when the temptation is to talk instead of serving the Lord.

Moody on "Duty"--How He Loves His Mother

Serving God from love is more acceptable than serving from mere duty.

I have an old mother away down in the Connecticut mountains, and I have been in the habit of going to see her every year for twenty years. Suppose I go there and say, "Mother, you were very kind to me when I was young--you were very good to me; when father died you worked hard for us all to keep us together, and so I have come to see you because it is my duty." I went then only because it was my duty. Then she would say to me, "Well, my son, if you only come to see me because it is your duty, you need not come again." And that is the way with a great many of the servants of God. They work for Him because it is their duty--not for love. Let us abolish this word duty, and feel that it is only a privilege to work for God, and let us try to remember that what is done merely from a sense of duty is not acceptable to God.

The Singer

God values faithful service in any role more than status or prominence.

"In a choir or concert of voices he is commended that sings well. Whether he sings the bass, or the mean, or the treble, that is nothing, so he singeth his part well; but he is despised and disallowed that sings amiss, whatever voice he useth. Even thus doth God approve, accept, and reward his people that serve and glorify him in any state, whether it be high or low, rich or poor, eminent or obscure." Yes, it is not our rank or estate, but the right using of our position which is the point to be thought of—the point by which we shall be judged at the last. If called in poverty to sing bass, blessed is he who sings so as to please the ear of God; he shall be fully as accepted as his neighbour who exalts his voice upon a higher key. So long as the music of his life was true to the score of duty no man will be censured because his notes were not so strong, or high, or many as those of another in the company. It is not the loftiness of our place, but the worthy occupying of it, which will bring acceptance to our work before the Lord. O, my great Master and Teacher, help me to remember this, and let me be far more anxious to sing my part correctly than to sit in this seat or that, among the rich or the great.

Pleasure Forgets Labour

Love for God makes labor in His service delightful and light.

"In hunting, fowling, and fishing, though there be as much labour as in our ordinary employments, yet we count the toil nothing, because of the delight we have in them." It is wonderful what fatigue men will bear to hunt a fox or shoot a partridge, and yet they make nothing of it, but call it sport. In like manner many a zealous worker for the Lord Jesus will preach, and teach, and labour, and call it his recreation, with which he fills up his leisure hours. We know many such, and we hope we shall yet know more. Love makes labour light. Men will do voluntarily that which they would never undertake for pay, and they will keep up freely under an amount of pressure which would crush the hireling. There lies the grand secret. Make holy service a delight, and you can do any amount of it. Lord, thy servant has no need to reckon thy service to be his pleasure, for it is indeed so. Could he but serve thee perfectly, without hindrance and without mistake, it would be heaven to him. No avocation is like our divine vocation for pure delightfulness. It would be far more wearisome not to serve thee, O my God, than it ever can be to perform the most arduous labour for thy love's sake.

Action, Important

God honors humble service for His glory more than proud works done for self-glory.

A certain king would build a cathedral; and, that the credit of it might be all his own, he forbade any from contributing to its erection in the least degree. A tablet was placed in the side of the building, and on it his name was carved, as the builder. But that night he saw, in a dream, an angel, who came down and erased his name, and the name of a poor widow appeared in its stead. This was three times repeated; when the enraged king summoned the woman before him, and demanded, "What have you been doing? and why have you broken my commandment?" The trembling woman replied, "I love the Lord, and longed to do something for his name, and for the building up of his church. I was forbidden to touch it in any way; so, in my poverty, I brought a wisp of hay for the horses that drew the stones." And the king saw that he had labored for his own glory, but the widow for the glory of God; and he commanded that her name should be inscribed upon the tablet.

Child, Work for a

A child desires to serve Jesus by running errands, showing eagerness to help.

A little boy once said to his parents, "I should like to have lived in the time of our Saviour, that I might have done something for him." His mother replied, smiling, "What could a child of your age have done for him to prove your good will?" The little boy reflected an instant: "I would have run everywhere, doing his errands."

from New Cyclopaedia of Prose Illustrations · Elon Foster following christ

Christians, Work of

Christian service often involves exhausting efforts and disappointments before rest in death.

