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107 Sermon Illustrations on Evil

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Evil in Christian preaching refers to the presence and influence of sin and moral corruption opposing God's holiness and goodness. Illustrations often use vivid contrasts between good and evil, human sinfulness, and spiritual struggles, highlighting the reality of evil in the world and the believer’s call to resist it (Ephesians 6:12, James 4:7). These pictures emphasize vigilance, the consequences of evil, and God's ultimate victory over it.

An Atheist, Hitler Was Not!

[Comment by Holwick follows article]

Many preachers and politicians have joined together in a new movement: to distort and rewrite history to favor their own agendas. On the airwaves they routinely condemn atheists and claim Adolph Hitler was a follower of their unholy views. True historical fact neither favors or spares allegiance to any cause, politics, or religion.

The belief that America was founded as a Christian nation is the vital animating element of the ideology of the Christian Right. As one of the most successful and powerful political movements in American history, it currently affects every aspect of life and culture. The notion that America’s alleged Christian identity has by some means been wrongly taken, and must somehow be restored, shapes the psychology and vision of the entire movement. No understanding of Christian Fundamentalism and Christian Revisionism is remotely sufficient without this foundational concept. The need for Christian Revisionists to distance themselves from the reflections of an ignoble past is best exemplified by their aversion to recognizing the fundamentalism of Hitler, Nazism, and the third Reich. While displaying an ideological hatred for homosexuality, atheism, and pluralism, and while advocating militarism and unquestioning nationalism, the resemblance between these two fundamentalist ideologies has created a movement rooted in denial. The similarities of these two distinct movements account for their obsessive need to replace the history of fact with a more appealing image. Trampling over the bitter saga of Hitler’s blight on humanity and obscuring the vision of this horrific past is an error of grave proportions. And for this reason only, affirmations of fact about Hitler’s religious observance is presented herein. Heartfelt objections to historical fact must not become the impetus for compromising these significant truths.

When Hitler was an infant in Austria, he was baptized into the Roman Catholic church, became an altar boy, and was later confirmed as a “soldier of Christ”. Within the confines of the church, he was first taught the term “perfidious Jew” (treacherous Jew). Not until 1961, was this despicable term removed from the church’s teachings. In Hitler’s day, however, hatred of Jews was prevalent and openly expressed. The two major religions of Germany, Catholicism, and Lutheranism perpetuated anti-Semitism. Moreover, Hitler especially admired Martin Luther, who openly hated the Jews. Despite Luther’s denunciation of the Catholic Church for its corruption, he supported the centuries of pogroms sponsored by the Pope against the Jews. “The Jews deserve to be hanged on gallows, seven times higher than ordinary thieves,” and “We ought to take revenge on the Jews and kill them,” Luther stated in his book, TABLE TALK. Abiding by these beliefs in his rise to power, Hitler wrote in his book, MEIN KAMPF, “. . .I am convinced that I am acting as the agent of our Creator. By fighting off the Jews. I am doing the Lord’s work.” In a Reichstag speech in 1938 several years later, he quoted those same exact words. The Nazi Party soon took control of the courts, local government, and all civic organizations except the Protestant and Catholic churches. Contrary to popular beliefs, the most evil man in contemporary history, Adolph Hitler, was a Christian. Is this an indictment of all Christians? Not at all! From every religion and from every nationality characters of ill-repute are born and raised.

Cherry-picking quotes intertwined with editorial propaganda is a common practice of those who seek to rewrite and fictionalize history. Simply reading MEIN KAMPF will refute those that claim Hitler was an atheist. Some Christians will vehemently object, but denial of these historical truths, of countless documents, and indisputable photographs can only persuade those unfettered by the brainwashing perpetuated by fundamentalist ideologues. Regardless of historical proof, some will continue to declare Hitler was an Atheist. In fact, the infamous Ann Coulter, the Christian extremist, who makes a living at creating bigoted remarks aimed at Muslims, Jews, and liberals, stated: “this was the approach of all the great mass murderers of the last century -- all of whom were atheists: Hitler, Stalin, Mao and Pol Pot.”

