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11 Sermon Illustrations on Divine Revelation

11 illustrations

Divine revelation refers to God's self-disclosure to humanity, making His will and nature known beyond natural understanding (Hebrews 1:1-2). In Christian preaching, it highlights God's initiative in revealing truth personally and progressively, often illustrated by images of light, unveiling, or direct encounters conveying tailored, accessible knowledge to each believer.

Bible, Inspiration of

The Bible's accurate depiction of distant cultures proves its divine inspiration.

A few years ago, a young African addressed Mr. Johnson, a missionary, in language like this: "Massa, them words you talk last night strike very much. When you preach, you read the fifteenth and sixteenth verses of the forty-fourth chapter of Isaiah, and explain them, you show me how our country people stand. Me say, 'Ah, who tell massa all this? he never been in my country.' You say, 'Do not your country people live in that fashion?' I say, Yes, that true: God knows all things; he put them things in the Bible. Massa, I so sure that the Bible is God's word, for man cannot put the things in there, because he no see it. That time I live with a man that make greegree. He take me into the bush, and teach me to make greegree too. He show me a tree: he say that greegree. He take country axe, and cut some of that tree. He make a God; and he take the leaves, and that which was left, and give me to carry home. When he come home he made a fire, and all the people come and sit round the fire. Then they cook and eat. When they done eat, the man take the leaves of the greegree tree, and burn them in the fire; and then all the people stand round the fire, and clap their hands, and cry, 'Aha! aha!' Massa, when you read this verse, I can't tell you what I feel. You then begin to talk about the text, 'He feedeth on ashes,' and I was struck again; for when they done cry 'Aha! aha!' they take the ashes, and make medicine: 'they give to the people when they be sick.' You been see some greegree which look like dirt; that is the same ashes: they carry that round them neck, and they eat it sometimes. You see, massa, our countrymen feed upon ashes. For true, the Bible God's word."

from New Cyclopaedia of Prose Illustrations · Elon Foster prophecy

Dreams, Various Views of

Different cultures interpret dreams as messages from gods or divine beings.

The Egyptians and Babylonians attached great importance to dreams; and to interpret them was the work of a distinct and learned profession. The Persians, also, attached great importance to dreams; and it is reported Cyrus was cast forth at his birth, because a dream of his mother was interpreted to promise him universal empire. In the Chow-king of the Chinese, it is in dreams that the Sovereign of heaven makes his will known to the sovereign of earth. In Homer, dreams came from Jove. The Greeks and Romans believed, that, in the solitude of caves and groves and temples, the gods appeared in dreams, and designed to answer in dreams their votaries. Among the Hindoos, dreams give a coloring to the whole business of life. All dreams are of importance among the North American Indians. The Moslems hold good dreams from God, and bad from the Devil. Dr. Kitto

from New Cyclopaedia of Prose Illustrations · Elon Foster

Dreams, Warnings in

God can use dreams to warn and prepare believers for future events.

It is said that St. Cyprian, in a dream, heard the proconsul give order that he should be beheaded, and that the clerk of the court made this known to Cyprian; when he desired a delay of the execution, that he might set his house in order which was granted. The dream was fulfilled in all its particulars. Twelve months after it his head was struck off.

from New Cyclopaedia of Prose Illustrations · Elon Foster prophecy

Invisible, The, Made Visible

Scientific progress reveals previously invisible aspects of God’s creation and power.

* * * * *

The progress of science is fast bringing the hitherto invisible universe into man’s view.

Unofficial announcement has been made at Boston that Prof. H. C. Ernst, of the Harvard medical school, has discovered a new method of photographing bacteria, which makes it possible to watch the life of disease germs, to watch the effect of medicine upon them and to see new facts as to the form which has heretofore been clouded in mystery. The Ernst method consists in the use of ultra-violet rays of the spectrum which are invisible to the eye. Under the present method no picture of germs is made until they are colored by chemicals.

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles divine power

Secret Things

Some things God chooses not to reveal to mankind, remaining hidden by divine wisdom.

An ancient philosopher, it is said, was accustomed to go about carrying a parcel covered with a napkin. To all inquiries as to the contents of the parcel his answer was: “Wherefore the napkin?” meaning that there are some things God has not been pleased to reveal to men. (Text.)

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles

Springs Of Life

Divine revelation is likened to life-giving springs bursting forth from the prophet’s heart.