Now is the time for toil; the rest remaineth. Two young men were disporting on the ice of a Scottish lake. One, approaching incautiously a treacherous spot, fell through. His companion came quickly to the rescue. Himself sometimes in the water, and sometimes on the ice, he many times grasped the drowning man, and drew him considerably above the surface; but each time the weight of the wet and paralyzed body prevailed; each time it sank again, until at last the worker's strength was exhausted, and the victim perished. Had you been there when, for the last time, that strong willing worker drew with all his might to save a sinking brother, and then lay down, exhausted, leaving that brother to sink, you would have seen a workman wearied by his work. His hands were wearied with the greatness of his effort, and his heart was weary because the effort had failed. Such is the work to which Christians are called in the world; and such often, though not always, are the disappointments which they meet. At death, the weariness of the worker will wholly cease. Arnot.

Death, Postscript in

At death, serving the Lord is revealed as the most important priority.

A dying soldier, in the hospital at Gettysburg, sent his last message to his friends; and then desired this postscript to be added, "Tell mother to urge my brothers to serve the Lord." At the last, Christ's service is always seen to be the important thing.

from New Cyclopaedia of Prose Illustrations · Elon Foster death

Diligence, Motives to

View each day’s work as a sacred offering to God to inspire diligence.

Suppose every day a day of harvest; suppose it a market day; suppose it a day wherein you are to work in a golden mine; suppose it a ring, which you are to engrave and enamel with your actions, to be at night presented on God's altar.

— N. Caussin

from New Cyclopaedia of Prose Illustrations · Elon Foster

Faculties, Use of

Our gifts should shine outwardly to guide and encourage others in darkness.

Our gifts and attainments are not only to be light and warmth in our own dwellings, but are, as well, to shine through the window, into the dark night, to guide and cheer bewildered travellers upon the road. Beecher.

from New Cyclopaedia of Prose Illustrations · Elon Foster

Service, Constant

Christians should serve God continuously, like the fire never going out on the altar.

As the fire never went out on the altar of burnt offering, so Christians ought to be continually engaged in the service of God. Caudray.

Service, Sialister

Some serve others or God only for personal gain, not out of genuine love.

Some men are kind to others but for their own ends; and, when they have once attained the end for which they were kind, there's an end of their kindness: they will serve you for their needs; and, when you have served their needs, you shall observe that they will neither serve nor observe you any longer. Alas! do not men serve God thus? Doth not rich Jacob forget to pay what poor Jacob did promise?

— Vening

from New Cyclopaedia of Prose Illustrations · Elon Foster

Sunday-School Teacher, Example of

President Harrison valued Sunday school teaching as vital ministry even when becoming a national leader.

Pres. Harrison taught for several years in a humble sabbath school on the banks of the Ohio. The sabbath before he left home for Washington, to assume the duties of chief magistrate of the nation, he met his Bible-class as usual. And his last counsel on the subject to his gardener at Washington, when advised to keep a dog to protect his fruit, was, "Rather set a sabbath-school teacher to take care of the boys."

from New Cyclopaedia of Prose Illustrations · Elon Foster

Work, Exhortation to

Every believer can serve God usefully in some capacity, no matter how humble.

Weep with them that weep, if you cannot relieve them. Bestow personal service, if you cannot give gold. Teach children, if you be not competent as an instructor of men. Be a support to the household, if you are not able to become a pillar of the state. Be a lamp in the chamber, if you cannot be a star in the sky. Gladden the circle of home, if it transcend your powers to illumine the town. Talk to the few, if you have no vocation to preach to the crowd. S. Coley.

G117. WORK, with God. Dr. Phillip, in a missionary speech, alluded to a remark made by Mr. Newton: "When I get to heaven, I shall see three wonders there. The first wonder will be to see many people there whom I did not expect to see; the second wonder will be to miss many people whom I did expect to see; and the third, and greatest wonder of all, will be to find myself there. I have also seen three wonders. I have seen men of great wealth and of great talent, who have had many opportunities of forwarding the cause of God, do nothing; I have seen many humble and despised individuals, but whose hearts were right with God, do wonders; but the greatest wonder of all is to find that so humble an individual as I am should have been at all useful in the work. I take nothing unto myself but shame and humility before God."