The power of history is great. As Christian historical revisionism infiltrates mainstream America, it is important for the rest of society to recognize our need to craft an accurate, compelling, and a shared story of American history, particularly as it relates to the function of religion in government and politics. More than needing to know how Christian fundamentalism is wrong, we ourselves must know where we stand in the light of history, in relation to each other. We must know how we can better foresee a future united, when freedom from religious prejudice, and the prospects of religious warfare will cease to threaten our world. In George Orwell’s book 1984, it was written: “Who controls the past controls the future, who controls the present controls the past.” What is next? Who is going to control our nation, fundamentalism or freedom?

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[Holwick: see #34950 for actual quotes by Hitler on Christianity. It must be admitted that Hitler gave at least lip service to Christianity in political contexts, just as many American politicians do today. But it is also true that Hitler's strongest inspiration came not from Christianity but from pre-Christian German mythology. This paganism was exalted in Nazi symbolism and rallies. Hitler believed in the supernatural and consulted astrologers. His greatest philosophical influence was probably the atheist Nietzsche. Active Christian practice was discouraged in the highest levels of the Nazi regime, with the unlikely exception of Goebbels, who was a practicing Catholic.]

Diagnosing Evil

Job 4:8

A recent article in The New York Times states in its title: “For the Worst of Us, the Diagnosis May Be 'Evil.'“(1) The article examines the responses of certain professionals who say their work forces them to reflect on the concept of evil. Though many unremittingly avoid the word — asserting that its use quickly moves them from clinical to moral observation — many others find it an altogether necessary term. Forensic examiners and psychiatrists working with predatory killers often acknowledge they can find no other term for certain scenes and individuals they have examined.

It is not uncommon to hear men and women of conflicting moral and philosophical convictions agreeing in the existence of evil. In scenes on the news, in lamentable moments of history, in atrocities across the world, evil is a difficult reality to denounce. What is problematic is the simultaneous acknowledgment of evil and renouncing of a moral law and lawgiver. For how could we recognize evil if good did not exist?

In fact, this is why Lewis called evil a parasite: Evil cannot exist without good. That we recognize “bad” and “evil” among us points to the reality that there is a standard of measurement, a moral framework by which all actions are held up. It is unfounded to posit labels of “good and evil” while denying an absolute moral law. It is unreasonable to acknowledge a moral universe without acknowledging a transcendent God.

There is also a danger in labeling evil without understanding our need for God. When God is taken out of the picture, evil is misunderstood. Apart from God, evil becomes reasonable, mistaken for a euphemistic quality. You can be good simply for the sake of goodness. But you would not do something wrong simply because it is wrong, but because it was in some way satisfying or useful: Wickedness, Lewis reasoned, is the pursuit of some good in a wrong way. Apart from God, we may recognize the evil around us in terrorism and serial killing, and yet fail to see the ugliness of our pride or the ill motive of our words.

With much controversy, a major television network aired a documentary featuring the music of bands formed behind the bars of maximum-security prisons. Producers went inside the prisons to film music videos featuring the inmates. After the filming, the producer commented on the experience. “The first thing that surprised me,” he said, “was the air. ... Floating in the air, palpable and just out of reach was the unmistakable stench of evil.”

What he did not specify was whether that stench of evil came from the music, the inmates — or his own heart. If we're really looking, can any of us fail to find the stench inside our own lives?

Apart from God, we readily forget that this same evil, quickly labeled in the hearts of prison inmates, is present in the hearts of all. As Reinhold Niebuhr aptly states, “The final enigma of history is therefore not how the righteous will gain victory over the unrighteous, but how the evil in every good and the unrighteousness of the righteous is to be overcome.”

God has done what we cannot do. Jesus Christ is the only man ever to live a perfect life, standing in our place as the perfect measure of the glory of God. As a stream becomes stagnant when it is cut off from the spring, morality apart from the source of goodness becomes something less. He is our righteousness. In Him alone, can we overcome.