In ancient pagan religions there was a peculiar sacredness attached to running water in springs or rivers. The famous oracle of Delphi was beside the Castalian spring; and in the haunted grotto of Egeria, inspired by the murmurs of its beautiful fountain, the first king of Rome received from the celestial nymph the laws and the religious rites which he imparted to the primitive community. Rivers in prehistoric times were everywhere worshiped; shrines were erected on their banks, and they had priests of their own. Men swore by them, for the spirit of the waters could drown those who proved false to their word; and the most awful form of oath is that which the Hindu still takes who swears by a divine river more sacred even than the Ganges--of which the Ganges is only an earthly manifestation. The office of the Hebrew prophets received its name in the original from a root signifying the bursting forth and the overflowing of a copious fountain. As the spring bursts forth from the heart of the rock in full flood, so the inspiration of God bursts forth from the heart of the prophet. This origin of the name would indicate that springs and rivers were at first chosen as the medium of a divine revelation--_The Quiver._

I Didn't Make It Up

Galatians 1:11

Galatians sermon series Galatians 1:11 - 2:10

I DIDN'T MAKE IT UP

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I. Who really knows God?

II. Where Paul got his gospel. 1:11-24

A. It was not something he made up. Invention

B. It was not something he was taught. Tradition

C. It was revealed to him by Jesus. Revelation Acts 9

III. Paul's personal story.

A. What happened before his conversion.

B. What happened at his conversion.

C. What happened after his conversion. 1:16 ff

D. Paul's message was not invented by him but given by Jesus.

IV. The consistency of the Christian message. 2:1-10

A. Chapter one emphasizes Paul's unique experience.

B. Chapter two emphasizes the Church's agreement on the gospel.

V. Take it or leave it.

A. We can accept the divine origin of Paul's message.

B. There is only one gospel.

C. We need to experience this good news personally.

from Condensed sermon outline (handout) by Rev. David Holwick · Rev. David Holwick, Serm00t.pco via Kerux Sermon and Illustration Database unitydivine revelation

Large Numbers of Americans View Bible and Quran As Equal

A large percentage of Americans believe the Bible, Quran and the Book of Mormon are equal expressions of the same spiritual truth, according to a recent survey by pollster George Barna.

A plurality of polled adults (44 percent) agreed with a statement that "the Bible, Quran and the Book of Mormon are just different expressions of the same spiritual truths." Thirty-eight percent rejected the idea. Among evangelicals, 10 percent agreed with the statement and 84 percent disagreed.

Barna, head of Barna Research Group in Ventura, Calif., said the results of the survey reflect a nation with theological views that are increasingly inclusive of other faiths. Barna, an evangelical Christian, viewed the trend with alarm.

"Over the past 20 years we have seen the nation's theological views become less aligned with the Bible," he said. "Americans still revere the Bible and like to think of themselves as Bible-believing people, but the evidence suggests otherwise."

Barna said Christians increasingly are adopting spiritual views from Islam, Wicca, secular humanism, eastern religions and other sources. His evidence includes the following poll results.

Six out of 10 Americans (59 percent) said they believe Satan is a symbol of evil, and not a literal being. In a seeming contradiction, however, 54 percent said they believe a person can be controlled by spiritual forces, such as demons. More than a third believe it is possible to communicate with the dead.

While most Americans are aligned with a Catholic or Protestant church, 42 percent said they believe Jesus committed sins while on earth. Half agreed with church teachings that Jesus did not sin.

Half believe that people who go to heaven get there by doing good works, and three fourths said people are neither good nor evil when they're born, a rejection of the doctrine of original sin.

By a two-to-one margin, (53 percent-27 percent) Americans said the Bible specifically condemns homosexuality, but 20 percent said they didn't know if it does or not.

A majority (54 percent) said truth is discovered only from "logic, human reasoning and personal experience," rather than from holy texts.

Four adults in five, meanwhile, affirmed basic Christian doctrines of the Trinity and that people have souls that will live forever. Three-fourths rejected a statement that "the Bible can only be correctly interpreted by people who have years of intense training in theology."

Barna based his findings on telephone surveys of 630 adults in the 48 continental states in August 2002. The sampling margin of error is 4 percent.

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The Mysteries Are Incomprehensible

Job 11:7

Mortimer J. Adler was born into a non-observant Jewish family. After he became a philosopher he was attracted to the teachings of Catholic Thomas Aquinas but he never formally converted.