G118. WORK, A Good Day's. A Christian man in a Western city resolved that he would never allow a day to pass without speaking to some one on the subject of personal salvation. He was returning home late one evening, burdened with the thought that the day had gone by, and no one had been invited to Christ. He saw a man leaning against a lamp-post, put his hand gently on the shoulder of the stranger, and said, "May I ask you if you love the Lord Jesus Christ?" The stranger resented the freedom, and replied curtly, that that was a personal matter in which nobody else had any concern. But the Christian replied kindly, that they were fellow-travellers to another world, and one could not be indifferent whether others had a good hope of entering heaven. After a few more words had passed between them, they parted, the Christian fearing that he had given offence, but carrying the matter to the closet for earnest prayer. Three months after, just as he had retired for the night, a knock was heard at the door. He inquired what was wanted; and a gentleman replied he would like to see him. On opening the door, he recognized the stranger met at the lamp-post. The latter grasped him convulsively by the hand, and said, "The question you put to me, 'Do you love the Lord Jesus Christ?' has been ringing ever since in my ear; and I have come to ask you what I must do to be saved." They prayed and talked together; and in a few days the stranger was rejoicing in hope of pardon. He became an earnest and devoted Christian.

G119. WORK, Health of. It is not work that kills men: it is worry. Work is healthy: you can hardly put more upon a man than he can bear. Worry is rust upon the blade. It is not the revolution that destroys the machinery, but the friction. Beecher. G120. WORK, Honorable. Nor can I honor too highly the faithful and industrious mechanic, the faithful man who fills up his chink in the great economy by patiently using his hammer or his wheel; for he does something. If he only sews a welt, or planes a knot, he helps to build up the solid pyramid of this world's welfare; while there are those, who, exhibiting but little use while living, might, if embalmed, serve the same purpose as those forms of ape and ibis inside the Egyptian caverns, — serve to illustrate the shapes and idolatries of human conceit. At any rate, there is no doubt of the essential nobility of that man who pours into life the honest vigor of his toil over those who compose the feathery foam of fashion that sweeps along Broadway; who consider the insignia of honor to consist in wealth and indolence; and who, ignoring the family history, paint coats of arms to cover up the leather aprons of their grandfathers.

Dr. Chapin.

G121. WORK, Law of. The law of Nature is, that a certain quantity of work is necessary to produce a certain quantity of good of any kind whatever. If you want knowledge, you must toil for it; if food, you must toil for it; and, if pleasure, you must toil for it. Ruskin.

G122. WORK, Natural. From the particle of dust at our feet to man, the last stroke of God's handiwork, all bear the impress of the law of labor. The earth is one vast laboratory where decomposition and re-formation are constantly going on. The blast of Nature's furnace never ceases, and its fires never burn low. The lichen of the rock, and the oak of the forest, each works out the problem of its own existence. The earth, the air, and the water teem with busy life. The world is animated with the same spirit. Onward unceasingly, unwearied, age after age, it pursues its course, itself, with all it contains, a perpetual lesson of industry to man. The joyous song of labor sounds out from the million-voiced earth, and the rolling spheres join the universal chorus.

G123. WORK, Perfect. There is not a more necessary and consolatory truth than this, — reason allows it, revelation affirms it, — "the work of the Lord is perfect." Whatever he does sustains its consistency and answers its end. Neither is there redundancy nor defect. The question of degrees, the scale of dimensions, cannot alter the fact. Whether the emmet or the leviathan, whether the atom or the world, each bears a stamp of entireness and self-sufficiency. The most cautious inspection, the most fertile imagination, can discover no want, can suggest no improvement. You can relieve no difficulty, you can facilitate no process, you can heighten no result. The system of the individual is as faultless as that of the species, the economy of the particle as that of the universe. The grain embedded on the shore, the star set among the constellations of the sky, in their differing ranks of constituted nature, exhibit the same matchless adjustment, fitness, and application.

Dr. R. W. Hamilton. G124. WORK, Power of. Dr. Cary, surrounded by his voluminous works, gave the secret of his success thus: "I can plod."

G125. WORK, Preservation for. A soldier by the name of Miller, who had from childhood, though unconverted, felt a strong desire to become a minister of the gospel, on his conversion felt a renewal of his call. In the battle of the Wilderness, he was badly wounded, and remained twenty-four hours on the field. The surgeon refused to operate upon him, because death was inevitable. He was removed to Fredericksburg, again examined; and his wounds pronounced fatal. To a friend he said, "The surgeon says I must die; but I do not feel that my work is done yet. When I gave myself to God last winter, I promised him that I would labor for his cause in the gospel ministry. I feel that he has a work for me to do; and I believe that man is immortal till his work is done." A few days after, a third consultation of surgeons was held, whose decision was, "You will recover; but it is the most miraculous escape we have ever seen." At a fourth examination, his wounds were pronounced mortal. After many months' confinement, he was able to begin his preparation for the ministry.