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1. Benedict Carey, “For the Worst of Us, the Diagnosis May Be 'Evil'“, The New York Times (February 8, 2005).

2. VH1 News, Oct. 23, 2003

3. Reinhold Niebuhr, The Nature and Destiny of Man: A Christian Interpretation, Volume II. Human Destiny (New York: Scribner's Sons, 1964), pp. 43.

________

Copyright © 2005 Ravi Zacharias International Ministries (RZIM). Reprinted with permission. "A Slice of Infinity" is a radio ministry of Ravi Zacharias International Ministries.

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Sermon: Jesus Vs. Evil

Luke 10:17

Sermon in series "The Quest for the Real Jesus," #12. Luke 10:17-20

JESUS vs. EVIL

==============

I. Evil is fashionable again.

II. Jesus at war with demons.

III. Jesus' on-going conflict with Satan.

A. His temptation. (Satan leaves till a better time) Luke 4:13

B. The Satanic manipulation of his disciples.

C. The Last Supper.

D. The Crucifixion.

IV. Jesus wins in the end.

A. Jesus wounded Satan by means of his ministry.

B. The cross was a further defeat for Satan.

C. Jesus will utterly destroy him at the Second Coming.

V. You can share in Jesus' victory.

A. The disciples continued the struggle against evil.

B. Evil is strong, but Jesus is stronger.

C. Being saved is most important of all. Luke 10:20

from Condensed sermon outline (handout) by Rev. David Holwick · Rev. David Holwick, Serm08zl.pco via Kerux Sermon and Illustration Database satanspiritual warfare

Not A Small Matter

Illustration: Various news agencies are reporting employees at California’s Monterey Bay Aquarium are looking for a lightning-quick mantis shrimp which is wreaking havoc in a coral reef exhibit. This shrimp roams around at night, under the cloak of darkness, leaving only the shells of prized sea snails, barnacles and hermit crabs. Workers believe the shrimp was introduced by way of a shipment of display rocks from Florida, into which it had evidently burrowed.

Commentary: Likewise, Satan also prowls about in the darkness seeking whom he may devour. Peter advises we stay alert and sober; you see the devil is no shrimp! Clearly those who warn us about importing worldly things into our lives, our homes and our workplaces are correct. We must be vigilant to prevent those things (which seem harmless and innocuous on the surface but may have horribly damaging critters hidden just out of view) from entering our lives. Desensitization is too tame a word for this danger . “deadly spiritual carnivores” is better. These demonic forces have been leaving the shells of God’ s prized children along the Way for centuries.

from (unknown) · Unknown via Kerux Sermon and Illustration Database satan

Rachel Weeping For Her Children

Deuteronomy 1:39

The grief of parents and loved ones of the 20 children and six adults murdered in a school in Newtown, Connecticut, is beyond words. Yet, even in the face of such an unbearable tragedy, Christians must speak.

We will have to speak in public about this evil, and we will have to speak in private about this horrible crime. How should Christians think and pray in the aftermath of such a colossal crime?

We affirm the sinfulness of sin and the full reality of human evil

First, we must recognize that this tragedy is just as evil, horrible and ugly as it appears. Christianity does not deny the reality and power of evil but instead calls evil by its necessary names -- murder, massacre, killing, homicide, slaughter. The closer we look at this tragedy, the more it will appear unfathomable and more grotesque than the human imagination can take in.

What else can we say about the murder of children and their teachers? How can we understand the evil of killing little children one by one, forcing them to watch their little friends die and realizing that they were to be next? How can we bear this?

Resisting our instinct toward a coping mechanism, we cannot accept the inevitable claims that this young murderer is to be understood as merely sick. His heinous acts will be dismissed and minimized by some as the result of psychiatric or psychological causation, or mitigated by cultural, economic, political or emotional factors. His crimes were sick beyond words, and he was undoubtedly unbalanced, but he pulled off a cold, calculated and premeditated crime, monstrous in its design and accomplishment.

