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4 Sermon Illustrations on Persecution And Faith

4 illustrations

Faith tested through persecution reveals its true strength and leads to spiritual growth, as suffering refines believers like gold purified by fire (1 Peter 1:6-7). Christian preaching often uses images of trials and storms that deepen trust in God’s sustaining grace, emphasizing that steadfast faith endures and even flourishes amid opposition (James 1:2-4).

Persecution, Benefit of

Persecution refines and strengthens believers, producing greater spiritual fruitfulness.

As frankincense, when it is put into the fire, giveth the greater perfume; as spice, if it be pounded and beaten, smellet the sweeter; as the earth, when it is torn up by the plough, becometh more fruitful; the seed in the ground, after frost and snow and winter-storms, spring-eth the ranker; the nigher the vine is pruned to the stock, the greater grape it yieldeth; the grape, when it is most pressed and beaten, maketh the sweetest wine; linen, when it is bucked and washed, wrung and beaten, is so made fairer and whiter: even so the children of God receive great benefit by persecution; for by it God washeth and scoureth, schooheth and nurtureth them, that so, through many tribulations, they may enter into their rest.

— Cawdray

from New Cyclopaedia of Prose Illustrations · Elon Foster spiritual growth

Persecution, of Christianity

Severe persecution could not stop Christianity; it only caused it to multiply and grow.

"Oh!" said Caesar, "we will soon root up this Christianity. Off with their heads!" The different governors hastened one after another of the disciples to death; but, the more they persecuted them, the more they multiplied. The pro-consuls had orders to destroy Christians: the more they hunted them, the more Christians there were, until, at last, men pressed to the judgment-seat, and asked to be permitted to die for Christ. They invented torments; they dragged saints at the heels of wild horses; they laid them upon red-hot gridirons; they pulled off the skin from their flesh piece by piece; they were sawn asunder; they were wrapped up in skins, and daubed with pitch, and set in Nero's gardens at night to burn; they were left to rot in dungeons; they were made a spectacle to all men in the amphitheatre; the bears hugged them to death; the lions tore them to pieces; the wild bulls tossed them upon their horns: and yet Christianity spread. All the swords of the legionaries which had put to rout the armies of all nations, and had overcome the invincible Gaul and the savage Briton, could not withstand the feebleness of Christianity; for the weakness of God is mightier than men.

— Spurgeon

from New Cyclopaedia of Prose Illustrations · Elon Foster church history

Meekness Of M. Henry

Matthew Henry endured persecution with patience and meekness, repaying evil with good.

It is well known, that many of the most eminent ministers of Christ, during the seventeenth century, were the subjects of great persecution. Among others who were thus cruelly treated was the excellent Matthew Henry; but when maligned and reproached, he showed great meekness and patience; and, instead of rendering evil for evil, requited it with good; ever seeking to improve such occurrences for his own advancement in Christian virtue. "How pleasant is it," he would say, "to have the bird in the bosom sing sweetly."

Christians Who Would Not Fight

Faithful Christians' nonresistance can confound and protect them from violence.

"I have read," says Mrs. Chapman, "of a certain regiment ordered to march into a small town, (in the Tyrol, I think,) and take it. It chanced that the place was settled by a colony who believed the gospel of Christ and proved their faith by works. A courier from a neighboring village informed them that troops were advancing to take the town. They quietly answered, 'if they will take it, they must.' Soldiers soon came, riding in with colors flying, and files piping their shrill defiance. They looked round for an enemy, and saw the farmer at his plough, the blacksmith at his anvil, and the women at their churns and spinning wheels. Babies crowded to hear the music, and boys ran out to see the pretty trainers, with feathers and bright buttons, 'the harlequins of the nineteenth century.' Of course none of these were in a proper position to be shot at. 'Where are your soldiers?' they asked. 'We have none,' was the brief reply. 'But we have come to take the town.' 'Well, my friends, it lies before you.' 'But is there nobody here to fight?' 'No, we are all Christians.' Here was an emergency altogether unprovided for by the military schools. This was a sort of resistance which no bullet could hit; a fortress perfectly bomb-proof. The commander was perplexed. 'If there is nobody to fight with, of course we can't fight,' said he. 'It is impossible to take such a town as this. So he ordered the horses' heads to be turned about, and they carried the human animals out of the village, as guiltless as they entered, and perchance somewhat wiser. This experiment on a small scale indicates how easy it would be to dispense with armies and navies, if men only had faith in the religion they profess to believe.

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