G126. WORK, Reward of. A few years since, Motley shot up to the first position as a historian. Many wondered; but it was no wonder. He had wrought patiently for years in the libraries of the Old and New Worlds, unseen of men. The success of the great artist Doré has years of study in the hospitals, and practice in the studio, behind it. This path to success is open to all.

G127. WORK, versus Sloth. Asa and Ira were two brothers, whose farms lay side by side in a fertile intervale. When the young corn, the oats, and the barley were springing up, the weeds took advantage of the rich soil, and came up with them. "Do you see," said Asa, "what a hold the weeds are taking? There is danger of their choking out the crops entirely." — "Well, well, we must be resigned," said Ira. "Weeds as well as grain were a part of the Creator's plan." And he lay down for his usual afternoon doze. "I can only be resigned to what I cannot help," said Asa. So he went to work, and ploughed and hoed until the fields were clear of weeds. "The army-worm is in the neighborhood," said Asa to Ira, one day. "It has eaten its way through the neighboring meadows, and is fast moving towards us." — "Ah!" exclaimed Ira, "it will surely destroy what the weeds have not choked out. I will immediately retire to pray that its course may be stopped, or turned aside." But Asa replied, "I pray betimes every morning for strength to do the work of the day." And he hastened to dig a trench around his land, which the army-worm could not pass; while Ira returned from his prayers only in season to save a portion of his crops from its ravages. "Do you see, Ira?" said Asa, another morning, the river is rising, and there is but small chance of preventing our farms from being overflowed. — "Alas! it is a judgment upon us for our sins; and what can we do?" said Ira, throwing himself in despair upon the ground. "There are no judgments so severe as those which our own sloth brings upon us," said Asa. And he went quickly, and hired workmen, with whose help he raised an embankment that withstood the flood; while Ira witnessed with blank looks the destruction of all his wealth. "There is one consolation," said he: "my children, at least, are left me." But, while Asa's sons grew up strong and virtuous men, among Ira's there was a drunkard, a gambler, and a suicide. "The ways of the Lord are not equal," said Ira to his brother. "Why are you always prospered, while I am afflicted, and my old age is disgraced?"—"I only know this," replied Asa, "that Heaven always helped me to meet my children's faults as I met the weeds, the caterpillars, and the flood; and that I never presumed to send a petition upward, without making toil, my right-hand servant, the messenger of my prayer. WORK AND PRAY."

from New Cyclopaedia of Prose Illustrations · Elon Foster humility

Oberlin'S Method

Pastor Oberlin employs beggars to teach work ethic and provide help.

The Rev. John Frederic Oberlin was distinguished by his charity and benevolence, and though scarcely a mendicant was ever seen in the valley of the Ban de la Roche, where he resided, sometimes a pauper from the neighboring communes, attracted by the well-known disposition of the pastor and his people, wandered thither to implore that assistance which, if deserving, he never failed to receive. "Why do you not work?" was Oberlin's usual interrogation. "Because no one will employ me," was the general reply. "Well, then, I will employ you. There—carry these planks—break those stones—fill that bucket w-b water, and I will repay you for your trouble." Such was his usual mode of proceeding; and idle beggars were taught to come there no more.

from Cyclopaedia of Moral and Religious Anecdotes · Kazlitt Arvine generosity

The Mayor'S Opinion

Providing work cures vagrancy by encouraging responsibility and self-reliance.

At a meeting held in London, concerning the houseless poor, the Lord Mayor remarked, that he considered that one of the greatest causes of vagrancy was want of work. For the purpose of preventing this complaint, he would advise the adoption of a plan, which an old friend of his, Mr. Jackson, one of the overseers of the parish of St. Catherine Cree, had tried. He would provide work, whether that work proved a matter of pecuniary advantage or not; and the host of vagrants who hated work would soon disappear, as they had done in the case of his friend, when they found that without working for it, they could get nothing to eat. The case to which his lordship alluded was as follows: Mr. Jackson was considerably annoyed while he was overseer, by the solicitations of great hulking fellows of the parish, who always said they could get no work. "Well, my poor men," he at length said to some of them, "I'll see and get you a little work." He then took them to the church-yard, and ordered them to pick up all the loose stones that were laying about and throw them in a corner. In a few hours all but one got tired, and skulked off. He who remained calculated upon the contrast between his conduct and that of those who departed, and he actually stayed two or three days, which greatly increased his strength. He collected

# BENEF

# 36. Beneficence in Hazarding Life.

from Cyclopaedia of Moral and Religious Anecdotes · Kazlitt Arvine

Dr. Smith'S Method

Dr. Smith devoted time to the poor, charging minimal fees to others.