Christians know that this is the result of sin and the horrifying effects of The Fall. Every answer for this evil must affirm the reality and power of sin. The sinfulness of sin is never more clearly revealed than when we look into the heart of a crime like this and see the hatred toward God that precedes the murderous hatred the gunman poured out on his little victims.

The 20th century forced us to see the ovens of the Nazi death camps, the killing fields of Cambodia, the inhumanity of the Soviet gulags and the failure of the world to stop such atrocities before they happened. We cannot talk of our times without reference to Adolf Hitler and Josef Stalin, Pol Pot and Charles Manson, Idi Amin and Ted Bundy. More recently, we see evil in the impassive faces of Osama bin Laden and Anders Behring Brevik. We will now add yet another name to the roll call of mass murderers. His will not be the last.

Beyond this, the Christian must affirm the grace of moral restraint, knowing that the real question is not why some isolated persons commit such crimes but why such massacres are not more common. We must be thankful for the restraint of the law, operating on the human conscience. Such a crime serves to warn us that putting a curve in the law will inevitably produce a curve in the conscience. We must be thankful for the restraining grace of God that limits human evil and, rightly understood, keeps us all from killing each other.

Christians call evil what it is, never deny its horror and power, and remain ever thankful that evil will not have its full sway, or the last word.

We affirm the cross of Christ as the only adequate remedy for evil

There is one and only one reason that evil does not have the last word, and that is the fact that evil, sin, death and the devil were defeated at the cross of the Lord Jesus Christ. There they were defeated conclusively, comprehensively and publicly.

On the cross, Christ bore our sins, dying in our place, offering Himself freely as the perfect sacrifice for sin. The devil delighted in Christ’s agony and death on the cross, realizing too late that Christ’s substitutionary atonement spelled the devil’s own defeat and utter destruction.

Christ’s victory over sin, evil and death was declared by the Father in raising Jesus from the dead. The resurrection of Christ is the ground of our hope and the assurance of the final and total victory of Christ over all powers, principalities and perpetrators.

A tragedy like this cannot be answered with superficial and sentimental Christian emotivism or with glib dismissals of the enormity and transience of this crime. Such a tragedy calls for the most Gospel-centered Christian thinking, for the substance of biblical theology and the solace that only the full wealth of Christian conviction can provide.

In the face of such horror, we are driven again and again to the cross and resurrection of Christ, knowing that the reconciling power of God in Christ is the only adequate answer to such a depraved and diabolical power.

We acknowledge the necessity of justice, knowing that perfect justice awaits the Day of the Lord

Charles Manson sits in a California prison, even now -- decades after his murderous crimes were committed. Ted Bundy was executed by the state of Florida for multiple murders but escaped both conviction and punishment for others he is suspected of having committed. Anders Behring Brevik shot and killed scores of young people in Norway, but he was sentenced to less than 30 years in prison. Adolf Hitler took his own life, robbing human courts of their justice, and Vladimir Lenin died of natural causes.

The young murderer in Connecticut took his own life after murdering almost 30 people, most of them children. He will never face a human court, never have to face a human accuser, never stand convicted of his crimes and never know the justice of a human sentence.

But even as human society was robbed of the satisfaction of that justice, it would never be enough. Even if executed for his crimes, he could die only once. Even if sentenced to multiple life sentences to prison, he could forfeit only one human lifespan.

Human justice is necessary, but it is woefully incomplete. No human court can hand down an adequate sentence for such a crime, and no human judge can restore life to those who were murdered.

Crimes such as these remind us that we yearn for the total satisfaction that will come only on the Day of the Lord, when all flesh will be judged by the only Judge who will rule with perfect righteousness and justice. On that day, the only escape will be refuge in Christ, for those who knew and confessed Him as Savior and Lord. On that day, those who are in Christ will know the promise that full justice and restoration will mean that every eye is dry and tears are nevermore.

We grieve with those who grieve

For now, even as we yearn for the Day of the Lord, we grieve with those who grieve. We sit with them and pray for them and acknowledge that their loss is truly unspeakable and that their tears are unspeakably true. We pray and look for openings for grace and the hope of the Gospel. We do our best to speak words of truth, love, grace and comfort.