Adler took a long time to make up his mind about theological issues. When he wrote How to Think About God: A Guide for the Twentieth-Century Pagan in 1980, he claimed to consider himself the pagan of the book’s subtitle. In volume 51 of the Mars Hill Audio Journal (2001), Ken Myers includes his 1980 interview with Adler, conducted after How to Think About God was published. Myers reminisces, “During that interview, I asked him why he had never embraced the Christian faith himself. He explained that while he had been profoundly influenced by a number of Christian thinkers during his life, ... there were moral – not intellectual – obstacles to his conversion. He didn’t explain any further.”

In his 80s Adler was baptized by an Episcopalian priest and later joined the Roman Catholic church.

Offering insight into Mortimer Adler’s conversion, Ken Myers quotes him from a subsequent 1990 article in Christianity magazine:

“My chief reason for choosing Christianity was because the mysteries were incomprehensible. What’s the point of revelation if we could figure it out ourselves? If it were wholly comprehensible, then it would just be another philosophy."

The Mysteries Are Incomprehensible

Job 11:7

Mortimer J. Adler was born into a non-observant Jewish family. After he became a philosopher he was attracted to the teachings of Catholic Thomas Aquinas but he never formally converted.

Adler took a long time to make up his mind about theological issues. When he wrote How to Think About God: A Guide for the Twentieth-Century Pagan in 1980, he claimed to consider himself the pagan of the book’s subtitle. In volume 51 of the Mars Hill Audio Journal (2001), Ken Myers includes his 1980 interview with Adler, conducted after How to Think About God was published. Myers reminisces, “During that interview, I asked him why he had never embraced the Christian faith himself. He explained that while he had been profoundly influenced by a number of Christian thinkers during his life, ... there were moral – not intellectual – obstacles to his conversion. He didn’t explain any further.”

In his 80s Adler was baptized by an Episcopalian priest and later joined the Roman Catholic church.

Offering insight into Mortimer Adler’s conversion, Ken Myers quotes him from a subsequent 1990 article in Christianity magazine:

“My chief reason for choosing Christianity was because the mysteries were incomprehensible. What’s the point of revelation if we could figure it out ourselves? If it were wholly comprehensible, then it would just be another philosophy."

Large Numbers of Americans View Bible and Quran As Equal

A large percentage of Americans believe the Bible, Quran and the Book of Mormon are equal expressions of the same spiritual truth, according to a recent survey by pollster George Barna.

A plurality of polled adults (44 percent) agreed with a statement that "the Bible, Quran and the Book of Mormon are just different expressions of the same spiritual truths." Thirty-eight percent rejected the idea. Among evangelicals, 10 percent agreed with the statement and 84 percent disagreed.

Barna, head of Barna Research Group in Ventura, Calif., said the results of the survey reflect a nation with theological views that are increasingly inclusive of other faiths. Barna, an evangelical Christian, viewed the trend with alarm.

"Over the past 20 years we have seen the nation's theological views become less aligned with the Bible," he said. "Americans still revere the Bible and like to think of themselves as Bible-believing people, but the evidence suggests otherwise."

Barna said Christians increasingly are adopting spiritual views from Islam, Wicca, secular humanism, eastern religions and other sources. His evidence includes the following poll results.

Six out of 10 Americans (59 percent) said they believe Satan is a symbol of evil, and not a literal being. In a seeming contradiction, however, 54 percent said they believe a person can be controlled by spiritual forces, such as demons. More than a third believe it is possible to communicate with the dead.

While most Americans are aligned with a Catholic or Protestant church, 42 percent said they believe Jesus committed sins while on earth. Half agreed with church teachings that Jesus did not sin.

Half believe that people who go to heaven get there by doing good works, and three fourths said people are neither good nor evil when they're born, a rejection of the doctrine of original sin.

By a two-to-one margin, (53 percent-27 percent) Americans said the Bible specifically condemns homosexuality, but 20 percent said they didn't know if it does or not.

A majority (54 percent) said truth is discovered only from "logic, human reasoning and personal experience," rather than from holy texts.

Four adults in five, meanwhile, affirmed basic Christian doctrines of the Trinity and that people have souls that will live forever. Three-fourths rejected a statement that "the Bible can only be correctly interpreted by people who have years of intense training in theology."

Barna based his findings on telephone surveys of 630 adults in the 48 continental states in August 2002. The sampling margin of error is 4 percent.

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