The benevolent and eccentric Dr. Smith when established in a practice equal to that of any physician in London, did what few physicians perhaps in great practice would have done. He set apart two days for the poor in each week. From those who were really poor, he never took a fee; and from those who were of the middling ranks of life, he never would take above half a guinea! yet so great was the resort to him, that he has in one day received fifty guineas at half a guinea only from each patient!

Example Of Salter

A country surgeon tirelessly serves others with kindness and cheerfulness.

"The functions of a simple, earnest and skilful country surgeon," says Coleridge, "living in a small town or village, and circulating in a radius of ten miles, are, and might always be made, superior in real, urgent, and fitting relief, to the Lady Bountiful. I often think with pleasure of the active, practical benevolence of Salter. His rides were often sixty, averaging more than thirty miles every day over bad roads and in dark nights: yet not once has he been known to refuse a summons, though quite sure that he would receive no remuneration, nay, not sure that it would not be necessary to supply wine or cordials, which in the absence of the landlord of his village, must be at his own expense. This man was generally pitied by the affluent and idle, on the score of his constant labors, and the drudgery which he almost seemed to court. Yet with little reason; for I never knew the man more to be envied, or more cheerful, more invariably kind, or more patient; always kind from real kindness and delicacy of feeling; never even for a moment angry.

Saturday Evening School

A twelve-year-old girl started a Saturday evening school to teach and disciple neighborhood children.

The following anecdote is extracted from a letter from Baltimore, dated July, 1818:—

A short time since, the mother of one of the girls attending my school accosted me in the street, and said she had been wishing to see me for some time. I replied, "I am glad to see you; what do you want with me?" "Sir, I live in a little village about three miles from Philadelphia. We have no Sabbath school there; but my little girl attends yours; and as she has derived a great deal of good from it, she tried to get some of our neighbors' girls to go with her, but she could not prevail on them to go, it being so far off; and so, about two months ago, she began with a Saturday evening school." "A Saturday evening school!" "Yes, sir; and she has now about thirty little girls attending regularly; my house is quite filled with them." "What is the age of your daughter?" "She is only twelve, sir." "And how does she conduct her school?" "In the same way that you do: she goes through all the exercises of a Sabbath school; and as she has no tickets to reward them with, she is the more diligent during the week to get her lesson well, that she may receive her tickets, and with these she rewards her own scholars." After getting her address, I desired her not to say any thing of our meeting, and I would endeavor to be at her house next Saturday. I went, and oh! how was I delighted with the fervency of this dear child, in offering up the first prayer! I remained concealed; and witnessed the whole duties of the school, conducted with all the gravity of an aged matron.

"I Have Hands, And I Can Work."

Even without preaching or praying, one can serve Christ through practical work.

A man in W., who depended for support entirely on his own exertions, subscribed five dollars annually in support of the Bombay schools. His friends inquired, "Why he gave so much, and how he could afford it?" He replied, "I have for some time been wishing to do something for Christ's cause, but I cannot preach, neither can I pray in public, to any one's edification, nor can I talk to people, but I have hands, and I can work."

from Cyclopaedia of Moral and Religious Anecdotes · Kazlitt Arvine faith in action

Howard'S Labors

John Howard sacrificed comfort and health to serve prisoners and the needy worldwide.

The great philanthropist, John Howard, after inspecting the receptacles of crime, of poverty, and of misery throughout Great Britain and Ireland, left his native country, relinquished his own ease, to visit the wretched abodes of those who were in want and bound in fetters of iron in other parts of the world. He traveled three times through France, four through Germany, five through Holland, twice through Italy, once through Spain and Portugal, and also through Denmark, Sweden, Russia, and part of Turkey. These excursions occupied (with some short intervals of rest at home) the period of twelve years.