What of the eternal destiny of these sweet children? There is no specific text of Scripture that gives us a clear and direct answer. We must affirm with the Bible that we are conceived in sin and, as sons and daughters of Adam, will face eternal damnation unless we are found in Christ. So many of these little victims died before reaching any real knowledge of their own sinfulness and need for Christ. They, like those who die in infancy and those who suffer severe mental incapacitation, never really have the opportunity to know their need as sinners and the provision of Christ as Savior.

They are in a categorically different position than that of the person of adult consciousness who never responds in faith to the message of the Gospel. In the book of Deuteronomy, God tells the adults among the children of Israel that, due to their sin and rebellion, they would not enter the land of promise. But the Lord then said this: “And as for your little ones, who you said would become a prey, and your children, who today have no knowledge of good or evil, they shall go in there. And to them I will give it, and they shall possess it,” Deuteronomy 1:39.

Many, if not all, of the little children who died in Newtown were so young that they certainly would be included among those who, like the little Israelites, “have no knowledge of good or evil.” God is sovereign, and He was not surprised that these little ones died so soon. There is biblical precedent for believing that the Lord made provision for them in the atonement accomplished by Christ and that they are safe with Jesus.

Rachel weeping for her children

The prophet Jeremiah’s reference to Rachel and her lost children is heartbreaking. “Thus says the LORD: ‘A voice is heard in Ramah, lamentation and bitter weeping. Rachel is weeping for her children; she refuses to be comforted for her children, because they are no more’” (Jeremiah 31:15). Like Rachel, many parents, grandparents and loved ones are weeping inconsolably even now, refusing to be comforted for their children, because they are no more.

This tragedy is compounded in emotional force by the fact that it comes in such close proximity to Christmas, but let us never forget that there was the mass murder of children in the Christmas story as well. King Herod’s murderous decree that all baby boys under 2 years of age should be killed prompted Matthew to cite this very verse from Jeremiah. Rachel again was weeping for her children.

But this is not where either Jeremiah or Matthew leaves us. By God’s mercy, there is hope and the promise of full restoration in Christ.

The Lord continued to speak through Jeremiah:

Thus says the LORD: “Keep your voice from weeping, and your eyes from tears, for there is a reward for your work, declares the LORD, and they shall come back from the land of the enemy. There is hope for your future, declares the LORD, and your children shall come back to their own country,” Jeremiah 31:16-17.

God, not the murderer, has the last word. For those in Christ, there is the promise of full restoration. Even in the face of such unmitigated horror, there is hope.

Meaning of Lead Us Not Into Temptation

Luke 11:4

If “hallowed be thy name” is the most misunderstood line in the Lord’s prayer, the two lines “Lead us not into temptation” and “Deliver us from evil” certainly come a close second. For one thing, the two lines mean almost the same thing. Secondly, it probably has little to do with the daily temptations we face. In summary, they mean, “God keep us from being oppressed.” This may seem confusing, but perhaps we can explain it a bit:

What is evil?

When we say something is evil, we mean that it is lacking morality. If we say a person is evil we mean that they are not as moral as most people. But when Scripture speaks about “evil”, it is more specific than just morality. If a person is in an “evil circumstance” it means that they are in dire straits, a very difficult situation that destroys them physically, emotionally or spiritually. When Scripture speaks of someone — like Satan — as being an “evil one” it does not mean that Satan is lacking in morality. It means that he puts people in difficult — seemingly impossible — circumstances. This is like Job, the righteous man of the Old Testament. Satan killed his children, destroyed his wealth, destroyed his property and gave him a plague on his body. This is what the Bible calls “evil” — terrible, devastating circumstances. When we are praying for God to deliver us from “evil” or “the evil one”, we are asking God to get us out of terrible circumstances — oppression, sickness, persecution, not having enough for our needs, sorrow, death, etc.

How is this “tempting”?

But evil circumstances aren’t just uncomfortable, they have a spiritual component to them. Most everyone has been through such a terrible trial that it has led them to doubt God’s existence, or His goodness. This happened to Job as well — his difficulties were so hard that he questioned God’s justice. Some trials are so hard that they cause us to doubt our faith. The Greek word that is translated “temptation” would probably be better translated, “a difficulty so bad that it makes us question our faith.” Difficulties in our lives can lead us to do things we know are disobedient to God. Trials can cause us to turn away from God — sometimes in practice, sometimes in our belief. Suffering can make it so that we no longer trust God. When we pray the Lord’s prayer, we are asking God not to put us in these kinds of circumstances.

Does God lead us to this kind of evil?

The fact is, God, at times, DOES lead us to difficulties to test us. God tested Abraham’s love of Him. God tested Israel in the wilderness with hunger and thirst. The Father tested Jesus by sending him to Satan. And God allowed Jesus to suffer through the ultimate test: willingness to die on the cross for us. Frankly, Jesus begged and pleaded for God to take him out of that circumstance. But God put him into it anyway.

This does not mean that God tempts us to DO evil. Yes, God places us in difficult, even terrible circumstances, sometimes. But what we do in those circumstances is our own choice. We can choose to obey God, even if it hurts us. We can choose to trust God, even if we see no way out of a terrible situation. We can love God, even though He allowed people to hurt us. We can have our hope in God, even though God gave permission to Satan to take away our health. If we sin, if we do evil to others, if we give in to our dark impulses, we were not tempted by God, but tempted by our evil desires.

What if we don’t deserve it?

There are some people that God punishes because they have sinned before God, disobeying Him, and He is training them, or others, not to do that. But God allows everyone to have circumstances like that, sometimes. Some more than others. For some, this is punishment. But people who are right before God are also put into trials that test their faith, like Abraham, Job and Jesus. Why does God do this? Because God wants to see and display his people’s true character.

How do we know who we really are? Not by what we say — we deceive ourselves too readily. Not even by what we normally do — society can form us and make us what we are not. Who we truly are is seen when we are in difficult circumstances. When we are sick, when we are persecuted, when we are hated, when we are publicly humiliated, when we are physically torn apart — those are the times we show what we are really made of, what our real character is. What God is testing is how far He is in us. If He is firmly planted in us, then when we are going through difficulties, He will show through. But if our Christianity is just a farce, just a façade, then our true nature will show itself — our complaining, our anger, our hatred, our lust, our greed and all the other things that come with human nature. So God sometimes leads us into evil circumstances to test our faith.

How can we not be led to this trial?

Sometimes it is just our time to be brought into testing. This is the case with Jesus, who escaped many deaths and difficulties, until it was his time to be tried, and then, no matter what his pleading, he wouldn’t go into trial. But at the time of Jesus’ trial, he was telling the disciples what to do to not enter into the trial. It wasn’t their time, it was his, and so they didn’t have to suffer with him yet. How could they have avoided this? Jesus told them, “Keep watching and praying that you do not enter into temptation.” (Mark 14:38). If it isn’t our time to enter our test, then we need to do two things — First of all, we need to be alert to the circumstances as they are coming our way. The disciples were sleeping, they weren’t paying attention. Peter said later “Be alert for Satan is like a roaring lion seeking whom he may devour.” (I Peter 5:8). Secondly, we need to pray that God wouldn’t allow us to be tested when it isn’t our time. We need to recognize our weaknesses, and we need to beg God that He not test us when we aren’t ready for it. This is what Jesus commanded his disciples to do — both on the night of his test, and in the Lord’s prayer.

How are we delivered?

Sometimes, however, we weren’t alert. Sometimes we didn’t pray. Or sometimes it is our time to be tested. But that doesn’t mean there is no hope. God always grants us hope — and that hope is deliverance. When we find ourselves in the circumstances that we cannot handle, we can ask God to deliver us out of them. God gave Abraham and Job a way out of these trials. Jesus’ way out was through resurrection. But everyone can have an opportunity to escape the difficulties they are in — through healing, through justice, through freedom, through mercy by a follower of God. But, again, we need to ask. This is what Jesus told us to do. Ask God for deliverance from evil. And then trust Him to do what is right.