Never before was such a considerable portion of the life of man applied to a more benevolent and laudable purpose. He gave up his own comfort that he might bestow it upon others. He was often immured in prison that others might be set at liberty. He exposed himself to danger that he might free others from it. He visited the gloomy cell that he might inspire a ray of hope and joy in the breasts of the wretched. Yea, he not only lived, but died in the noble cause of benevolence; for in visiting a young lady, who lay dangerously ill of an epidemic fever, in order to administer relief, he caught the distemper, and fell a victim to his humanity. January 20th, 1790. THE numbers in this Index refer to the regular topics, and when letters are joined to the figures they refer to part where they are placed.

Abney, Sir T., and family worship, 328g.

Absolution, papal, 301, 302, 356c.

Abstinence, total, &c.

the pecuniary advantage, &c., 1 the only safe ground, 2.

influence and respect, &c., 3 illustrious examples, &c., 4.

lessons, from the brutes, 5.

Abuse in prayer, 326b.

Acasis, and the captives, 203d

Actors, 6.

Actress converted, 352h

Adams, John, and the Sabbath, 382d.

Adams, John Quincy, and the Bible, 68d.

Adams, Rev. Z., eccentricity of, 261m.

Adrian, character of, 117d.

and the bishop, 142a and his enemy, 158c.

and Ximenes, 407c.

Adrianus and the martyrs, 194k.

Adultery—"the happy rake," 246b.

Affection, conjugal, 7, 241, 436c.

filial, exemplified, 8, 436d.

filial, rewarded, 9.

filial, want of, 273 fraternal, 10.

maternal, 11, 287.

paternal, 12.

parental, want of, 272.

Affliction, benefits of, 13, 348a, b, c.

comforts in, 50, 66, 190, 192.

gratitude for, 14

Africaner, conversion of, 278h.

Age of Reason, 60d, f, 225d

Aged, the, conversion of, 15, 125, 126b, c, 224a.

reverence for, 16 temptations of, 178b.

Agents of benevolent societies, 17

Agesilaus and his children, 12a.

Agrippa and Thaumastus, 203b.

Ailmer, Rev. Dr., faith of, 172a

Alarms of conscience, groundless, 94.

Alexander the Great and his mother, 8a.

and Clitus, 20a. which may be found in the book at the top of the pages; malar anecdotes, which are designated by the same letters

Alexander and the humane driver, 203a. and his influence, 225e. tears of, 319d. and Diogenes, 429e.

Alexander, of Russia, and the peasant, 45g. and the ninety-first Psalm, 53n.

Alexander, Duke of Tuscany, and the peasant, 29d.

Alfred the Great and his last loaf, 47m. and the Psalter, 67d. and his alphabet, 287a.

Alick, Blind, 69a

Alienation prevented by confession, 91.

Alleine, Rev. J., reproof from, 371h.

Alphonsus, clemency of, 203e.

Alterations in the Bible, 67c.

Ambert, Eliza, and her lover, 253f.

Ambition, 18, 333.

Ames, Fisher, and the Bible, 55b.

Amusements, vain, 30, 32, 116a, e, 350f, 411.

Amurath, wrath of, subdued by music, 289g.

Anatomy proves a God, 185d, e.

Anaximander and his enemies, 407a.

Ancestry, 19.

Anderson, Rev. Mr., and the merchant, 346b.

Andromachus and his admiral, 429d.

Anger indulged, 20. subdued, 21, 254.

Animals benefited by the Sabbath, 378. life preserved from, or by, 343.

Annihilation, 22.

Anthony and revenge, 202i.

Antigonus, self-control of, 401g.

Antinomianism, 23.

Antiquity, 24.

Antony and Aurelius, 45c.

Anundo, conversion of, 54k.

Apologies, 25.

Apostacy, 26, 13g, h, j, 231e.

Appetite, slavery of, 2, 230, 246b, 412d, e, g

Applause, 27.

Arethusus, firmness of, 173b,

Arians confounded, 81b. miscellaneous, 427.

and his victories, 160b. | Aristides, as a judge, 239d. banishment of, 239e. Aristippus and Æschines, 361a. Aristotle and theatres, 411g. Armada, the Spanish, 341k. Arnold, Benedict, a rumseller and drunkard, 236a Artaxerxes and the favorite, 18f. Assurance of faith, 172, 240. of hope, 200. of love to Christ, 249. Asbury, Bishop, and Punch, 109e. and his good works, 256g. Atheism and atheists, 73a, c, g, 185, a—e, 209c, 213a, 216d, 219d, e, 221a, b, 222e, 223e. Athenaeoras, conversion of, 214h. Athol, Duke of, a lunatic, 429h. Atonement, 28, 81, 240, 256. Attendance on Divine worship, 193, 279g, 350e, 388. Augustine, conversion of, 65a. fortunate mistake of, 345e. Aurelius and Antony, 45c. Avarice, 29, 48, 267. Avery, Rev. Mr., and the promises, 171. Backsliders, backsliding, 13g, h, 26, 145c, 225c, 231c. Backus, Azel, and the heathen, 242e. Bacon, Lord, and atheism, 83g. Bacon, Dr., and ministerial education, 151c. Baily, Rev. J., and family prayer, 328a. Bajazet and Tamerlane, 116c. Balls, or public dances, incompatible with prayer, 30. deaden natural sensibility, 31. prevent conversion and ruin the soul, 32. Bankruptcy, 33, 146c, 182a, b, c. and Sabbath-breaking, 381k, 384c, f. Baptism, 84a, d, e, f. Barclay, and the robber, 291b. Barrow, Dr., and Rochester, 261q. Battles and battle-fields, 431. Bautain, Mons., and the Bible, 55g. Baxter, Rev. Richard, his delay and loss, 42d. beneficence of, rewarded, 47j. labors of, 25-g. Bayard and his hostess, 44a. Beatification of Romish saints, 304a, b. Beaufort, Cardinal, death of, 120k. Beauty, 34. Becket, Thomas à, shrine of, 304c. character of, 337g. Bede's translation of the Bible, 53a. Bedell, Rev. Dr., sermon of, 195d. Beecher, Dr., sermon of to one hearer, 263i. Beecher, Rev. Henry Ward, and profanity, 356d. Beggars, beggary, 35, 333c. Bell, David W., recantation of, 426b. Beneficence, in hazarding life, 36. in dying for others, 37. self-denying, shown by the rich, 38. self-denying, shown by the poor, 39. with rule and system, 40. with industry and frugality, 41. with promptitude, 42. to debtors and robbers, 43. | | --- | Beneficence, miscellaneous examples of, 44, 71 184, 279a, 286, 317a—g, 418, 420a. rewarded by its own exercise, 45. rewarded by gratitude and respect, 46, 203. rewarded in various ways by Providence 47, 282.

Benevolence, want of, 48, 29j. misdirected, 49. and cruelty combined, 117.

Bennet, Rev. Mr., and unsuccessful preaching, 256e.

Bereavements—the bereaved comforted, 50, 409c, g, j, k. the bereaved converted, 51, 348b. the bereaved rebuked, 52.

Berridge and Hicks, success of, 263b.

Bessus and the birds, 94e.

Beveridge, Bishop, at death, 200b. and music, 289i.

Bible, historical facts, 53. inspiration of, 54, 60a, e, f, i, 237d, e, g. testimonies to the value of the— testimony of distinguished persons, 55. testimony of infidels, 56.

happy effects of the— morality promoted, 57. conversion of seamen, 58. conversion of the profligate, &c., 59. conversion of infidels, 60. conversion of Papists, 61. conversion of soldiers, 62. conversion of the learned, &c., 63. conversion of the heathen, 64. miscellaneous conversions, 65. benefits to Christians, 66 love for the Bible, 67. searching the Scriptures, 68. familiarity with the Bible, 69. the Bible neglected, &c., 70, 299, 310c. zeal in circulating the, 71. miscellaneous, 72, 153, 219a.

Birth, obscurity of, 19b, c, d.

Bishop, Mr., and delirium tremens, 236b.

Blackstone, punctuality of, 355b.

Blair, D., and virtue embodied, 132l.

Blair, Mr., and evil company, 87c.

Blasphemy, 73, 304e, 358a, 359b.

Blessings at meals, 329. on enemies, 155.

Blind, the, kindness, 14b, c, 69a, 116b, 153m, 278g, 296e.

Blount, character of, 215d.

Boerhaave and slander, 407b, f, g.

Boldness, 112, 260.

Bolingbroke and Lady Huntingdon, 321a. and Christianity, 217d.

Bonaparte, Louis, and war, 437j.

Bonaparte, Napoleon, high hopes of, 18c. and the peasant, 18d. and the church-clock, 18e. blasphemy of, 73i. and the Divinity of Christ, 81g. dying, 122g. worshipped, 269a. delight of, in massacre, 358b.

Bonnell, integrity of, 228f.

Bonner, his treatment of Cranmer, 298a.

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