In this way, the Lord’s prayer guides us to know what to do when we are in the worst times in our lives. It tells us to trust God, to plead with Him for help, to ask Him not to put us in these terrible circumstances in the first place. Ultimately, we are placing our hands at God’s disposal, trusting that He will pull us through, eventually.

Nothing Harmless About A Devil Statue

Job 1:6

According to C. S. Lewis, the Devil loves it when we give him attention ... or disbelieve in him. Some folks in Detroit recently did both. Not a good idea.

In the classic X-Files episode “Die Hand Die Verletzt,” German for “The Harmful Hand,” a group of kids in a small town in New Hampshire mess around with Satanic rituals, and pardon the expression, all hell breaks loose: one by one the members of the cult are brutally murdered.

The kids’ arrogance and stupidity prompts FBI agent Mulder to upbraid them by saying, “Did you really think you could call up the Devil and ask him to behave?”

The episode came to mind when Rod Dreher alerted us to the story of what was described as the “largest public satanic ceremony in history.” The “ceremony,” which took place in Detroit, consisted of the unveiling of a nine-foot tall “colossal bronze statue of Baphomet, the goat-headed wraith who, after centuries of various appropriations, is now the totem of contemporary Satanism.”

Time magazine called the ceremony, which involved 700 people, “harmlessly festive” and compared it to “a cross between an underground rave and a meticulously planned Halloween party.”

Father James Martin begged to differ. Writing in the Jesuit magazine “America,” he said that the people in Detroit “have no clue what kind of forces they are dealing with.” He told readers that “In my life as a Jesuit priest, and especially as a spiritual director, I have seen people struggling with real-life evil.”

He quoted St. Ignatius Loyola, the founder of the Jesuits, who called this evil the “evil spirit” and “the enemy of human nature.”

Martin is aware that talk of the Devil and the personification of evil is hard for modern westerners to take seriously. As he put it, “some people may laugh or roll their eyes.” But, like his fellow Jesuit Pope Francis, Martin takes evil and Satan quite seriously.

As he put it, “Evil is real. How Satan fits into this, I’m not exactly sure, but I believe that a personified force is somehow behind this. There is a certain ‘intelligence,’ if you will” at work when it comes to evil. He ended by quoting C.S. Lewis, who when asked whether he believed in the Devil, replied, “I’m not particular about the horns and hooves, but yes I believe,” to which Martin added, “Me too.”

Speaking of C.S. Lewis, in “The Screwtape Letters” Lewis wrote that “There are two equal and opposite errors into which our race can fall about the devils. One is to disbelieve in their existence. The other is to believe, and to feel an excessive and unhealthy interest in them.” He added that devils “are equally pleased by both errors and hail a materialist or a magician with the same delight.”

The people in Detroit managed to commit both errors at the same time. They denied believing in a personal devil, instead regarding Satan as a symbol of the “reconciliation of opposites, emblematic of the willingness to embrace, and even celebrate differences.” Yet at the same time they built a half-ton statue — ”idol” is not too strong a word — of what they claim not to believe in and behaved in a ways that bring to mind the children of Israel before the golden calf.

This is the cultural moment we’re living in: people either embracing evil and calling it good, or pretending that evil doesn’t exist at all. Oh, but evil does exist, and there is no lack of evidence for that proposition: from the slaughter houses of Planned Parenthood and ISIS, to the erection of a satanic statue in Detroit.

All of this should drive us to pray all the more: for our families, for each other, for our neighbors, and for our country.

Because, as Jesus made clear, there is nothing harmless about the force behind all of this.

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Copyright (c) 2015 Prison Fellowship Ministries. Reprinted with permission. "BreakPoint" is a radio ministry of Prison Fellowship Ministries.

from BreakPoint Commentary · Eric Metaxas via Kerux Sermon and Illustration Database evil

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